Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

F22. Study of the partner's body. .10.11. (.13.) .19.20.23.25.-.28.38.40.42.43.46.48.52.53.56.57.62.65.66.72.74.

The character asks a person of the opposite sex about the purpose of the part of the body that is used for sexual intercourse (usually after questions about other parts). Or the character tries different parts of the body to have sexual intercourse or to place the genitals. Cf. Motive M63.

SW Africa. Bushmen: Kotlyar 1983, No. 113 [Kauha tries to insert a penis into his wife's nose, then into his wife's ears; notices his crotch, copulates, his wife gives birth; this is how Gar (the creator of the earth) had children; then they everyone came out of the hole in the ground], 130 [Gara first tried to insert his wife's penis into his nostrils, then into her ears, back into her nostrils; she explained how to copulate]: 237-238, 257-258.

Bantu-speaking Africa. Luya {it is not clear whether Parrinder and Wagner's texts go back to the same source}: Parrinder 1967 [the first couple did not have children because the husband tried different parts of his wife's body for copulation, but not the vagina; I saw a vagina when my wife got into the back; the wife said it was an abscess, but the husband insisted on copulation; my wife was in pain; a son was born, then a daughter was born]: 51; Wagner 1949 (vugusu) [Wele created a man Umugoma, then a Malava woman; W. inserted a penis under M.'s arm, no children were born; one day he saw M.'s vulva when M. climbed into a granary; M. claimed it was an abscess, but W. inserted a penis, a month later M. became pregnant]: 169; bemba [all animals lived together, suffered from Leo's arbitrariness; Owl moved to a male village, became a leader there, and also ruled arbitrarily {this ends the topic of animals}; women lived separately; a young man came to their village, invited a girl to marry him; she asked where he would "bite" her - in the head, face, neck, chest; he said no, showed where; she liked it; she told other women who went to the men's village and stayed with them]: Verbeek 2006, No. 81.6:431-434; isanzu [men put penis in women's ears, no children; alone lifted his wife's leather apron, inserted his penis into his vagina; the wife became pregnant and gave birth; the husband told the others they brought him bulls for it; there were many children]: Kohl-Larsen, Allensbach 1937, No. 42:58-59.

(Wed. Sudan - East Africa. Bilin [Schimbilolo has a silver ball, his friend has a thread; a friend threw the ball into the pond, told S. that his ball would not sink, but the silver one drowned; sister S. rushed into the pond for the ball, after her father, mother, uncle; S. went away, everyone drove him away, did not give him water; the husband of the (older) sister told him to drink a trough of water; S. could not, his sister's husband beat him, told his wife to let S. hold the fire in his hand, carry water in his hand sieve; Sh.'s mother flew out of the pond like a bird, scolded her daughter; when she found out that the boy was her brother, her sister dug a hole, poured hot coals into it, covered it with her skin, invited her husband to sit down, he burned down; S. grew up, married, but there are no children, because he did not know where to insert his penis, put his wife into the navel; saw his sister's vulva, thought it was a wound; his sister told him everything, told him to demand a vulva from his wife; on the way home, people asked S. to help load something, he forgot the word "vulva"; but when his wife offered a navel, S. said below; she explained that it was a vulva, they came together properly]: Reinisch 1883, No. 49:169-176).

Melanesia. Inavantan Berau [Monanare ate raw food in a hole in his face; he fired an arrow, she fell next to the woman, who went to look for the owner of the arrow, brought fire with her; the man inserted his penis into a hole in the wall; when he saw a woman, he tried to copulate with her ear, eye, etc., until he found the right place; the woman put fire in his hands, he cried out and was speechless]: Miedema 1997, No. 5.2: 16; (cf. Saint Matthias [Karakarasan and his 10 brothers made a boat, sailed to the sunrise, the Sun told us to be more careful (watch out) when he got up, but K. climbed a tree into the sky, others clung to it, fell, drowned; K. came to the star men; they did not know what to do with their wives, copulated in the eye {whose?} ; K. showed how to get along with a woman; he was given a wife, she has a son; he chased a lizard under the leaf, he found a hole in the sky, saw his father's mother below; promised to show him his mother if he fixed it for him the tip of the spear; K. went down the rope, the mother realized that her son had returned when he saw the mark of his teeth on the bitten fetus; K. told her that her other children died when they met the sun]: Nevermann 2010:172 -175).

