Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

K106. Abandoned to cows.

.11.12.14.-.16.21.23.24.26.-.32.34.37.

The

hero (a wonderful baby, a magic rooster) is thrown under the feet of animals, but they do not trample him.

Laadi, Hausa, Kabylia Berbers, Spaniards, Portuguese, Catalans, Italians (Abruzzo), Bretons, French (Dauphine, Upper Brittany), Walloons, Tibetans, Tibetans (Amdo), Uttar Pradesh (Hindi), Punjabi, Sinhalese, Oraons, Gondas, Sora, Baiga, Toraja, Ancient Chinese, Koreans, Albanians, Bosnians, Russians (Arkhangelsk, Olonetskaya, Vologda, Ryazan, Gorkovskaya, Voronezh), Ukrainians , Poles, Kalmyks, Ingush, Avars, Tabasarans, Georgians, Turks, Zoroastrianism, Turkmens, Tajiks, Persians, Kafirs (Prasun), Estonians, Setus, Livs, Lutsi, Karelians, Finns, Lithuanians, Kazan Tatars, Komi, Bashkirs, Khakas, Shors, Tuvans, Tofalars, Buryats, Khalkha Mongols, Nanais.

Bantu-speaking Africa. Laadi [Skinny chicken parents died of grief when the chief took everything away from them; he goes, meets a stump, a cat, an elephant, a hunter; everyone becomes small, H. puts them in his bag; the chief is told that X. requires an inheritance, the leader orders to pour boiling water over X.; the leader's daughter pours, the stump becomes large, boiling water pours on the leader's daughter, she dies; X. is locked in a chicken coop, the cat strangled the chickens; in the goat's pen, an elephant killed goats; the leader orders to give H. a bag of corn and peanuts to be sent home; the soldiers were sent after them; the hunter killed all soldiers]: Aksenova et al. 2005:97-98.

West Africa. House [the rooster goes to collect a debt due to his father; stumbles upon a piece of wood that knocks him down; when a piece of wood finds out where the rooster is going, he asks to take it with him; the rooster successively puts him, a cat, a hyena, a lion, an elephant, a warrior in his bag; in the city, the king's daughter goes to pour boiling water on him, a piece of wood knocks her down; the rooster is thrown into the chicken coop, releases the cat; thrown to the goats, cows, camels - they are killed, trampled on by a hyena, lion, elephant; they give money to a rooster but want to surround them in the forest; a warrior kills the king and his warriors, takes the throne; the rooster returns home]: Klipple 1992:248-249.

North Africa. The Berbers (Beni Menacer, Kabylia) [one wife is smart, the other is stupid; they quarreled, separated the only rooster; one part fried, the other kept; Half-rooster (one wing, one leg) went on a pilgrimage; rushes at the jackal, at the lion, pulls it out by a hair, hides it under his wing; asks for the stubble of a wild boar, he gives it; in the king's house he shouts that he will die tomorrow and he will take his wife; the king orders throw it to sheep and goats; he burns the jackal's hair, he asks not to burn, calls all the jackals, who have gnawed sheep and goats; the same is thrown to the bulls (the lions have torn them to pieces); the king orders to lock the Half-Rooster, to kill with his own hands; he calls the wild boar, the boars broke the door, the Half-Rooster left, taking the gold in the room; asks his mistress to beat him, gold falls; seeing gold, the stupid wife offers to divide the dog; the clever gives her half to it; the stupid sends the dog on a pilgrimage; she saw a yellow stone in the spring, grabbed it, brought it, ordered to beat herself; she killed her and found it in mouth yellow stone]: Basset 1887, No. 42:83-89.

Southern Europe. The Spanish [two women have a chicken for two; they split her chicken in half; one ate her half, carried the other half to the chicken coop; half a chicken found a purse full of gold; the prince borrowed it for a month, he did not return it; half a chicken goes to the palace, takes a fox and a wolf with him on the way, putting them under his tail; on a rocky road he draws in stones; by the river he draws in the water with his back, crossed the dry; servants they throw him to war roosters, stallions; a fox, a wolf kill roosters and stallions; thrown into a well, covers it with stones; fills it with water into the oven; the king gives him the kingdom]: Malinovskaya 2002:199-201; Catalans (many records, including Mallorca) [a half cockerel is born, or a normal rooster is cut in two along the body; he goes to see the king or marry his daughter; meets a river, a fox, mountain, etc., puts them in his pants, swallows them, puts them under his wing; the king orders him to be thrown into the fire, the rooster releases the river; into the chicken coop, the fox eats the chickens; sends soldiers - however, not to cross the mountain; half-rooster gets riches and the princess's hand]: Oriol, Pujol 2008, No. 716:141-142; the Portuguese [many records; the rooster finds gold, money; goes to the king to recover what was stolen from him, take it to the king money, complain about something, runs away so as not to be eaten; he takes with him (swallows, carries in his pants, sticks it in his ass) a river, a fox, a wolf, a stone, bees or wasps, an owl, etc.; in the castle he is thrown into chicken coop, into the stable (fox, wolf kill chickens, horses); try to burn (water floods fire); bees or wasps bite the king in the ass; he is eaten by the king and alive the next morning; a stone (tree) breaks the pan (glass); they give him what he demanded, or he runs away]: Cardigos 2006, No. 715:164-165; the Portuguese (Coimbra) [the cockerel found a purse with coins, carried it to the king; the river does not let him through, he drank it; the fox, the wolf is not allowed in - he swallowed it; the king took the money and sent the cockerel to the chicken coop; he released the fox, it strangled the chickens; he was locked in a closet with dishes, he interrupted everything; left in the stable, he released the wolf, he gnawed through the horses; threw it into the oil, the owl drank the oil; threw it into the oven, the cockerel poured the river; the king ordered the cockerel to return the money and let him go]: Coelho 1879, No. 11:20-22; Italians (Abruzzo) [a rooster swallows a wasp, a river, a fox on the way; releases it when thrown into a chicken coop, into a stable, into a hot stove]: Del Monte Tammaro 1971, No. 100:6

