H1E. The first person who dies opens the way for others.

.18.-.21.23.25.35.37.-.40.44.46.50.51.62.66.67.73.

A character is the first to go to the world of the dead, after which all people follow the same path; paves the way to the world of the dead; the first person who dies becomes the master or guardian the underworld.

Tiwi, Banks Islands, South Cook Islands (Rarotonga), Maori, Garo, Warli, Bhuya, Juang, Paiwan, Lisu, Southern Selkups, Nanais, Udege, Orochi, Ancient Japan, Coastal Koryaks, Aleuts , Western Ojibwa, Omaha and Ponka, Yuma, Paypai, Ufaina, Desana, Kubeo, Konibo, Chimane, Mbia.

Australia. Tiwi: Mountford 1958, No. 3 [The month was the lover of Bima, Purukupali's wife; distracting her, forced her to leave his boy Djinini in the sun, he died; this was the first death; the month asked to give him the boy's body, promised to bring him back to life in three days; but P. began to fight with the Month, both injured each other's face and body; taking the child's body, P. went backwards to the seashore and, hiding in the waves, He said that now everyone would die completely; so would a month, but unlike the others, he came to life in three days; the scars on his face are still visible]: 29-30 (quoted in Waterman 1987, No. 2880:84); Venbrux 2010 [The month of Tapara seduced Bima, the wife of his older maternal brother Purukupali; while they were copulating in the bushes, Djinani's child, left in the sun, died of thirst or starvation; B. from grief turned into a curlew, whose plaintive cry can still be heard; T. and P. began to fight, T. injured P.'s leg, and P. his eye became the Month; T. offered to bring P.'s son back to life three days later, but P. refused and decided that people should die]: 30.

Melanesia. Banks Islands (Mota) [people changed their skin like snakes and rejuvenated; the child did not recognize the young mother, she put her old skin back on, and since then people have died forever; this woman became the guardian of the afterlife world Panoi; monitors whether the nasal bridge is pierced; if not, breaks a bamboo vessel on the head of the person who comes]: Coombe 1911:85.

Micronesia-Polynesia. Cook Islands (Rarotonga) [Ina told her son to dive and swim at the far end of the reservoir; she dived herself, emerged as a girl; T. came up not far away, did not receive eternal life and youth; in the western The pua tree grows on the shore of the islands, and the dead go from its branches to the lower world; I. ordered T. to climb the tree along a green branch, but he climbed the dried one; then I. told the guards of the entrance to the lower world Muru and Akaanga kill T.; he died]: Smith (JPS 29:108-109) in Williamson 1933 (2): 150-151; Maori: John White in Poignant 1967 [Tane first wanted to marry his mother, she rejected him; then converged with other creatures, but rivers, reptiles, herbs, stones were born; his mother told him to make a woman out of sand, Hine-hau-one, "A Virgin Sculpted from the Ground"; they had a daughter, Hine-titama, The Maiden of Dawn; T. and married her; she asked him who her father was; T. told me to ask the pillars of the house, they kept silent, HT realized that the father was T. himself, fled Hawaiki to the lower world of darkness, Po; T. tried to follow her, but she replied that she "cut off the rope of this world", that let her return to the upper world to raise their children, and she will carry them into darkness (the origin of death)]: 41-42; Best 1923 [mostly the same, but Hine described as the patroness and protector of the dead by Whiro, a symbol of evil and death; Hine paved the way for all people to follow]: 113-114.

Tibet is the Northeast of India. Garo (written by the author in 1987) [Megamdaorapa fished for a pond made by others and deliberately released fish; did not react to reproaches; one person told him that he would die as punishment; M. fell ill and died, this was the first death; in the coffin they put a sickle, an ax, etc.; in the land of spirits, his soul was slaughtered with the soul of a cow slaughtered at the funeral, and there were no other people; M. became bored and returned to earth; the eldest son ran to tell his mother that his father had returned, but she threatened to beat him for lying and continued to go about her business; M. thought that his wife probably fell in love with his nephew and returned to the world of the dead; at this time his other son ran into a sharp chip and joined his father; on the way, M. saw a banana, a vine, a woodpecker and a crab; M.'s wife decided to return it; on the way she asked a banana, etc., when her husband was passing; reaching the dark and Cold country Balpakram, began to ask her husband to return; he replied that he returned then because he was alone, and now his son is with him; from now on, the living will not see the dead, they will only hear them voices; let his wife marry his nephew; widows have been doing so ever]: Mandal 2009:89-91.

