C16. Labour products become animals, E161, E168.

.20.21.23.28.29.31.34.-.37.39.-.44.48.

In addition to human desire, processed skins, tools, and (meat) food (again) turn into (those) animals (from whose body parts they were made). Cf. motive M84.

Nukumanu, Lushi, Northern India (Hindi?) , Russians (Arkhangelsk, Vologda), Balkarians, Abkhazians, Abazins, Adygs, Ossetians, Chechens, Georgians, Latvians, Estonians, Eastern Sami, Khakas, Tuvans, Nenets, Eastern Khanty, Southern Selkups, Evenks of China, nivhi, chukchi, chugach, (koyukon), kuchin, southern tutchoni, hea, taltan, tsetsot, tlingit, haida, tsimshian, bellacula, heiltsuk, quakiutl, quarry, chilkotin, shuswap, thompson, lillouet, comox, koulitz, kölitz rdalen, clackamas, yakima, western sachaptin, ne perse, upper coquil, ojibwa, shasta.

Micronesia-Polynesia. Nukumanu [Ohíne lived without a husband, fell in love with the Sun, put her vagina in his rays at sunrise, conceived, gave birth to a son Ma'oro'orokela; he grew up, asked who his father was, went on a boat to To the Sun; two stones asked why and where he was swimming; he replied, waited there for the Sun, gave him milk from ten coconuts to cool; the Sun took the form of a man, M. said he was his son, asked, received a sparkling fishing hook; he caught a lot of fish at home; O. Sinahoa took the hook and her brother Keaularo stole it; the hook was meant for S.'s son, she sailed out of grief into the sea to drown; her three brothers followed her; K. returned the hook when it was too far away from the shore; S. swallowed the hook, sailed to the Nanaivi people's island, gave birth to her son Kauunu there, took the hook out of her ass again; he grew up, caught a lot of fish on his mother's sparkling hook; locals all they ate them themselves, gave the young man and his mother garbage; Kauun told the fish that had already been cooked to come to life and return to the sea; Kauun followed them, sailed to Kalevaune Island, pretended to be sick with skin disease, hid in a well; two sisters came, the eldest refused to give N. water, the youngest wanted to give it; the girls' father told me to give it; Kauun caught a lot of fish on his hook; Lahai began fishing by sticking his own into the water the monstrous penis in which the fish swam; on the shore he spewed it; when he copulated with his wife, she lost consciousness; the next day, when L. put his penis in the sea, Kauna hit him with a weaving sword, cut to pieces; married his widow]: Sarfert, Damm 1931:440-443.

Tibet is the Northeast of India. Purum [seven brothers went to the forest to cut wood, killed a deer, told the youngest to cook it; he put the cooked meat on the leaves of the tree; other leaves fell from the tree, and pieces of deer gathered. he came to life and ran away; the brothers did not believe it, killed the cook; the leaves fell, he came to life; with the bark of a tree on the way home, the brothers revived the dead dog; they put leaves at home, the bark to dry, told the dog to guard; The sun and This month was stolen, the dog is still chasing them, causing eclipses]: Shakespear 1909:394; (cf. Das 1945 [The chief's 7 sons killed a deer; six went to have fun, leaving the youngest under the tree to guard the carcass; a gust of wind tore off two leaves from the tree, they fell on the dead deer, he came to life, ran away; brothers they did not believe it, they killed the youngest, told his father that they did not know where he was; leaves also flew on the young man's corpse, he came to life, came, told his father, began to dry the bark in the sun; the Sun took the bark; the young man's father told the dog to grab the Sun; not to regurgitate, for then people would multiply excessively, but let them go through their ass; this is how eclipses happen; the same applies to the moon]: 218).

South Asia. North India (probably Hindi, no place of recording): Crooke 1892-1893, No. 629 [Saturn is harmful; Raja Nala was affected, lost property, and wife; began to fry partridges caught in the forest, and they came to life and flew away; since then, the partridges have been black because they were burned]: 171; 1895, No. 13 [Damayanti was one of the five sacred maidens, nectar dripping from her fingers; one day I started frying a bird, but when I touched it with my fingers, it came to life and flew away; since then, the partridges have been black (a trail of roasting)]: 18.

