E9E. The puppy was received as a reward .21.23.24.26.33.34.36.39.40.

The young man receives a puppy, dog skin, frog, fruit, etc. from supernatural creatures. Upon returning home (to the ground), the puppy (skin, etc.) turns into a girl.

Tibetans (Amdo, Ham), Mustang, Lepcha, Varli, Bunak, Chinese (Hebei), Kazakhs (Xinjiang), Dungans, Altaians, Kumandins, Shors, Khakas, Tuvans, Buryats, Mongols (Ordos), North Eastern Yakuts, Central Yakuts, Chuvans, Bering Strait Inupiate.

Tibet is the Northeast of India. Tibetans (Amdo) [(same text in Krapivina 2001:15-33); the maid's son told his mother that he had dreamed of ascending the royal throne; the mother spilled out; the king expelled the young man, allowing him to return, when he erases his iron shoes; on the seashore, a young man sees a white snake fighting a black snake; a black snake wins, but a young man killed her by throwing an iron shoe at her; at the same moment he rushed at the serpent kite; the young man hid the white kite and took the black kite; said this to the 7 black horsemen who came out of the sea, they disappeared; then 7 white horsemen came out, said that the white snake was the son of the naga king; the young man was brought to the world of the nagas; he leaves excess food at the hole; from there comes a woman with her mouth sealed; the young man tears off the bandage; the woman is grateful for giving her food; tells the king to ask the naga king for a redhead as a reward a knot puppy, a white bamboo cane and a multicolored curtain; on the seashore, a young man makes a tent out of a curtain and a stick, ties the puppy; when he returns, he sees a giant tent, the inside is full of different products ; someone cooks; the young man saw: a beautiful woman comes out of the dog's skin; he throws his skin into the fire, takes the girl as his wife; she gives grains, tells them to be scattered over the mountains, the grain turns into cattle; contrary to advice wives, the young man calls the king to visit; the wife smears soot, but the streams of sweat washed away the soot, the king saw her face, demanded her as his wife; then decided that the woman would go to the winner of the competition; 1) pour down the mountain yogurt, which first flows down to the foot; the king orders to collect yogurt from all over the country, but the young man's wife tells her father to ask for help; he gives a bag of yogurt, its stream immediately reaches the foot; 2) who is faster he will collect scattered mustard seeds; all his people help the king; the young man receives a box from the sea; opens it ahead of time, the pigeons will get rid of it, is left alone with the damaged wing; but he also manages to collect seeds earlier than all royal people; the wife tells her father to ask her father for a box of war; asks the king if he wants "in a way"; he says what he wants; warriors come out of the box, kill the king, the young man reigns]: Kajihama 2004, No. 16:58-65; Tibetans (Ham) [a young shepherd cries by the lake because his mother does not love him, does not feed him, tells him to work hard; the old man takes him under water; the king of the lake gives a puppy; with Since then, the shepherd's house had a lot of food and money; he watched, saw how the dog shed its skin, became beautiful, filled the bins and chests; he threw his skin into the fire, took the girl as his wife; smeared his wife's face with soot, so that the prince's son would not be flattered by her; having become rich, he decided that he could not be afraid of the prince's son, took his wife to the city; the prince's son saw her, sent people to take her away; the shepherd cries again by the lake; this time The king of the lake gives the box, tells him to open it on the mountain, summoning the prince's son to fight; the warriors from the box kill the prince's warriors, the young man returns his wife, becomes a prince himself]: Hyde-Chambers, Hyde-Chambers 1981:71-75 ( almost the same in Lhamo 2012:195-198; except for the warrior box, a bottle of water; a young man opens it on the mountain, a stream of water washes away enemy warriors); Mustang [a childless woman sees a lonely child, adopted; his adoptive parents gave him a sheep, she brought offspring; he herds his four sheep by the lake; fishermen caught the last fish; the young man gave his sheep for letting her go; the underwater king invites him to his lake, feeds him well; he wants to go back to the ground; the old man and the old woman are advised to ask the king for a white dog as a gift - this is his daughter; after leaving the lake, the young man fell asleep, at this time the princess created the palace and cattle; during the day she is a dog, at night she is a princess; 7 merchants offer to compete, if they lose, they will become servants, if they win, they will take the palace; every time the princess tells us to go at night to the lake, ask her parents for help; 1) cut 7 boxes with one blow (the young man gets a sword, cuts, merchants can not); 2) win the race (gets a horse); 3) fight (gets a chest, in iron fighters, smashed the merchants with their mules to shreds); the princess took off her dog skin, gave birth to an heir son and daughter]: Kretschmar 1985, No. 34:196-201; lepcha [orphan young man is fishing, she asks her not to kill, brings her to the underwater world to his parents; they offer a reward, the young man takes the puppy; every day, returning home, he sees that the food is cooked; finds the girl golden above the waist, silver is lower; he tears the dog's skin, gold and silver flowers appear from the scraps; the girl becomes his wife, but regrets that everything happened ahead of time; the king wants it for himself, offers it competition, the winner will get a wife; 1) a cockfight (the wife tells her parents to ask a rooster, who kills the king's rooster), 2) fighting two bulls (the same); 3) fighting armies; the wife's parents give a box, the young man opens it, lightning incinerates the king and his army]: Stocks 1925, No. XXI: 380-S82 (retelling beginning in Elwin 1944:131); Bhutan [the young man grazes sheep and looks at the ripples of the lake; he is considered lazy; he sees a black rat fighting a white rat and defeating her; took a white one in his arms, got drunk; a woman came out of the lake: the lord of the underworld wants to thank her son for saving his son; ask only for a dog at the door; do not stay longer than three days, otherwise you will forget the earth; the underground lord (half dragon) reluctantly gave the dog; on the ground, the young man went to herd his sheep; when he returned, everything was tidy, the food was ready; Next time he saw: the dog shed its skin, became beautiful; he threw his skin into the fire; the king saw a beautiful woman, began to give the young man impossible tasks to take away his wife; she told him to go to to the lake and asks her father to give a box with what he needs; cut down the forest on the mountain (a box with swords, swords cut down themselves); create a buckwheat field on this site (a box with hoes, the young man sowed buckwheat himself); collect the sown grain (a box of birds, they collected everything); the king declared war on the young man (a box with warriors, they killed the king, defeated his army); the young man is happy with his wife]: Choden 1994:45-50.