Micronesia-Polynesia. Losap (Central Carolina) [widow Nipenimong lived in a man's house; saw a beauty go fishing; threw his penis into the sea, she caught it, wondered what kind of fish it was, put it with basket; he started saying it wasn't his place; she put it on different parts of her body, the same thing every time; when she put it in her vagina, the penis said it was his place; she brought it home, hid it , told her two daughters to look into her things; the youngest daughter found a penis; not realizing what it was, she smashed it with a stone; N. then died]: Mitchell 1973, No. 67:191-193; 190-191; Marquises [(Spanish translation and comment. Blixen 1987:253-254); Tiki married Hina-Mata-One, a daughter was born; when she grew up, T. told her to go up (upstream?) , there will be a house with a man with a face like his, T.; she went there, slept with T., not knowing it was him; he sent her back in the morning, came earlier again; next time she smeared her face secretly lover with coal; at home told him to look into the water, he was convinced that he was exposed; they began to live like husband and wife; the wife gave birth to a boy and a girl (or three children, this is not clear from the text); the brother became ask my sister where the Motea remedy is (el remedio de Motea; according to Steinen, "Motea" probably means "healer"; according to Blixen, "ejaculation" from omo means "suck", motea means "white", i.e. perhaps "sperm "]: Steinen 1934:232-233; Mangareva [Tiki tries to copulate with different objects, each time giving rise to some phenomena or features of these objects; mountain - mountains, earth - digging, stones - voids, breadfruit - cavities caused by diseases, tamanu tree - reddish sap, reva tree - parietavu (?) , candlenut walnut - milky juice; then with parts of the female body: head - remove lice, eyes - blink, nose - smell, mouth - bite, chew, armpit - smell, breasts - milk, hands - folds, lines on the skin, navel - dent, abdomen - rubbing, friction, vagina - satisfaction, knees - able to bend, feet - horizontal]: Buck 1938:308-309; Hawaii [Tane makes the first woman to became Tiki's wife; asks where to place her genitals; consistently names her head, eyes, mouth, breasts, etc., finally puts it in the lower abdomen]: White 1887 (1): 155f in Blixen 1987:256.

Tibet is the Northeast of India. Lepcha [the women had the vulva on the top of their heads, menstrual blood flowed down their faces; the gods moved the (source) of menstrual blood under the men's knees; when they hunted, blood dripped everywhere; gods asked the birds to help move the vulva to the women's lod; from there it gradually slipped to the nose, lip, chin, navel, and finally to the right place]: Elwin 1949:270 (note 1).

South Asia. Kond (kuttia) [first the vagina was on her forehead; Sona-aru and Rupa-aru asked their mother Nirantali to rearrange it; she placed her vagina under her arm, but people laughed; then between their legs]: Elwin 1954, No. 4: 474; koya [the vulva was on her forehead; people decided to move it under the arm; then to the navel; under the knee; there she was pecked by a rooster, she moved higher; women comb their hair on both sides and put on their forehead a stain of paint to remember that the vulva used to be there; the hair under the arm is also in memory of the vulva; there is a dent on the navel]: Elwin 1949, No. 51:266; gondas [after getting married, the young man does not know what to do with his wife; grandmother advises trying where it is red; he puts his penis in a spot on his forehead; where is the hair (under the arm); where is the hole (navel); where all three are together (vulva)]: Elwin 1949:266 (note 1); sora (Lanjhia) [ parents married their son and died; young people do not know how to copulate; the young man unsuccessfully tries all parts of the female body; in a dream, the mother-in-law teaches his daughter-in-law, and the son's father sex]: Elwin 1949, No. 84:289.

Taiwan - Philippines. Atayal [the big stone splits, two men and a woman come out of it; one man does not like it on earth, he returns to the stone; the one left with the woman thinks how to breed; first, the woman puts her genitals in the wind; nothing happens; then they try to copulate, consistently using the sphincter, nostrils, ears, mouth; the fly sits on the woman's hips; she understands this as instructions from the gods to use a vagina; gets pregnant, gives birth to atayal ancestors]: Norbeck 1950, No. 1:13-14 (=Ho 1967, No. 52:238-239); arm [vagina was on the forehead, touched the face during menstruation; her placed on the back of her head, but not found there during copulation; on her ankle - grass and dirt got inside; between her legs; her teeth grew there, her husband died during copulation; the woman was given wine, removed teeth, people began to multiply]: Ho 1967, No. 226:385.