South Asia. Varley [Mahadeva and Ganga Gauri created the world; M. called the gods, no one came, then he flooded the earth with a flood for 12 years; then asked Naranadeva and Brahmadeva {then Barham is the same?} bring land from the world of Gunderideva (ghunderi is a fly that collects clay and makes it a nest on the corner of the house; they brought clay, painted on it, made cakes, they began to grow, they made heaven and land; only Bhimabali was able to lift the sky off the ground; the earth was unstable; to secure it, Mahadeva ordered Naran and Barham to bring stones from the world of patheri (a species of small rat, always at her hole many stones); hills and mountains were made of stones; to create vegetation, M. sent N. and B. to the world of squirrels and ants for seeds; they brought them, but not enough; he sent them to King Lakhapati to bring more; M. and The Gauri dug a hole to get water at the foot of the date palm tree, got drunk; G.: let no one do that; M. created dense forests, G. created trees in savannas; two children were saved in the tree during the flood; M.: who are you ? - Brother and sister; the gods separated them, brought them together - the same thing; so 7 times, but then did not recognize each other and said that husband and wife; people from them; gods created animals; animals and plants multiplied, the earth became it was impossible to bear such a burden; she turned to her brother King Pandu ("white" in Sanskrit and Marathi), but he picked it up and threw it; M. and G. returned, the land complained to them, they called the gods; M. punished Panda by making him master of the lower world; a bull in this world told the cow: Our world will now be the realm of death; Jum Joshi (god of death) sent messengers to P., but P. put them in prison; himself disappeared; JJ sent him poisoned berries and he died; after that, people began to die and the earth felt better; before that, people were like snakes - they changed their skin and renewed themselves]: Dalmia 1988:25-30; bhuya [ Mahaprabhu came to the Middle World, told people that they should die; people said they would be happy but did not know how; to teach them, M. died, having previously ordered his body to be taken outside the village, otherwise he will become an evil spirit, will devour the living; since then, death has appeared in the world]: Elwin 1949, No. 3:415; Juang [people did not die; a woman has seven sons and a daughter; Mahapurub told a woman bring the youngest beloved grandson; she refused, he forced him; she killed the boy in the form of a cow; but when she heard everyone crying, she returned for him, revived him; however, the boy wanted to return to M., there satisfying and fun; dead, everyone has been dying ever since]: Elwin 1949, No. 16:422-423.

Taiwan - Philippines. Paywan: Egli 1989, No. 18 [people did not die, but only ate less and did not work when they reached old age; the young man Tjarhaiteku (l) decided to go down to the lower world, warning that if five days later He will not return, so it's good there, let others follow him; after five days he did not return, people decided to die and follow him; the underground village is called Tariringan], 19 [people lived on earth, did not die ; the woman decided to go down to the lower world to see how it was; went down through the Tanavurung hole, warning her family that if she did not return in a week, it was good to let them follow her; After a week, she decided to return, but during this time her pregnancy advanced and, due to her big belly, she was unable to crawl through the hole; since then people have been dying]: 48, 49.

China - Korea. The fox [Mubupa sculpted a couple of macaques out of clay {essentially humans}; people multiplied; the sun was hot, the baby cried, the mother put it in the shade under the pine tree; the parrot began to bite the bump, it fell, killed a baby; mother: let trees fall and new ones grow, let people die, otherwise there won't be enough space on earth; this is how death appeared]: Miller 1994, No. 2:77.

Western Siberia. The Southern Selkups [the shaman remembers; the deceased walks down the river; she is like Ket, but the water is black; the young man is in front, the old man is behind; there are a lot of fish; he caught up with the dead, but did not dare to penetrate too much far away; the owner of the underground land Ivendgai Paya {Tuchkova: Vendygai Paya (Ketian dialect) - "Staraya Paya", SDS 2005:83}, who died first; everyone goes to her; she is on the river, but her house is dry place; but only human bones, but also dog bones swim along the river and bark; there is a watchman from a distance, and if you come up, a bear]: Baulo, Tuchkova 2016, No. 4, fragment 3.

