J57. Son of the Sun. .19.20.23.39.41.-.45.49.50.55.66.74.
Conceived by the Sun, a woman gives birth to sons or a son; when they mature, they visit their father. See J56 motif.
Melanesia. Fiji [the chief's daughter in Tonga is pregnant by the Sun; her child beats other boys, they tease him with his rootless; mother tells us who his father is; he swims to the horizon, asks the Sun for a while go down hiding in the clouds; he teaches something useful, advises him to wait for his sister Moon to come out of the waves, ask her for melaia (distorted. Tongansk. "flawed, bad"), but not monuia ("happy"); the son of the Sun asks on the contrary, the moon feels sorry that her brother decided to destroy her nephew; she gives a parcel, tells him to open it only on the shore; the young man opens in a boat, fish throw themselves out of the water, tear it apart]: Fison 1894:33-39 (translated into Polinskaya 1989, No. 119:312-316).
Micronesia-Polynesia. Uliti (Carolina) [the celestial went down to the woman, she gave birth; he wanted to take her to heaven with his son, but her older sister persuaded her to leave the boy; she did not care about him, her own the child was given an orange, his nephew a peel; another woman tells the boy that his real mother is in heaven; he climbed a tree into the sky; his mother took care of him, he was taken care of by Yolofäth ( trickster and demigod); threw him across the house, which made the boy grow up quickly; the spirit swallowed and belched him, making him wise; the other teaches him to fight, gives the name to the Sun Discoverer (OS); the OS comes to the island like women, dodges spears of men, hitting attackers with them; Rasim kills him with a blow from behind, Y. revives; kills R. OS kills others except the old man; becomes the leader of the island; returns to Y.]: Lessa 1980:17-21; Gilbert Islands [woman conceives from sunlight; gives birth to five sons and a daughter; four have died, daughter The Sun placed in a stone house in the east; the remaining Bue's son decides to sail to his father; when the Sun begins to rise, B. throws six stones and fruits given by his mother, breaking his rays and cooling him; tied him with a coconut leaf; the Sun gave him ritual knowledge; On the way back, B. captured his sister, they followed the boat, committed incest; the Sun, in anger, told the dolphin to turn their boat over; B. and his sister went down to the bottom, B. swam west, overheard the spells to evoke the wind, which the Sun gave old woman Nei Bairaro; stole wood from old woman Nei Nemaing to make a fire drill; she set off in pursuit, carrying a storm and wind; B. blew the winds against her using knowledge gained from her father, from the NB, from herself; the latter stopped her, B. brought a tree]: Maude, Maude 1994, No. 4:70-74; Tuvalu (Waitupu): Kennedt 1931:156-158 [Tautunu's father was The sun, the mother is a stone; (hereinafter his mother is Sina); he went to others to catch flying fish; no one wants to take him into his boat; two brothers took it; mother says where to find a fishing net on the shore; mother-in-law asks him why he sleeps when his wife is about to give birth; his mother sends him to his Sun Father, tells him to take his rat uncle as an assistant and guide; towards the strongman, T. wins him, he shows tree to heaven; T. fell asleep, found himself in the sky; the Sun gave him a pearl for his son; on the way home, T. died; his son learned his father's arts (hooking, etc.); it still persists on Vaitupu], 232- 235 [Kalokalola married Sina; when she became pregnant, K. went to his father for a gift; the Sun gave him a pearl, told him to swim back, to keep her bright at night and dark during the day; K. fell asleep forgot, left it bright up; dazzled by the brilliance, the Sun sent the fish to overturn the boat, K. drowned; S. found a pearl on the shore; son K. Tautunu grows up; tells his mother to give him his father's pearl bait, because he heard all the conversations while in the womb; he catches many bonito fish with this bait, but leaves him to others; tells his mother melt the stove, the bonito jump there right from the sea; T. sails to Samoa, where she defeats the captains from Savaii]; Tokelau [Magamagai Matua became pregnant from the Sun, exposing her body to its rays at sunrise and at sunset; gave birth to a son Kalokalo o le La; he grew up, went to Fiji to marry Fiji's chief Sina; but first decided to visit his father; at the foot of a tree he saw a blind woman with a big talo (?) with 8 little ones with him; when a woman broke off a little one to eat, K. did the same; the woman realized that someone was stealing her food. clapped her hands and the woman saw the light from it; taught K. not to pay attention to insect and crab bites, when he climbs a tree into the sky, hold tight when the wind blows; The Sun gave K. a gift, but ordered him to open