China - Korea. Koreans [first the genitals on the forehead; then the gods moved them closer to the mouth; The nose objects, it does not like the smell; then on the navel; The legs object that such a valuable object is only in the upper half of the body; then to where they are now; the navel and vegetation around the mouth are a trace of the location of the genitals]: Choi 1979, No. 728:317.

The Balkans. Bulgarians [4 texts, western 1988 in the village. Govezhda, region Montana; God gathered various animals to decide where to place the vulva; offered on the forehead, on the gokáchi, on the nose; not good, because it is too accessible; finally decided between the legs; The goat stepped there with its hoof, the Fox gave its smell, the Bee gave its honey sweetness]: Badalanova 1993:135-137.

Central Europe. Ukrainians (Podolia) [God wanted to place his genitals on his forehead, then under his arms, finally between his legs]: Belova 2004a: 231.

Japan. Ancient Japan [At the beginning of time, seven generations of gods appear, the first two are alone, the rest are in pairs, brother and sister; the last pair is Izanagi and his younger sister Izanami; they stand on the Heavenly Floating Bridge (probably a rainbow), an island emerges from a drop of water that falls from their spear; they build a pole and chambers; I-gi: How does your body work? - I grew up, did not grow in one place; - Mine has grown too much in one place; you have to put what I grew up in where you did not grow up, have children; Izanami goes around the pole on the right, Izanagi on the left; when Izanami meets, the first one says: What a handsome young man; Izanagi replies: What a beautiful girl; they give birth to a leech child; the heavenly gods recommend repeating a wedding ceremony to be the first to utter the words I-gi; now they give birth to Japan's islands, gods and goddesses (wind, rivers, sea, trees, mountains, plains, food, etc.); giving birth to the fire god, Izanami dies]: Kojiki 1994, vols. 1-6:38-45; Nihon Shoki 1997, scroll 1:118-120.

The Arctic. Igloolik [parents send their daughter to take the dryer to the dance dugout; the girl calls the dugout spirit; that goal and hairless; she asks where his eyes, nose, mouth, ears, arms, legs, etc.; he every time she replies she's here; when she calls her penis, her spirit grabs her; she asks for permission to put the dryer first, runs away]: Rasmussen 1930a: 224; Baffin's Land [entering the dugout for dancing, the girl calls the spirit of the dugout; that goal and hairless; she asks where his eyes, nose, mouth, ears, arms, legs, etc.; he answers what's here; the last question concerns his head; touching before her, the girl falls dead]: Boas 1888:636 (possibly reviewed; see note 1 in Boas 1888:616).

NW Coast. Quakiutl [Norka calls Otter to war; kills him with a spear; Otter's widow asks how her husband was killed; Norka points to her forehead; tells her to lie down, shows all the seats between her legs, copulates with her]: Boas 1910, No. 12:157-161.