Amur - Sakhalin. Nanais: Laufer 1899 [three people lived: Shanwai, Shankoa, Shanka; sent three swans to dive to get stones and sand for the earth; the birds were under water for seven days; they came out - the earth is growing, the Amur is flowing; three people made Kado a man and a woman Julcha, Mamilji's maiden; the people multiplied; it was three suns, it was too hot; K. went east, hid in a hole, shot the first and third The sun missed shooting at the second; M. drew pictures on the stones while the stones were soft with the heat; decided that there were too many people, died to show them the way to the afterlife; chipmunk, tumna (?) , the snake sleeps in winter, does not die; the rest are mortal]: 749-750 in Okladnikov 1968:163-164; Lopatin 1922 [brother Hoday and sister Mämendi lived; M. bit a finger, a man and two women appeared from drops of blood, from they happen people; at the request of M., H. kills two out of three suns with arrows; M. sends him to look for a door to the next world (buni), because people on earth are cramped; H. finds a tree with shamanic accessories, collects everything in a bag; they demand to release them because they are not the only one for him; he opens the bag, accessories are scattered to different people worthy of becoming shamans; now you can bury the dead, take them away souls in booni]: 237-238; Sem 1986 [Shimkevich's retelling 1896 (see below) with the addition: Doldchu-Khoday is the son of Mameldi and her husband named Guranta; G. hides in an ice column, it melts; in a wooden column it burns; in a stone column it kills suns]: 39-41; Chadaeva 1990 [Hado Myamelji creates a tree to the sky with copper leaves, bark of live snakes, lizards, frogs; leaves turn to the side where disaster is; an evil spirit releases two more suns into the sky, the river boils, the rocks melt; XM kills them with arrows; his daughter cries because there are too many people He asks to open the door to the afterlife; XM has gone there forever, followed by people; Black Dragon Sakhari Dyabdian creates a tree covered with cobwebs; people on whom the wind brings a piece of web die]: 5-7; Shimkevich 1896 [=2011:177-180; =Sem, Sem 2020, No. 17:106-108; the son of the first man and woman Doldchu-Khoday is alarmed by the immense multiplication of people; goes into the cave, the father fills the entrance with a stone; D. dies, but the rebirth of people does not stop; then Mother D. closes the entrance to the cave with her skins; when the last one has decayed, people begin to die; the next day three suns and three moons rise; Father D. on at sunset, he kills two suns from a bow, kills two at sunrise; he goes to a shaman tree, which has bark made of reptiles, roots are snakes, leaves are felts (round mirrors), flowers are bells, at the top metal horns; takes shamanic accessories and costume details (felts, bells, several horns knocked down by an arrow), brings him to the fanza, closes the doors, but the accessories begin to fly away through smoke hole; in a dream, the old man tells him to keep all the items one at a time; the rest will fly away, other shamans will get it]: 9-10; Sternberg 1933:493 [the fish was dying, it was hot; Hado went east, made a grass house, it burned down; the same was wooden; then stone; killed two out of three suns], [the water was boiling, the mountains melted; Daxsur (Hado) killed the two extreme suns, the middle left]; Udege people [The bond is strong and ingenious, when he is smart; they are sailing in a boat; E. wants to stop and kill fish, duck, red deer, but Uza only pushes back harder with the pole; there is a giant beast ahead Gambau buin; E. wants back, W. wants to go ahead; they broke the boat; E. climbed the hill, W. stabbed G. with a spear; the nuthatch tells him to open his belly, the swallowed people came out; tell W. to dig a hole in the lower the world is where E. always sits; W. covered the hole with birch bark, E. fell into Buniha; since then, the dying have been going there, and used to go to Gambau Buin]: Arsenyev 1995 (2): 172-173; Orochi [before There were few people, no one died; death appeared later; a young Oroch, the son of a shaman, climbed a cliff to get sea duck eggs; picked up eggs, wanted to get down, but stumbled, fell on the rocks, crashed; the shaman father is not happy that only his son has died; he goes to the mountains, digs a hole and proclaims it the road to Bunni Boa]: Margaritov 1888:29.