Central Europe. Russians (Arkhangelskaya) [When the hunter (hermit) was butchering the hare, the skinless carcass came to life and ran away, saying that this was not a miracle, but a real miracle happened to Mikita in the village of Maslenich. The hunter goes to learn about the miracle. Mikita tells how four of her sons and three sons went hunting in the forest, went far late and decided to spend the night in the forest in a hut, flooded the stove, cooked a black grouse, and sat down to eat. Mikita invited anyone, baptized or unbaptized, to eat with them, no matter who was in the hut. A man jumped out of the stove, ate poultry, cabbage soup, the eldest son and ran back. The next day, the father and sons were again unable to find their way home and returned to the hut. While eating, the man was called again, and he ate the other son. On both the third and fourth days, everything happened again, and when the man was ready to eat Mikita himself, he told him to grab him by the shoulders and drag him to get Mikita home. Mikita began to think that he was dragging a man into the water and drowning himself, screamed. And when I woke up, I found myself in my house, and the children are alive]: Onchukov 2008, No. 9:106-107; Russians (Olonetskaya) [the hunter shot the fox, took off his skin, hung it around the fire; the wind tore off the skin, she put on the carcass, the fox came to life; running away he says: "Do not marvel, but ask what happened to Ivan Gol in the village along the Sholy River"; once on Chola, the hunter found IS, an old man; he told how he shot squirrels about 30 years ago and hazel grouses and began to eat dinner in the forest hut; a red-haired man in an Armenian woman came in; IS invited him to eat; he ate squirrels, hazel grouses, bread, dog and left, taking his gun and gunpowder, promising to return and eat IS itself; someone then he put his head through the window and told him to run to the road, jump on a cart drawn by three horses, and then grab the branch; IS grabbed and saw that he was in his hut, grabbed the crow with his hands ( a beam under the ceiling); and a gun, a dog, squirrels and a bird found themselves in the barn]: Azadovsky 1947, No. 47:193-196; Russians (Vologda, Kirillovsky U.) [the hunter man shot the caress, took off his skin, threw the meat; turned around: a skinless caress followed, tells me to serve the skin, he threw it - what a wonder!? Laska: it's not amazing; before reaching three stations to Moscow, the hunter had a wonder there; go and you'll find out! a man came to the hunter, he says; we were three brothers, six dogs, we didn't get anything in a week; If only the hell met us, he would kill him! Damn it: you can't get home without me; tells you to sit on it, brings it, the hunter grabbed a tree in the garden; Old woman - take me off! Old woman: After all, you are holding on to Polati, wake up; the hunter crossed himself: all sons are alive, the dogs are under the bench; since then he has fallen behind hunting]: Sokolov, Sokolov 1981, No. 36:151-152.

