Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

A21A. Moon released. 19.

The moon is an object accidentally released by its owners or stolen from them and as a result falls into the sky.

Valman, Yatmul, Tumleo, Quanga, Pondoma, Bogajim, Kire, Purari Delta, Manus.

Melanesia. Valman (New Guinea's north coast) [parents went for clay, left two daughters and a young son; he cries, wants breast milk; refuses coconut, sugar reeds; stops crying when the sisters make a ball from the core of a sago palm tree and start throwing it over; The sky goes down to see, the ball sticks to the sky, turns into the moon; the spots are dirt, held by the sisters and stuck to the ball]: Becker 1971, No. 20:397-398; yatmul [Labu's husband and wife Tuma kept the moon in the kitchen pot; their son Toka and daughter Raika did not know it; parents were leaving warned not to open the pot; one day, the children lifted the lid and the moon swam outside and ended up on top of a palm tree, then rose to heaven; when the parents returned, the children were sleeping and their parents killed them, and the bodies were burned; thanks to these children, there is a moon]: Slone 2009:114; Tumleo [parents prepared sago, put them in a pot, the children (these are two sisters) saw that pieces of sago became the moon; parents left they tell me not to lose the moon; the sisters throw it to each other, the evil spirit of a woman who comes up catches the moon, lets it go to the sky, says that let it shine for everyone]: Schultze 1911, No. 1:39-41; kwanga [ a man and a woman look for the moon, go from village to village, find people who kept it in a bundle of leaves; while parents in the garden, who come ask the children to bring a parcel, release the moon; she jumps on a small tree, then a tall tree, then into the sky]: Obrist van Eeuwijk 1992:67; pondoma [one person had the moon and used it as a lantern; held it in a bamboo vessel; thanks to this lantern, a man caught more pigs than others; one day he went to a party, and his wife was on her period, she stayed at home; her husband forbade her to talk to anyone; her husband's friend came and told Get up from the bamboo on which she was sitting; took the moon and carried it away; began to kill pigs, but did not allow the moon to drink their blood as it should; the moon jumped out, climbed the vine onto the tree, and then found itself in the sky; dark spots on the moon are the mark of a bow strike that man inflicted while trying to hold the moon]: Slone 2009:44-46; bogajim [the woman owned fire, did not give it to anyone; the boys waited for her they came out, went into her hut, lifted the lid of the pot; from there the moon came out, first went up to the roof of the house, then to the tree, from there to the sky; the boy tried to grab her with dirty hands, so there were spots on the moon]: Hagen 1899:288 (retelling in Dixon 1916:112); Kire [man baked sago, put baked sago balls next to him, they climbed the vine, turned into the moon]: Höltker 1962:106; delta Purari [in many ravi, white-painted discs from the core of a palm tree, called the "moon", are nailed to the pillars for decoration; the first one was owned by two women, lighting them up at night; Iko's hero came with of the West, took such a disc, threw it into the sky, it became the Month (male)]: Williams 1924:231; Manus [a Nimei man and a Niwong woman swim in the sea; decide to create land; grab a floating trunk trees, it turns into earth; they create vegetation on the ground; they create two mushrooms, throw them into the sky; abandoned by a man became the Month thrown by a woman by the Sun]: Meier 1907, No. 2:646.

Continued in 112.doc