Japan. Ancient Japan: Kojiki 1994, ch. 8 [Izanagi and Izanami marry and have children; giving birth to the fire god, I-mi burns his bosom, dies; I-gi comes for her to Root Land (Land of Yellow Waters, Land of Darkness); I-mi says she has already eaten local food; tells me not to look at it until she goes to consult with the locals deities; I-gi gets tired of waiting, enters her chambers; sees worms and eight Thunders in her body; I-gi runs, I-mi chases furies (Ugly Women of the Underground Land □ hags of Yomi); I-gi throws a headband, then a comb; they turn into wild grapes, into bamboo shoots; the furies stop collecting and eating them; I-gi sends Thunder and demons underground country; I-gi drives them away by throwing a peach at them; I-mi chases herself; I-gi blocks the passage to the undercountry with a rock; I-mi and I-gi break his marriage; I-mi promises to kill a thousand people a day on earth; I-gi promises 1,500 newborns a day]: 47-49); Nihon Shoki 1997 (1), scroll 1, 4.6 - 5.6 [{total content several versions of the original}; Izanaki and Izanami got married; Izanaki began to give birth to various objects and creatures; the placenta is the islands of Apadi no Sima and Apa no Sima; the Piruko leech child; the sea, rivers, mountains, the ancestor of trees, the ancestor of herbs; Heaven-Earth had not yet been divorced and were not far from each other; after giving birth to sungirls to a man, the moon, Izanaki-Izanami sent them to heaven; the leech god was planted on The Sky Ship was made of stone camphor and allowed to sail at the will of the wind; after giving birth to Susanovo no Mikoto, they expelled him to Stana Korney, because he cried and angry, causing the people to die and the mountains to dry up; when Izanami Kagutuchi, the deity of fire, gave birth to her womb and she died; in agony, her vomiting, urine, and bowel movements became goddesses; Izanagi cut K. into three parts with a sword in anger; the blood from the blade turned into a pile sacred stones; blood from other parts of the sword also became deities; Izanaki, following the Izans, reached the country of Yomotukuni; I-mi says she has already touched the hearth where food is cooked and asks not watch; but I-gi took out the forbidden comb, broke off the extreme tooth of the Male Pillar, looked closely, holding it like a torch, saw that I-mi was covered with purulent boils and worms; so people avoid at night light only one lamp and throw away the comb; I-ki ran, and I-mi sent eight witches from Yo's country to pick him up; I-ki threw his black ivy headdress, which turned into grapes, witches they began to collect it, then they chased it again; I-ki threw the comb, it turned into bamboo sprouts, the witches began to eat them; when they chased again, I-ki had already reached the slope of Yomo-tu-Pirasaka; in One book says that I-ki started a stream, it turned into a river, while the witches crossed it, he reached the Yomo-tu-Pirasaka slope]: 121-125.

SV Asia. Coastal Koryaks (Palana) [Aka is a good hunter, his brother Oyo is lazy; a hard-working man fell in love with a girl, went to her, did not bring food for Oyo; he left home looking for food, jumped into a crack in the ground, went at random; met a yaranga, an old woman in it; Oyo asked for food, the old woman started cooking, puts meat cut off from her side in one pot, blows her nose in the other; Oyo refused to eat it, asked him how he could get upstairs; the old lady told me to go to the river, see a little pink salmon going upstream, cut off a piece from her hump; Oyo went and saw a river, he took a pink salmon, stabbed it deeply; the pink salmon hammered, hit its tail and knocked Oyo down, he fell on the ice floe, froze to it, could not tear himself away; and died on the ice floe; since then people have begun to die]: Menovshchikov 1974, No. 144:459-460.

The Arctic. The Aleuts (Unalashka) [God, after the creation of the islands, also made people who were immortal at first and when they lived to old age, climbed a high mountain and rushed into the lake there , from where they came out young again; meanwhile, God fell in love with one of their maidens, took her to replace his wife, and how she once talked to him told him what he did when he created the Aleutian Islands a great mistake, making them mountainous and treeless, then for such audacity God became angry and killed her brother, after which the entire human race became mortal]: Sarychev 1952:215 (1802:164).

The Midwest. Western Ojibwa (Minnesota, Font du Lac, 1958) [Nanabozho killed his younger brother, blew on him and he came to life; N.: people will die and go to your country, otherwise the earth will overflow; brother N. died and became the ruler of the land of the dead (it's in the south)]: Coleman et al 1971:66.

