Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

E16. Oars with an edge. 42.43.58.59.66.69.

When rowing with an oar, the character first tries to push off not with a plane, but with an edge. See motive E15.

NW Coast. Nootka [people first rowed with the flat end of the paddle in their hands and dipping the narrow one into the water; then they learned to row correctly]: Boas 1895, No. XIII.23:128 (=2002:287).

The coast is the Plateau. Twana [a girl has her first period; contrary to the ban, she swims in a lake; a man sits on her clothes; repeats her words until she calls him husband; she lives with him in a lake; her five Brothers come one after another; the husband pierces four with his sharp tail; the fifth turns the stump into a man, the tail gets stuck in him, the young man kills the monster; finds the brothers' hearts in his stomach, revives them; a woman's daughter scratches people's eyes with her nails; Raven women take her away in a boat; row, immersing her oars not with a plane, but with an edge, fly away in crows; Raccoon takes the girl with his second wife]: Adamson 1934:371- 374; upper chehalis [The crow and other women want to swim across the bay, push off with the edge of the oar; the eldest in the boat guesses how to row; everyone falls on their backs from the push; since then, people they can paddle]: Adamson 1934:40.

Guiana. Varrau; lokono [a group of people led by a shaman went for stone axes; traveled for many years, meeting unusual creatures; sail to fish people; the shaman does not tell shoot fish at night, one secretly shoots and eats; in the morning warriors come, say that one of their comrades is missing; they force everyone to drink hot water and spit up; the one who has eaten fish is thrown into a boiling pot; in the other in a place, one of the team sees a dead anteater, comes back, there is no anteater; it turns out that he was just sleeping; elsewhere, locals are trying to row not with a blade, but with the handle of oars; the shaman has turned into bunia (Ostinops sp.) began to scream, with a blade, with a blade; this is how they learned (there is an island on Essequibo where women used to row oars); in Bat Land, a shaman ordered to spend the night in in a sheltered place; one hung a hammock in the forest, with only bones by morning; one violated the ban on touching an empty boat, it took it away; in the village of women, the head of women, an old woman, said that the arrivals would be released after girls are born to them; two or three wives each; rattles at the hammocks, the old woman makes sure that they rattle at night, which means those lying copulate; during the day, women hunted, fished, carried out all male duties; after a few years, those who arrived were allowed to leave; reached the land of stone axes; local people eat axes; returned home with axes; the shaman forbade converging with women; one came together, stayed in this position]: Roth 1915, No. 151-159:220-223; trio.

Montagna â€" Jurua. Shipibo.

Araguaia. Karazha.