Caucasus - Asia Minor. Balkarians: Baranov 1903, No. 4 (Nalchik district) [the hunter killed, cut a doe, began to fry a barbecue; the meat and skin returned to their place, the doe came to life, ordered to find Sokura-Ali, ran away; the hunter meets herds, then cow, sheep, goat shepherds; everyone says that they are S.'s cattle, slaughters hundreds of animals for the guest; in the tower, the hunter finds sick S., who tells him how he is with nine Emegen called his sons to his cave; he slaughtered his cattle for the guests, then told them to treat them; covered the entrance to the cave with rock; ate ten horses and nine sons, began to fry S., having drowned the fat, left until morning; S. burned his eye with a spit; got out wearing a goat skin; Emegen threw his ring, it grew, began to scream, S. cut off his finger, fell ill; the hunter went to take revenge on Emegen, recovered from that eye; the hunter overcame emegen, who regurgitated S.'s swallowed sons and the fat melted from S.; S. recovered; to arrange all this, his daughter turned to that doe; the hunter married her]: 16-26; Malkonduev 2017 [ ]: 283-284; Abkhazians [Apsny-Khasan killed a hare, and when he approached him, the hare rushed to run, shouting that a real miracle had happened to Kuban-Khasan; he described how on his wedding night a man hit him with a stick, turning him into a dog, and took his wife; the CS dog came to the shepherd, drove away wolves and bears; someone strangles the prince's six-month-old sons, the prince takes the X-dog as a watchman; he rushes at a cat, she vows not to kill children anymore, but to bring the stick that the COP turned into a dog; she brought a stick, hit the dog; becoming human, the KH found his wife with that man, turned them into donkeys and they have been working for him since then]: Shakryl 1975, No. 43:229-233; Abazans [hunter Hasan cut a goat, she jumped up and ran away, shouting that a real miracle had happened to a man named Khabalya; he tells how a man whipped him into a horse, then a dog, then an owl; an old woman took an owl from her children, stole a whip, restored Khabala to his human appearance; he turned him a man and his wife are donkeys, now rides them]: Tugov 1985, No. 41:107-108; Adygi [Baimuko Baimurza Stary (BB-za) began to fry the heart and liver of the killed goat; pieces of meat joined into a goat, she ran away, saying that it was not a miracle, but a miracle happened to Baimuko Baimet ((BB-t); BB-za met a shepherd, asked him for a horse and a dog to destroy the wolves; the owner asks not to set the dog against the beast if she does not rush herself; when she sees Khasamurchech (a non-existent predator), BB-za said to the dog "bite", which rushed, the beast swallowed it, but BB-za pulled the dog out of its mouth and cured it; the shepherd said that BB-za a little leisurely; BB-za comes to BB-tu; he tells how someone called him on his wedding night, turned him into a horse with brushwood and drove him all night, and turned him back into a human in the morning; so twice; for the third time, a stranger turned BB-ta into a dog; she became famous among shepherds as the best; pshi borrowed her; when he saw something grabbing a pshi child, the dog grabbed the creature, forcing her to return it brushwood; becoming BB-tom again, he assured Pshi that his children would no longer be kidnapped]: Kerashev 1957:188-193; Kabardian people [Hasan the hunter killed a deer, gutted it, was going to fry, he jumped up and ran away ; Hasan the mower he met replied that he was even more miraculous; on his wedding night, someone called him, whipped him, turned him into a horse; the stranger rode it all night, made him a man again in the morning ; the same the next night; on the third G. turned into a dog, runs away to the steppe; sees two witches sucking blood from two girls; rushes at them, makes the blood regurgitate; they turn him back into a man (by stealing that whip) with a promise not to talk about them; he cured those girls with blood, took the whip, turned his unfaithful wife and her new husband into donkeys]: Tambiev 1904:4-6; Ossetians: Britaev, Kaloev 1959:234-240 [Soslan fried the roe deer, it came to life, ran away; advises going to Bath, the son of a Rich Man, if S. wants to know a real miracle; he tells how the young man arrived on the night of the wedding with a whip turned him into a working ox, made him human again in the morning; the next night into a horse; then into a dog; the dog lives with a woman, a shepherd borrowed it, she kills wolves; the rest teaches him to annoy a man, who made him a dog; he whipped the dog, thus restored his human appearance; the hero whipped that man, made him a donkey, turned his wife into a donkey, and has tormented them with work ever since], 275-281 [hunter fried the roe deer, the carcass and the kebabs came together, the roe deer came to life, ran away; the hunter came to the house half a man; he tells how he got to a one-eyed giant with his seven sons; he stabbed a goat, ordered not damage bones; when leaving, he closes the exit from the cave with a rock; eats a horse and a person every day; the narrator roasts on a spit, half of his body burns; the narrator manages to escape; the hunter decides to go to that giant; he again tells not to damage the bones of a slaughtered and cooked goat; revives the goat from bones; the hunter defeated the giant, forced him to take out the bones eaten from the cellar, revive; himself The giant is buried in the cellar; the hunter and the lively revive other people and animals eaten; after hitting half a man with a whip, the hunter makes him whole]; Dzagurov 1973, No. 99 [Bayev Kazi talks about what happened; When he got married, the best man turned him into a bull with a whip, the second night into a horse, and the third night into a dog; he served faithfully, but when the new shepherd gave him only bones, he called wolves and ran away; a woman knows it's a BC, tells you to steal the whip from the best man, then you'll be human again, and you can turn your wife and best man into whoever you want; he turned them into donkeys and worked for them for 60 years until they died; at this time Baji came to him and told him his story; he killed a deer, cooked a barbecue, the deer came to life and ran away]: 415-419; Libedinsky 1978 [after cutting and frying a hare, Soslan says, There is God ; the skin and meat gather again, the hare comes to life and runs away; shouts that S. will see a real miracle beyond the Gumsky Pass]: 127-128; Miller, Ossetian tales, p. 117-121 in Chursin 1956 [killed and fried the deer comes to life and runs away; tells the surprised hunter that this is not a wonder, let him ask Tsopan; C. tells how his wife turned him into a duck, then into a dog; as a dog, he freed the rich man's daughter from Satan; Satan gave him a whip, with which he regained his human form, turned his wife into a donkey, her new husband into a donkey, invited neighbors to carry firewood]: 225; Chechens: Dalgat 1972:268 -270 [(Magomayev 1897:13); the sledge's wife took the prince as a lover; as if jokingly invites her husband to try his strength; he tears the iron and steel chains, unable to break the silk rope; lies tied up under the lovers' bed; when they fall asleep, asks his young son to bring him a sword, cuts his fetters, kills lovers, leaves home with his son; the deer he killed comes to life, tells him to go to Ali's sledge and to hear a more amazing story from him; A. and his eight brothers went to the cave of a one-eyed giant; he cooked the brothers, A. ran away; leaving his son A., the sledge comes to that giant; the giant's goat says so that the sledge ties itself under his belly for the night; at night, the giant wants to kill the sledge, but does not find it; in the morning, the sledge defeats the giant, makes the brothers A. revive; marries sister A.], 271-273 [(Western 1960); the hunter cut out the liver, lung and heart of the killed deer, which came to life and ran away; the hunter's daughter said that what happened to Timar, whose side was burnt, was more surprising; T. says how with six brothers met the Nart Ersthoi, who sent them to his house, fried six and ate them, T. himself remained undercooked, ran away; the hero of the story was stronger than the Nart Ersthoy, forced him to revive the dead, married Sister T.; she said she turned into that deer to find a way to revive her brothers; her liver, lung and heart are still hurting]; Malsagov 1983, No. 19 (Western 1960) [=Dalgat 1972:271-273; the hunter cut out the liver, lung and heart of the killed deer, which came to life and ran away; the hunter's daughter said that what happened to Timar, whose side was burnt, was more surprising; T. says when six brothers met the Nart Ersthoy, he sent them to his house, threw their hat, the brothers could not move it; in his cave, the sledge strung the brothers on a spit, fried it; T. was extreme, he had only his side was burned, he ran away; after listening to the story, the hunter came to the sledge, kicked his hat away, defeated the sledge, cut off his six heads; he asks him to keep the last one, shows how to revive his brothers, touching their bones with a whetstone; the hunter killed the sledge, revived the brothers, married their sister; she said she had turned into that reindeer to find a way to revive her brothers; her liver, lung and heart still ache], 22 [three brothers shot the hare, the younger Tinig Wisag fried it, hung it on the bush, the hare jumped up and ran away; the brothers found TV dead, put it on the same bush, it came to life; decide give the bush to the most skillful; the eldest can split the blade of the dagger with an arrow, the middle one splash on the edge of the lezginka, the youngest ask the black hoja why he has half his nose; Chh throws TV three times about ground, but he gets up and asks again; Chh replies that he touched his nose with his fingernail, swinging at his wife; returning home, TV hid from the rain in the giant's mouth in place of the knocked out molar; the giant said that there were 11 brothers; the one-eyed sledge raked them into a fist and began to devour them, and left the narrator like the skinniest and fell asleep; the narrator stabbed the goat, put on its skin, knocked out his one-eyed eye with a stone; he told the goat not to let the man out, released the goat; when he left, the man called out to the one-eyed man, who threw a stone and shattered the molar; TV returned to the brothers and received a bush]: 111-115, 121- 123; Georgians: Dzidziguri 1971, No. 5 (Racha) [the hunter killed, began to fry chamois, which came to life and ran away, shouting that Mayr-Batikoeli's story should be surprised; MB said that the game angel stopped sending he was hunting animals after his wife had a lover; MB found lovers, his wife hit him with a whip, turning him into a dog; turning him into a dog while hunting animals after his wife had a lover; MB found lovers, his wife hit him with a whip, after living with the shepherds, the dog returned, his wife turned her into a cat; the cat grabbed the whip, asked God to restore her human appearance; becoming human, MB with a whip, he turned his wife into a donkey, then a pig and his lover into a wolf; the wolf ate the pig], 6 (Racha) [the hunter killed the tour, told his comrade to fry his insides; the tour came to life and ran away, shouting to be surprised Bailu-Batoko needs an adventure; BB tells how he found his wife with her lover, and she turned him into a dog with a whip; the dog catches a devil in the house, he promises to turn her back into a human; the wife hits turning the dog with a whip; another woman tells him to rub himself against that whip; becoming human, BB turns his wife and lover into a pair of donkeys, a hog and a pig], 7 (khevsuri) [hunter killed, began to fry tour, he came to life and ran away, shouting that Batir's story should be surprised; B. told how he feasted with the devils, collected the bones; B. hid his shoulder blade, the devils cut out the wooden one, the tour came to life; later B. killed tour with a wooden shovel; second adventure: daughter-in-law turned B. into a dog with a whip; as a dog, B. dealt with a wolf pack, then became human again]: 77-79, 80-81, 82-83; Wardrobe 1894, No. 10 (Guria) [a man killed and refreshed a deer; while he went to wash his hands to the stream, the deer came to life and ran away; traveler: this is not a miracle, there is a lake of living water nearby; but what happened to Dervish is really a miracle; the hunter found Dervish, who tells how he found out that his wife was cheating on him with a neighbor; when he reproached her, she hit him with a whip, turning him into a dog; becoming a dog, D. became friends with the village priest; he came to the shepherds; at night D. killed three wolves to protect the herd; the shepherds bought him, he became famous; he was brought to a sick princess; at night he killed 10 swans that trampled on her, and the 11th asked her let go, promising to help; the king gave the Dog D. a gold chain, but he ran away to his former wife; she turned it into a duck; the peasant caught her in the field, gave her wife to cook; she took the whip and returned D. human form; explained that he killed 10 sisters, she was the 11th and his wife the 12th; gave a whip; the man turned his wife and lover into a pair of donkeys - here they are; the hunter ran away in horror]: 168-171.

