K117C. Unwillingly Dancing, ATU 592.
.14.-.17.27.-.29.31.32. (.65.)
When a character plays the pipe (violin, horn, etc.), humans and animals start to dance against their will.
Kabiles, Spaniards, Aragon, Portuguese, Galicians, Basques, Catalans, Sicilians, Italians, Corsicans, French, Bretons, Germans (Pomerania, Swabia, Switzerland, Grimms, Austria) Dutch, Frisian, British, Welsh, Irish, Syrian Arabs, Slovenes, Croats, Serbs, Hungarians, Romanians, Greeks, Bulgarians, Gagauz people, Russians (Arkhangelsk, Vologda, Ryazan), Ukrainians (Eastern Slovakia, Ugric Russia, Transcarpathia, Galicia, Bukovina, Volyn, Ivano-Frankivsk, Yekaterinoslavskaya), Belarusians, Poles, Czechs, Slovaks, Adygs, Abkhazians, Georgians, Armenians, Turks, Latvians, (Lutsi), Lithuanians, Estonians, Finns, Livons, Veps, Karelians, Swedes, Norwegians, Danes, Western Sami, Mari, Mordovians, (Uarochiri).
North Africa. Kabila: Frobenius 1921a, No. 55 [M'hemd Laschëischi, the youngest of three sons, only smokes hookah while the elders are in the field; the elders demanded that his father kick him out; he tried to plow, but so tired that he decided to leave home better; M. met two young men, went with them; they shared food with them; paid for it by crossing the river; when he found out that M. could not plow, the young man took cook it and take care of the house; I. went to the river and fished; a Jew wanted to buy it; M.: no, this is the most valuable fish in my life (he meant he caught it himself); Jew: I know it's valuable. So here's 25 gold; M.: laughing (he meant too much); the Jew gave him 50 gold; when the money ran out, M. went fishing again; caught it again; promised to sell him the next one, and gutted this one himself and found a purse of gold and a purse of silver inside; M. left everything to the young men, took only 50 gold, a hook and a pipe, went on; stopped at the old woman's house; asked them to bake bread and put it in cramped sleeping pills; exchanged bread with a Jew, he fell asleep; M. pulled a flute out of his pocket, put a fee of 15 coins; began to play; birds, trees - everyone fell silent, listened; also the sheikh's daughter; she invited M. to eat with her; gave him sleeping pills, took the flute; the slaves threw M. out of the palace; M. began to harvest and sell firewood; the sheikh's daughter plays the flute, does not give it to her father, he becomes more and more angry; tells the servant to kill her daughter in the forest, bring her little finger; she played the flute, the servants are amazed; cut off her little finger, let the girl go; she climbed the tree; the gentleman arrived; she said that she agreed to go with him, but let them change clothes and she ride on horseback; she galloped off, came to an evil old woman, began to play, the old woman became kind; said that the ruler of a neighboring city killed his sons; when he heard the flute, he adopted the visitor and gave him power; one day M. did not pay for firewood and he came to complain to the sheikh; the girl recognized him, punished the rich man who had deceived him, and M. brought her home, washed it, fed her; she brought a flute, he recognized both the flute and the girl; she told him to become a sheikh, and let him marry her and not let anyone play his flute]: 280-290; Rivière 1882 , No. 5 (Giurjura) [the servant herds the sheep and plays the pipe; hearing it, the animals stop pinching the grass; the owner went to find out why the sheep are losing weight; hid in the thorny bush; when he heard the pipe, he began to dance, everything is scratched; at home, the wife does not believe; the husband asks to tie him to a pole and ask the servant to play; when he heard the sounds, the husband began to beat against the pole where the nail was and died; the owner's son took the worker to court; to meet the shepherd, he does not believe; but he also began to dance, and at that time the bulls fell into the ravine; they all came to the cadia, who also asked him to play; everyone fell and killed, the worker took possession of Kadia's house with everything, what was in it]: 91-93.