South Asia. Varley [a peasant starves an orphan, tells buffaloes to herd; a buffalo asks to make a bowl of leaves, bring it in his face, spews food; a peasant sends a daughter, a shepherdess makes two bowls; daughter tells father; buffalo warns that the owner will sell it, tells the shepherdess to hold on to the tail, they run away; the shepherdess plays the flute, 7 heavenly sisters go down to dance, only sees them buffalo; he tells the shepherdess to ask one of the girls to marry, he will be offered a doll and a puppy to choose, he must choose a puppy, burn his hair; the puppy turns into a girl]: Satyawadi 2010:51.

Malaysia-Indonesia. Bunak (non-Austronesians of Timor) [two brothers catch two pigs ruining the garden; they turn into two girls, the older brother takes both for himself; the youngest leaves, raises buffaloes; the crow sits on the backs of buffaloes, bites them to blood; he asks the elder to give him his father's golden arrow; the crow is wounded, flies away with an arrow; the bird brings him to the lake, dives with him into the water; he sits on coconut palm, throws a coconut flower to those who come to the source; they explain that the Raja has an incomprehensible disease; the younger brother undertakes to cure him, takes out and hides the golden arrow in his clothes, shows a wooden fake, smeared with red betel juice; Raja recovers; locals hang oranges on a tree during the day, turn into people at night and dance; a young man asks for two ripe oranges as a gift; in two girls; the Raja also gives cloth, a fan, a panicle, a horn with butter, tells you to put oranges only on the cloth; the bird carries the young man back; he bathes, leaving oranges on the cloth, hears laughter, oranges turned into two girls; realizes that he saw these girls dancing with raja ravens; the older brother asks one of them for himself in exchange for one of his two wives; the youngest does not agree, the elder kills him; girls revive it with a fan, a panicle, oil; together they kill their older brother, the youngest takes his widows]: Berthe 1972:57-59 (=Hicks 2007, No. 5:48-49).

China - Korea. The Chinese (Hebei, Wu. Qinglong, 1972) [the hunter drove the hare into a hole and was about to shoot when there was a cry "stop"; the young man carrying a bunch of brushwood ran up and asked the hare to be released; gave the hunter the only silver liang; the hare told the young man that he was the hare king from Yunguang Cave on Mount Fenghuang (Phoenix Mountain); the young man replied that his name was Zhihua and he lived with his elderly mother, collected firewood; the hare invited him to his place; the hare king offered the best food to the cave; one hare quietly told the young man that the king would give him a wife - let him take the little frog; she would jump out of the frog skin and become a girl; the king did not wanted to give the frog, because he received it from Lunwang (the king of dragons) of the East Sea, and he forbade handing it over to mortals; but C. insisted; C.'s mother died; in C.'s absence, someone was cooking; C. found the girl, hid the frog skin; the girl cried: Longwang would punish her; C. returned her skin and the girl was gone; Longwang realized that she had been talking to mortals; sent an army of shrimp to the hares, and threw the girl into prison to execute; when he saw the shrimp, the hare king flew to heaven, ended up in the Moon Palace and could no longer descend; hare ministers were executed; since then, the Hare King has been living in the Moon Palace with Chang'e] : Bai Gengsheng 2007c: 437-440.

