Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

F55. What do you want? .11.18.19.37.41.43. (.44.45.) .46.48.49.68.72.74.

Not understanding what her partner of the opposite sex wants, a woman or girl names or shows various objects and parts of her body. The interviewee is satisfied when she names or exposes her genitals. Avg. m otiv f55a.

Aka, Murgnin, Tiwi, Kiwai, Baruya, Orochi, Kuchin, Upper Chehalis, Koulitz, Tillamook, Cous, Blacklegs, Yurok, Karok, Shinkyon, Vintu, Utah, Paresi, Chamacoko, Yagans.

Bantu-speaking Africa. Aka [Mômbôngi (a little fish) lives with her husband and mother; pretending to be bitten by a fish, M.'s mother returns to the camp where her son-in-law stayed, asking him to bring suitable firewood. to keep warm; rejects everything he offers; says, Yes, when he shows his penis; then his son-in-law is ashamed; the same next time (pretends to prick her toe); M. cut her mother into small pieces and those turned into mombong fish]: Motte-Florac 2004, No. 29:126-129.

Australia. Murngin [the boy moans, his mother consistently offers him different food and drink, he refuses; finally, the mother asks if he wants her vagina, he replies yes]: Warner 1937:561-562 in Roheim 1945:208-209, in Waterman 1987, No. 4770:130; Tiwi [The lizard is excited by her sister's sitting next to him; refuses when she offers him liver, wallaby intestines; she guesses what he needs , sends him several times for clean water; finally drinks water and copulates with it; her husband, the White-breasted Eagle, sends Zothbwe to a tree for honey, cuts off a branch, the Lizard falls; he was beaten]: Waterman 1987, No. 4775 (1): 130.

Melanesia. Kiwai [the old couple had a boy, Ganumi; they made sure that all girls would love him when they grew up; they let him down the river in a bowl; Gebae gave birth a child in ulcers, saw Ganumi, took her son instead of a real son; the baby saw girls with their skirts up, began to scream, I want red; they brought him red flowers and fruits, then understood what he wanted; he was put to bed with them, but he could not do anything; in the morning he could not cut down the saga palm tree; his wives threw him on a palm tree, scratched themselves, said they were attacked by enemies; red the viovio bird dropped its droppings on him, he became this bird; the women saw its reflection in the well, each wanted to; he went only to Gebay; became a young man, slept with her; thought he slept with mother; both went up to heaven; Thunder and Lightning told them not to go to the hot sun; Gebae fried sago, accidentally threw a handful in Ganumi's face, began to wipe it off; since then, stains for a month; moon phases - Ganumi leaves his hut]: Landtman 1977, No. 100:274-276; baruya [people saw a giant python in the garden, killed, cooked with tarot and vegetables, ate tarot in the evening, and the meat was left for tomorrow; the woman who got up first found that the meat had disappeared from her bag; the others had the same; the snake was found whole in the oven; he was consistently asked what he wanted - shells and jewelry; tarot; salt; serpent doesn't move; woman? the serpent straightened up and looked up at the sky; a decorated woman was brought to him; he gave her a sign to go first, but she invited him to go first; hid a white-hot stone in her bag; going up to heaven, they found themselves in front of a big house; the woman again invited the snake to enter the house first; pressed down the door with a stone and began to descend the column of smoke she had previously climbed; halfway through she turned into Venus (evening and morning); the serpent turned around in the house and hit a stone with its nose; burning and screaming is thunder; the snake's actions also explain the rain and the rainbow]: Godelier 2007:154-155.