it only after marriage; the parcel was in in a rotating and swaying house at the foot of a tree, K. took it out; but in Fiji he opened it before marriage; inside was a mother-of-pearl shell, the shine of which dazzled the Sun; he told the sharks to eat K.; and so happened ; bonito fish ate the shell, the last piece fell into the net of the chief of Fiji; he gave it to Lakulu, whom S. married; L. with his men and S. decided to sail away, but the chief sent a storm, everyone drowned, S. escaped, returned to her father, taking that piece of shell and Tautunu's newborn son; T. grew up, got that shell like a hook, first attached it incorrectly, then caught fish correctly; once forgot tackle on the shore, parts of it used crab, lobster, and one fish as parts of their bodies]: Burrows 1923:168-170; Samoa: Blixen 1987, No. 11 [Pratt 1888:451-454, 458-463; Mangamanga-i-fatu ("spread apart legs") conceived from the sun's ray, gave birth to a son Alo-alo-o-le-lā; he married a girl from Fiji; visited his mother; presented mats to the sisters of the Sun; they advised to make a noose out of pandanus, A. caught in her Sun; said he was his son; the Sun told me to go to his sisters, they keep the fishing hook of luck and the fishing hook of misfortune; we must take the second one: first there will be failures, then success, and with the hook good luck - on the contrary; the sisters of the Sun told me to put the hook aft and not turn around; A. turned around, the hook fell into the sea; (hereinafter about getting the hook, with other characters)]: 207-208; Luomala 1940 [1) mother the son of the Sun complains that the day is too short to dry the mats; the son catches the Sun at sunrise, asks him to walk more slowly, he agrees; 2) the same, the son catches the Sun in a snare by climbing a tree, when he rises above the horizon; 3) the son of the Sun asks his mother Mangamangai to give him property so that he can marry; she sends him to his father; he catches the Sun with a vine from a tree; the Sun offers him choosing a set of useful things and disasters, he chooses the useful one; 4) about the same; 5) The sun walked so fast that the person did not have time to complete the house; unsuccessfully tried to trap the Sun at sunrise; Itu gave him a vine, he caught the Sun by the neck; let him go when he finished building the house]: 28; (cf. Tonga [the lord of heaven Eitumatabue descended the cassowary to earth, met a woman, she gave birth to his son Ahoeitu; he grew up asking who his father is; comes to heaven, E. hugs him; five the older brothers envy his splendor, they eat it, throw their heads into the bushes (their fruits have been bitter since then); E. tells them to regurgitate what they swallowed, bring their heads, revives A.; sends him to the ground, from him The Tui Tonga dynasty of chiefs takes place; later, repentant brothers also descended to him]: Collcott 1924:279-283); Nukumanu: Sarfert, Damm 1931:439 [at sunrise, Kohíne woman put his vagina in his rays, conceived him, gave birth to a son; he made a pumice boat, sailed to the Sun, received a fishing hook from him; when he returned, he landed where the Nanakívi people lived, caught fish in lagoon, shared with nanakivi], 440-443 [Ohíne lived without a husband, fell in love with the Sun, put her vagina in his rays at sunrise, conceived, gave birth to a son Ma'oro'orokela; he grew up, asked who his father was, went in a boat to the Sun; two stones asked why and where he was sailing; he replied, waited there for the Sun, gave him milk from ten coconuts to cool; the Sun took the form of a man, M. said that he was his son, asked, received a sparkling fishing hook; he caught a lot of fish at home; O. Sinahoa took the hook and her brother Keaularo stole it; the hook was meant for S.'s son, she sailed out of grief into the sea to drown; her three brothers followed her; K. returned the hook when it was too far away from the shore; S. swallowed the hook, sailed to the Nanaivi people's island, gave birth to her son Kauunu there, took the hook out of her ass again; he grew up, caught a lot of fish on his mother's sparkling hook; locals all they ate them themselves, gave the young man and his mother garbage; Kauun told the fish that had already been cooked to come to life and return to the sea; Kauun followed them, sailed to Kalevaune Island, pretended to be sick with skin disease, hid in the well; two sisters came, the eldest refused to give N. water, the youngest wanted to give it; the girls' father told me to give it; Kauun caught a lot of fish on his hook; Lahai began fishing by sticking his own into the water the monstrous penis in which the fish swam; on the shore he spewed it; when he copulated with his wife, she lost consciousness; the next day, when L. put his penis in the sea, Kauna hit him with a weaving sword, cutting him to pieces; he married his widow].