Baltoscandia. Latvians [the lazy man is poor; the old man advises to work, then God will help; the lazy man kills the elk, begins to rip it off; answers the old man who appeared that he got the moose himself, not God; the elk comes to life, runs away; the moose, where the skin was ripped off, has a white underbelly]: Pogodin 1895:436 (=Dähnhardt 1910:88); Estonians: Dähnhardt 1910:87-88 [variants similar to S. 501], 501 [ the man found a deer in his trap, began to refresh it; when he peeled off his legs, the old man came up and said: "Look what God has given you"; the man replied that it was not God, but his trap; an old man who was God, touched the deer with a rod, it jumped up and ran away; since then, the deer's feet show traces where the skin was torn off]; Eastern Sami [a demon came to the hunter's fire, offered to hunt together; kills more deer - let the hunter only freshen them; he put them off better, worse for a demon; what are good words for himself, that a demon is bad; the hunter asks what the demon is afraid of; he replies that a snake; the hunter put a raw willow stick in the fire; it began to hiss and squeak; the hunter: it's a snake; the demon ran, shouting "All mine, follow me"; his skins and meat came to life, became deer and ran away; but the good ones remained with person]: Yermolov 1959:63-65.

Southern Siberia - Mongolia. Khakas [after the death of his wife, Harol leaves her neighbor to look after two children, goes to the taiga; finds no prey; in winter he dreams in a hut like a fanged man with glowing eyes says he brought his grandfather's cattle (birds and animals), let his daughter Hara Hys do what she wants with him; in the morning, his dead wife is next to H.; the beast appears in abundance; the wife warns not to touch her claws on the paws of killed animals; when a wife gives birth to a child, the animals around give a voice; H. spies on his wife, she has claws, fangs, a tail; he realizes that this is the daughter of Tag Eezi, the owner of the mountain; he puts his skins in boat, sails along the river; the wife tears the child, throws him into the catch up; drops of blood fall on the skins, they come to life and run away; H. lived a long time, but no longer went hunting]: Troyakov 1995:29-31; Tuvans [the hunter met a girl; she was the mistress of the taiga; he did not understand that she was asking for help; she flew in like a bird at the pass, screamed (and apparently reappeared in human form); the hunter shot shulmus, who was chasing her; in the morning the girl came riding a maral, ordered one of the calves to be picked up; the hunter shot one of the grazing maralats; shot squirrels, left squirrel skins; the girl with them I covered myself, put them on, turned into forty]: Alekseev, Dongak 2006, No. 12:13-15.