Western Europe. Bretons (West 1884) [the miller bequeathed the mill to the eldest son, the donkey to the second, and the rooster to the third and fourth; the third threw his half on the pile of manure; the fourth wanted to do the same, but the half-rooster advised him not to do this, promised to make him rich; they went to their father's debtors, but everyone said that he had no money now; then the half-cock went to get the money himself; everyone he met told him to get in the ass; this fox, wolf, swarm of bees, river; the half-rooster came to demand a debt, the owner ordered him to be thrown into the chicken coop, he released the fox, it strangled all the chickens; received money; in the second house the same (thrown into the stable, the wolf lifted the horses); in the third (thrown into the oven, released the river); the fourth ordered the servant to place the rooster in his big pants to sit down and crush him; the half-rooster released the bees); on the way back the half-rooster left his assistants where he met them; gave the money to the owner, who became the richest]: Sébillot 1910, No. 57:205-210; the French (Dauphine): Joisten 1991, No. 46.1 [west 1957; The half-chicken found a hundred ecus; the king asks to lend them to him, promises to return them to him in a week; does not return; the Half Chicken goes to demand a debt; the Fox, then the Wolf, then the Romanche River ask to take them with them; everyone gets tired soon, Half-Chicken tells her to get in her ass; the king promises to give a hundred ecus tomorrow, puts Half Chicken in the chicken coop, she releases the Fox, which strangles the chickens; the next day, to the sheep, Half Chicken releases the Wolf; the king orders Half Chicken to be thrown into the oven, she releases the river; the king returns a hundred ecus], 46.2 [western 1960; Poltsyplo found a purse, gave it to pilgrims to Rome; the owner says that they are not they will return them, let them catch up and take them back; the river asks to take it with them, Poltsyplya tells her to get into his ass; then the same bees, wolf, fox; pilgrims put Polchicken in the chicken coop, he releases the fox ; to sheep (wolf), want to shoot (releases bees), want to burn (releases river), pilgrims return their wallet], 46.3-46.8 [short versions]: 262-263, 264-265; Lopyreva 1959, No. 16 [the rooster found a purse with with money, brought him home; Mr. d'Arglan (A.) asked for a show, did not return it, threatened to lock him up with the mules; the Rooster went, met a wolf, a fox, bees and hornets, a stream, put everyone in a bag; A. threw it to the mules, he released the wolf, who bit them to death; the fox bit to the geese; ordered his daughters to strangle the rooster - they were bitten by hornets; thrown into the oven - the stream flooded the fire; A. returned the purse]: 48-51; Basset 1887 (Upper Brittany) [wife and husband share a rooster; half of the wife finds a purse full of gold, the king takes it away; the half-rooster goes to return the gold, puts a fox, a wolf, and the Seine under his wing along the way; the king throws it into the bird's yard (the fox strangled everyone), into the stable (the wolf bit everyone), into the stove (the Seine fills it with water); the king is forced to return the gold]: 187-188; wallons [the rooster found the pearl; when he hears that pearls were in price in Paris, went there; on the way he took the river with him, putting it in his ass; the fox (she saved him from the hawk); when he fell asleep, the robbers grabbed and tied it, but the wolf rushed at them; the rooster put a wolf in his ass; asked for an overnight stay, the owner allowed him to spend the night with the sheep; the wolf strangled the sheep; the next night, the rooster was placed in the chicken coop; the fox strangled the chickens; the next night, under with a bench; a rooster released the river and flooded everything; in Paris, a rooster sold a pearl, bought grains and returned to his wife and children]: Carnoy 1883:211-217.

Tibet is the Northeast of India. Tibetans (a Mongolian tale, translated from a Tibetan source) [two maids persuaded Princess Saman-Tabadri to go laundry with her basins; the maids' copper basins swam, the ST's golden basin drowned; ST sends a messenger to her father to ask if her parents will forgive her; maids replace the father's answer as if he were driving his daughter away; they met a young king, pretending to be a princess, ST as a maid; one maid promises dress a hundred people with a handful of rags, the second to feed a hundred people with a handful of flour, ST to give birth to a child with golden breasts; the king takes ST as his wife; the maids hide the child under the threshold, leave only the last; what- then the king pulls when he crosses the threshold; the maids hide the child over a joint, under the throne, in a barn, bury it in the garden; a tree with yellow branches grows, it is spoiled by sheep, one gives birth to an unusual lamb, he turns into Prince Erdeni Haralik, performs feats; see motif H16]: Potanin 1891:141-143; Tibetans (Amdo): Potanin 1891 [the king has a daughter Ngulyggun (silver princess) and Kserlyggun ( golden princess), their servant Eg-Tamu-ntso; E. offered to throw the buckets into the water, the golden and silver buckets of the princesses drowned, the wooden E. swam; the maid lied as if the king was telling the princesses to leave; puts on their dress, they put on a maid's dress; the prince chooses K., E. threw her into the lake, took her place, sent N. to herd the sheep; K. leaves the lake every day, gives N. bread and meat; one day she brought a piece to the palace; E. came to the lake, sang the same song, K. came out, E. cut her head with a red-hot coulter; K. did not go out anymore; N. gave birth to a semi-golden, semi-silver child; E. ordered throw it to sheep, horses, cows, bury it under manure; told the king that N. gave birth to a puppy; a flower grew on the child's grave, eaten by a sheep, gave birth to a piebald lamb; he herds the herd, tells his mother to complain E., she will slaughter him, the bones must be hidden in the cave; a llama is born from bones, tells the story, the king ordered E. to be torn with horses]: 144-146; Tshe dbang rdo rje et al. 2007 [found the poor man's chicken the purse, the master took it away; the chicken demanded that it be returned, the master ordered it to be thrown into the well; the chicken drank all the water, jumped out; he was thrown into the oven, he regurgitated the water, filled the fire, and stood again demand a purse; he was thrown to the yaks, he ate them, became the size of a hill, covered the sun over the master's house; he put it in a chest of money; he swallowed it, demanded a purse, and the master returned it; the chicken regurgitated gold and yaks in the owner's house]: 135.