South Asia. The Tamils [the king has only one daughter, she is on the seventh floor of the palace; every day he weighs her using lemons as weights; every day, in the morning and evening, the girl looks at the sun and laughs; Surya Bhagavan (the sun, aka Shiva) decides that she is mocking him, comes in a mess at night, in the morning; the king notices that the daughter has become heavier (i.e. she is pregnant); then Shiva opens they are happy; Shiva gives her a ring and goes for gifts; but the warrior replaced the collected dishes with an iron brazier; when she saw her, the princess told her not to let anyone in; offended Shiva predicted that she would starve, work to exhaustion, cut off his fingers with a sickle and only later his well-being will return; her son asks who his father is; she gives him Shiva's ring; tells him to go to the river and help the old woman pick up a jug of water; let him throw a ring into the jug; when the ring was in the jug, there was only a little water left there immediately; Shiva asked for a drink, the old woman began to pour it out of the jug, the ring fell the old woman handed it to Shiva; the boy ordered him to be brought to him, took him to heaven; but he wanted to see his mother, because she was starving; Shiva gave him a box, told him not to open it on the way; but the boy opened it, from there valuables, houses, land, cattle have fallen asleep; the snake promises to collect everything back, but then it will bite on the wedding day; the boy agrees; now he and his mother are safe; the young man has grown up, but postpones the wedding day; finally, the day has come, the snake is ready to bite the groom; this is the snake Shiva wears as a necklace; he cannot allow it to bite his son, put his leg up and the snake bite him; it's an eclipse of the sun]: Blackburn 2005, №
50/SV Asia. Chukchi [The sun descends to earth, marries, rises with his wife in the sun on his white deer; while searching for a ford across the Sandy River (Milky Way); Black Beetle woman persuades his wife The sun will change clothes (var.: skin), otherwise the witch will attack her; hides her under the roots of the grass; when a real wife gives birth to a son, her buggy skin bursts; she sews beautiful clothes for her son, herself and for the Sun; the son hunts deer, the mother sends him to look for his father; an arrow fired through the Milky Way falls near the Sun's house; the son explains who he is; the Sun looks in the Beetle's head, sees that she has a beetle's neck ; throws her into the fire; she turns into a black beetle; foreshadows death, spreads diseases; The sun and his real wife visit her father; the Sun gives him white and spotted deer, and he gives him black deer, who came from the underworld]: Bogoras 1902:657-658; 1928, No. 1:318-320.