Western Siberia. Nenets (Yamal) [his wife does not tell Yomba to go from the boat to the river, he does not listen; all the fish in the boat and in the house come to life, jumps back into the water; Ë. grabs the last jar of caviar; says he will die, tells him to cover him with branches, leave a jar with him; a man with a dog's ass lived with YE. and his wife; in the fall he sees YE. eating caviar, saying that he has deceived everyone; a man with With a dog's ass, he agrees with the old woman to run to the grave of Ë., supposedly from hell; Ë. screams in fear; leaves; comes to the old man and the old woman, turns into a baby, crawls under the hem; old people adopt him, three days later he grows up; tells him to slaughter the last bull to eat the liver; load the meat into the boat; cuts the rope, swims away with meat; sees the line, turns into a pike, the devil swallows her, YE. scratches him from the inside, the devil lets the pike out of his ass; chases Ë., he kills him with a knife; YE. digs the shaman's grave, struggles to run away from the skeleton; pees into the river, the pike grabs his penis, he tears it off with his penis, throws it into the water; the man promises to give his daughter for someone to make him laugh; YE. tells his story, makes him laugh, gets a wife; brings 300 deer to old people who deceived; went back to his old wife, took off the skin of a man with a dog's ass, under her was a handsome young man; YE. gave him his young wife, said that he had made the hell he had now killed as a half-dog ; YE. asked to slaughter a deer for him, ate meat, drank blood, turned into an idol]: Lar 2001:273-277; Eastern Khanty (p. Aleksandrovskoye, Tomsk region) [the old man asks his daughter-in-law to sew a fur coat for him from the skins of a fox, wolf, hare, ermine; he rides down the mountain, tears his fur coat; the skins have become animals, have run away; the old man promises to go to war against his daughter-in-law's father; she hides it in a chest sun and meat; the old man promises not to fight, daughter-in-law lets go of the luminaries]: Lukina 1990, No. 4:64-65; Southern Selkups: Pelikh 1972 [a forest girl comes to live with a loser hunter; now he comes to live every evening brings animals; one day she spies, sees his wife combing squirrels out of her head to one side and sables to the other; when she spies another time, the wife disappears along with all the animals]: 341; 1998 (southern?) [the hunter quietly moved to the land of spirits, killed two moose, took off their skins; realizing where he was, hung skins and a gun on the stump, asked the spirits to forgive him; the ragged moose got up and went to forest, the hunter realized that the spirits had forgiven him]: 13.

Eastern Siberia. Evenks of China [the young hunter is unlucky to hunt; he is left alone in the forest, climbs a tree, sees all the animals gathering nearby; when he came down, a tiger came up to him and showed his paw the hunter pulled a splinter out of it; the tiger brought a lot of prey, took it and the hunter home; he was the owner of Bainatscha animals; once he came as an old hunter, asked the young man to collect only a tree for the fire, which does not sparkle; the young man did not listen; the old one got angry, left; at the same time, everything the young hunter obtained with B.'s help disappeared]: Bäcker 1988, No. 28:201-204.

Amur - Sakhalin. Nivhi: Ostrovsky 1997, No. 9 [putting a crossbow, the Ainu hunter runs his hand through the snow; the old mountain hostess likes this, she sends him a sable; asks him to put soft ones in the fire in the booth , raw firewood; he puts dry wood, she is afraid of cod, leaves; sable skins turn into sables, run away]: 77; Pilsudsky 1991 [=Ostrovsky]: 29-30; Samgi 1974 [Taihngad is the creator and owner alive; an elderly and two young hunters set traps on sables; see T.'s daughter feeding sables like dogs; T. says she will process the skins himself; the young ask for some sables, the old man for all the traps are full; T. does not have time to process, sables deteriorate; T.'s daughter calls sables; the old man's skins turn into sables again, run away]: 43-45.

(Wed. Japan. Harima -Fudoki [the peasant began to drink, have fun; wanted to shoot an archery, but he had no goal; shoots rice cakes; they turn into white birds, fly away; the peasant gets off mind, dies, nothing else grows on his land]: Popov 1969:125).

SV Asia. Chukchi [The raven turns into a deer, the Wolf kills him; the fox turns into a man, takes Mitya as his wife, fools her; breaks the pot, throws meat, drops a cutting knife into the fire, revives meat and sends it away; walking along the shore, he sees Seagulls swimming on a log; jumps on a log, Seagulls take off, the log turns over, the Fox sinks]: Bogoras 1902, No. 19:653.

The Arctic. The chugach [a man kills too many marmots; he gets their leader, who is pure white; on the way home, the prey bag falls, the marmots come to life and run away; the man chases the white man, runs in for him in a hole; he sees not marmots inside, but people; agrees to spend the night; it turns out that he spent the winter in a hole; in the spring he discovers that he has become a groundhog himself]: Birket-Smith 1953:156-157.