Plains. Omaha, Ponca: Dorsey 1888b: 204-205 [Haxige warned his younger brother not to hunt on the ice of the river; he chased otters, ended up in the lair of water monsters, was dismembered, his skin hung in the doorway; H. went to look for his brother, cried, the current rivers arose from his tears; becoming a leaf, he got to the two Ducks who were discussing the murder of his brother, grabbed them by the throat, tore the angry one, spared them kind; tried to penetrate the lair of monsters in the form of an eagle, leaf, black-headed kite, exposed every time; in the form of a grass snake got close; when he became human, shot both monsters ran away; sees, hunting, that someone has crossed his trail; so for four days, this is Ictinike in the form of Vulture, goes to heal monsters; H. asked him to tell him how he would shamanize, killed, took his rattle and so on; when he came in, he recognized his brother's skin, whispered to her, the servants suspect something, others claim that he was a real shaman; H. kills monsters (Vulture ordered to quickly insert them into wounds and remove hot ones iron sticks, apparently, H. plunged them deeply), cuts them into pieces, cooks; the grass snake looked in, H. filled her mouth with monster meat; ran away, taking his brother's skin, turned into stone in a boiling spring on at the bottom; taking the meat out of the snakes's mouth, the monsters rushed in pursuit, could not pull the stone out of the bottom, returned; H. revives his brother four times in the steam room, but he became spirit again; H. says what people mean they will die; the old beaver makes a boat, warns of a flood, because water monsters want revenge; if they cannot drown H., they will let snakes on the ground; H. says that he is not afraid, kills Bobrikha; Trying once again to revive his brother, turns him into a wolf, himself into a deer], 205-206 [two water monsters killed Haxige's younger brother, hung their skin in the doorway; invited all the animals to the party, giving everyone the meat of the victim; looking for her brother, H. got to two Ducks in the form of a leaf; one says she was given only a little finger, so she would tell H. everything; talks to him about the Vulture Shaman healing monsters; H. rewards this Duck, giving (hitting her on the head) a tuft, making white feathers near his eyes; H.'s tears formed rivers; H. asked Vulture to sing his shamanic song, killed him, took his rattle, an iron rod, a bag; two of the four servants, carrying H. in buffalo skin, suspect deception; further as on pp. 204-205; Bobrikha, without recognizing H., explains that the gods (i.e. water monsters) took her to help them fight X. the flood, and she will gnaw through the bottom of his boat; then they will send darkness and snakes; H. says who he is, breaks her skull; on the fourth day in the steam room he is convinced that his brother cannot be revived; tells him to become a young deer, himself becomes a wolf]; 1890 [=1888b]: 238-253.

The Great Southwest. Yuma [boys A'xtakwa'some' and Pu'kuhan are children of the yellow-breasted witsawits (tcowits); they went to make flutes; one said: girls will love me when I play the flute; father's spirit; both The brother was taken by two wives; the youngest died; on the way to the east, one of his wives gave birth; the wives' father: if a boy is born, I will cook and eat him, and if she is a girl, I will raise him to become a maid; the mother of the baby too was powerful and made his cry seem like a girl's crying; Coyote gave the boy a name he didn't like, he called himself Po'kohan; came to the place where his parents lived; tried on clothes, but he took only amulets that allowed him to do without water and food and not suffer from the sun, as well as a purse; made a fire, poured water into the hot ash, rubbed it, summoned his father's spirit; he said that from his bones sticks were made and his killer made him breathe dust before it was completely dry; P.: I could revive you, but I won't do it; if he did, the dead could be revived; he called his father again, he hugged him and he told him where he hid his supply of dried meat; but P. said that he had his own strength, sent his father to the ground forever; came to Colorado, had a hard time crossing, came to the place called Roth Earth; met A'xtakwa'some', who wore bamboo clothes; P. wanders, gives names to animals, birds and insects]: Densmore 1932a: 49-66.

NW Mexico. Paypai [Miabkiak killed deer; his father crushed bones, ate bone marrow; one day M. ate his brain himself; his father was furious, left wearing shoes that left back marks; M. searched for a long time, guessed it , found his father on the mountain, his tears washed the ravine; when M. tried to approach his father, he fell into the ground, leaving only his sandal in his hands; the father came out in a stream of light from the other side of the ravine, became By the sun; M. remained on earth, but Chalai (the devil) and his servants pursued him; M. gathered his people, i.e. animals, announced that he would leave; they did not want to, but Coyote agreed that it was necessary; leaving, M. identified the characteristics of animals and birds; M. went to heaven, the animals forgot how to speak out of grief; after death, people come to M.]: Olmos Aguilera 2005:95-97.