NW Coast. Bellacula: Boas 1895, No. XXII/2 [people mock a fatherless boy; he makes a chain of arrows, climbs into heaven, comes to his Sun Father; he sends him instead of himself; he goes down too low, the ground burns; his father throws him down, he turns into a hole], XXII/3 [as in (XXII/2); Norka deliberately descends to punish those who have been cruel to him]: 246-247; 1898:69- 70 [The sun sends Techomnol and its three brothers to earth; brothers are killed; T. comes to the Sun, gives birth to his son Skol ("wasp"); the Sun sends them back to earth; children laugh at S. as if he are ugly; he makes a chain of arrows, gets up, complains to his father; the sun goes down, wipes his face, the ground lights up, the offenders die; wipes again, the fire stops; since then people have treated S. with respect] 95-97 [the girl rejects the grooms, goes to the Sun, immediately gives birth to a son named Totkoaya; he grows up quickly, wants to see his mother's parents; the Sun lowers his wife and son to earth in its own way eyelashes (= rays); children tease T. that he does not have a father; T. shoots at the sky, makes a chain of arrows, rises to the Sun; asks him to let his torches be vilified; he tells him to light only his torches in the morning and evening small; T. lights everything at once, the earth is burning, the water is boiling; the ermine has climbed into the hole, the tip of the tail has turned black; the mountain sheep hid in the cave, remain white; many animals have turned black but preserved lighter hair on his stomach; the Sun threw T. on the ground, turned it into a hole; caused a sea flood, people escaped to the mountain tops; the water descended, people settled on the ground again; the Sun taught how use meat, skins, etc., parts of different animals], 100-103 [a woman picked berries, got lost, Stump took her to him, married her; a woman who grew into the floor of his house gives her an awl, tells her to pick up toads , which Stump has in her hair instead of lice, bite his nails, pretending to bite through toads; says that the stump's night pot is his watchman; gives a urine bubble, a comb, a whetstone; a woman drills holes for with a whisk; when the pot screams, its voice is weak, but the Stump still hears, rushes in pursuit; the woman throws objects, they turn into a lake, a thicket, a mountain; a woman runs to heaven to the Sun, which burns stalker; a woman gives birth to the Sun an ugly son; wants to go home; mother and son go down the eyelashes, the rays of the Sun; the children laugh at the boy; he shoots, makes a chain of arrows, goes up to his father ask for permission to perform his duties; lights all the torches at once; the earth is burning, the rocks are cracking, people are dying, only his mother's house is cool; the Sun throws his son to the ground, makes him a burrow]; McIlwraith 1948 (2): 498-499 [The sun touches a woman's back with his hands, making her pregnant; her son goes up the stairs to heaven; the Sun agrees for the son to come again, bringing his mother with him; when they appear, the Sun does not pay attention to them; the son asks his mother for pubic hair, makes a snare, catches the Sun; lets go in exchange for a promise to change the path in winter to make it cooler (origin seasons); builds three high mountains to guide the movement of the sun], 489-494 [see motif L72; a woman gets to the Stump, runs away; resorts to the Sun, which burns the pursuer with its heat; she gives birth Son of the Sun, returns to earth; children do not believe that the boy is the son of the Sun; he goes to his father], 499-500 [see motive A42; the father kicks the daughter out of the house; she comes to E., spends the night with him, returns; children tease her son because he does not have a father; his mother advises him to shoot at the sky with a chain of arrows; his father gives him the right to be the sun; wanting to destroy people, he descends closer to the ground, everything burns; father breaks it into pieces, they turn into mosquitoes]; heiltzuk [like a quakiutl; Norka asks the Archer to make a chain of arrows; the Sun gives his son his mask, tells him to go slowly; Norka goes all faster, the world lights up]: Boas 1928:3-7; Heiltzuk: Boas 1895, No. XXI.2 [(=2002:485); boy asks mother about his father, she says he is far away; boy cries; man named Shooter gives him bow and arrow; boy shoots at the sky, makes a chain of arrows, climbs upstairs; the current wife of the Sun says he will come soon; the Sun is happy with his son, wants to hand over his duties to