Subarctic. Kuchin [the uncle does not give the boy deer fat, throws his intestines at his feet; the boy flies to the moon through the chimney; one leg torn off remains in the chimney; the killed caribou come to life and run away, only the boy's father's meat remains intact; the boy is still visible on the moon; he is holding a caribou shoulder and a caribou blood scar]: McKennan 1965:146-147; (cf. koyukon [the grandson lives with his grandmother; she sees a bear, calls him, calling him her husband; the bear enters the house, the grandson jumps out, hides in the pantry; having torn the old woman, the bear climbs a log into the pantry, the young man pushes him on stakes; folds the parts of his grandmother's body, revives her; they have a lot of meat; when it runs out, the grandson cuts the pillars of the house, falls on his grandmother, leaves; her head rolls out from under the collapsed dwelling, the grandson walks, giving it in; throws it into the ice-hole, it does not sink; next to the house, in which there are two women sitting with their backs to the fire, do not hear {and obviously do not see}; the young man pricks up a piece lying next to them sturgeon, rubs their armpits, puts them back; women say they haven't smelled like this since their youth; the young man spits on them through a smoke hole, they fall dead; he continues to roll his grandmother's head, that does not drown again; there is a lonely girl nearby, a young man spits on her, she dies; in the third ice-hole, her head sinks; this means that he has reached the goal; marries; father-in-law gives him wolfskin shoes; tells him not to dry it in smoke; he violates the ban, finds only wolf tracks in this place]: Attla 1983:109-125); Khan: Schmitter 1910 (Eagle) [(=1985:37); boy demands caribou leader's meat; uncle brings ordinary meat the father is required; the boy turns pieces of meat into large pieces; disappears at night; his left leg is found in the chimney; he can be seen on the moon, his right leg is longer than his left; in his right hand there is a bag of plain meat caribou; at night, the caribou killed came to life, ran away; only the boy's parents do not starve to death]: 25; Rooth 1971 (Eagle) [caribou meat turns alive, they run away; the little boy knows what it is will happen; cries, demands a piece of meat; when received, covers with skin; this piece remains; the boy tells his parents to eat little by little; at midnight he rises through the chimney to the moon; since then he has been seen on the lunar disc; his pants get stuck and remain in the chimney]: 268; southern tutchoni [during the migration, the old woman found a baby; he has grown up, but not taller than 1 m; following the rabbits, asks if he should drag with him dog; drags her by the rope, she dies; the old woman tells her to hang traps everywhere for rabbits - she goes to watch, sees that the traps are hung on the trees; she shows how to do it; says that his uncles killed, sisters are gone; he comes to the camp, pretends to fall from weakness at every step, hides an arrow every time; approaches the old man, wants to kill him; he kills him and everyone but everyone with arrows sisters; leads them to an old woman; magically kills many caribou; fat from one caribou is gone; he is insulted; at night meat turns into animals again, they run away; people starve to death, stay the old woman, her daughters and their husbands; the boy flies out through the hole of the plague; the old woman grabs his leg, she breaks off; now he is visible on the moon, one leg is torn off; one day he came to the old woman, sang to her moon song; it was sung during lunar eclipses]: Workman 2000:71-75; hea [people hear crying; only an old woman finds a baby; he grows up, easily gets caribou, asks for a shoulder and the stomach of every animal killed; people refuse, leave; it stays with the grandmother, drains the lake, there is a lot of meat at the bottom; people fry meat; pieces turn into caribou and musk oxen, run away; Chief Raven all refuses to give the young man his share; he sweeps the camp with the wind, rises to the Sun; it's too hot there, he goes to live with his father Month]: Petitot 1986, No. 25:187-196; taltan [people quit a lazy young man; he grabs a woman's baby; she is a Groundhog, marries him; one day he kills her children; she leaves, and the meat and skins of marmots come to life and run away; he follows his wife into the underworld of marmots, he becomes a marmot himself; his brothers catch him, extract him from the skin of a marmot; he becomes a shaman]: Teit 1921a, No. 65:343-345; tsetsot [young man catches a baby marmot; groundhog mother turns into a woman, asks give her a son; in return rewards the young man with hunting luck; marries him; he kills her groundhog brother; she tells the meat and skins of marmots to turn back into animals, takes them away; he follows her into a crevice of a rock; inside the house, marmot skins hang on the walls; he gets one, lives like a marmot; his brothers kill him, find a bracelet fresh; a man comes to life, tells his story]: Boas 1896-1897, No. 7:263-264.

