Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

D13i1. The person who showed his teeth was exposed.

.21.24.32.35.36.37.39.43.48.62.

The character's features can be determined by his teeth. Laughing and showing his teeth, the character gives himself away.

D13g ("Meat on Teeth") motif: Rai, Ket, Orochi, Udege, Nanai, Forest and Tundra Yukaghirs, Quinolt, Upper Chehalis, Pomo, Cahuilla, Letuama, Macuna.

D13i motif (Broken Tooth Motive): Dolgans, Central Yakuts, Western Evenks (Khatanga, Ilimpic, Podkameno-Tunguska, Kirensky, Angarsk), Sym Evenks, Evens, Negidals, Nanais, Orochi, Udege, Wilta, Yukaghirs.

Other situations: vemale, marie.

Malaysia-Indonesia. Vemale [sunny god Tuwale noticed traces of sawn teeth on the mango fruit; found sisters Dapie (moon) and Siloo; to make them laugh, told an ant to bite its genitals, became to squirm, the girls laughed, T. saw that D. had the sawed teeth; the parents did not agree to the marriage, because T. had a skin disease, they brought a pig instead of his daughter; T. dragged R. underground; the next day It appeared in the form of a moon; T. constantly pursues R. in the sky, and when she catches up and marries her, a solar eclipse occurs]: Knappert 1977b, No. 12:193-194.

Tibet is the Northeast of India. Camling: Ebert, Gaenszle 2008, No. 1a: 53-65.

Volga - Perm. Mordva: Evseviev 1964, No. 18 [the old man is three years old in the forest, bent down for a drink, Vedyava grabbed his beard; refuses a stallion, a barn, a mill, demands to give what he does not know at home; old man comes home to meet her three-year-old daughter; she has grown up, she has one silver tooth; she waxed it, went to Vedyava; towards the old people, teeth like splints, eyes like buckets, did not recognize the girl; more ugly old women, the girl laughed as she looked at them, the wax fell off, the old men and old women ran after the girl; she threw a maple scallop (maple forest), a bar (mountain), a brush; a tree grew, the girl grew on she climbed him, old men and old women began to gnaw; the girl asks her sister in the sky to lower the thread; she replies that she will first plow the field, sow hemp; remove hemp; wet the hemp; sleep; hide; she lowered the thread, the sister climbed, the tree collapsed; old men and old women began to chew on each other; the sister's husband in the sky is a bear, she hid the girl under a pile of garbage; the bear began to eat garbage, did not finish eating, did not find it girls; sister turned the girl into a fever, hid it in coals; the bear began to eat coals, did not finish eating; hid it in the chest, the bear wants to eat the chest, the sister tells me to take the chest to her parents; on the way, the bear wants to open it, the girl from the chest: I see, I see; the bear left the chest in the yard, the daughter returned to her parents]: 150-154; Samorodov 1978 [(=Pomerantseva 1973:69-75); the old man leans over to drink, Vedyava is enough his beard; he promises to give what he does not know at home; returns three years later, his daughter meets him; grows up, goes to V.; her front tooth is silver, it is waxed; his mother gives a comb and a brush, the father is a whetstone; old men and old women ask if she saw the girl Silver Teeth; she laughs, the wax falls off, they chase her, she throws objects; the comb turns into a forest, a whetstone up a mountain, the pursuers gnaw through obstacles; the brush turns into a tree, the girl climbs on it, asks her sister living in the sky to pull the thread down; she consistently replies that she will plow the field, sow hemp, she will soak the tow, hide it; lowers the thread when old men and old women gnaw through the trunk; in the sky she hides her sister from her bear husband; he eats coals, does not find it hidden; the sister puts her in a chest, tells her to take it parents; The silver tooth from the chest says, I see every time the Bear wants to open the chest; the father finds a daughter in the chest]: 262-268; Paasonen 1941 [on his way from a foreign land, the old man leaned down for a drink, hell grabs his beard, tells him to promise to give what he does not know at home; his daughter meets at home, her front tooth is silver, he is waxed; parents decide to send her to her older sister; she meets young devils, then middle-aged devils, replies that she did not see a girl with a silver tooth; laughs at old ones, wax falls off, devils chase, girl follower throws back pieces spinning wheels; a lime, maple, birch forest grows, devils gnaw at them; when she throws a spinning rod, a tin mountain grows up, the girl climbs it, calls her older sister who is in heaven; that follower replies that she is already plowing the field, sowing, collecting, fluttering hemp, winding a rope, etc.; the devils have almost gnawed through the mountain, the girl climbs the rope to her sister, that follower hides her from her bear husband, making it a needle in moss, coal in the coals, garbage in a pile of garbage; the bear eats it, but does not find the girl; the sister turns the girl into a pea, hides it in a cake, tells the Bear to take the hotel to her father; The silver tooth from the box says, I see every time the Bear wants to eat a cake; the Bear was attacked by dogs near the house, he ran away, the father found his daughter; at home The bear is looking for a wife to eat; she is on the roof tells him to open his mouth, throws a millstone there, the Bear dies]: 282-291.