The coast is the Plateau. Thompson [The skunk convinces his four brothers to go to fight in the trees; during the night he hits them with his jet; takes their wives for himself; begins to point his finger at the women's bodies where they were Their husbands are injured: in the eyebrow, nose, mouth, chin, chest, navel; reaches the genitals; brothers return, descend Skunk down the river; var.: three brothers; only one woman recognizes Skunk as husband; brothers turn him into a skunk]: Teit 1898, No. XIII, note 190, 198:58-61, 112-113; upper chehalis [the girl has her first period; her parents did not tell her to swim in a specific place on the lake, but she went; a one-legged man came, took her clothes, grabbed her, started pointing to different parts of her body, asking what it was; every time she said, "my neck," "my chest," etc., he repeats ("my chest, my wife"); when she reaches the genitals, the girl stumbles, the one-legged takes her away; at night she copulates with her, inserting her big toe into her vagina; each of her 5 brothers goes in search; finds a sister, and On the way back, the one-legged man catches up with him to supposedly give him skin, swallows him; when he returned, after eating the fourth, he laughed, his wife saw hair in his teeth; by this time she had given birth to a son and a daughter; the woman took her daughter, and burned the house in which the one-legged and son remained with them; playing with the other children, the one-legged daughter pulled out another child's eye; the woman's mother and uncle put her in a bucket, thrown into the river; she was picked up in another village, where she also pulled out the child's eye, she was thrown into the river again; like this three more times; she sailed to a giant, who raised her, made her a wife]: Adamson 1934, No. 58:121-124; Katlamet [Blue Jay sends her leader's daughter to marry Puma; Puma's slave Owl pretends to be him, hides the woman in his bed; at night, Puma hears Owl asking: What is this? - My hair. - Our hair, wife! She answers the following questions in her ears, face, eyebrows, forehead, mouth, nose, throat, shoulder, arm, abdomen; only the navel answers the second question; the owl threatens to scratch her, forcing her to answer her My genitals; she ties a piece of fat with her hair; Puma finds a woman's long hair; finds a woman, carries her to bed; fights Owl in the air; falling pieces of Owl's flesh the woman burns, collects the Puma's flesh; accidentally burns the Puma's intestines; he sends her to the Bear, Raccoon, Wolf, Beaver, Otter to ask them for half of their intestines; only the Lynx's intestines are suitable; woman gives birth to a cougar and an owl]: Boas 1901a, No. 16:129-141; Western sachaptines [Coyote sails down the Snake River to a dam where five Swallow sisters hold salmon; turns into a baby, adopted older sister; the youngest suspects it's a Coyote; he sleeps out of bed with his foster mother; consistently touches all parts of her body, asking what it is; - My head; - My head mothers; - My hair; - My mother's hair; about genitals, the woman says it's for men; - My mother's "men"; this is how they reach her feet; he asks for drinks, drinks all the water, he is told to go to the river himself and get drunk; he breaks the dam by releasing fish into the river; running away, he shouts how his sisters should call the children they will give birth to him]: Farrand, Mayer 1917, No. 2:140-141; tututni (joshua) [The coyote finds the old woman when her sons are at sea; goes to bed in the steam room, sends a storm, the old woman comes in to wake him up; he tells her to go out first; when she bends down, exposing her genitals, copulates and kills her; her sons take him to sea in a boat without oars; when he meets marine animals, he makes their teeth smaller; jumps into a whale, swims inside it for five years, becomes bald, loses skin; takes a knife out of his ear, cuts a whale as it approaches the bank to the mouth of the Ampqua River; the chief's youngest daughter, a teenager, finds him; he feels its body, demanding that each part be named; when it touches genitals, the girl freezes in place; he asks her, puts on her skin, turns the girl into salmon, lets her go to sea; lies between her sisters, gets pregnant with all three; their mother sees a leg the coyote, cut it off, he ran away; she squeezed the coyotes out of her daughters' bellies, crushed them to dust, let them go north]: Farrand 1915, No. 18:233-238; upper coquil [The Coyote comes to the Cus River; the old woman replies, that her sons are at sea; the Coyote says he will go to sleep in the steam room; when the sons arrive, let the old woman go into the steam room to pinch him, he will not hear a shout; when she enters, the Coyote rapes her; sons they see this; they send the Coyote who has fallen asleep in a boat to the open sea; he calls the Seal, corrects his head shape; Keith makes teeth out of the basket (whalemustache?) ; lets Keith swallow himself; cuts Keith's heart with a knife, goes outside when he feels that the carcass has been washed ashore; hides in the sand; those who are going to slaughter the whale say that it smells like a living person; they themselves are dead, they abandon the whale, leave; the Coyote climbs into the whale again, sews the hole, the whale nails to the other side; the Coyote is bald and blind; a girl with her period has come; holding her by the hand, the Coyote touches all parts of her body with the other hand, each time asking what it is; she calls it; after she calls her vagina, he pulls her skin off it, puts it on himself; now he is again sees; before that he asked the girl what she would have to do when she returned home; he walks along a rope, holding a tree in each hand, losing his balance a little; the girl's mother is surprised at this; the little brother asks what it is between his sister's legs, they don't pay attention to him; everyone has gone to cut the whale carcass, and Coyote lies down with another sister, who is also a period, rapes her; when the victim is found, The coyote has already run away; he hid in the hollow, telling the hole to overgrow, so he spent the winter; in the spring he screams, consistently sends birds and animals that have come, but the Woodpecker asks to open the hole; he cut, Coyote pulled out his feathers, the woodpecker flew away; the Coyote cuts himself to pieces, pushes them out; The Raven (?) takes his guts away; he eats strawberries, berries fall out of his ass; he seals his anus with resin; jumps over burning grass, his ass lights up, he rushes into the river, it dries up; into the sea; burns; She takes the remains ashore; they are bitten by a beetle, the Coyote comes to life, scolds the beetle for not letting him sleep; comes to his grandmother; gets deer; hears singing, this is the dance of girls who are menstruating; grandmother warns of danger, but he goes from mountain to mountain, singing moves away; eventually tells his excrement to dress him as a leader, joins the dance; dances day and two nights; dancers tear him off hands, even in spite of him; Puma is indignant, goes dancing but breaks out of the circle; only he managed to survive; the dancers were dead]: Jacobs 2007:159-172; tillamook [girl goes look for a husband; meets the Rat, Muskrat, Squirrel, Flycatcher; everyone asks where to insert his penis; she names all kinds of places on her body except her vagina; she also does not like the Wolf and the Deer; gives herself to the hero, because he doesn't ask how to copulate with her]: Jacobs, Jacobs 1959, No. 25:90-91.