NW Coast. Tlingit: Smelcer 1992 [Tumana nad Salosami agrees to give Raven a daughter; tells her not to offend her; she fills the basket with water, creates salmon in it, the Raven always has a lot of food; the Raven is increasingly common scolds his wife, hits her salmon with a dried tail; she runs away, he wants to grab her, but her body is like a fog; she goes into the water, turns into fog; all dried salmon come to life, follow her]: 11-12; Garfield, Forrest 1961 (Ketchikan) [A raven with his two servants named Gitsanuk and Gitsaqeq fell into the fog; suddenly a woman was on the boat, asked the crow for his hat, collected all the fog in it, became a wife A crow; creates salmon by immersing her finger in water; creates a lot of salmon by immersing his head in water; during a quarrel, Raven hit his wife, she left, followed by all the salmon, including dried ones; but since then, salmon They return every year; the daughter of a Mist woman lives in the upper reaches of each river]: 60-63; Swanton 1909, No. 26 [a hunter kills many mountain sheep; a whitebearded man invites him to enter the door; he finds himself inside the mountain: turned into a ram; released home when he promises to spread the sheep skins as they lay when the carcasses were freshly; the skins become overgrown with meat, turn back into rams, run away; hunter becomes a shaman]: 58-60; Haida (Masset): Swanton 1908a: 303-304 [A raven comes to a woman, lives with her like a sister; wonders how she catches so many salmon; because of his bad words ( the informant refused to say them), the dried salmon came to life and returned to the river; the woman fell ill with syphilis, the Raven helped her find a cure (grass?) in the swamp , cured], 331-332 [The raven is married to the Salmon Woman; they have a lot of salmon; as he passes, he clings to hanging dried salmon, swears why there are so many of them; salmon come to life, swim away]; tsimshian: Boas 1916, No. 22 [TxämSem (Raven) sees a beautiful woman appear in his boat; she is Salmon, telling her to be treated well; putting her fingers and legs into the water creates salmon; T. caught salmon, left protect them from crows; they take away both salmon and eye; his wife makes him a new one; makes his hair beautiful; soon all the pantries are full of dried salmon; T. unreasonably suspects his wife of infidelity; she sees him gamble with a stump all day; salmon seed gets entangled twice in T.'s hair, he swears, throws a bone, laughs at his wife; she tells dried salmon to come to life , disappears with them; you can't catch her, her body is like fog; T.'s hair and skin become as ugly as before]: 76-79; Barbeau, Beynon 1987, No. 10 [Txamsen wandered, saw a beautiful woman; she complained of abdominal pain; T.: I am a great shaman, now I'm going to the forest, and you go out and call for "medicine, medicine"; you'll hear the answer when you see a plant protruding from the ground; you have to sit on it for it to enter the vagina; it happened, but this woman was nettle and after copulation T. was in terrible pain; he came to another place where the house was empty; he went into it, then returned to the boat: in she is a woman; says she is salmon; when T. fell asleep, went to the river and filled it with salmon; T. caught a lot; crows began to steal salmon from the boat; T. took out his eye and told him to guard the salmon, and he went to get firewood himself; his eye screams that the crows were stealing salmon and attacked him; when T. returned, his eye had already been eaten; his wife made him a new eye; together with his wife they prepared a lot of dried ones salmon; everything was fine, but T. accused his wife of infidelity - otherwise why did he lose to Pnya; the woman could not stand it, called her people and disappeared into the river; all the dried salmon came to life and disappeared with her; T. got on a boat and sailed down the Ness River again]: 31-32; bellacula: Boas 1898 [The raven marries a widow, he likes her daughter; he asks various trees how they burn; thuja replies that sparks from her fly off to women's genitals; The raven advises the girl to cure the burn by sitting on a plant in the forest; hiding, she exposes her penis, she sits down; the Raven is not invited to the party; pretends sick, secretly comes up, screams, tells his sons to sprinkle ash on him as if he had not left home; says that those screams mean enemies are approaching; people leave, Raven eats holiday food; asks The deer, when it is fattest, leads to the meadow to the edge of the abyss; says he, the Raven, was already there when the mountains began to grow; the deer replies that he was when the Sun was just beginning to give it to the world current species; the Raven pushes the Deer off the cliff, eats; when he enters an empty house, sees fish stocks; tells the sisters to load everything into the boat; invisible hands beat him and his sisters; The raven goes to the guests, asks to apply return visits; a bird cuts its leg with a stone knife, caviar falls from there; the seal holds her hands over the fire, fat drips; another bird sings, fills the box with berries; the raven only hurts himself, in his box excrement; he sails to the Salmon; tells his sisters to hole boats; asks the chief's daughter to help carry food to his boat, takes the girl away, Salmon in leaky boats cannot chase him; at home tells his wife make his hair as long as hers; she warns that salmon hanged to dry will get entangled in his hair; as it happens, the Raven screams that he does not want to catch them again; insulted wife jumps into the water, all salmon come to life and sail for her]: 90-95; McIlwraith 1948 (2) [two var.; The raven marries a sockeye salmon; she creates salmon by immersing her toe in water; warns her husband not tear off the heads of the caught salmon; the Crow's long hair gets entangled in the teeth of the sockeye salmon hung to dry; he tears off the fish's head; the wife falls ill, leaves; all dried fish follow her into the sea]: 416- 419; Heiltzuk [True Chief (Raven) makes salmon from alder; it lacks bone, swims crooked; the raven tries to steal a seed from salmon owners, but is caught; pours the water of life on the grave two twin girls; one comes to life, creates salmon by immersing her finger in water; creates flocks of fish while swimming; The raven says she pulls his hair; the wife takes offense, whistles, disappears; comes to life with her and the dried fish disappears; the raven loses its long hair]: Boas 1928b: 27-33; quakiutl [Minka asks salmon if it wants to be his wife; salmon turns into a woman; when hungry, she picks his teeth, makes salmon out of it; rinses her hair in the river, the river is full of salmon, Mink becomes a tall chief; once he beat his wife, she jumped into the water, becoming salmon again, and took all the salmon with you]: Boas 2002, No. XVII.1.9:356-357.