Amur-Sakhalin. Orochi: Aurora, Lebedeva 1966, No. 4 [Gilangeta's younger brother cries; she gives him yukola, he doesn't take it, cries again; What do you want to marry me? The boy laughs; she tells him to bring a kitchen board; he cuts on it, she asks him to move away, or she has a headache; dresses up, swims down the river in a birch bark box; Voronenok finds a girl, brings her to his house, there are crow droppings everywhere; old man Ka's two sons come there; ask them to go to their father's house; Voronenok takes his wife with him; his mother warns that Ka's sons will take her away; Voronenok sees his wife sitting with Ka's sons; stops playing, takes a month on his back, his mother takes the sun away; old Ka gives the Ravens seven dogs heads to eat; for this, the Ravens return the stars; Ka's sons kill Voronenko and his mother with arrows, take Voronenko's wife], 16 [the younger brother cries, wants to marry his sister; she asks him bring a cutting board, runs away herself; finds a sister, her husband is a bear, he promises not to kill his brother-in-law; the bear fights his enemy, the boy shoots, accidentally kills his sister's husband, not the enemy; kills a bear, she turns out to be his sister; her two bear sons are crying, digging a den; an old moon woman raises them to the moon]: 188-189, 132-133.

Subarctic. Kuchin [Jateaquoint helps one giant kill another; stays alone with the victor's wife; says he wants something; she offers him a drill, paint, knife, etc.; finally understands; while copulating, her vagina is swallowed by D.; the giantess jumps up and shakes him out of herself]: McKennan 1965:108-109.

The coast is the Plateau. Upper chehalis [Little Wren kills an elk; his grandmother refuses to carry various pieces of meat, saying that her Raven lover will call her genitals chest, leg and etc.; takes a penis, masturbates with it; one day Wren cries; grandma offers him various foods; finally asks if he wants to copulate; Yes; she asks to dig a hole on the floor to make it convenient place their hump; they lie covered with their skin, the bird looks into the house; then knocks, the wren opens, asks what the news is; the wren copulates with his grandmother; he fights with the guest; the grandmother throws a burning bark at the guest, gets into the wren, which burns; she glues the bones with resin, but every time he melts in the sun; turns into a wren]: Adamson 1934:36-38; colitz [ The wren lives with his grandmother, flies into the ass of the elk, kills it from the inside; the grandmother rejects different parts of the carcass, wants genitals; Wren explains that meat is for food, not sex; says that hungry; rejects meat, berries; rejoices when the grandmother offers him her ass; digs a hole, the grandmother lies down in it, he makes love to her; hears two talking, one says that someone then he copulates with Wren's grandmother; Wren fights with the offender (this is a bird), the grandmother accidentally pushes not the offender into the fire, but the Wren; he glues his bones four times with resin, he melts in the sun each time ; turns into a wren; grandmother turns into a blue bird (Bluebird), sings to the rain]: Adamson 1934:185-188; tillamook [Wild Woman finds a wren boy, brings up how grandson; makes him want; asks what he wants by offering any things; when asked if he wants to have sex, he receives the answer: Yes; tells him to tie her arms, legs and neck so that it seemed like she was being raped; a passer-by looks into the house at this time, tells others; since then, relatives have not copulated with each other]: Jacobs, Jacobs 1959, No. 16:61-62; cous [young man goes to play in the village; asks the grandmother for something on her head; rejects all kinds of hats; when angry, she offers her pubic hair; he is delighted; playing, turns into a blue jay]: Jacobs 1940, No. 26:181-182.

(Wed. The Midwest. Menominee [boy asks his sister for a thread to make a snare to catch the Sun; rejects the tendon, hair from her head, takes pubic hair]: Hoffman 1896:181-182; oriental marsh Cree (Vinisk River) [Chakapesh lives with his older sister, their parents were killed by giants; finds a path along which the Sun walks; asks his sister to make suitable material for a snare; he consistently does everything rejects; finally she gives him her own hair; then he spreads her legs, pulls out her pubic hair; The sun is trapped, it's dark in the morning; The squirrel, the Mouse can't get close, the Shrew gnawed through the snare] : Bird 2007:29-36).

(Wed. Northeast. Montagnier [see motif A37; Shakabish climbs a tree to the sky after his sister; sees her vagina; falls asleep on the path of the Sun; he burns his clothes; S. asks his sister for ashistuka ; she gives a rope; No; pubic hair; Yes; S. makes a trap, the Sun falls into it]: Desbarats 1969:58-63).