Turkestan. Kazakhs (Xinjiang) [Bai Baocha has a thousand heads in each herd; the shepherd sees another thing coming to his herd - a thousand black sheep; he tries to separate his own from those who have come; it's so hot that he stripped naked and then found no clothes; the owner of the black sheep came, but they disappeared somewhere; then they appeared, but the owner did not come again; the shepherd stabbed the sheep and pulled on its skin; three fishermen they laugh; they caught a goldfish; the shepherd gave three rams for it and released it; the shepherds took three more, laughed and left; the shepherd discovers that no matter how many sheep he slaughtered or gave away, in a flock a thousand anyway; a man came, stayed, invited him, took him to the underwater palace; the underwater king says that the shepherd saved his son, and the inexhaustible black sheep saved him; the underwater prince advises Ask his father only for the skin from the belly of a ram in the attic and a puppy; if there is trouble, you should go to the river and shout "Friend!" three times ; when the shepherd brings the herd in the evening, the yurt is tidy, the food is cooked; the shepherd waited for the girl, is going to burn the dog skin; the girl asks to wait 6 days, but on the third day the shepherd's skin is still burned; the girl became his wife, but predicts misfortune; two came; they are the king's servants, he is ill and will recover if he is brought a quail roasted in the sun; but the quail is not fried every time, but deteriorates; the shepherd's wife roasts the quail and tells these people to hold it in the sun during the day; the king will recover, but let them say that they did everything themselves; so it happened; they gave it a piece to all wives and ministers etc., everyone felt better; the Minister demanded that the envoys say who actually fried the partridge; one was beaten to death, the other let it slip; the minister came to the shepherd's wife and said that The king will arrive with 30 ministers, I must receive; the shepherd's wife: go to the river and ask my brother to help; all those who came easily fit in a yurt, a sumptuous feast; the king was so amazed at the beauty of the hostess that accidentally cut off his finger; the king demands that the shepherd migrate to his headquarters; wife to the minister: let us build a house entirely of iron; the house has been built; as soon as the king wants to enter, the shepherd's wife closes door; the minister proposes to divide the people into noble and poor and organize a competition; if the noble win, the shepherd will give his wife; the shepherd's wife's brother gave a horse, the shepherd won the races; the competition fighters; a little boy sent from the river easily defeated the royal hero; shooting at the target; his wife's brother gave a magic bow; the king lost his 6 wives and concubines and died]: Coyaud 2012, No. 73:197-212; Dungan [young man Jeong Dajyo sees a black snake fighting a white snake, winning; he hits a black whip, she lets go of a white one; in a dream, the old man tells you to follow not a black man on a black horse, but for a white man on a white horse; he tells his father to ask his father for a throat pumpkin that hangs on the wall; after receiving a pumpkin, he spends the night in the steppe; someone cooks; he spies, sees three girls (daughters of the father of a white snake) they come out of the pumpkin, cook; at the young man's house, the younger sisters hide in the pumpkin and return with it to their father, leave the eldest to the young man as his wife; people from the spring build a new home for the couple; the official envies, demands 1) plant trees before government, 2) shoot pheasants, 3) win mule races (bet - wife); wife teaches what to do; BH refuses the official's wife he won; the mule scatters fireballs, an official burns along with the administration]: Riftin et al. 1977, No. 1:35-40.

Southern Siberia - Mongolia. Altaians: Garf, Kuchiyak 1978 [wolves took Juskuzek's cow and goat; it is carried by the Kaan-Kerede bird, pulls him out of the abyss; Wolves invite him into the mountain; there their mother feeds on cow milk, a husky puppy plays a goat; Wolves reluctantly give Yu a puppy; someone cooks at his house; Yu watches, hides a dog skin, marries Altyn-Chach (Golden Braids); she says that her brothers have become wolves she is a puppy, hiding from Karata-Kaan; K. requires 1) to hide three times (A. helps Yu, who finds K., who has become an onion, stallion, birch, K. does not find it); 2) get the Kaan-Kerede egg; her nest on an iron poplar with nine branches; its roots rest on the lower world, branches touch the third heaven, a seven-headed serpent crawls along the trunk; one chick cries, its snake will eat it now; the other laughs, it will be eaten tomorrow; Yu cut off the snake's heads with an ax, blood formed a sea; the chick held out its wing, Yu crossed into the nest through it; Kaan-Kerede flew in, her tears fell in warm rain; recognizes her claw marks on Yu; says that K.'s soul is in the golden egg, but she does not know where it is; brings Y. to his poor old parents; K. takes A.; Yu has been fighting him for seven years; wolves killed K.'s horse, Kaak-Kerede took him to heaven; A. found a golden egg in K.'s palace, threw it into the fire, K. died; A. and Yu began to rule Altai]: 215-239; Plots 1986, No. 8 [Dyakshylykh-Dalakay ("Good-Affectionate") lives alone, herds a herd, wolves ate half, the other, his horse; he is not angry, the Wolf calls to him; on the way, DD meets an old man, then an old woman, does them a favor, they advise them to take only a puppy from Wolf; at home he turns into a woman; Kara-Khan wants to take it away for his son; gives difficult assignments; the last thing: to bring gold and silver bowls from the underworld, which he put in the coffin to his parents; he does everything and triumphs]: 320; Kumandins [the wolf grabbed the horse, told the rider not to shoot at him, to follow him; the door opened in the mountain, the wolf was the master of the mountain, offered to take what the man wanted; he took the dog; the wolf cried and told the dog not to hit; the man returned home, the food was prepared in the morning; the man waited for the girl, threw the dog's skin into the fire; his wife gave him 77 children; they