him, tells him not to go down too fast; the son does not listen, puts on the sun's clothes, the rocks melt, the sea dries up, the shells have turned black; the sun throws his son to the ground, turns him into a hole]: 234; 1916, No. 6 [the boy makes a chain of arrows, climbs into the sky; the Sun adopts him; tells him not to play with the sun far from home, not to walk fast wearing a sun mask; he breaks prohibitions, the world lights up; the Sun hits it, turning it into a hole]: 885- 886; 1928 [like a Quakiutl; Norka asks the Archer to make a chain of arrows; the Sun gives his son its mask, tells him to walk slowly; Mink is going faster, the world lights up]: 3-7; quakiutl: Boas 1910, № 12 [The sun impregnates a woman with its ray, she gives birth to Norka; Blue Jay tells him he has no father; his mother explains that his father is the Sun; Mink shoots at the sky, the chain of arrows turns into rope; Mink comes to his father; The sun says he is tired, wants to keep his son for himself, tells him not to look straight down on the way; in the afternoon Norka watches, the world lights up; the Sun throws Norka down, he falls into water (turns into a hole?) ; since then, the rocks are cracked, there is no good forest on the mountains]: 123-127; Wallace, Whitaker 1981 [a woman conceives from the sun, gives birth to Nork, other children call him faultless; his mother says his the father is the Sun; his uncle makes him a bow and four arrows; the mink shoots from the hill into the sky, the first arrow pierces the sky, the others into each other's tail; the chain does not reach the ground, Mink attaches a bow to it; arrows and onions turn into a rope made from cedar bark; the Sun says he is old, invites Norka to replace him, gives him his mask, tells him not to go down too quickly to the ground; hearing people complain that the sun is not enough, Norka goes down, everything burns; the sun throws it to the ground, it falls into the water; so the mink swims well, like its mother is a sea lion]: 65-68; nootka (neveti tlatlasicoala) [ Mink dives from the boat to get his nose ornament; at this time, his wife sails far away; he makes a chain of arrows; just like a quakiutl; the sun disk is the nose pendant that his father gives him]: Boas 1895, NO. XVIII/1:173
The coast is the Plateau. Halkomel [a woman replies to her son Skaíak that his father is the Sun; he comes to the Sun, is warmly received; when leaving, the Sun tells not to put a tree that gives many sparks in the fire; S. asks the trees, the cedar replies that it sparkles the most, S. puts it in the fire; the Sun's wife Thunder-Lightning opens her face, S. is incinerated; the Sun revives him; tells him to walk across the sky instead of herself; that three days all does the right thing; The Sun leaves him at home again, tells him not to climb under the roof; S. climbs, finds the woman's genitals there, copulates; when he goes down, finds the Sun's wife dead; The sun hits him with a club to death, throws to the ground; S. comes to life, returns to his mother]: Hill-Tout 1904b: 345-346.
The Midwest. Winnebago [the girl was lying in the sun, became pregnant, gave birth to twins; their hands are covered with flint inserts like their mother's brother, whose head was cut off by an evil spirit; they played with the living decapitated; came to their father Sun, sat in the midst of a collection of spirits; a spirit came that cut off their uncle's head, they managed to decapitate him, get his uncle's head back]: Radin 1954:75-80 in Lankford 2007:96.
Northeast. Seneca [woman falls from heaven, gives birth to a daughter; she conceives without knowing a man; dies giving birth to Good and Evil Brothers; grandmother sends a Good Grandson east to his Father Sun]: Parker 1910 in Edmonds, Clark 1989:343.
Big Pool. Southern Utah [every morning a girl lies down with her legs apart towards the rising sun; she gives birth to twins from the Sun; they go to visit her father; an old bat woman carries them to the house of the Sun; wife The sun is angry; the Sun denies that it had connections with other women, suggests that the boys' father is the Month; quarrels with the Month, knocks out his eye; since then, the Month has been dim; the Sun cooks twins in boiling water, they are unharmed; he recognizes them as his sons; warns that the way back is dangerous; they are attacked by a giant eagle; the younger brother disappeared into the bush, the elder shot the eagle, pulled out feathers, but the birds took them; the brothers return to their mother]: Lowie 1924, No. 48:76-77.