NW Amazon. Desana [Sun's daughter had two sons; one thought too much about women, so he died; this was the first death]: Reichel-Dolmatoff 1971:35-36; cubeo [people didn't die at first; boy went to pick up his sister in the garden, met her; she said people beat him, drove the boy away; for three months he wandered through the woods, came back, died; people said that the "great spirit" (the cubeo does not have such a character) is his punished, decided to mourn; the body was wrapped in a hammock, buried inside a maloka; no one cried; the old man began to think what to do in case of death; decided to arrange an Oine party; dance masks were made from leaves, because they did not know how to make bast matter; Kuwai came, showed; climbed a duka tree, cut off the bark at the top, fringed the hem and sleeves of the bast shirt; people divided the small into a man's and the female part; the old woman sat in the male part to sing; soon the real Xudjíko appeared, sang, people were frightened, the old woman ran away, H. took her place; K. ordered to do this every time someone will die, you cannot cry for a long time; told me to dance and sing; then H. left and did not come again; people made a sacred horn instead; H. and her husband live in Uaracapurí, the place of origin of the cubeo; they were the first ancestors to die, the first to make bast costume masks; the heads of the masks are decorated with feathers; the main vertical image is H.'s wife, the main horizontal image is the X man.] : Goldman 1963:230-231; Ufaina [Tufana told everyone not to sleep in Maloka that night, because he would have to answer in the middle of the night; but everyone fell asleep; in the middle of the night T. called, but only the youngest answered; T. said that he is younger, but answers like an elder, turned him into a cricket; therefore, a cricket changes skin; everyone who changes skin answered - snakes, spiders, Curupira (forest spirit); if people answered, they would change skin and rejuvenated; T. ordered to talk about the deceased that he was resting; in a week it was necessary to prepare hot water, dig it from the grave; a week later one came out of the grave, but he smelled bad; cricket about He said this, the dead man was ashamed, he returned to the grave; T.: because of the cricket, people will die completely, the cricket will remain a cricket]: Hildebrand 1975, No. XXIX: 360-361.

Montagna - Jurua. Conibo [The Great Magellanic Cloud is a jaguar that holds a deer in its claws; at the beginning of the world, a jaguar chased a deer that ran along the road of life, grabbed it; this was the first victory of death over life]: Díaz Castañeda 1923:406.

Bolivia - Guaporé. Chimane [see motif B28]: Daillant 1995 [Dohiti, Micha are brothers; their sister Dobose invites them to heaven to drink their third brother Tsun 'a (the sun) to leave it is at its zenith and prevent people from sleeping; it fails; D. and M. throw a balsa raft down, it grows, forms the ground; they cry, a vine emerges from their tears; D. goes down, M.'s vine breaks, he falls, breaks; D. sticks it together, but puts his head to the ass; D. and M. come to the frog women; D. took one, M. raped everyone at night, they urinate with blood in the morning; M. digs a tunnel east to the edge world, now the dead are coming to him; D. pretended to be dead, covered with worms; Frogs threw him into the river; he turned them into frogs, worms into fish; goes looking for M.; along the way turns people into animals - arachnids, howlers, capuchins; asks parrots for feathers, they give on the condition that he does not imitate their voices; D. violates the ban, parrots take feathers, he falls on a tree, it becomes tall; the caterpillar lowers it on its back; when the ground is near, it makes it fall, it breaks its back; gets to the place where the sky hits the ground; inserts a log, slips into Misha's world; steals one of his wives, she is pregnant; meets people on the way about to kill the one who kidnapped M.'s wife; D. turns them into arrow canes, bamboo, palm trees to make onions and tips; they go up the Maniki River; the wife gives birth, D. turns her and the baby into salt; wants to establish a village in the center of the world, sends birds to explore; they come back It is reported that the center is further in the mountains; D. founded a village in the Andes (Var.: La Paz); left a footprint on the stone, which is a sign that salt is here]: 163-164.

Southern Brazil. Mbia [when Pa-i burned the demon Charia, one of C.'s daughters wanted to see what he did to her father; contrary to the ban, she looked and died; she was buried, she was not reborn; this is the first death, everyone died after it]: Cadogán, Lopez Austin 1970:85.