separated and began to speak 77 languages]: 131-132; Shors [A lonely guy (OP) changes a sheep for a pike caught by people; it falls out of his bag, he throws it into the water; the owner of the water sends for him, offers a reward for the rescued son; OP takes the little dog, feeds her at home; in the morning his dishes are made golden; at night, OP spies, grabs the copper-haired beauty; she says that now the owner's son will come for her (CX, i.e. her brother?) ; CX tells her father to return the girl; 1) offers OP to play hide and seek; the girl indicates that CX has become a ram with twisted horns; turns her husband into a comb, CX does not find him; CX is a bull, OP is a thimble; CX - a bird with a comb on the seashore, OP is a needle; 2) bring a golden table; his wife tells me to follow her ball; he sleeps with three girls, in the morning a copper-eared old woman wants to eat it; he shows her the one given to him wife a book, she recognizes him as a son-in-law; gives another horse, sends him to her older sister; she has the same episode, she gives him a six-legged horse, tells him to go for a black cloud; OP takes the table, the shaman cannot catch up; stops in an empty house; asks for food, food appears; he asks the invisible to share the meal; the grateful invisible follows him; OP distributes horses to the horses that helped him, etc., returns home; there are no doors and windows in the house, they appear when the wife finds out OP; The owner sends soldiers, the OP releases the birds he brought with red crests, they destroy them, transfer the property to the OP]: Dyrenkova 1940, No. 15:237-251; Khakas: Katanov 1907, No. 581 [one of the three hunters cannot get anything; the serpent asks for help: he will fight the frog king, he will be black, and he will be yellow fog, you have to shoot yellow; the man shot; the snake brought for himself, asks for a reward; someone advises to ask for a puppy; the snake tells you to take care of the puppy as a person; in the morning in the yurt next to him; they three sons; the wife wants to visit her father, for this purpose she falls asleep for 7 days; her husband wakes her up on the 6th day; she leaves her children at sunrise, they turn into three rivers (Tuba, Kazir and Kezir); disappears herself; man again as poor as he was before meeting his magical wife]: 515-521; Torokova, Sychenko 2014, No. 23 [fishermen caught a strange fish, like gold and silver; Oxes-ool gave his only ones for it five sheep; having felt sorry for the sheep, he threw the fish into the river; at night they came to call him to the owner of the river, old man Sugdayigan; he saved his son, let him ask not for gold and silver, but for a blue dog; S. orders her to water and feed her because YOS eats and drinks himself; in the morning there is a girl in the house, and the dog's skin hangs on the wall; the girl creates food and property; once YOO quarreled with his wife and threw his skin into the fire; the wife tells us to wait for misfortunes; arrow Hara-Khan's son accidentally came to YOO's house, he went to get her, saw a beautiful woman, decided to take her away; demands that his father come up with something; he tells the YOS to play hide and seek with his son: if you lose, head I'll cut it off; my wife turned YOO into a broom, the Khan's son did not find it; now the Khan's son hid; wife: three brown one-year-old calves are standing, you have to twist the middle tail and hit him on the head; Khan's son admitted that YOO found him; next time his wife turned YOO into a thimble; then more; Khan's son lost all three times; now Khan sends to Mount Hara-tag to find out how old the black bear is; the wife gives 7 hats from black fox skins; you have to drive the black bear out of the den with a stick, put hats on your hands like a creature with seven heads; the bear looks and says: the three poplars standing above me have reached three hundred years , and I myself reached the age of sixty, but did not see the creature with seven heads; frightened, I left; now the khan orders me to bring the clothes and shoes of his deceased father and mother in which he buried them; wife: now you have to run; in the morning she called a winged dark brown horse; when you hold on to the lower reason, she will walk on the ground, when the upper one will fly across the sky; he knows where to run and fly; in the far land to the toroks rosehip and hawthorn branches must be adjusted; when YOO was driving, he saw fat cows and sheep grazing on pebbles, in the sand, without water; horse: this deceased was a good man, and the cattle slaughtered to his wake; then on lands with good grass and water, animals - skin and bones; they were slaughtered for a bad man; then the horse is on a rope, there is no water or grass, but frolic - this man is good with a horse converted; another horse is skinny, although there is a lot of water and grass - he did not look at the horse well; the old woman pours from bottle to bottle - she diluted milk with water; another person stuck to the sharpener, spins with him - he regretted the sharpening; arrived; the khan's father's clothes were on the sunrise side, the khan's mother on the west side; Yoo took his clothes, the Khan's father ran after him, Yoo threw a rosehip branch, the Khan's father cannot cross over; after learning why YOO needs clothes, tells Hara-Khan to become a black woodpecker, his son a spotted woodpecker, his wife a house mouse; the horse brought YOO back with speed of thought; YOO conveyed "a blessing " Khara-Khanu's father, his son, his son's wife became woodpeckers and a mouse; Yoo became khan]: 403-423; Tuvans (Dzun-Khemchik District) [Oskus-ool herded Karata Khan; his tailless mare gives birth to 9 foals, good horses; K. wants to kill him, take possession of horses; the old man tells O. to run; the wolf eats all 9 horses, turns into a man, is ready to reward; the old man tells O. to ask for a dog, 3 grains millet, 3 poles, a golden chest; O. wakes up in a rich yurt; the beauty is busy with the housework, disappears when she approaches; O. spies through a hole in the yurt, sees the beauty coming out of the dog's room skins, throws his skin into the fire; Karaty Khan offers to hide; he and O. turn into different objects, his wife tells O. where K. hides O. from K.; K. orders to find the missing