Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

B66. The rope turns into vines.. 57.61.62.68.

Characters climb to the sky on a rope or chain of arrows; falling to the ground, it turns into forest vines. See J47 motif.

Southern Venezuela. Makiritare [Kuamachi (Evening Star) and his grandfather Mahanama decide to take revenge on the Stars for killing K.'s mother; lure the Stars with their leader named Wlaha (Pleiades) to trees for fruit; M. says that he will weave baskets to put fruits in them; K. climbs a tree, drops the fruit; water floods the forest; M. with his baskets and K. jump into the boat; M. throws baskets into the water, they turn into an anaconda, caimans, piranhas; devour many Stars, whom K. knocks down trees with arrows; V. shoots into the sky, making a chain of arrows, climbs there with the remaining Stars; Mönettä, scorpion, became Big Bear; Ihette (Orion Belt) climbed slowly, bleeding and dragging his leg bitten off by a caiman; Amaduwakadi became the Morning Star; sloth, tapir and others also climbed into the sky; so that demons they also did not climb into the sky, K. climbed by himself, Ioroko, the creation of the Orosha antagonist, climbed after him; K. asked Cancer to cut the stairs, he hesitated, then piranha had a snack, I. fell to the ground; there is a vine in the forests - the remains of that staircase]: Civrieux 1960:179-180; 1980:110-116.

Western Amazon. Shuar; Aguaruna; Aguaruna [the character is about to climb the rope but it's cut off]: Guallart 1958:68.

NW Amazon. Uitoto: Girard 1958 [(Flornoy, p.124); a young man lives in an old woman's house; she chases him (perseguía con sus maldiciones); to escape, he turns into a woodpecker, hammers trees; she tries to grab him, he turns into a hummingbird, flies to the sky; his body releases a liquid that looks like a vine or rope; an old woman climbs it; a young man turns into the Sun, the rope melts an old woman falls, turns into a bitter cassava with a poisonous peel]: 78; Preuss 1921, No. 8 [Jitoma (the sun) is torn to pieces by his wife's lover Jicebeño, this is a Gaimo jaguar; the victim's two sons climbed in into the sky on the shoot of a pindo palm tree, which their sister took there; her mother followed, but Hitoma began to get hotter, the old woman fell and broke; her bones pierced the ground, became a furuido plant, the large intestines became a usu vine (with thick roots), long intestines hung on trees as a rudiaë vine]: 313;.

Southern Amazon. Bororo [women eat all the corn in the field secretly from their husbands and children; a little boy comes there by accident; women feed him, ask him to remain silent; next time the boy wants to stay at home; his mother beats him, trying to force him to go with her; he spits out red clay, pretends to bleed from his mouth, stays at home; after the women leave, he shares the secret with his peers; the boy asks hummingbirds tie a rope to a tree in the sky, climb a rope; women climb after them; a boy cuts a rope; women fall, turn into various forest mammals; boys turn into stars, rope into the forest vine]: Wilbert, Simoneau 1983, No. 19:48-50; Iranshe [cannibal Ma-myu-u and cannibal Shinkaruli kill all villagers; M. swallows them with her ass, S. hits with stones (there are three of them), always flying at the target; sister M., her three nephews, remain; boys threaten to rape and kill their aunt if she does not tell them about the fate of their parents; make arrows; enter M.'s anus look at the weapons and utensils swallowed in her womb; cut off M.'s liver and heart, jump back; M. dies, turns into thorns; parrot, vulture, Jandainha-da-Mato - Sh.'s children; brothers tell them not to give them away; replace Sh's stones with ordinary ones; S. throws two stones at the brothers, does not fall asleep; brothers cut him into pieces, he is reborn every time; pursues brothers; those shoot at the sky, make a chain of arrows; the younger one is afraid to go up, hides in a hole, becoming tejubinha (Ameiva surinamensis); the elders climb into heaven, taking his aunt with them, throwing a ladder of arrows; S. makes a new one, also throws arrows behind him; they turn into a vine; all brothers and aunt turn into stars]: Pereira 1985, No. 29:127-138.