The Great Southwest. Yavapai: Gifford 1933a (SV yavapai): 349-364 [people lived underground at the bottom of a deep dip; there was a pine tree ("dog-tail tree") wrapped in a vine; people climbed it to the ground, theirs the chief is Hanyiko' (Frog); his shaman daughter made him sick; before he died, he ordered him to be burned and watched for the stars; when two stars appear in the east before sunrise, they will adorn him feather head; in 2 months 5 stars will appear - this is his right hand; in 3 months it will be cold, his whole body will be visible; the red star will celebrate 4 months; corn will grow on his grave; when the corpse they burn, everyone goes around the fire, but the Coyote jumps over the short Badger, grabs, carries, eats his heart; before that, people said that the deceased would be reborn in four days; Coyote: let him die forever; H. died forever; Coyote agreed; his daughter died, people refused to change their minds; it snowed; people: the mountains were covered with cornmeal; Coyote: snow; so the snow does not consist of corn torment; when it rained, the dry tree did not get wet; Coyote: let it get wet; because Coyote took possession of H.'s heart, water poured out of the hole from which people came to the ground; people placed all kinds of things the seeds and the girl into the hollowed out pine tree trunk were sealed; after the flood, the girl went out, the others died; she lay down so that water dripped into her vagina, the sun was shining on her; conceived and gave birth to a girl; she grew up, her mother put her in the same place, but the Water and Sun did not want to get along with her daughter; then the mother covered her with her body and the daughter became pregnant; her son Skatakaamcha; his mother took the eagle and fed her chicks; he interrupted the partridge's leg; when he repaired it, she told about the fate of his mother; S. decided to kill the monstrous bull (bison?) ; The badger dug an underground passage under him, S. stabbed the monster with a hot knife, killed him; put on a blood-filled stomach; the eagle brought it to the nest; the eagles say that the prey is alive, the eagle does not believe; the eagle flew away, the eagle flew in, S. killed her with a hatchet; told the eagles to remain silent; killed the eagle when it returned; threw the eagles out of the nest; made the rock half as low, but no more; The Bat lowered it in the basket ; he opened his eyes, they fell, the Bat was injured, S. cured her; came to his grandmother, who was crying; he threw eagle feathers at her, said he killed both eagles; married; The Wind stole his wife; Spider warns that Wind offers to compete, kills losers; S. beat him in a ball and ring game; won a competition whose hair is longer; Wind stabbed S. 4 times without causing harm; S. killed him with a knife; threw one hand east, the other south, one leg west, the other north: let the wind blow from different directions; S. brought his wife back; grandmother: there is a bad Chewasistesikkaamcha; S. came to him into the house, slowly throws food away for fear of being poisoned; killed C. with a knife; Bear's arrow reeds; S. invites him to marry his grandmother; he gave reeds; believes that the best tips are coal ; S. killed him with flint; the tree for the ends of the arrows at the Owl; S. and offered him his grandmother as his wife; she found the heart of the Owl, it was on the sole; S. shot there, killed the Owl; an bow tree in the canyon with converging and diverging walls; S. put a deer horn between them; went east to his father the Sun; the Sun's wife warns that the Sun will try to kill S. in the steam room; but S. is not afraid of the heat; the Sun recognized his son, let him choose a horse; a man at the cliff pushes passers-by with his foot; he grew up with his back to the rock; S. lets a chanterelle first, it dodges; then a rattlesnake, the man is afraid of it; S. disconnected him with an ax from the cliff, threw it into the abyss; below 6-7 women devour the fallen; S. threw that man's stomach into the fire, he burst into the eyes of the women, S. hacked them; there was a boy, he ran to the cave, S. did not I managed to get it, left the snakes to guard, but they fell asleep; the boy left, creating new ones like him; grandmother: you can't handle them], 402-412 (Western yavapai) [people live underground; younger brother invites the elder to illuminate the world; he makes a disc, smears ocher, hangs it, but the younger one makes a disc of white lime, smears ocher; it gets light but too hot; the younger brother asks the eldest to raise the sky with a reed pole, he did it; at night, the elder brother touches the genitals of his