Western Siberia. Kety: Alekseyenko 2001, No. 90:164.

Eastern Siberia. Dolgans: Popov 1937:28-33; Ergis 1967, No. 9:163; Central Yakuts: Illarionov et al. 2008, No. 3 (1938, Kobyaysky District, Central Yakutia): 119-123; Ergis 1964-1967 (1), No. 6:48- 51; Kirenian Evenks: Pinegina et al. 1952:18-19; Turukhan Evenks (Podkamennaya Tunguska, Western 1923): Osharov 1936a: 10-11 (=1936b, No. 3:277); Ilimpic Evenks (p. Tura, western 1980): Vasiliev 1936, No. 5 (western 1907): 258-262 (quail in Bulatova 1985:154-160); Yermakov 1988:16-17; Khatanga Evenks: Vasiliev 1909 in Vasilevich 1936, No. 5:260; Yerbogachen Evenks: Vasilevich 1934:11; Sym Evenks: Vasilevich 1936, No. 42 (Chirombu): 45-51; Lukina 2004, No. 3.23:82; Angarsk Evenks (Kamenka): Petrova 1936, No. 8:154-155; Evens: Danilov, Danilova 1991:23-26; Novikova 1987:8-17, 17-21.

Amur - Sakhalin. Negidals: Khasanova, Pevnov 2003, No. 64:129-131; Nanais: Kile 1996, No. 5:77-85; Chadaeva 1990:52-56; Orochi: Aurora, Lebedeva 1966, No. 56:204-206; Bereznitsky 1999, No. 19 [ (=2002, No. 2:106; 2003, No. 23:448; 2005, No. 50:477-478): 151; Udege people: Arsenyev 1995:179-180 (rebaked in Bereznitsky 2002, No. 3:107; in Lebedeva et al. 1998, No. 109:476-477)], 180-181 (published in Bereznitsky 2002, No. 4:107-108; in Lebedeva et al. 1998, No. 110:477-478); Kormushin 1998, No. 30:148-164; Podmaskin, Kireeva 2010:156-157; Wilta: Voskoboynikov, Menovshchikov 1951:371-272.

SV Asia. Forest Yukaghirs: Jochelson 1900, No. 94 (b. Corcodon): 201-206 (reprinted in Kurilov 2005:201-206); Zhukova, Prokopyeva 1991 (p. Ridiculous Verkhnekolymsky Ulus of Yakutia), No. 19, 16:157, 157-158; Tundra Yukaghirs: Kurilov, Varlamova 1986 (probably tundra): 19-26; Sangi 1989:427-428; Bogoras 1918, No. 11 (Russified, probably tundra, p. Pokhodsk, Nizhnekolymsky District): 67-69.

The coast is the Plateau. Quinolt: Farrand 1902, No. 1:81-82; Upper Chehalis: Adamson 1934, No. 58:121-124.

California. Pomo: Barrett 1933, No. 98:370-372; Williams 1954:65-67; Cahuilla: Hooper 1920:365-366.

NW Amazon. Summer: Palma 1984:157-161; macuna: Ã…rhem et al. 2004:509-517.

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