South Asia. Uttar Pradesh (Mirzapur, Hindi) [the king admired the singing of a starling (blackbird) and ordered the birdman to catch it; but he, without understanding, caught and brought the female; the starling made a sword out of a thorn, a helmet from a nutshell, etc., went to the king to demand his wife back; on the way he met and put in his ear a cat, ants, a rope with a baton, a river; the king ordered the starling to be thrown into the chicken coop so that he could be there overnight they trampled; the starling released the cat, it strangled all the chickens; the next night the starling was thrown into the stable; the starling told the rope to tie the horses and the stick to beat them to death; on the third night they were thrown to the elephants; ants made their way into their trunk and brain, the elephants died; on the fourth night, the king orders the starling to be tied to his bed to see for himself what he was doing and how he was doing; the starling released the river; so as not to drown, the king called the starling a general and gave him his wife back]: Rouse, Crooke 1899, No. 28:117-122; Punjabi [a childless woman laments that there is no one to take her husband to the field lunch; a watermelon in the corner promises carry; rolled to his father, carrying a bundle with lunch; plows instead of her father, but fell into the manure; a woman comes to collect manure, says that the bulls were taken away by the Raja; watermelon goes to the raja, meets, takes as companions ant, panther, tiger; Raja throws watermelon to goats, who tells the panther to bite them; the same goes to the bulls, the tiger bit; the elephant - the ant climbed into the trunk, the elephant died; the Raja returned the bulls]: Bystrov et al. 1962:168 -171; Sinhalese [the king takes the pupil; after the queen gives birth to a son, decides to kill him; bulls, wagons did not trample, did not crush the boy, he returned from the forest; the king sends the pupil from burn the giver in the oven with a letter to the potter; the son asks the pupil to recoup for him, carries the letter himself, is burned; the king sends the pupil with a letter to another king; the princess opens him, replaces him , the applicant is not executed, but married to a princess; the tsar transfers the property on death, does not have time to say that he DOES NOT GIVE all this to the heir]: Parker 1910, No. 25:191-196 (transfer to Volkhonsky, Solntseva 1985, No. 95:231-233); Oraons [a poor old woman gets an egg, a cockerel hatched from it, grew up; went to earn a living; magically cultivates the peasant's field; he pays grain - how much the rooster will take it away; the peasant sprinkles grain in his ear, the entire crop is placed there; the rooster brings grain to the old woman, asks her to marry his wife; no one agrees to go for the rooster; he goes by himself, takes him on the way companions to the fox, tiger, wasps and bees (they all get into his ear); comes to the king, demands the princess, the king orders him to be thrown into a barrel of syrup, bees and wasps eat syrup; to oxen (the tiger bit oxen); the rooster tied to a thatched roof, he caused the fire to burn it and then put out the water; the king gave her daughter and the rooster brought her to live with the old woman]: Hahn 1906, No. 22:41-44; gondas [Sandsumjee has 6 wives, but no children; he took the seventh; in the absence of her husband, she gave birth to a son Singbaba, the other wives left the child to buffaloes, replaced it with a puppy; buffaloes did not trample on the baby, but gave milk to the cows; threw it into the well, he is alive; left on the tiger trail; the tigress fed him, brought him clothes and onions; buffaloes, cows, tigers praised him and told him who he was]: Elwin 1944, No. 20.6:431-433; sora (Hill Saora) [at Ramma and Bimma three wives, only the youngest gave birth; the elders put the kitten in, left the baby to the cows; the cow ate him, he fell into the river with her manure, became Labosum; R. and B. drove his younger wife away; L. recognized his mother , screamed, but did not want to go ashore; R. and B. found out what was going on, brought his wife back]: Elwin 1954, No. 17:482-483; baiga [raja hunts, the tears of the Queen of the Forest sitting on the tree fall on him; he brings her home; when she gives birth, she forgets to ring the bell he has left; six former wives throw the child to buffaloes, then to goats, lay a stone; the Raja exiles his wife to scare crows in the fields; the cowgirl finds a boy in the barn; his name is Lal; Raja's wives ask why he gives water to a wooden horse; L. answers the question whether a woman can give birth to a stone; L. and his mother lead to raja, mother's milk rushes into his son's mouth; six wives are kicked out]: Elwin 1944, No. 5:209-212.

Malaysia-Indonesia. Toraja [an old man's wife gives birth to a son from the right hand; a passer-by gives him the name Pong Bulu Pala ("hairy palm"; a wart with hairs is considered a sign of happiness); three older brothers are jealous PBP, 1) they drive buffaloes at him (they bypass the boy), 2) throw him into manure (buffaloes are not trampled), 3) they throw him into the river (the river brings him ashore); he goes up the river, marries, bringing good luck to his wife's house; 4) brothers come, offer to dig the grave for their father, ask the PBP to try it on, bury it (the dog and the rooster tear it off); 5) the brothers offer to make a coffin for the father, tell the PBP to try it on, tie it with rattan, throw it in the river; the wife, the rooster and the dog take the coffin out of the sea, revive the PBP from the bones; after the death of their parents, the PBP and the rooster fly to heaven, turn into Orion and Sirius; the wife into a winged white ant (these ants they fly out on the eve of the rains, when Orion and Sirius appear), the dog in the wingless]: Teselkin 1959:85-96.

China - Korea. Ancient Chinese: Gan Bao 2004, No. XIB. 342 [Gaoli Wang's slave gave birth to Dong-Ming's child from a descending cloud; he was thrown to pigs and horses, but they warmed him up; when he grew up, Wang wanted to kill him for fear that he would seize the throne; he ran to the Shiyanshui River, hit the water with onions, fish and turtles surfaced, formed his share of the bridge; when the pursuers ran, the bridge parted; DM became a wang of the Fuyu State]: 18-19; Sima Qian 2001 (2) [Key records (Ben Ji), ch. 4; Emperor Ku's eldest wife conceived after stepping on the giant's footprint; gave birth to a son; left him in a narrow alley, but The horses and bulls passing there did not step on the boy; she threw him on the ice in a ditch, but the birds covered him with their wings; then the mother raised the baby, gave the name Qi ("Abandoned"), he became Zhou Houji]: 179 (retelling in Riftin 1987b: 301 and Yuan Ke 1987:124); (cf. Chinese (Jiangsu) [one of three wives gives birth to a son in the absence of her husband; the other two throw him into the water, he does not sink; they wrap him in straw, let a cow eat; she gives birth to a calf; evil wives want to eat his liver; a man gives them another one, buys a calf; a girl wants to marry whoever she hits with a ball, hits a calf; takes him away, he turns into a young man; they get married; evil wives are punished]: Eberhard 1937, No. 33:54); Koreans: Kontsevich, Riftin 1980 [the ruler of Kymwa finds a woman Lyuhwa (Willow Blossom) in a lonely home; she says that she has joined a person, her parents kicked out; L. conceives from the ray of the Sun, gives birth to an egg; K. throws it away to dogs, pigs, bulls, horses, birds, they protect it; L. heats the egg, the boy Chumon (Sharpshooter) is born; L. warns his son that K.'s sons have decided to destroy him; C. and his three comrades are fleeing, approaching the Omcha River; C. says that he is the grandson of the Heavenly Sovereign, and on his mother's side, the grandson of the River Deity; fish and turtles made up the bridge, C. crossed it; when the pursuers stepped on it, the bridge collapsed, those who set foot died; C. founds the kingdom of Gogurë]: 39-42 (same Trotsevich 1996:12); Shkurkin 1941 [ When leaving, Park asks his two wives how they will greet him; Chie-bi promises to have a party, Jae-bi promises to have a son; in P. Chie-bi kidnaps C.'s son, tells his servants to throw him into the ice-hole; wild animals save him; throw him to pigs - he is safe; cook in oil; a piece remains, eaten by a cow, gives birth to a golden calf wool; P. returns, Chie-bi says that Che gave her son to someone, P. puts Che in the cellar; Chie-bi pretends to be sick, asks for the calf's heart; the old woman lets go of the calf, gives the dog's heart; the calf comes to the imperial city; the emperor promises to give his fourth daughter to jump to the gong; the calf jumps, gets a princess, turns into a human at night; visits his father, says her story; Che is released, Chie-bi was imprisoned in the cellar]: 21-42; Choi 1979, No. 456 [the wife gave birth, the concubine left the child to a cow, she ate it, gave birth to a calf, who comes to suck the real mother's breast; the concubine pretended to be sick, demands the calf's liver; the butcher let him go, brought another calf's liver; the minister promises to give her daughter for someone who makes the bell tongue; the calf does; after the wedding rushes into the lake, becomes a man; minister; rewards a butcher, executes a stepmother]: 197-198.