two daughters; they hide on the shore under the willow, where he relieves himself, and swallow his bowel movements; he begins to lose strength, tells him to be cremated after death; people sent the Coyote for fire, at which time they lit a fire, standing around; the Badger was lower than the others, the Coyote jumped over him, took his heart and ate it; the burnt heart had to lay the ground, cultivated plants would grow; and so only one corn stalk would grow; the best cobs went to the Hopi and Navajo, and the worst yavapai; people decided to get to the upper world; the hummingbird found a hole in the sky; under the guidance of their younger brother, they planted a pine tree and a vine that wrapped around it; they climbed up, but the old man and his two granddaughters stayed; when they got to the ground, from water poured in the holes; the flood was caused by those two daughters of the older brother who turned into frogs; people hollowed out a pine tree, put food inside the girl and sealed it; only the girl survived, the rest drowned; she lay down with her vagina under the rays of the sun and under drops of water, conceived, gave birth to a daughter; she grew up, tried to repeat everything, but the Sun and Water recognized their daughter, conception did not occur; then the mother covered her daughter's body with her body, the Sun and Water did not notice the substitution; the daughter gave birth to a son Matinyaupakaamcha; the eagle took her to its nest and ate it, M. stayed with her grandmother; interrupted the bird's leg with a stone; she: if you'll cure him, I'll say something; when he finds out that the old woman is not his mother, but his grandmother, killed the eagle, on the advice of his grandmother, by heating the tip of his spear; the grandmother sends him to kill the bison (ox); the badger and the gopher dug an underground passage under lying bison; the mouse plucked the hair from where the heart was, explaining that its children were cold; M. pierced the bison from below; he plunged his horn into the underground passage, but M. dodged; made a cape out of the skin, and under it bison blood; allowed the eagle to grab itself; blood gushed, the bison decided that M. was killed; the chicks see that the prey was alive, but the eagle did not believe; when it flew away, M. found out where the eagle would fly; becoming a lizard, smeared with resin the place where the male and female sit; killed the eagle; told the chicks to remain silent, otherwise they would kill; The Bat lowered M. in the basket, ordering them to close their eyes; he opened, they fell, M. broke the Bat's bones, but cured her; M. looked into the grandmother's house through a hole in the roof; called her; grandmother: the wind was whistling; when he saw her grandson, she began to dance with joy; the bald eagle took M. to an island on the lake; there were already many prisoners there; M . ordered the prisoners to eat crushed flint to the eagles and hide, digging an underground passage; the eagles died; the crane stretches its leg across the lake; people cross it like a bridge; children fall into the water, turn into ducks; M. decides to make a bow; the grandmother warns of dangers every time where to look for bow materials; onion wood where the canyon walls converge and diverge; M. shoved between they have a deer horn, took out the material; reeds for arrows owned by Owl; M.: I propose marriage to my grandmother; Owl is glad, he gave reeds himself; when Owl came, M. told his grandmother to find out where his heart was; in the sole legs; M. shot there, killed Owl; the grandmother straightened her vulva with an arrow; when M. looked, the arrow broke; where the flint for the tips, sparks fly out; M. covered himself with a turtle shell, took out flint; wood for the front of the arrows owned by the Bear; M. called him to marry his grandmother; said he was making charcoal tips; The bear believed, shot M. with a coal arrow with a tip, and M. killed him with an arrow with a flintlock tip; grandmother: cut the deer in a clearing, not under a tree; M. began to cut under a tree; a naked woman came down from the tree, chased M. to get along with him; the grandmother hid it under the hearth; but the woman began to write there, M. got out; M. made penises out of blue stone, quartz, lava and clay, used it every single night, breaking off women's vaginal teeth; she became his wife; she was actually a bear; offered to drive game at him; he hung his clothes on a pole; three or four bears rushed at her, M. killed them, pulled out their fangs and claws; Spider told M. that the Wind took his wife away; let M. compete with him outside, not in his cave; who