arrow, harpoon; animals, they find fish; K. sends an army; his wife sends O. to her parents, who give a box with an army, it destroys K.'s army: turns him and his wife O. into servants]: Vatagin 1971, No. 13:121-130; Samdan 1994, No. 3 [same]: 249-271; Tuvans (Khemchik) [=2011:262-265; the orphan has 7 horses; the wolf eats them one by one; invites the orphan to his place; the wife of the Wolf Tsar Shibishkin teaches to ask when leaving as a gift puppy, skinny lamb, top 3 sticks from the yurt; they turn into a beauty, a palace, cattle; Karatta Khan's son sees an orphan's wife, faints, asks his father to marry her; K. tells his son and orphan 1) play hide and seek; an orphan's wife turns him into a needle, a ring, a fire, a son. K. does not find it; explains to her husband that K.'s son became a birch, a hat, an arrow; an orphan takes a knife to cut them, son K. admits defeat; 2) count the hares (give sugar; the hare will say, "I am one of 50 thousand birds with one stone, and He never ate such a sweet"); 3) K. wants to kill an orphan, but shoots a feather grass; puts up with him; K. gives the orphan the throne]: Katanov 1907, No. 1095:128-132; Buryats: Barannikova et al. 1993, No. 5 (Khorinsky) [wolf ate an orphan horse; he goes looking for him; old man: when you defeat Shono Khan ("shono" is a wolf), ask for the red dog and the blue chest; he did so; returns to the yurt - the corner of the chest is burnt, one leg the dogs are broken; the next day - the second corner, the second leg; on the fourth - four; he beats the dog; in the morning he wakes up in the palace (came out of the chest), next to a beautiful woman (that dog); S. calls for a wedding; the wife warns not to step on the carpet (there is a hole under it), not to sit on the bed, eat nothing; the orphan touched the food with his finger, died; the 25-headed Hongil Shara Shebshehei put it in the coffin, threw it into the sea; wife mangadhaya: if you catch the coffin, put it on the shore; the coffin is found by three daughters of the khan, inside the baby grows rapidly; every day the khan's mare is killed with a golden foal, it disappears; the khan asks the suitors for his daughters guard; they fall asleep, the foundling shoots at the cloud that has descended, the bird's feather falls to the ground; the foundling gives it to the grooms, for which he cuts off everyone's ear; the khan sends for the bird; the foundling sees the nest, alone the chick laughs, the other sings a third cries; while Khan Garaudy's father and mother are flying, the chicks are eaten by a fire serpent (the crying person will be eaten today, the singing tomorrow, the laughing one the day after tomorrow); they deliberately steal gold foals hoping that the strongest man will go looking for them; the foundling kills the snake with an arrow, Han Garaudy gives them 9 foals; the foundling gives them to the grooms, for which he cuts their belts off their backs; they throw it into a hole; the horse digs it, revives the foundling with his tear; he comes to the khan, shows his belts; the khan hangs the grooms alive on the branch to feed the crows; the foundling smashes Sh.'s army, crushed him himself, clamped him in crevice for insect food; he fought with Hongil Shara Shebshehei for 4 months, the son of the foundling grew up, came to his father's aid, the body of the SHSH was burned]: 93-109; Dugarov 1990 []: 313-319; Khangalov 1960, No. 118 (Balagansky) [= Dugarov 1990:259-266; retelling in Holmberg 1927:488-489; King Gondola's eldest wife had a son, Mu-Monto, known as a fool, the youngest had Altan Segse; MM herded sheep, saw a whirlwind of fire and inside the ball, stole the ball with a staff, he turned into king Mogo-Khan; he was defeated by Galta Mogo-Khan, now released, invited him to visit; MM comes, on the advice of the Khan's subject, asks Princess Agu-Nogon as a gift; Khan gives a daughter, with she has a bird and a puppy, he must catch game; the puppy does not catch, MM hit him, accidentally killed him; woke up in the palace, a beautiful woman next to him, ran away to the city in fear; returned, the beautiful woman explained that she was his wife of the Academy of Sciences; brother came, returned to his father, told about MM, G. decided to kill his son out of envy; asks him to go to the next world, pick up the saddle and horse from his grandfather (i.e. from G.'s father); the wife teaches him to go north, grab hold of fox tail, it will lead; in another world, skinny horses on juicy grass shining on rocks; officials and shamans in a resin pot; naked women hugging logs, men tied hand and foot; one woman happy, the other dies of hunger; MM's grandfather explains: happy was generous, hungry stingy; hugging logs were unfaithful to their husbands, tied up stole; officials and shamans stole; women with sewn They slandered and flattered with their mouths; those horses that were well grazed by their owners are also obese and who are poorly thin; gives a horse and a saddle; Khan the father tells his son to return the ram and 9 skins donated to Esege-Malan; the wife gives skeins of thread to rise to heaven; EM promises to return everything, incinerates G. and his palace with lightning; only MM's mother remains, began to live with her son and daughter-in-law]: 308-314; Eliasov 1959 []: 35-52; Mongols (Ordos) [the boy learned to play the hora (violin family), he was invited by the underwater king; the old man ordered to pay a puppy and a door latch; the boy wakes up on the shore of rich yurts; someone cooks; he pretends to be sleeping, sees a girl taking off her dog's skin, throws her skin into the fire; the girl says that he was in a hurry, Shatsgai (Soroka) Khan will begin to take her away from him; entering the yurt, Khan's servants they looked at the woman, burned the meat; she gave something else, it tasted better, the khan had to confess; the wife tells the boy to invite the khan to hide; the boy wins three times (the wife helps); the khan suggests compete, whose horse is faster; the father-in-law sends the boy an eight-legged horse and a four lion from the sea, this horse wins; the boy crosses the boiling lake twice, saying Hoshuai; the khan dies; noyon asks what hoshuai is; the wife gives a red bean, who kills noyon and warriors with iron hail; the boy becomes khan]: Potanin 1893, No. 8b: 152-156.