The Balkans. Albanians [the old man and the old woman shared the property, the old woman took the cat, the old man of the rooster; the cat caught birds for the old woman, the old man was starving; cut off half of the rooster and ate it; The half-rooster went to earn money money; met, took with him a frog, a fox, a wolf, a mouse that had swallowed water, each of them climbed into his womb; the half-rooster climbed into the king's cabbage, began to crow; the king ordered him to be seized; his found in the last head of cabbage, thrown into the oven; he told the frog to release water, it flooded the fire; the half-rooster was thrown to the horses, the wolf lifted them up; the fox strangled the geese; locked in a chest of gold; Half-rooster swallowed gold coins, told the mouse to gnaw a hole, ran away; told the owner to feed him well and hit him on the back every day; a gold coin popped out to the old man for life; the old woman is jealous, she sends a cat get money; she also told her to feed her and hit her on the back every day; only on the first day did the coin fall out, the loan only reptiles; an old woman killed a cat, died of grief herself]: Lambertz 1952:187-193 (=Elsie 2001, No. 15); Bosnians (Herzegovina: Zagorje) [grandfather has a rooster, a woman has a chicken; grandfather asked a woman for two or three eggs; woman: let your rooster reach it; the grandfather sent the rooster into the field, he decided to go to the king; meets, takes a fox, a wolf, fur and water, a swarm of bees under his wing; calls the king at his palace; the king tells you to throw the rooster to the turkeys so that they could trample it; the rooster released the fox, it strangled the turkeys; then to the horses (the wolf gnawed their throats); throw it into the fire (filled its wineskin); the king ordered to bring the rooster and sat on it, he released the bees, the king agrees to give as many ducats as the rooster has feathers; when he gets home, the rooster tells his grandfather to unfold his coat to pour ducats into him; the woman asks for at least two coins, but his grandfather does not give him eggs; the woman began to chase the rooster; he picked up a rusty knife, told the woman to open her coat, supposedly for ducats, and threw the knife and it hit the woman in the eye; so she remained crooked]: Eschker 1992, No. 51:218-222.

Central Europe. Russians (Nekrasov Cossacks, Vyatka, Voronezh, Buryatia) [Wonderful cockerel and tsar (master): an old woman persuades an old man to cut off the cockerel's leg; the cockerel runs, meets on the way wild animals and swallows them; for insulting the king, he is put in a chicken coop (stable, stable), and each time he comes out unharmed with the help of swallowed animals; pecking king king king's money in the chest, the cockerel returns home and gives them to the old man]: SUS 1979, No. 715:180; Russians (Arkhangelskaya, village. Tsimola, near the village of Pinega, 1921) [The rooster, the cat and the thrush live together, the rooster owns magic millstones - food (cake, pot of porridge) flies out of them. The king learns about the millstones, he is warned that without them the rooster, cat and thrush will die, but he takes the millstone. The rooster arrives, bites the king in the head, asks for the millstone to be returned, the king refuses. The rooster is taken to the horses to be trampled on, but he runs away. By the water, he says "drink everything your ass", flies to the king, asks him to return the millstone again, in response he is thrown into the fire, the rooster says "pour everything out your ass" and floods the fire. The rooster is cooked and served to the tsar, the tsar eats it, the rooster says "food from the ass", the servants began to cut off the rooster's head and cut off the king's buttocks]: Ozarovskaya 2009, No. 46:357-358; Russians (Arkhangelskaya, Pomors) [when dying, parents punish their son and daughter to protect the millstones that produce everything they need; the millstones were stolen, they went to return them; in the river: nose, mouth, drink water; king: return the millstones; he tells the horses to throw the rooster under their feet; the rooster poured water for the horses, they began to drink, but the stable collapsed; the king orders the rooster to be thrown into the fire; he released water from his beak; when visiting, he called the king a thief; the tsar returned the millstones]: Razumova, Senkina 1987:209-210; Russians (Karelia, Sennogubsky Village Council, Kizhi) [orphan's brother and sister; saw that Baba Yaga had returned to their homes; sister to brother "let's I'll look for you in your head"; sang "fall asleep, fall asleep another peephole," he fell asleep, and she made her way to Baba Yaga; she grinds and "bread pulp, tub butter, butter, butter seed and cook soup" appear; girl all this she hid it in her apron, returned home, woke her brother up and fed her; when the food was over, she began to sing to her brother again, but forgot about one peephole, and he did not fall asleep and asked Baba Yaga with her. His sister told him not to laugh, but he could not help himself. Baba Yaga: "The lamb and yarochka have come." I wanted to put them in the oven, but they didn't sit right. She began to show how to do it. She sat down in the heat, and they pushed her into the stove, carried her millstones to them, and her sister began to grind. He stole about the millstone. The cockerel flew to ask for the millstone back. Pop ordered him to be thrown to the cows, but the rooster started screaming again in the morning. Pop decided to cut off the rooster's head, but the worker pulled his ass with an ax, and the rooster screamed again. Pop returned millstones to children]: Onegin 1986, No. 9:60-61; Russians (Vologodskaya, Kirillovsky U.) [the old man and the old woman had a magic millstone; the master rode, took him away; the rooster came: return the millstones; the master ordered the rooster to be thrown into the barn; he flew out; ordered to slaughter, fry, serve; the master went to the wind, rooster again: give the millstone; master to the servant: cut his head; the servant cut off his withers, the rooster flew, the master ordered to give the millstones; the rooster could not be carried away; assistants ran in: hare, bear, wolf, fox; the rest went at home, and the fox stayed with the old man and the old woman; says her name is in the gumushki; ate half a roll of butter; What was the name? - Cob; the second time the same (Poscrobushok); asked the old woman to bake pancakes, the old man did not find butter; the fox ran away]: Sokolov, Sokolov 1981, No. 38:153-154; Russians (Ryazan) [old man and old woman, y the rooster dug them; everyone came to grind them, left them bread; the master stole the millstones; the rooster flew to the master's gate: oblique master, give them golden millstones; barite tells them to put the rooster to the horses; the rooster all dug up; flew out, flew to the gate, tells the master to give the millstones, otherwise he will bring him to trouble; the master ordered the rooster to be planted with the cows; (same); put him in a well; darling, darling! drink water; the rooster drank water, flew out, flew up to the gate (same); put him in the fire; lei, darling! lei dushka - the rooster flooded the fire; screams again, the master returned the millstones; the rooster brought them to the elderly; they became rich, began to feed the rooster well]: Khudyakov 1964, No. 25:102; Russians (Gorkovskaya) [master hears three sisters talking; if the master married her, then one of the same lobes (?) strained her shirt and pants, the second would cook a feast, the third would give birth to a son, white cheese, a star in her forehead, arms up to the elbow in silver; the king took the youngest, left, the sisters wrote that the wife had either given birth to a child , or a kitten, threw the boy to horses - he sat on a trotter; pigs - on a hog; then they froze it in a barrel and threw it into the river; the grandmother picked it up; the master returned, his wife was under the threshold, told everyone to spit on her; a grandmother came with a boy; boy: this is my mother; everything has been revealed]: Eremina et al. 1979, No. 21:201; Russians (Voronezhskaya, 1966, Sredny Ikorets village, Liskinsky District) [The old man plows in the field, gets tired, comes to the camp for lunch, a boy with a finger comes up to him, offers help, climbs into his horse's ear and plows. The master asks the old man how his horse plows alone, he says, shows the Boy with his finger, the master asks him for a golden hat, but does not return it on time. The boy goes to the master, takes a bear, a fox and a wolf with him on the way. He asks his master to return his hat, he puts the boy with the bulls - they are eaten by the wolf, then the geese - eaten by the fox, and the horses - eaten by the wolf. The master puts the boy "in money", his handbag takes them away]: Kretov 1977, No. 19:36-36; Russians (Voronezh) [A boy with a finger in a golden hat comes to his old father in the field, and while he is eating lunch, he he climbs into the horse's ear and plows. The master sees the horse plowing on its own, and the old man explains how this happens. The master asks the boy to give him a golden hat for his wedding. The master does not return the hat for several days, and the boy goes to pick it up himself. On the way, he meets a fox, a wolf, a bear, they ask them to take them with them, the boy puts the animals in a bag. He demands that his master return his hat, otherwise he threatens to attack the entire lordly family. The master throws the boy to the geese, he releases the fox and it eats them, the master throws them to the horses - they are eaten by the bear, thrown to the bulls - they are eaten by the wolf. The boy continues to demand a hat, the master throws it into the well, the boy orders the bag to drink all the water, the master throws it into the fire - he pours water out of the bag. The master throws money at him, the boy collects it in a bag (sack). The master dies of anger, his wife dies of fear. The boy frees the servants, brings the money he has earned to his parents, and they no longer need it]: Korolkova 1941, No. 10:55-57; Ukrainians (Transcarpathia) [grandfather has a cockerel, grandmother has a chicken; grandmother is tired of his grandfather asks her testicles to let his cockerel rush; the grandfather drove the rooster away; he meets and takes the Bear, the Wolf, the Fox with him; comes to the king; he locks him with chickens, horses, oxen; Fox, Wolf, Bear they were strangled; locked in a dungeon, where the treasury, the Rooster pecked all the money; ran to his grandfather, belched; the grandfather borrowed a sieve from the grandmother to measure the money, one coin stuck; the grandmother found out, sent her chicken, she found one coin dropped by a rooster, pecked, brought it; the grandmother was upset that there was not enough money, slaughtered the chicken]: Verkhovyna's Tales 1970:322-326; Poles [the rooster goes to return the stolen money; swallows or he hides thieves, a fox, grains, money, a river under his wing; in the castle he is thrown into a chicken coop - he releases a fox; in the stable he releases thieves who take horses away; he is thrown into the fire, he releases a river; takes the stolen money and returns to the owner]: Krzyżanowski 1962, No. 715:222-223.