would chase the ball faster; M. won all the prisoners and the life of the Wind; who has longer hair, M. won again, killed The winds were a club; they spent the night in the Wind Cave; the wife became snakes in front of the entrance, M. jumped over them; M. went to look for his father, the Sun; spent the night with people who wanted to kill him; closed him for the night eyes with pebbles ("glass eyes"), the owners think that he is awake; the wife of the Sun to her husband: your son has come; he wants to test the visitor, invites him to the steam room; M. all gives up a couple and says it's cold, The sun believes he is his son; M. tamed the horse, went home; the Sun and the Cloud began to argue over him; each painted one half of his body; M. returned east to the Sun, and the grandmother went west to the Sun, and the grandmother went west to ocean]; havasupai [girl conceives son from the Sun]: Smithson, Euler 1994:39; Navajo; Western Apaches; Hopi; Isleta; Akoma; Kochiti; Sia ; Navajo [The First Woman conceives one son from the sun's ray, the other from drops of water; replies that their father is the Sun, sends him sequentially to four directions of the world; admits that God The Sun and the Water God live in the ocean; the Spider helps the twins; the interpreting walls of the gorge let them through; across the rainbow bridge they cross the Grand Canyon, then the sea; they come to the Turquoise House; their fathers are theirs greet]: Coolidge at Edmonds, Clark 1989:85-89; Tiwa (Taos) [1) Yellow Corn is the wife of Magpie's Tail; lies in the sun, conceives twins from a ray; they go east, meet their father; kill their sorcerer relatives; the Hawk takes them to the Sun; they are now stars (?) to the right and left of the sun; their parents are dying of anguish; 2) a girl rejects grooms, falls asleep in the sun, gives birth to a boy and girl; they now live in the Sun House in the West]: Parsons 1940a, No. 16:53-56; Teva (San Juan): Parsons 1926, No. 30 [Yellow Corn rejects grooms, gives birth to a boy in the sunlight; grandmother tells him who his father is; he meets a Sun man; he tells him that the grandmother covered him with a blanket, hit him with a stick; two young man emerges; the sun bathes them in a spring, adorns them with parrot tail feathers, turquoise and quartz beads; the eldest becomes the summer Sun, walks slowly; the youngest is summer, walks fast], 31 [1) girl rejects grooms; picks pignons; an unfamiliar young man throws one in her mouth; she comes back, her room is filled with nuts; she gives birth to a boy; her parents gather men; the baby rejects everyone, crawls to where the sun's ray is; people do not understand, tell the mother to throw the baby away; she throws him into the spring; later meets a young man he calls her mother; he goes up to heaven to his father; 2) the girl rejects grooms, gets pregnant from the sun's rays; all men are summoned, but the baby rejects everyone's flowers; the leader tells her to quit the baby into the water; the Sun picks him up; the young man comes to his mother, rises with her to the Sun]: 99-102, 102-106; hicarilla [The sun welcomes son or sons]: Goddard 1911 [breaking the prohibition not to go north, twins get to the Ogre Owl; alive in a boiling pot, on fire, returning to the Sun], No. 3:196-197; Mooney 1898a [stronger brother is the son of the Sun, the weaker brother is the Month; only the first comes to the Sun; he encourages him to fight monsters]: 200; Navajo [one son, but several options with different women]: O'Bryan 1956:48, 51, 146-149.
The Northern Andes. Guajiro [girl lives in isolation; her son is eating gold; probably visiting his father]: Wilbert, Simoneau 1986 (1), No. 11:315-316.
Montagna - Jurua. Conibo [by Arturo Burgas Freitas, p.38-44, Buenos Aires; Titause, Mother Moon, became pregnant by lightning; gave birth to seven sons, the youngest most powerful; the brothers climbed the tree for fruit; Tapir asked him to shed his fruit; without receiving it, he hit the tree, it began to grow; the youngest became a curhuinse {leaf cutter ant?} , cut off a leaf, covered it, went down, killed Tapir; the brothers went to look for their Sun Father; they rose to heaven along a chain of arrows; the arrows were the rays of Barí, the sun; B. turned them into Pleiades]: Girard 1958:265-266.
The Southern Cone. Araucana [a girl without suitors rushes to the ground, falls asleep; in a dream, the Sun makes her pregnant; a son was born a month later, grew up a year later; the sun is gone; the young man promises to return him if he will be paid; people give him silver; he has come to his Sun Father, it is light again]: Pino Saavedra 1987, No. 26:80.