Plains. Assiniboine [men and women lived separately without knowing each other; a hunter meets a woman; both ask about the purpose of each other's genitals, copulate]: Lowie 1909a, No. 5 [next day men come to women; a female leader in poor clothes chooses Trickster; he refuses; she tells other women not to marry him; he is left unpaired], 6 [women have two leaders, Rabbit and Fox; all women want to have sex, a man can hardly run away from them]: 105-109.

California. Oloni [during the flood, the Eagle, Hummingbird, and Coyote climbed to the top of Pico Blanco; when the water reached there, the Eagle carried the Hummingbird and Coyote to Sierra de Gabilan; the water descended and the Eagle sent the Coyote find out if the earth is dry; he came back and said it was dry; the Eagle tells Coyote to marry a girl; the Coyote asks how to conceive children; consistently suggests (inserting the penis) under the knee, under the elbow, in the eyebrow, in the back of the head; the Eagle disagrees every time; the hummingbird points to the lower abdomen; Coyote wants to kill the Hummingbird, but he hid under the Eagle's wing and Coyote did not find him; Coyote came to the girl, asks look in his head; she finds a tick, throws it away in fear; the Coyote tells her to see it, swallow it; she swallows it, becomes pregnant; runs in fear; the Coyote creates a good road for her, but she runs through the bush; the Coyote creates flowers along the edges of the road so that she stops picking them; she doesn't want to; he almost grabs her, but she runs to the sea, rushes into waves; turns into a shrimp or sand flea]: Kroeber 1907a, No. 1:199-200 (=Margolin 1978:134-135); luiseño [in primary darkness, the supreme deity creates a man heaven and a woman earth; a man touches various parts of her body, asking what they're called; she answers; finally she reaches the vagina, they copulate]: Dubois 1908:140.

The Great Southwest. Hicarilla [Enemy Slayer (HC) hears about monsters; every time his mother asks him not to walk; he goes, wins; a giant elk lives in the east; a woman gave birth to him masturbating with a moose horn, when women separate from men; Moose paralyzes victims with a look, kills; UV wears four sets of hot clothes according to the number of directions and colors, each time the heat neutralizes the Moose's gaze; Gopher digs passages in four directions; asks Moose to allow him to gnaw the hair off his chest to make a nest for the young; UV receives a rainbow bow from the Rainbow, a lightning-arrow from Thunder; shoots at Moose from below, sends four arrows in four directions; The elk runs every time, plows the horn of the dug passages; at the end of each, the spiders placed flints; the elk is exhausted, dies; UV takes its right horn, fills his stomach with blood, lets the huge Eagle grab himself; the eagle throws the victim onto the rocks; when he sees the blood, he thinks it has broken; the chicks tell their father that the prey moves and frightens them; the father does not believe , flies away; UV asks the chicks how their mother will arrive - with a quiet rain; the father - with hail; kills both parents with a horn, turns the chicks into ordinary eagles; the old woman Bat lowers him off the cliff into basket, tells her not to open her eyes; UV gives her Eagle feathers, tells her not to go to plants and little birds; she goes, feathers stick to plants and birds (this is their fluff); The Bat gets black skin; UV returns to his mother; Colliding into boiling water shoves passers-by off the trail into a hot spring, where his daughters devour them; UV pretends to pass, collides the monster itself, daughters eat it ; UV comes down to them; their father used them to lure men; these girls are the only ones with a vagina, they are vaginas themselves; they want to copulate; UV lets them swallow a drug made from sour berries; it brings them to orgasm, their vaginal teeth, which they used to devour their father's victims, fall out; vaginas hang everywhere on the wall, girls guard them; UV takes the biggest and smallest, brings mother, who gives them to two girls; others suggest placing vaginas on her head, then on her chest, arm, knee, foot; when vaginas are placed between her legs, everyone, including UV, decides that this will be the case; four female vaginas come and tell UV that they suffer without it; he refuses them; they say that people will have sexually transmitted diseases and those who touch menstrual blood will get sick; UV goes destroy the Rolling Stones]: Opler 1938, No. 9:57-77; Zunyi [man tries to teach Sacred Clowns to climb stairs, build a house, sit in a chair; they do the opposite (they climb with their feet) forward, from the underside of the stairs, etc.); teaches how to copulate, taking a fat old woman as an example; clowns try to insert a penis into the anus, under the knee, under the elbow, in the sinus, into the navel, into the ear, can't find a vagina ]: Erdoes, Ortiz 1984:279-280.