Caucasus - Asia Minor. Kalmyks [the rooster advises the old man and the old woman not to eat it, but to send him to work; runs, meets animals, promises work, swallows it; it is a mouse, a wolf, a fox; stays in the rich man's house; that leaves him overnight in the chicken coop; the rooster released the fox, it strangled the chickens; then in the cat; the wolf strangled the sheep; the rich man threw the rooster into the well - the rooster drank water; began to fry - the rooster flooded the fire; hid it in chest; the rooster collected money, told the mouse to gnaw a hole; brought money to the old man and the old woman]: Basangova 2019:163-164; Ingush [Akhkotam chicken plowed the field with her legs and wings, sowed millet; horses Ati poisoned the crops; Akhkotam goes, meets a fox, promises to eat it, Akhkotam swallows it herself; the wolf is the same; Ati throws her into the river, Akhkotam drinks it; throws it into the chicken coop - the fox strangled the chickens; sheepfold - wolf bit sheep; water into the fire, Ati's farm swam; he returned millet]: Malsagov 1983, No. 143:284; Avars [Half-chicken had one eye, one wing, half a crest, she limped on one leg; other chickens offended her, she left, came to the field, waited for the harvest; the khan's horses began to trample on the field, she drove them to the khan; on the way she swallowed a fox, a wolf, drank the lake, and became demand compensation from the khan; he ordered her to be thrown to the geese; she spit out the fox, which strangled the geese; the horses spit out the wolf, he lifted them up; the khan ordered it to be thrown into the oven, she filled the fire with water, pecked out the khan's eye, then swallowed the khan, took the wealth, drove the vizier in front of her]: Khalilov 1965, No. 44:104-105; Tabasarans [the old woman's 13th chicken eats more than the rest and the chicken together; the mistress drives him away; he drank the river, crossed the dry, swallowed the wolf, the fox; in the village, the rich man threw him to geese, turkeys, the Chicken regurgitated the fox, it strangled the birds, ran away; thrown to the horses ( regurgitated the wolf); into the burning tandoor together with the servant who found it (released the river); the rich man agrees to give 40 trucks of grain and the servant, they return to the old woman]: Ganiyeva 2011a, No. 128:304-305; Georgians: Kurdovanidze 1988 (2), No. 98 [the chicken found a millet seed, sowed, grew millet, the royal herd trampled it; the chicken drove the herd, the horses fell off the cliff; began to insult the king; the king fried He ate it; he screams from his stomach that he was in heaven; he got out; he was thrown into the treasury; he gave the entire treasury to the beggar; he was thrown into the stable, then into the goose, he released the wolf, the fox, they killed the horses , geese; he was thrown into the sea, he drank it, filled it with water in the tone; continues to tease the king], 99 [the chicken swallowed a fox, a wolf, a bear, the sea, hid behind a buffalo cake, began to call the king; he I found it with difficulty, ordered her to be thrown into the chicken coop, in the goose house, in the sheepfold; the fox, the wolf, the bear ate them all; the king ordered it to fry it, ate it; when he defecated, he ordered the soldiers to kill the chicken; she released the sea, everything drowned]: 156-158, 158-159; Turks [The half-rooster is poor, yeah, he owes him three gold coins, he goes to demand them; he meets, takes Wolf, Fox as companions, they are tired, he tells them to get in his ass; the river too wants to go with him, he takes it; yeah, locks P. in a goose, he releases Lisa, she strangles geese; into a barn (The Wolf cuts the cattle); in the barn, sets him on fire, P. releases the river; in the pantry, P. takes three gold, shoves the rest in her ass; on the way back, she releases the Fox and the Wolf; tells the old woman to hit him with a roller, she first does not want to, then hits, a few coins fall out; she wants more, he does not give ; becomes rich]: Stebleva 1986, No. 11:33-35.

