Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

F18D. Long clitoris .18.19.21.23.56.68.70.

The

female genitals were huge.

Vurageri, arapesh, abelam, kachin, sora, ghadaba {probably dravidias}, condas (kuttia), kamar, cuiva, mehinacu, vaura, paresi, kayapo.

Australia. Vurageri and neighboring groups [on a rope, the deceased rises to heaven, where totems and ancestors live; crawls through the hole like mythical creatures of the beginning of time; the edges of the hole are continuous move, opening a narrow slit from time to time; the dead sees two guards - a month-old man on one side, a Sunwoman on the other; the long penis of the Month is wrapped around his waist, the Sun's long clitoris blocks the fire, which is a source of warmth and daylight; if the deceased is not afraid, he goes to where the two first ancestors Ngintungintsu and Gunababa begin to question him, but he must be silent; they dance, erect their penises and try to make him laugh with their song; he shouldn't even move an eyebrow; then women dance an erotic dance, but he doesn't have to do anything again react; (shamans talk about similar challenges when visiting the heavenly world); then the deceased meets Bayami and his wife, whose body is like rock crystal]: Berndt, Berndt 1964:413.

Melanesia. Arapesh [three boys were playing in the river, they and their pet rat were carried on the trunk to their mouths; the cannibal brought them home, fattened them; the rat said she wanted to eat them; the boys make a boat, they sail away, the cannibal catches the boat with a lasso made from her genitals; the boys send the rat to gnaw through the lasso; the cannibal does something new twice; the children still come home, their rat climbs into slit gong; people give boys wives, boys pay with bracelets]: Fortune 1942, No. 51:233-234; abelam [at first, male and female organs were long; the man sat in the upper reaches of the river, let him go along her penis was flowing, and the woman was waiting for it somewhere below; one day she got scared and cut off her penis; remained the current size; and the man knocked down a tree on the site towards the woman; half of the female genitals torn off, this half turned into a certain kind of yam; the other half has remained small; because of the wound, women have been menstruating ever since; the moon also menstruates]: Huber-Greub 1988, No. 8.1.24:292.

Tibet is the Northeast of India. Kachin (jinpo) [the female genitals were long, their husbands cut them off, threw them into the water, they became leeches; the rice was on the island in the sea; the birds refused to fly there, leeches brought rice for a promise comply with any request they may have; asked them to be returned to their place; the men replied that this was not possible; since then, leeches have been ferocious and have been looking for blood]: Elwin 1958a, No. 11:316-317.

South Asia. Gadaba [the penises and clitoris were very long, men quickly exhausted their wives and they died; one wife cut off her penis, leaving what her husband held in her hands; and then he cut off her long clitoris]: Elwin 1949, No. 33:247-258; condas (kuttia) [the penis was enormous, crawling towards the woman like a snake; the female genitals matched him, hung in a bag; the wife hit the penis, it shrunk; she cut off her organ, threw it into the river, it became a turtle]: Elwin 1954, No. 3:474; kamara [the vulva used to be long, hung, people copulated standing; the gonde warned the daughter-in-law not to step on the trail of hooves; she came, mud splashed her vulva; began washing in the river, tore off the crab; now the vulva does not protrude, the woman lies on her back]: Elwin 1949, No. 49:265; litter (Hill Saora) [the vulva was an inch wide, the clitoris is as thick as a big toe, three toes long, at night the genitals went away and walked around on their own; Kittung accidentally stepped on a walking vulva, she screamed; he threw it into the water, she became a turtle, her neck and head were the clitoris; K. gave a chicken genitals to a woman]: Elwin 1954, No. 41:393; (cf. Juang [the vulva had no hole; Mahesur Risi tore off a piece of flesh, threw it into the river, and a leech appeared]: Elwin 1949, No. 48:265).

Taiwan - Philippines. Hand [man curled his penis, carried it on his shoulder in a basket; woman also carried her huge genitals in the basket; both copulated, then the man cut off the excess part of his penis, woman circumcised her genitals; married a man; the teeth in her vagina bit her penis; she was given wine to drink, her beaded teeth were removed]: Ho 1967, No. 227:385-386.

Llanos. Kuiva [the girl relieved herself near the ant heap, she was carried away by Kayéri's underground spirit; Kayeri has a huge penis; after copulating with him, the girl's genitals began to hang to the ground; one day her father saw kayeri sitting on a tree eating fruit, a girl nearby; shot kayeri with a bow, who disappeared into the river; the man brought his daughter home, her mother inserted her genitals]: Wilbert, Simoneau 1991b, No. 127:190- 191.

Southern Amazon. Mehinaku [an old woman's female organ crawls around like a snail/frog]: Gregor 1985:72-73; vaura [The Bat's mother-in-law has a huge knee-length vulva; he took her fishing; she can hear it at night the voice of the jaguar; in order to supposedly calm his mother-in-law, the son-in-law suggests hanging their hammocks closer to each other; so several times; when close, he began to copulate with his mother-in-law; mother-in-law was angry, the Bat killed her, cut off his vulva, hung it around his neck, distributed pieces to various birds at the festival; since then they have been hanging around their necks; the Bat told his wife that her mother died, but kept silent about why; she took it out from him lice, noticed blood stains behind her ears, decided he was a murderer]: Coelho 1992:55-56; paresi [an old woman's vulva crawls out to swim in a beer vessel at night; another old woman hears this, tells her daughter see what's going on; as for the vulva of burning smut, the first old woman screams]: Pereira 1987, No. 268:738.

Eastern Brazil. Kayapo [Dreyfus 1863:193-194; mother-in-law complains that his son-in-law is lazy; that night he stretches his wife's clitoris, it becomes as long as a house; mother-in-law leads her daughter to the river, cuts off the clitoris, it turns into anaconda; daughter recovers]: Wilbert 1978, #97:255-256.