Mesoamerica Tequistlateca [God creates a man and woman without genitals; the devil cuts off his lips, makes a vulva out of them; puts it under a woman's arm, then under her knee, finally between her legs]: Turner 1972: 59-60; kekchi, mopan [Mahamats forest spirit asks a person for honey; eats with wax; when a person climbs a tree, M. makes it tall, leaves; various animals refuse to help, because a person hunted them; the koati form a chain, tell them not to step on a pregnant female; a person steps, but manages to jump to the ground; runs, gets to Chuck, he hides a man, tells a cougar and a jaguar to tear M. apart; makes a man his assistant; tells him to work in the garden, but not to look at his roots; a person looks, sees his house on the ground, brother, wife through the hole; goes down a rope, but hangs between heaven and earth; Chuck pulled him out; C. waits for guests, tells them to sweep, a man sweeps frogs, but they were guests and musicians; in C.'s absence, the man wears him clothes, opens a bag of wind, takes a calebass of water, a drum, thereby causing a hurricane, rain, thunder; falls into the sea, C. revived him, sent him home, giving calebass with endless wax and honey; allowed him to walk to heaven if he doesn't hello to anyone; the wife follows the person; Chuck asks her for the names of body parts; when she points to her genitals, she wants to answer, but the hurricane takes her and her husband away]: Thompson 1930:146-150.

Honduras-Panama. Hikake [during the first sexual intercourse, a man tries different places on the woman's body; his companion suggests the right hole]: Chapman 1982:57-58.

Llanos. Sicuani: Wilbert, Simoneau 1992, No. 87 [the girl always cries when her parents leave her alone, drags after them, they tell her to stay at home; she was met by the Fox; began to copulate, not knowing where inserted a penis; tried between her fingers and toes, into her ears, noms, eyes, mouth, collarbone, into all concave parts of her body; ordered her to climb a guava tree, shed fruit; saw a vagina from below; began to cut a tree, the girl had to get down; when she smoked tobacco, Nora seemed to her home; she gave birth to children with human faces and fox tails; she came home, her brother threw her children on the roof of the house, saying that they were cubs; the fox came, heard his children blowing the winds, gave them names accordingly; on the way back he came across something, forgot everything; came back, everything happened again], 88 [approximately same]: 333-335, 335-337.

Southern Venezuela. Piaroa [Vahari's wives swing on a swing; his younger brother Buoka carries his penis over his shoulder, sends him to women; V. turns into a woman; when B.'s penis crawls towards him, he cuts off five pieces from it, giving it a normal size; B. is stained with blood, menstruates; V.: men should not menstruate; women ask where B.'s discharge comes from; called consistently head, ears, mouth, fingertips, knees, legs, anus; naming the penis, copulate with B. after receiving menstruation from it; V.: menstruating should not touch meat brought by a man]: Kaplan ( ?) in Cavendish 1980:262-263.

NW Amazon. Desana [see motif J12; two girls go to marry the chief (Inambu bird); walk the wrong path, get to the Possum; prevent him from inserting his penis into the vagina; he uses their bellies, neck, arms, legs , the whole body; since then, women have an unpleasant smell]: Kumu, Kenhnri 19165-166.