Eastern Siberia. Yakuts (Srednekolymsky district, 1945) [Erbehchin Mergen saves Aiyi hero Suksuidaan Baatyr from persecution by Abaasa; before returning to his country, the Security Council invites EM to visit him; after three years, EM sets off; in the second year His horse refuses to go further; EM continues on foot, but before reaching the SB home and exhausted, falls on the road; he is found by the SB sisters; the SB cares for EM, and gives him a horse and a black one goodbye puppy; EM returns home, eventually begins to notice that in his absence someone is cleaning the house and cooking for him; under the guise of a puppy, SB's sister, shaman Eigerime, hides: in the absence of EM, she turned into a girl and ran his household; upon learning about this, EM burns the puppy's skin; Eigerime grieves, but EM manages to calm her down; they become husband and wife]: Yemelyanov 1990:97-98; Yakuts ( central; Taragay nasleg of the Megino-Kangalassky District) [Siberian land is formed, on all sides of the sea and mountain, rivers, lakes, forests in Siberia Earth, in which fish, birds and animals are formed. In the middle is the sacred Aal Luuk Mae tree, which has 8 branches. Aal Luuk Mae ejects yellow ilte, which is the life-giving moisture for animals, birds and inhabitants of this land. The sacred tree plans to reach its top land of the Upper Abaas and destroy them, but abandons this sinful idea and grows into the land of the horse deity Joshogyop Ieyehsita, turning there for the best horse riding. Jyoshogyoy Toyon does not offend the sacred tree against the abaasa. With its lower roots, the tree wants to grow to the lower abaas and destroy them, but also abandons this sinful idea and grows into the tract of cattle deities, the host spirits of the Middle World, becoming hanger for white milk products. The spirits that own the land do not offend the sacred tree to the lower abaas. The sacred tree is surrounded by a fertile valley with a crystal house. Its owner is a lonely hero Dyyray Byögyo (DB), the son of a Horse. One morning, when DB goes out into the yard, the wind blows, and a black cloud appears that looks like a bear's skin. It splits above DB's head, and an exhausted, almost naked man falls out, calls himself, asks to hide from the persecution of Abaasa. This is Ayyi hero Erbehtey Bergen (EB), who lives in a country so far away that birds fly there, laying eggs three times along the way. He has been persecuted by Sollong Tuigun abaas for 9 years. Until now, he has run away from it, turning into a hundred species of fish in the Lower World, a hundred species of four-legged fish in the Middle World, and a hundred species of winged fish in the Upper World. DB doesn't know what to do with a person. To hide is not to find peace, to allow the Abaasa to kill the hero of Ayya is an honor to lose. He stomps his foot on the frozen ground, makes a hole, hides his EB there. He puts on armor and waits for an abaasa. A whirlwind came from the south and it became dark. A three-headed bird arrives with three eyes and claws like a walk, flies around the DB country three times, sits on a sacred tree, and demands that electronic devices be issued. After shedding his skin, he turns into an iron hero abaasa with one leg, one hand, and one eye. DB is frightened, but does not show fear and replies that he will not betray a person and is ready to fight. They fight for a month, at the end of the second DB, the Abaas wins. The heart and liver are sacrificed to the goddess of war Yrya Biebeideen, the daughter of the Cloud, and scatters the ashes over the sea. Three crows fly out of the ashes that floated on the waves. They shout that in the future they will harm DB, they soar into the sky. DB bathes after washing himself from the evil spirits of the Abaasa. He goes to that place, pulls the EB out of the hole. They live in peace and friendship and sleep in the same bed. DB wakes up one night singing EB. He sings that DB is illegitimate, that he has only one mother and 50 fathers, that his homeland is much worse than the homeland of EB, that he, EB, came here well done, and at work for DB he lost weight and I fainted that it was time to go home, and if DB followed him, he would kill him. He's leaving. DB decides to follow him and asks Joshogy Toyon to specify the horse intended for him. A fresh wind is blowing, and a saddled horse descends from the sky. The hero passes through his land, another one is visible. He remembers that he did not say goodbye to his native places. He turns his face towards the house, blesses the arrow to stick the point into the main horse riding, and shoots. He appeals to the spirits who are the owners of the hearth and native land. He sends the horse to the south. The land of Ayia is coming to an end. He passes through a country inhabited by shamans and shamans, a country inhabited by dead sorcerers whose ashes were not accepted by the holy land, reaches a country blazing with fire. It's a fire burning, whole bears, deer and moose are roasting around in horns. DB jumps off the horse, turns it into a tree and kicks it aside. Eat better pieces, sleeps. He sees an almost naked man with a huge head and a huge belly. The ragged man says that his name is Ukumal, the son of the Beggar, reproaches the alien: such a hero took away from the poor beggar food sent to him by the spirit master of the taiga; he will tell eight about this shameful act countries, seven uluses. I'm ashamed, he wants to catch the ragged man, he runs away. DB is going further south. The horse got up. He says that he comes from the best stallion and best mare, Yuryung Aiyi Toyona, and was born to become a DB horse. And DB himself was born to Yuryung Aiyi Toyon, the youngest of three daughters, and his father is Khaardiyr Mokhsogol, the hero of the sky. When DB was in his mother's womb, his grandfather Yuryung Aiyi Toyop arranged a ysyah in honor of the deity of horses and cattle, and when he was presented