Iran - Central Asia. Zoroastrianism (Central Persian sources) [when Dogdo (Dugdota) gives birth to Zarathushtra, the baby laughs; the city's ruler, idolater Durasrun, comes to kill the baby, brings his dagger and his hand turns out to be dislocated; he tells Z. to be thrown into the fire, he does not burn; tells him to leave him on the road along which cattle are driven; a mighty cow rises above Z., protects with its legs; the same when horses are driven; Durasrun sends wolves to Z., but the Lord squeezed their mouths]: Kryukova 2005:55-56; Turkmens [the old man sends his sons to the diva to repay the debt - two pennies; throws the elder, middle divas into the well; the youngest - a dwarf (below the pot - a two-top beard) goes with his dog, who swallows a jackal, a wolf along the way, drinks the river; a diva throws a dwarf to the chickens (the dog belches the jackal, he bit to death), rams (the wolf bit to death); the dwarf tells the wonder that the sheep are in the well; the divas go down after them, the dog regurgitates the river, the diva drowns; the dwarf frees the brothers, they look for two pennies, find jugs of gold; the dog swallows them, brings brothers to his father]: Erberg 1953:17-23; Tajiks: Levin et al. 1981, No. 96 (Kurgan-Tyube Region {? Chukurak}) [the mother sends the cockerel to settle matters, giving 10 tin; the padishah took them away; the mother sends the cockerel to return the money; he meets, tells him to enter his ass water, the wolf; the padishah encloses him in" cemented house", he releases water, she destroyed the house; tells him to lock the lamb in a barn, the wolf bit the rams; the padishah allows you to take 10 tons; the cockerel takes 10 beaks, and tells the rest of the padishah's treasury get into your ass; spills out at home, the mother died under their weight], 361 (Muminabad) [the rooster's sister took the padishah of the roosters; the rooster goes, swallows ants, the river along the way; demands that the padishah give Mintanuk; he throws it into the bins so that it suffocates in the grain, the ants eat the grain; they throw it to the sheep, the rooster regurgitates the wolf; the rooster is thrown into the oven, he regurgitates the water; padishah: what is Mintanuk? the wife says it's her, the rooster takes her]: 170-171, 268-269; Persians: Lorimer, Lorimer 1919, No. 8 (Kerman) [the man asks his wife to cook ash for him and hire someone to bring him to his shop; the wife complains: if there were a son, he would take it; a pea jumps out of the soup, says that now she is her son Nuhud ("peas"); brings ash to his father; father: if you are my son, bring my penny from the king; on the way N. meets a washing woman, calls him to wash his hat; she refuses, for which he drank a stream; he meets a leopard, who asks him to take him with him, N. is afraid that the leopard will get tired, and so it happened, N. tells him to jump into his mouth; the same with the wolf, the jackal; N. demands his father's penny from the king, the king mocks, tells him to throw the man to the fighting roosters; N. releases a jackal; horses - a wolf; wild animals - a leopard; the king orders N. to be thrown into a room filled with burning straw; he releases the water he has drunk; the vizier advises that N. be allowed into the treasury to take his father's penny; he swallows all the contents treasuries, takes a penny in her hand, brings it to his father; asks his mother to cook soup, hang it upside down, beat it with a stick; treasures fell out of it]: 43-47; Marzolph 1984, No. 715 (Farce, Khorasan, Kerman, Isfahan) [a dwarf (Winzling; in one version, a wolf eats a shepherd, a piece of flesh becomes half a man) goes to the king to take his money; on the way he meets water and wild animals, usually puts them in his ass; the king tries to kill him; water floods the fire, the fox eats chickens, the lion eats wild horses, the leopard other wild animals; he is allowed to take some, he takes everything, at home it's out of himself spews; her neighbor's stupid daughter tries to repeat everything, she is beaten, her mother beat her to death]: 137-138; kafirs (prasun) [Mundschem Malik has two unloved wives; he rides a horse, meets a woman, marries her, puts her on the golden throne, leaves her a bell; witch wives torment her, she rings the bell, MM comes back, tells her not to ring for no reason; she gives birth to golden-haired a boy and a girl; witch wives spoil the bell, throw children into the bulls' barn, tell their mother that she did not give birth to anyone; in the morning, children sit on a bull's horn, witch wives throw them in a chest into the river; wants to carry them to the mythical Lake Sujum Sur in the upper reaches, the boy tells them to be carried down to the meadows of Mary; Mara picks up the children, his witch wife pretends to be sick, asks for medicine for her mother, gives letter; Amawal-Ra man replaces the letter, the grandmother does not kill the boy, accepts him with honor; he demands to scoop up water with a barley sieve, pour it into a millet sieve, bring it to him; at this time he takes his nose his mother (MM cut it off because his wife did not give birth) and a bird from the shelf (this is the receptacle of the old woman and her daughter's soul); the boy is hereinafter called Munjem Malik; goes up the river with Mara; sends Mara back, tells him to wait for him in the fall with six Prasun villages; comes to Kuschteki, asks his mother to bring a bucket of ploughing, throws the ring his mother put on his finger when he born; his mother happily rushes to him, he pushes her away because she did not breastfeed him; attaches her nose; runs her finger over an empty bucket, it is filled with colostrum, tells his mother to drink it, drinks it himself; turns into a baby, sucks milk splashing from his mother's breasts; becoming a young man again, he goes to take revenge on his father; kills, paves a valley above him; when he moves, earthquakes occur]: Snoy 1962:91 -93 (=Yettmar 1986:74).

