I30. The owner of the dead meets women .18.19.41.50.67.68.
In the world of the dead, its master or mistress copulates with all new arrivals.
Australia. Gunwinggu (West Arnemland) [by the river, the deceased calls the carrier; if it is a man, the carrier delivers an old boat and hits the deceased until he is transported to the other side; if a woman delivers a new boat, gently carries the passenger there, rows slowly; the woman will pay him with her body]: Berndt, Berndt 1964:414; maung [the deceased is waiting to be transported to North Goulborn Island; giant Junbarba (sometimes identified with a shooting star) hears a scream, drives the boat; beats men all the way, and treats women well because they then copulate with him]: Berndt, Berndt 1964: 414-415.
Melanesia. Oz. Kutubu [Tauruabu's wife died; he went to the place where her bones were exhibited, saw a hole in the ground, walked down the aisle; the nettle parted in front of him; the huge gateibu lizard asked if he ate lizards; he replied that he ate, she closed her mouth, he went over her head; if he said, No, she would swallow it, he would have come out from the other end; there was a log trap on the trap, he carefully freed the clamp, the log fell, there was a thunder; when she heard it, the beautiful Berome came up to free her soul (aminterare), saw T. alive; taught her to walk, without looking back at her, past her mother Makorebu, to whom All men go to her father Gaburiniki; M. copulates with all the dead men who have come, G. with women; passing, T. noticed that M.'s huge ears hang, and his breasts are like tapas; in G. souls dance, have fun; sing, Korere (East, Place of the Dead), Korere, Takore (West, Place of the Living), Takore; in the morning G. returns T. to his wife, tells her not to let her work for 37 days; closing their eyes, they find themselves at home; a woman sits for 37 days, inserting her bones back into her body; brought magifono sugarcane with her, ga-dioko bananas, eaten will become immortal; on the 36th day, it remains to put the little finger bone right hand; T. tells his wife to cut off a few palm leaves; she cuts off her boneless little finger, spreads, leaves a pile of bones; T. talks about all people, dies; his body is burned; magifono and ga-dioko disappear; if it were to wait until the 37th day, people would eat them, become immortal]: Williams 1941, No. 16:151-154; the Trobrians [the dead come to the afterworld of Tuma; its owner Topileta meets them; copulates with every woman who comes, and daughter T. copulates with every man who comes; then the deceased comes to the other dead, smells the aromatic grass, forgets the past life, and begins endless sex orgy]: Malinowski 1932:362-363.
Subarctic. Ingalic [The raven lives in a house on the bank of the river that the souls of the dead must cross; his wife's house is nearby; every dead woman spends a night or two with the Raven, and every man spends a night or two with his wife; his wife shakes a stone pillar set by Donato to prop up the ground, causing earthquakes so that more dead would come to her; Raven had a young wife, but fell in love with his mother-in-law; then they did not die and The dead had nowhere to go; the raven dug an underground passage to a distant river, built a plague there, and another one elsewhere; returned; his mother-in-law fell ill and died, his daughter grabbed only emptiness; the Raven led his mother-in-law along underground passage, spent three days with her in my plague; showed her her home; If I want to have sex with you, I'll come to you, or come to me if you want; the dead walk through this tunnel - women to Raven, men to his mother-in-law; beautiful Raven and mother-in-law copulate for two days, and ugly ones only for a day]: Osgood 1959:104-105.
The Great Southwest. Hopi [young wife dies; Owl agrees to take her husband to the border of Maski (the world of the dead); Old Spider gives him deer skin to wrap his legs, teaches him what to do here and then; he succeeds go through cacti; he kills a rattlesnake who tried to block the way with an arrow; crossing the river in a boat, he slips between diverging and converging rocks; paralyzes giant Maasaw with a potion , a cougar on the roof of a kiva; The spider tells the man not to touch his wife, to calmly watch the Master of the Dead meet in her (he has a huge penis); not to get along with a girl (she was his first girlfriend in his life) which he will be offered; a man does everything, gets his wife back; crossing the river, splashes a potion on a horned water snake, he disappears; contrary to the Spider's ban, he converges with his wife before reaching home; wife flies away owl]: Malotki, Gary 2001, No. 7:55-64.
(Wed. NW Mexico. Opata [the dead approach the lake, the dwarf Butza Uri takes them in a boat to the south coast; there an old Hoatzique woman swallows them and they live without need in her womb; but souls she rejects those who paint their faces (pima in particular) and throws them into the lake]: Johnson 1950:34).
Bolivia - Guaporé. Guarazu [was a man with a huge penis and his sister with a huge vagina; when he met a woman, this man killed her with his penis, and the one who got down with his sister was not satisfied; Muruvysa ordered these two go away; they went through the hole in heaven into the world of the dead; the brother there copulates with all the women who come and his sister copulates with all the men]: Riester 1977, No. 25:269; surui [in the world of the dead The huge Lapoti Woman copulates with all the men who come; the evil ones disappear in her vagina, for the good ones she becomes smaller; accordingly, all women lie on a giant penis Gati (aka Big Testicula, Big Penis); those who misbehaved during their lifetime die, for good women, G.'s penis decreases]: Mindlin 1995, No. 8:139; tupari [like Pauserna; a man with a huge penis; is a woman his sister? After that, the dead don't have sex anymore]: Caspar 1975:195, 199.
Southern Amazon. Paresi [Kamazú, ancestor of paresi kabisha, was eaten by a jaguar; son K. Waikomoné killed a jaguar; W. and his three brothers receive souls rising to heaven; created a son from leaves - the husband of all women rising to heaven]: Metraux 1942:170; kalapalo [all who arrived in heaven souls copulate with Isagifeñú woman]: Basso 1973:58; (cf. Kuikuro [Itsaitsegu (Mother of the Sun) welcomes the souls of the dead; calls her sister Isagifeñú, who expresses her milk, souls drink, become healthy and young; but do not copulate with her]: Carneiro 1977:6, 13, note 11).