with a yellow ilge choroon in the womb the boy kicked the goblet with his foot: the yellow ilge splashed by one quarter - many calves, foals and newborns died this year. We thought, if this boy is still so naughty in his mother's womb, what's next? Shamans caused the mother to give birth prematurely and settled the premature baby in the Middle World to become the ancestor of humans. DB is happy to listen: their fate is patronized by celestials. It's going further south. In one country, he is greeted with wine and food by three beauties. As soon as the horse sees them, it releases golden wings, flies between the clouds, says Dyyray Bøge that this is the witchcraft of a murdered abaasa, from whose ashes three crows flew: they turned into women and now they lure the owner into the abyss. The horse also overcomes the second obstacle - the Sea of Fire. He calls for help from his brother, a horse named Aiyi Dutuy, and his owner Kyun Tuygun. With their help, the Sea of Fire flies over. When they fly, a stone ball falls on top of them - it almost killed them. The sea is starting to cool down and there is no trace of it. It's all raven magic. Kyun Tuigong blesses DB, promises to help him, and flies to the Eastern Sky. DB continues his journey, sees EB, but does not kill, and goes after him to look at his sister Aptala Kuo. They see the sacred Aal Luuk Mae tree and nine horse riders. The DB horse is heading to the first one. At this time, cowgirl Simehsin Emeehsin Emeehsin looks out of the house and tells her owners Hangyryyr Haan Toyon and Kyngyryyr Haan Khotun about the arrival of the heroes. Those who thought their son was dead, EB parents don't believe at first. When they see the heroes, they hurry to receive them honorably. The celebration begins, but EB sits gloomy. The DB thought he was plotting a bad thing. The elderly Hangyryyr Haan Toyon and Kyngyryyr Haan Hotun ask the servants to lift their eyelids that have fallen from old age. A boy and a girl pick up silver hooks and raise the elders' eyelids. The old man and the old woman look at the visitor and share their impressions. The husband compares him to himself when he was young and strong. The wife says that a visitor is much better than her younger husband. DB is offended and tells EB's parents about his ingratitude. Hearing threats from a visitor, Kyngyryyr Haan Hotun asks her husband for advice. Old Hangyryyr Haan Toyon: Let the young people figure it out for themselves. The old woman asks the hero to calm down, gives a drink of koumiss. The hero calms down. The old woman pulls out the pz happahchy, the closet where the girls sleep, a folding golden table, a gold plate, golden forks and spoons, walks around DB three times and starts shoving it all in his bosom. Then he takes a puppy from Happahcha. "As a thank you for saving our son, we are giving you a puppy that is dear and close to us. Let DB live happily with the puppy, let them light up an unquenchable hearth, build a house, and put up a golden horse ride." DB: It's like not giving a puppy, but marrying her daughter. The hero goes home. Halfway through, he thinks: "I went to a distant country, suffered a lot and what did you get a puppy in return?!" Decides to throw the puppy away. But the puppy does not lag behind, whines. The hero again puts him in his bosom. He returns to his native places. His wealth did not decrease, but increased. DB releases the horse into the wild, and puts the puppy in happpakhchi. When he wakes up in the morning, the house is cleaned and the food is cooked. Dinner is prepared in the evening. The next morning, DB pretends to hunt, but turns into a fly at the edge, comes back, hides on the ceiling by the beam. A puppy comes out of the happahcha, runs around the house, sniffing the hero's trail, kicks into bed, sheds his skin, turns into a girl. Starts cleaning and cooking. DB turns into himself, wants to hug a girl. She slips out, puts on her skin, turns into a puppy. DB is going hunting. The next day he turns into a fly again, comes back, hides, grabs the girl, manages to throw her skin into the fire. The girl wraps her arms around the pole with her legs and sits like this. The DB house is crystal, rotating around an axis. A handsome man arrives from the east and cannot open the door. He says that his name is Toyon Joburuoptai, a hero, he is the son of Erian Toyona and Ebiriechin Hotun, his country is far away, birds reach it, laying eggs seven times along the way, and runners multiply nine times. Asks me to open the door The girl doesn't pay attention. DB hears a voice and comes back. The hero says that DB took away his name, Aitala Kuo, for which he paid dowry to her brother Erbahtey Bergen. DB: I earned the right to Aitaly Kuo not by paying dowry, but by a heroic feat. The heroes fight and swear that if one dies, the rest will not answer to Yuryung Aiyi Toyon. They shoot with a bow. The first is a visitor, but the DB turns into a triangular prison, the arrow flies by. When Dyyray is shot, the visitor turns into a bird, and the arrow also flies by. For the second time, the opponent's arrow passes below the heart, above the DB liver, hitting an artery. DB aims upwards, an arrow hits Toyon Joburwantai's heart and liver. DB has a hard time entering his house, lying down, falling asleep in a dead sleep. His horse takes the form of a hawk, flies into the sky, tells the heavenly messenger about the death of his owner, and asks Yuryung Ayyi Toyon and Jilga Haan to tell about it. Yuryung Ayyy Toyon orders to call three heavenly scribes, the younger heavenly shaman Aiyi Jargyl and three execution heroes. Three heavenly scribes establish: Yuryung Aiyi Toyon had three daughters; the youngest Egiliene Kuo was married by the heavenly hero Khaardiyr Mohsogol. In the ninth month of his daughter's pregnancy, Yuryung Aiyi Toyon celebrated the deity of horses and cattle. The choroon, filled with yellow ilge, was presented to Father Egiliene Kuo. The