Baltoscandia. Estonians [the old people have a self-made millstone, the landowner stole it, the Rooster promised to return it; on the way he meets the Fox, the Wolf, the Bear, the lake, hides them in his pants; the landowner threw it to geese, the Rooster Lisa released, she strangled them; the Wolf cut them to the bulls; the Bear cut the horses; the lake flooded her into the hot bathhouse; the millstones had to be returned]: Normann, Lätt 1968:56-60; set [three sisters trembled flax; one: if the king marries, I will feed the whole army with one rye seed; second: I will put on the whole army with one piece of cloth; third: I will face a son with the moon on the back of his head, the sun on his forehead, stars on his body; the king heard, married a third; when leaving, the king orders to inform by letter who she gave birth; the messenger spent the night in the hut, he changed the letter - the wife gave birth to a puppy; the king orders the offspring to kill; left the boy in hot bath - unharmed; in the stable - sitting on horseback in the morning untrampled; left at a crossroads, the landowner picked it up; the boy tells his story, after each episode saying "two nuts in the closet"; at the end: "and I'm sitting here"]: Kippar 2002:11-13; Livs [Bob told the old man not to eat it, but to plant it; he planted it in a pot on the window; on the third day, the bean grew to the sky; the old man climbed into heaven; angels are grinding there money; agreed to give him a mill; you should only work on it once a day, or more often, instead of money, you will get only dust; the old man is rich; the mill is gone; the old man's rooster screams who her stole; he grinded all the time, filled the basement with money, and when he went down to look, there was only dust in the basement; the rooster came, demanded the mill, threw it to the cows; at night he opened the door, the wolf came in and lifted it up cows; thrown to horses the next night; same; thrown into the well - drank all the water; poured water into the oven; I had to return both the mill and the rooster]: Löwis of Menar 1927, No. 90:290-293; Lutsie (zap. 1936) [God, disguised as a beggar, went to the poor man; he accepted him, although he rolled in the house with a ball; when he left, God let the coals be thrown into the oven, into the room, into the barn; gave a millstone; the whole house was full of goodness and food, the millstone grinds food; the master took the millstone; the rooster went to return; meets, tells him to jump into his pants a fox, wolf, bear, lake; the master tells him to throw the goose into the goose pen; the rooster released the fox; to the sheep (wolf), horses (bear) , into a hot bathhouse (lake); the rooster was killed, cooked, the master ate, the rooster screams from his stomach; the master lowered his pants, the rooster has already stuck your head, the servant cut it with a sword, the rooster escaped, the master was left without buttocks; gave millstones]: Annom et al. 2018:231-235; Karelians [a rooster and a cat have millstones that give any food and drink; the king stole it, the rooster went to return it; on the way he drank a lake, swallowed a wolf, a bear; demands from the king of millstones; he tells the bulls to throw the rooster (he released the wolf, all the bulls are torn to pieces), horses (the bear tore it to pieces); throw it into a hot bath (filled with water); the rooster was beheaded, fried, the king ate head; the rooster sings in his stomach, the king cannot go out of need; orders to hack the rooster; the king was hacked, the rooster jumped out, carried the millstone]: Evseev 1981:270-272; the Finns [the aged rooster knows that the owner of the castle is going to slaughter him, but he still returns home; on the way he meets a fox, she asks him to take it with her, he agrees if it turns into a flea, hides it under its wing; the same with a wolf, a bear; shouts insults to the owner of the castle, who tells him to throw him to the stallions (the bear lifted them up), to the bulls (the wolf lifted them up), to the goats (the fox lifted them up); the owner himself tore off his head, ordered him to fry, ate it; the rooster stuck his head out of the owner's mouth, screamed again; the owner ordered the rooster to be cut off when he stuck it out again; the rooster removed his head, the ax hit the man's head]: Salmelainen in Schreck 1887, No. 10:234-237, in Concca 1991:315-318; Swedes: Cox 1907:197 [the king promises his dying wife to remarry someone who will look like her; wants to marry his daughter; old man advises her father to demand 1) a dress with silk roses, 2) with gold flowers, 3) with diamonds, 4) a cape made of all kinds of fur, a hood, glasses; takes it all and runs away; the old man takes her to the hut coal burn, gives the key to the boulder; the hostess advises her to hire the queen with a spinner; she opens the boulder, hides her dresses in it; three times in the guise of a mess she encounters a prince who is sick, he throws at her log, etc.; appears at church three times in luxurious clothes, replying to the prince that she is from the "Land Where Logs Are Thrown"; the third time the prince wears his ring in her church; she throws it into him food; everything is explained, the prince marries her], 197-198 [the king wants to marry his daughter; she asks for dresses like 1) a star, 2) the moon, 3) the sun, 4) a cape of crow's beaks and skins; runs; is hired a maid to another king; cries from hard work; the old lady makes the work done by herself; the prince splashes water on her, she replies that she comes from "A Land Where Water Splashes Out"; etc.; comes to church three times in star dresses and other dresses, then runs, wearing a crow's cape; the third time he loses his shoe, the prince tells me to look for the owner; only fits the girl in the crow's cape; she is hers throws off, appears in gold clothes; prince marries her]; Stier 1971, No. 33 [a man wants to marry a daughter, she sets conditions: bring a crow's skin with twisted beaks; the pig asks to watch for her pig, brings the skin to the girl's father; the same: a dress like stars; like the sun; like the moon; gold stockings and shoes; a flying carriage; a girl picks up her father's gifts, flies away in a carriage, is hired as a maid to the royal castle, wearing his prickly skin; the prince goes to church, asks for a comb, Stoppelpelz brings it, he throws it on the floor - it's better not to brush your hair at all than to take a comb from her hands; in church she sees a beauty in a star dress; the same: a girl brings water; a towel; appears in a moonlit, sunny dress; the prince orders to smear the stone with resin, the golden shoe is stuck, her they try on everyone; one old woman cut off her daughter's heel and toe to make the shoe fit, but the bird sings about it; the same with another old woman and her daughter; the prince finds a beautiful woman marrying]: 133-138; Lithuanians [140 options; three sisters washed, a boy walked by; one says that if he married her, she fed the family with a slice of bread; the second dressed the family with an arshin of cloth; the third would have given birth to a child with with the sun in her forehead, the moon on the back of her head; the boy married her, became a soldier; the wife gave birth; the witch replaced her letter to her husband and his answer; allegedly the wife gave birth to a half-cat half-dog, the baby was ordered to be thrown into the barn; his mother threw it to geese, cows, pigs, sheep; everyone keeps it; puts it in a coffin, lowers it into the sea; the beggar picked it up and raised it; the king will give the estate to someone who counts two barrels of nuts; adopter the beggar is called to count, and tells the whole story himself; the pan gives him the estate]: Kerbelite 2021, No. 96: (=2014:217-220); Lithuanians [the master took away the millstones from the old people; the rooster went to take it away, along the way, he accompanied and swallowed a fox, a wolf, a bear; the master ordered geese, horses, bulls to throw it; the rooster released a fox, a wolf, a bear, they strangled everyone; the master ordered the rooster to be thrown into the well, then into the oven; he drank, then regurgitated the water; the master rushed at the rooster with the ax, the ax killed the master, the rooster brought the millstone back]: Lebite 1965:62-65.

Volga - Perm. Komi (Zyryans) [the rooster has a magic mill (i.e. a hand millstone) stolen by a lady (king); going to return it, the rooster meets a bear, a wolf, a fox, places them in his belly; when comes, the lady sits between two aspens and tells the rooster to be locked in a cattle shed; he releases a bear from his belly that has eaten all the cows; then the rooster is locked in a stable - the wolf eats all the horses; then into a sheep's barn - a fox eats sheep; a rooster is thrown into a well, where the bear, ox and fox drink all the water; they bury them in a haystack to burn, but the bear, wolf and fox release the water they drink; lady or the tsar is forced to give the rooster the mill]: Gren 1924:48; Kazan Tatars [the rooster found a gold ring; bai borrowed it for a week and did not give it back; the rooster went to the bay, met a bear, a wolf, a fox; everyone offers to go with him, he let them into his mouth; bai locked the rooster with the horses, the bear lifted them up; with geese; the fox bit; with rams; the wolf bit; the rooster was thrown into the well, he drank water; threw them into the oven - regurgitated the water; he filled the fire again into the cauldron to cook; released his animals, they destroyed the Bai retinue, shared the good]: Zamaletdinov 2008a, No. 32:88-89; the Bashkirs [when leaving, buy asks four wives, what will they prepare for his return; 1) I will shoot a sparrow with 40 ribs every day, feed it meat to a hundred servants; 2) I will sew sandboots; 3) I will sew gloves made of lice leather; 4) I will make the face of two sons with golden heads, pearl teeth, silver hair; all fulfilled their promises; before returning, bai replaced the babies with a black puppy, his mother and 40 servants were sent to the forest, the children were thrown under the feet of mares; the youngest wife comes to breastfeed the puppy, finds a mare that feeds her babies; returned the children, let the puppy go; babies were thrown to cows - the same; geese - the same; thrown into water; bai ordered his youngest wife to break her arm and leg, gouge out her eye, lock him in a deaf log house with the puppy; the puppy got out, the man cut a hole in the log house, the puppy led the man to the bay, he says about a log house; elder wife: this is not a miracle, near the lake a mare gets screwed at every step, drinks on the lake at a watering hole; a black puppy asks his mother to make a halter, brings a mare, followed by a herd; everything repeats; second wife: diamonds and yakhonts at the top of the mountain; the puppy asks his mother for a tablecloth, brings gems; the third time the traveler cut through the door in the log house; third wife: there are two boys in the river, go out to play on the sand ; mother's puppy: give me a nightmare, four horns of milk: goat, cow, mare, your own; the boys began to play a nightmare when they drank mother's milk, fell asleep; the puppy brings them to their mother, baya invites them to visit, he understood everything; the eldest wife was offered 9 mares or 9 arb firewood; she likes mares better, her hair was tied to them, where her back touched the ground, there were mountain ranges, where her hair was marsh grass hummocks, where the back is lakes; the second wife chose firewood, it was burned; the third was tied to the tails of 9 mares]: Barag 1989, No. 70:336-343.