Plains. Blackfooted [Napi (Old Man) defecates on a sleeping girl's clothes; she asks him to remove excrement; he demands a fee for it; she consistently offers various items , his relatives, parts of his clothes, eventually agrees to surrender herself; asks not to insert the penis completely; The old man ties it up, but then inserts it in, killing the girl; changes penises with a bird; father the girl tells everyone to jump across the river, the bird can't, explains that her long penis is from the Old Man; he promises to cure the girl; puts two old women with hammers and two men with spears on the way out, quits fat, old women and men kill each other; The old man runs away]: Wissler, Duvall 1908, No. 18:34-35; Josselin de Jong 1914:23-27:34-35.

California. Yurok [a virgin gives birth to a boy; he cries, she offers him various foods; when she calls his genitals, he gets up, goes to her, copulates, grows up; this is how the penis appeared]: Kroeber 1976, No. F7:246; Karok [The penis and the Vulva live together; she asks what he wants to eat, names all kinds of substances and objects; when he calls the vulva, he rushes at it and still eats]: Kroeber, Gifford 1980, No. E1:46; shinkyon [the old man longs for his son's wife; tells her: I want to eat what my son ate last night; she offers him a variety of food; finally understands; they sleep together; son stones his father; he is barely alive, leaves]: Kroeber 1919, No. 8:348; screw [it's raining; the boy (this is a sibit'sibit bird) asks his grandmother: Give me what I want! ; rejects various objects; she undresses, gives him her garments; when she gives him a few pubic hairs, he takes them; puts them on his head, the rain stops; since then this one birds on the head are tuft]: Dubois, Demetracopoulou 1931, No. 75:396.

Big Pool. Utah: Lowie 1924, No. 36a (Southern Utah) [Jealous Fox beats his wife; she leaves with her young son; gets to Skunk, who kills her; Badger revives, demands payment; she doesn't understand his words; points to various parts of his body and clothing items; when he points to his genitals, Badger says: Yes!] : 67-68; Sapir 1930, No. 4 (Uintach) [Owl's wife places sharp bones in front of the house; the husband asks to see what's wrong with his soles, she pierces the bones deeper; the owl tells his wife to go beyond his death his brother Chicken Hawk; they come to Skunk's mother, who tells them to run; the Skunk catches up with them; the woman throws a louse, says that there are mountain sheep, asks Skunk to get them, runs away herself, wrapping her her cape around the bush; the Skunk catches up, kills them with his jet; the Badger revives them; she asks how to reward him; names all the items clothes; finally, My vulva? The badger copulates with her; at the camp, the Coyote offers the woman rabbits, she does not take; she climbs the cliff to the Hawk; in the morning, the Hawk kills the Coyote with a club, hits Badger]: 495-505.

Southern Amazon. Paresi [A Rat woman talks to her young son, who is crying; offers him different types of plant-based foods; he replies each time that his excrement or defecation process will have a flaw (the wrong color, etc.); she asks if he wants to have sex; he replies yes; they copulate; that's why rats and other animals combine with mothers and sisters]: Pereira 1987, NO. 236:723.

Chaco. Chamacoko [young man sees his mother's vagina when his mother covers the roof of the hut with mats; cries, refuses all food, says he wants something else; she copulates with him; his father kills him; birds revive him; he and his younger brother turn into jaguars, kill his parents]: Wilbert, Simoneau 1987a, No. 61-63:187-198.

The Southern Cone. Yagani [when the father goes hunting, the boy sees his mother's vagina; screams, I want it! ; she consistently offers him everything that is suitable for eating and playing, he refuses; paints himself black and red, approaches her mother without paying attention to other people, howls her hand into her vulva; they took a boat to the island, making love until they became wild geese]: Gusinde 1937:1195-1197 (translated into Wilbert 1977, No. 26:73-76).