The Central Andes. Chipaya [the wife was weaving, the husband left, the Fox came; pointing to various parts of the woman's body, began to ask what it was, the woman answered; head (forehead), eye, chest, etc.; when he pointed to the vagina, she replied that it was dinner for her husband; Fox asked if he could eat lunch, the woman agreed; when they copulated, her husband came back; Lisa could not take his penis out, the woman cut it off; the fox stayed outside the house waiting , the wife answered her husband that the Fox was waiting for sheep; took out his penis, threw it away, the Fox took it, tied it with the thread that the woman gave him; smeared it with clay; began to cross the river, the clay softened, the penis came off; his picked it up by a woman herding the sheep, brought it home to cook as a seasoning, began rubbing it with a pestle, his penis jumped into her vagina; she has two daughters, at night the penis climbed into the vagina of one of her daughters; they threw it on a bunch of ash; Fox's penis is lost]: Pache 2012:489-490.

Montagna - Jurua. Kashinahua: Ans 1975 [a man finds a parrot's nest, makes a ladder; it breaks down every now and then; the wife advises taking his brother as an assistant; he climbs to the nest and finds him human baby; gives up to his sister; in a few nights the boy grows up; turns leaves into fish, makes a field overnight; when he makes another field, the mother comes to spend the night in his hut; he consistently touches her hair, nose, mouth, ears, neck, arms, chest, abdomen, toenails, heel, leg play, thigh and asks what it is; when it touches her genitals, she laughs and replies that it's "your father's fresh and juicy flesh", "your father's sweet and juicy banana"; "What does this serve for?" - "If you want to know, I'll teach you"; he becomes her lover, she gets pregnant; with the help of his parrot relatives, he clears an even larger field, becomes a parrot himself; his adoptive father follows him, loses his way, dies]: 195-200; Tastevin 1926 [a man asks a woman what parts of her body are called and what their purpose is; ends with a question about the genitals; the couple marries, from them Kashinaua occur]: 170; capanahua [worm mink under a grain grater; girl explains her movements to her mother by being bitten by an ant; mother pours boiling water over the worm; woman gives birth to worms and a son; son grows up, sees monkeys copulating; asks his grandmother the names of all parts of her body; when the vulva is named, the boy says monkeys used this part]: Hall Loos, Loos 1980 (2): 49-51; ( cf. kashibo [Nokueya Sun created trees, animals; his wife sculpted the first couple of people out of clay, N. made them joints; the man asks for food; N. shows him corn and other food; the man asks his penis, what he wants to eat; answer: vagina; more about how a man (his name is Irakutscha) stole N.'s wife; he descended from heaven, the world fell into darkness; N. sent his son to bring his wife, but he brought the wrong women (the story ends)]: Tessmann 1930:141).

Chaco. Maca: Wilbert, Simoneau 1991a, No. 100 [were blind honey pickers; the woman is unhappy that her husband brings her little honey, goes to the forest, eats the honey of a blind collector; tells him that she is a woman, offers himself to marry; he summons his comrades; they feel all parts of her body, she calls them; when she reaches the vulva, she says that people sometimes fight because of her vulva; blind people also decide to fight, injure and they kill each other; a woman first tells them to fight only with her hands, not with hardwood axes, then tells them to stop fighting altogether; the woman married the nephew she first approached; blind people catch blackheads with their hands; blind people drank honey, got drunk, fell asleep; the woman smeared their eyes with menstrual blood, the latter only had enough for one eye; blurred eyes saw the light], 101 [husband did not brings her wife enough honey, she goes to the forest to see the blind intowoolei; eats the honey they throw from the tree into the calabasses; says she took her to be a woman; she takes the blind to her village; they they consistently feel parts of her body, ask them what they are called; when she reaches the vulva, she says that men fight to have access to it; the blind also fight, the woman tells her not to fight with sticks and fists; when her husbands fell asleep after drinking honey, she smeared their eyes with her menstrual blood; they saw the light, was alone blind, he did not have enough blood; so they are still blind; until When they saw the light, the Lizard laughed that they were eating eels raw without fire], 102 [the woman loved honey, always looking for honey pickers; once she found a skillful one, he was blind; he felt it, called others, they had never met a woman before; they felt her genitals, then wanted to fight on sticks, she persuaded them to eat honey better; they ate, fell asleep; she smeared their eyes with her menstrual blood, they they saw the light; blood alone was not enough, he saw a light in one eye; the blind began to scream, and the woman used these screams to name the objects surrounding her in the land of the blind]: 219-223, 223-226, 226-227.

The Southern Cone. Yagany [the youngest of two Yoálox brothers makes a female figure; tries to insert the penis into the eyes, nostrils, armpits, breasts, navel, finds satisfaction between the legs; teaches people sex]: Wilbert 1977 , NO. 16:42.