Southern Siberia - Mongolia. Buryats (Chita) [the old Sholmos woman wants to eat a rich man, he asks him to eat his daughter better; he will leave three goldmoney at the camp, his daughter will return for them; a seemingly bad horse is volunteered to take them girl; teaches: he will turn into a calf, rub against the yurt, you have to ask for money, then the old woman will ask him to drive away the calf, you have to jump on it; the goby becomes a horse again, takes the girl away; they live with sandalwood with 12 branches; the girl has a gold file, he gives food; the khan takes her third wife; leaves; the eldest promises to prepare a sable hat for his return, the middle one a silk robe, the youngest is to give birth to a son with a golden breast, a silver ass; the older wives threw the newborn into the hole, then the dogs, under the feet of the herd, under the feet of the camels, he is unharmed; threw him into the sea; replaced with a puppy; khan tells her younger arm to be broken, thrown by the sea; she sees wounded birds eating grass, recovering; she also eats, her hands are intact; a boy comes out of the water to play; a woman grabs him, he says that his father a cliff, the mother is a seal; she gives him her milk; leads to that sandalwood; the son comes to his father, tells everything; the khan returns his youngest wife, makes the elders as garbage and dung cleaners]: Barannikova et al. 1993, No. 4:85-91; the Mongols (probably Khalkha) [Khan is leaving; one wife promises to sew boots, the other sash and shirt out of flea skin, the youngest to give birth to a son with gold breasts, silver with their backs; older wives feed the baby to a cow; the returning khan orders the youngest wife to prick out his eyes, cut off his arm, leg, tie it to the tail of a cow, drive him out; the cripple sees a blind crane, a fox without a paw , the lame hare healed by eating certain grass; did the same, recovered; her cow gave birth to her own son; the eldest wife pretends to be sick, requires the heart of a child with a golden breast, silver with her back; the servants gave her a dog's heart, she immediately recovered; the young man grew up, came to the khan, told his story; the khan drove away his bad wives, took the young man's mother again]: Mikhailov 1967:142-145; Khakas [The Rooster and Teteka brought seven chickens to the steppe; decided to fly to the birch tree, where there are birch buds; the Wolf ate the chickens; they flew to live in the poor woman's yard; buy took away her hand mill, she and her son went to collect alms; the Rooster flew to the bay, screamed, demanding that the mill be returned; bai ordered the horses to throw it, then the cows, but they did not trample him; throw him into the oven; took the Rooster out of the oven, buy him ate; The rooster in his stomach began to yell; bai ordered to beat himself in the stomach; his stomach burst, buy died, the Rooster grabbed the mill, threw it at the Wolf, he burst, live chickens flew out; the widow and son got the mill back, began to live in prosperity]: Balter 1958:53-56 (=1986:123-125); the Shors [the poor man had to sell the mill together with the rooster to a rich man; the rooster orders to give the mill; the rich man tells him to tie it up, throw it trample the sheep; the rooster returns; he was thrown to the cows; tied a stone to his neck, thrown into the lake; the rooster tells his ass to swallow water; drank the lake, came to the rich man, told his ass to pour out the lake, the rich man's house demolished]: Arbachakova 2010, No. 4:555-559; Tuvans [when wild sheep's horns reached the sky and the camel tail reached the ground, the childless Atalbaj Khan asked three wives what they would cook for him when he will return; the eldest promised to make a sable hat, the middle one - silk Tonn, the youngest - to give birth to a hero with golden breasts; the older wives did not finish what was promised, and the youngest gave birth to a boy who began to grow up leaps and bounds; the older sister persuaded the younger sister to give it to her before the khan returned, told the maid to throw the boy into the steppe under the hooves of goats; the goats did not step on the boy, but warmed her cold at night; then thrown to evil dogs (same; horses (same); then the boy was thrown into White Lake, replaced by a dog; when the khan returned, she bit him; the khan broke his youngest wife's left arm and right leg, the horse gouged out his eye, and the horse migrated with the people; her maid remained with the khansha; the mouse came, the hansha hit her with a rod, breaking her legs and gouging her eyes; the mouse ate the roots and recovered; the hansha did the same and also recovered; the maid said that she saw a wave run on the shore of White Lake, a boy with a golden chest jumped out of the water, sat on a stone and began to play with colorful pebbles; then returned to lake; hansha went with the maid; waited for the boy to come out, rushed to him; he shouted "Oh, my Father Lake, oh, my Mother Lake, ran to the water, but his mother had time to grab him; the water came after him, but Hansha managed to escape, only part of his clothes got wet; two months later, the boy forgot about the lake and began to call hanshu his mother; he grew up and his mother told him her story; he hunted successfully, his mother sewed him a sable hat and a silk Tonn; the maid suggested that the young man's name be Adygshi and his horse's name be Ak Öle; a mountain of skins of killed animals accumulated near the yurt, and the father's khan was being chased at that time failures; he decided to go to the old parking lot; his wife pretended not to recognize him, told him everything; when he left, the guest promised to "tell the khan everything"; then returned as a khan; the son recognized him only after cutting his finger and telling the khan to lick his blood; the khan broke the eldest khansha's arm and leg, gouged out his eye; told the middle man to be a dishwasher; shackled to his son]: Taube 1978, No. 31:146-154; tofalars [a 70-year-old woman slept with a man, gave birth to a boy; threw him into the barn to cows; in the morning the child was found sucking a cow's udder; one Buryat caught him; he became a Russian tsar]: Katanov 1907:655- 656.

Amur-Sakhalin. The Nanais [Daxsur (Xado) was born from birch, on a swing, fed his birds; the Chinese, led by Xa, cut down a tree to reach a rocking chair; all axes break; Xa sleeps by a tree; in a dream, Xado tells him to go to a river of blood and a river of pus, take blood and pus from them, lubricate the trunk; then the tree was cut down; Xado does not grow, it is thrown to pigs, then to horses; it grows up, digs an underground passage to daughter Xa - M'ameld'i; Xado is recognized as a son-in-law; his and M. son Z:u:Lchu dies, goes first to Boonie (the underworld of the dead); the father follows him; the son explains that if people do not die, the earth will overflow; returning from Booney, Xado plugs the hole with clothes; knocks copper flowers off the tree with an arrow; closes all the holes at home, forgets two; almost everything brought has run away]: Sternberg 1933:492-493.