The coast is the Plateau. Career: Jenness 1934, No. 1 [a young man marries two daughters of a heavenly god, descends with them to earth; first they are two rainbows, then they take human form; there are many salmon; one orphan decorated his hair with a pen; the feather stuck to the salmon giblets hung for drying; the orphan is angry that many giblets are caused by the daughters of the deity; giblets come to life, salmon swim into the river; Hunger begins], 39 [Estees wants to be a shaman; dances in his house; gets his hair tangled over dried salmon hanging in the door; throws him out in his hearts; all the dried fish come to life, swims into the river; then like chilcotins]: 114, 106-107; chilcotin [the Raven has dried salmon hanging from the ceiling; the raven turns the roots into people, dances with them; hitting his head on salmon, throws him out of the house; salmon come to life, return to the river; snow covers Raven's house; one day his hair brings him berries; reports that it's long summer everywhere]: Farrand 1900, No. 7:18-19; shuswap: Teit 1909a, No. 1 [Coyote calls guests to feast, dances; his hair gets entangled in the gills of salmon hanged to dry; he throws salmon on the floor in his hearts; dried fish, fish oil, caviar come to life, come back to life into the river], 38 [a dirty young man wanders aimlessly, meets two blind moose women; takes their food, they quarrel; makes them sighted; they make him handsome, they marry him; agree to go with him to his people are told not to smile at other women; one day he smiles; his wives and children turn into moose, meat and fat in caribou, moose, etc., they run away; he himself becomes as flat as he was], 42 [Wolves give good luck to the hunter; the Coyote steals his amulets - paint and feathers; the man turns into one of the wolves, runs away with them; the meat, fat, skins in the camp turn into deer, run away] 53 [as in (1); no holiday; Coyote walks around the house, touches his head for hanging salmon]: 637, 711-713, 718-720, 743; Thompson: Hanna, Henry 1996 [A tick kills deer with a magic rod; warns the Coyote to kill one deer, nothing more; the Coyote kills many; the rod loses its strength, the dead deer, their skins, bones, and dried meat come to life and run away; the tick rushes at the last deer, turns into a tick]: 53-55; Teit 1898, No. 4 [The Coyote turns its excrement into a flint-edged dog; he kills the Ogre's dog; the Ogre changes his rod to a dog; if it hits the ground, a deer carcass occurs; you cannot hit twice in a row; the Coyote hits repeatedly; the carcasses turn into live deer, hit the Coyote, run away]: 31-32; lillouette [Wren kills a deer; Wolf takes meat , leaves Wren giblets; tells us not to eat fat that has spilled on the ground with broth; wren eats; meat, fat, skin turn into deer, run away]: Teit 1912b, No. 13:314; colitz [received a woman, Shwanee builds a fish trap at the mouth of the Cowlitz River as a payment; tells people not to make noise when fishing for salmon; one person screams with excitement; even dried fish jumps back into the water; One woman had fish hanging on a rope around her neck, her head almost got her head off]: Adamson 1934:261-262; curdalen [Coyote is starving; then parts of a deer carcass appear next to him every day; he's all eats; covers herself with a blanket and peeks; the meat is thrown off by a tick woman; she tells her not to look at her; she disappears; he goes, bumps into a house, there is a woman; he is not happy that she does not offer him share the meal; she replies that he called her names even though she gave him meat; after all, the Coyote stays; the tick calls the deer, they run into the house, she kills two with a hole in each ear; in absence of the Coyote Mite himself calls deer, wants to pierce the biggest ear, but pierces his own; The tick tells the deer to run away; the reindeer hanging on the wall turns into deer, they run away; the same with the meat that Coyote cooked; The tick is gone, continued to own deer; the Coyote is starving again]: Reichard 1947, No. 16:135-137; clackamas [a man creates a younger brother for himself from twisted hazel branches; Hazel and his two sons never eat (their guts are twisted); Hazel's elder brother and wife see blood on the lips of sleeping boys; they smear their lips with deer bone marrow; first boys and Hazel then everything in the house turns into deer and runs away]: Jacobs 1958, No. 29:255; Yakima: Hines 1992, No. 11 [all received meat, tendons, deer skin with the condition of five days follow certain rules; the Coyote broke them, everything came to life, became a Deer again and ran away; the Ant, trying to hold his suede, wrapped it around his waist, but the Deer tightened it so that the waist became narrow] 41 [(two options); the Coyote comes to the Deer's house, kills him to take possession of the property; everything disappears immediately, including the reindeer string on the Coyote's bow and his wife's suede clothes]: 50, 115-118; Western sachaptin [A fox comes to a man in the steam room, who tells him to cook fat, take as much as he can carry; Coyote comes, sees meat supplies, kills a person; all meat and even Coyote's clothes run away]: Farrand, Mayer 1917, No. 11:170; ne perse [The tick offers the Coyote to take as much meat from his reserves as he carries; the Coyote kills the Tick to take everything; meat turns into animals, the Mite comes to life, the Coyote is knocked down, covered with ash and dust]: Phinney 1934:303-304; upper coquill [The cougar is married to Olenikha, with them his younger brother Wild Cat; returning from An unsuccessful hunt, Puma sees his wife fill the basket with excrement, puts camas tubers on top, bakes the contents; offers excrement to her husband, tubers to his brother; Puma tells the Wild Cat that someone ate crap; The deer puts his hand in his ass, pulls out his pancreas, runs away to the Deer, who play with a gland like a ball; the cougar is sick, the Wild Cat must hunt by himself, he catches deer three times, but two men they take the prey; the Puma goes to check, these people are Triton (water dog) and the Black Fly, the Puma makes them return the meat; the Wild Cat finds luck, penetrates the Deer, grabs the pancreas, returns Puma; they also get the "common heart" of the Deer; owning it, it is enough to call them, the deer come running themselves; the Puma and the Wild Cat kill as much as they need; left alone, the Coyote calls the Deer himself; those they come running, taking the "heart", running to the sea; skins, dried meat, bones also disappear; the Coyote in his hearts wants his crap and guts to disappear too, bursts, crap and guts disappear; Puma chases deer, grabs the last one before he jumps into the sea, buries his fur from his skin, and new deer grow out of wool]: Jacobs 2007:102-130.

The Midwest. Ojibwa (Minnesota) [people catch a lot of sturgeon; the girl has her first period, she is fasting in a separate hut; her mother promises to bring her sturgeon too; in the morning, the girl discovers that all people dogs and sturgeons hung for drying turned into live sturgeons, swam into the lake]: Radin, Reagan 1928, No. 19:108-109.

California. Shasta [Coyote, Wolf, Puma, Ikiy Cat, Lynx lived in the big house; Lynx is sick, hears deer somewhere; became the Sun, saw deer, but they recognized him; the same when he became fog; a piece of moss; by the wind; with a junko bird (snowbird, oatmeal family); deer threw a ball at him, he grabbed it, climbed a tree; deer knocked down a tree; on a pine tree; on a horse chestnut; on a manzanita; one deer smashed his head; the lynx went down the deer's backs, grabbed it, took the deer home; everyone was eating deer meat; the deer came, the Coyote poisoned them with poisonous smoke; the Coyote dropped the ball, the Moose took it away; then all the deer skins, meat and bones came alive and ran away]: Dixon 1910a, No. 5:15-18.