baby in the womb kicked the goblet, and ilge splashed. Three days later, horses and cattle began to die as a result. The unborn child was convicted of an unworthy act, and fearing that such a mischievous man would not live, his mother was brought to the Middle World. There she was given permission as a premature baby. Egiliene Kuo left her son in a horse pen and returned to her homeland. The boy was found by the spirit mistress of the land, Aiha Michil, gave him the name DB, the son of the Horse, because she found him in a horse pen. His opponent Toyon Joburuontai hero is the son of Erien Toyona and Ebiri-Echchin Baay Khotun, who come from the deities Iei-iehsit and Aiysyt. Aitaly Kuo, predestined by Odun Haan and Tyiys Haan, should become the wife of DB. Toyon Joburuontai must not die; he must be saved. A younger heavenly shaman is sent to the Middle World, accompanied by three heavenly heroes. The shaman camlates to revive Joburontai the hero, sends him to the Eastern Sky. Aitaly Kuo still sits the same way, with his arms and legs tightly wrapped around the pole. He looks at the wounded hero, regrets it. He gets up, prepares the balm to treat DB. The ceiling opens, a bird of prey grabs Aitala Kuo and flies to the sky. DB's wound heals, gets up, sees traces of a bird of prey, drives north, recognizing autumn by bad weather, winter by snow, summer by heat. He approaches the Sea of Fire, decides to propitiate the spirit of the owner of the sea with a victim of horse hair, but the victim is not accepted. He guesses that these are the intrigues of Har Suorun, known for his greed. He asks him to open his mouth wide. The Sea of Fire is gradually beginning to fade, and something like a wide mouth opens up. Riding a horse, a hole slips through his jaws and reaches Icchi's stomach. Together with the horse, they destroy the inside of the monster and get out of it. After that, the Sea of Fire disappears. The Second Sea of Fire. You can hear the singing of Oblak's daughter Yrya Biebeideen, whom Dyyray once treated with the heart and liver of Abaasa Syung Jaasin, who was killed by him. In gratitude, she says that Timir Nuoracin, the kidnapper of his wife Abaasa, lives across this Sea of Fire, and he will be transported across the sea by the sea carrier Otorulla, a shaman. Dyyray sends the horse home and waits for the carrier. Otorulla shaman scolds the ungrateful Timir Nuorajin, who did not donate anything for the transportation, asks the DB to feed him. DB takes three hairs out of his pocket, talks them to turn them into three bald black bulls, and gives them to the carrier. Old Otorulla rejoices, transports DB across the Sea of Fire, blesses him for exploits. DB goes north, reaches stone mountain, black smoke is coming from the top. He understands that this is the kidnapper's home. He turns into a Yeokseku bird, goes down to Timir Nuoracin's house through a chimney, turns into himself, sees Aitaly Kuo chained to the wall. After consulting with his wife, he turns into a triangular jail, hides behind the stove. When Timir Nuorajeen arrives, Aytali Kuo lulls his incredulity with flattering words. He makes the Abaas repeat the spell after her so that the prison kills him, gives the abaasa prison and tells her to throw him into the sky. When it falls, it kills the abaas and the DB turns into itself. Ayyu people turn into birds and fly to their homeland. The DB country became even more beautiful while he was driving. DB and his wife bow to the sacred tree Aal Luuk Mac. Aitala Kuo propitiated the spirit mistress of the earth with eight horsehair. Then mares are milked, koumiss is cooked, and ysyakh is arranged. Aitaly Kuo turns to feed the spiritual owners of the land, hearth and taiga. DB and Aitaly Kuo become the ancestors of people]: Yemelyanov 1980, No. 3:22-33.

SV Asia. Chuvans [an orphan herds a rich man's cattle; a rich man's son was given a dagger at a nearby camp, and an orphan a puppy; a rich man's son laughs at an orphan; when the orphan returns to yaranga, the fire burns, the food burns cooked; once watched a dog take off its skin and turn into a girl; threw the skin into the fire; the girl warns that it will be taken away from him; the son of a rich man wants to take it away, gives the orphan difficult errands; 1) get a dagger forgotten by your father from the cliff; wife: hit the rock with a snowplow, it will collapse; the cliff fell apart, a dagger fell out of it; 2) bring your father's dog tied to the pass; wife gives an iron rod to hit the dog on the nose - this is not a dog, but a bear; 3) go to my father who lives on the horizon, bring a dagger from him; wife: devils live there; you have to climb to the roof of the central iron at home, ask for a knife; they gave a knife with lice the size of a mouse; 4) bring the parents themselves; the devils came, but the orphan turned all the yarangas into bunches of grass; the devils are gone; 5) bring the dog tied to the horizon; this is a huge bear; his wife gave a lasso; when he saw the bear, the rich man began to offer a herd, but his wife advised me to take some of the argish; they migrated; the rich starved to death]: Brodsky, Innecay 2018, No. 18:38-42.

The Arctic. Bering Strait Inupiat (western in the village. Shishmarev, although the action takes place on the Chukchi coast) [the father dies, promises his little son and daughter to continue to take care of them; they come to the mountain, see the baby, the boy hides it under his clothes; they return the giant for promising to give them a house on the shore, a shamanic tambourine in the house; the giant tells them to take care of the puppy they find there; one day the sister came across a puppy and beat him, he ran out of the house; this time, the brother, who constantly beat the tambourine, mastered the ability to go underground; returned to the house leading the girl; she was a puppy; her brother married her, her sister later found a mate too]: Keithahn 1958:36-41.