Southern Europe. Spaniards: Camarena, Chevalier 1995, No. 559 [the king promises a daughter to whoever makes her laugh; simpleton Juanito takes a guitar, goes to the palace; plays three times, gets a dog each time; gets a dog a magic tablecloth, a jug filled with wine, a guitar everyone starts dancing to; he's put in jail, he feeds everyone there; the princess buys a tablecloth for the right to look at her thumb legs; same - pitcher (show knee); guitar - spend the night together; Juanillo marries a princess], 592 (Asturias, Extremadura, Ciudad Real, Galicia, Basques) [mother dies, mother morit stepson starves, dresses in rags; threatens to kill for every sheep eaten by wolves; once it snowed, many sheep are gone, the boy starts crying; the old woman gives a whistle: if the sheep is gone, let him whistle ; the boy whistled, all the missing sheep came back and started dancing; since then, the sheep danced almost all the time and began to lose weight; the father went to see, hid in the thorny bush, and also began to dance, until blood was scratched; the stepmother boiled a cauldron of water to pour it on her stepson; he whistled, the stepmother dropped the cauldron on herself, scalded to death; the father complained to the priest; he told the boy to play on porch; my father asked me to tie him to a column first; the priest danced and jumped; a servant came for the priest, he also danced; when I passed through this village, they were still dancing]: 542-547, 629-630; Portuguese [boy (young man) gives Jesus and St. Petru has oranges, helps to cross the river, etc.; gets a pipe that makes them dance and a stick that, if thrown, always hits the target; knocks birds down with a stick; makes cows dance; a man is dancing in a thorny bush; people are dancing while on duty (in prison); the boy is brought to court; the judge and everyone present dance until the boy is released; or the judge has released him after the sound of a pipe healed the judge's paralyzed mother]: Cardigos 2006, No. 592:146-148; Aragon [the hero makes the princess laugh, creating an absurd situation (everyone is dancing, sticking to each other, etc.); in order to obtain for herself the magic items owned by the hero, the princess agrees to fulfill his increasingly immodest desires]: González Sanz 1996, No. 559:88; Catalans (Mallorca included) [the wandering hero does good to the old woman; she gives him a pipe that makes everyone dance; thanks to her, the hero overcomes all difficulties and avoids the gallows he was sentenced to by an unjust judge]: Oriol, Pujol 2008, No. 592:129; Sicilians [the princess is always sad; the shepherd finds a ring worn constantly sneezes; leaves wandering, sleeping in a tree, hearing devils talking; one says he stole a magic tablecloth from a monk, an inexhaustible purse, a flute that everyone is dancing to; the shepherd gives the king a ring, everyone laughs including the princess; the king refuses to give his daughter to the shepherd, throws him in prison; he feeds all prisoners; the king takes away the magic tablecloth; the purse; the flute too; the shepherd escapes from prison; finds dates, horns grow from black ones, disappear from whites; sells black ones to the palace, members of the royal family grow horns; the shepherd gives white dates in exchange for selected items and the princess; wedding]: Gonzenbach 2004a [1870], No. 26:174-178 (=Crane 1885, No. 31:119-122); Italians: Uther 2004 (1), No. 592:349-350; Corsicans [two young men went to look for work, met a bella Bianca di Oru ("Snow-White Golden Beauty", B.); she advises them to go to the king; one began to herd sheep and the other to watch the chickens and envied the former; said that he boasted to get B.; the old woman tells them to take from grains and meat; the young man scattered grain to ants, gave the meat to crows; ants gave an ant leg, crows gave a crow's leg to call them for help; B. orders to disassemble mixed grain by variety (ants perform); clear the place of crows where their clouds are (the chief of the ravens told them to fly away); the young man brought B.; now the poultry house says that the shepherd boasted to get the music from which the sheep dance; the old woman blew the whistle, the sheep are dancing; the king married the young man to B. and cut off the head of the poultry house]: Massignon 1984, No. 84:186-188.
Western Europe. The French (Haute-Brittany; also Normandy Ardennes, Poitou, etc.; many records) [the mother is dead, the stepmother hates her stepson; sending sheep to herd, she gives with her a miserable piece of bread with almost no butter; the fairy in the form of an old woman also asks for some; the boy shares with the old woman three times, although day by day his stepmother gives him less and less food; on the third day, the fairy offers to fulfill the boy's three wishes; he asks that every arrow from his crossbow hit the target; that the sound of his straw pipe makes everyone dance; that every time he sneezes, his stepmother farts loudly in response; the fairy performed these wishes, appeared beautiful in a beautiful dress; in the evening they looked at the mistress of the house strangely; the next day, during a sermon, the woman was taken out of the church; the curé began to ask the boy, who denied everything; on the way he shot a crossbow, the shot bird fell; when they were in the thorny thickets, he played the pipe, the priest began to dance and tore his cloak; brought the boy to court, accusing him of witchcraft; the boy started playing again, everyone moved, danced; they promised to leave the boy alone]: Delarue, Tenèze 1964, No. 592:490-495; Bretons: Massignon in Delarue, Tenèze 1964:499; Germans (Pomerania) [the bear dragged a woman to his cave; a son was born a year later; he is human, but hairy and very strong; after 7 years he became an adult; fell off the stone with which the bear covered going out, his mother brought him to her husband, whom she used to live with; when he went to school, the bear's son (SM) scattered the boys who teased him; threw the teacher away; he had to leave; he found a violin that sounded like everything dance doupada; SM came to the castle, killed three giant guards; in the castle a dwarf with 11 brothers and a princess kidnapped by a dragon; SM plays the violin, the dragon dances, losing strength, SM strangled him; dwarfs remained to guard the dragon's treasures, and SM and the princess came to her father; SM received the princess and the throne; dwarfs and treasures with him]: Jahn 1891, No. 21:135-140; Germans (Pomerania) [old lady gave the childless king of grass to insist on them and drink them with his wife; but at the same time, the king remembered not only God, but also the devil; a black girl was born, became an adult in three years; after the first and In her second year she said, "Father!" , but nothing else, she did not cry or laugh; after the third, she ordered her to be left in an iron coffin in the church and let a soldier stand at the coffin every night; every soldier is dead in the morning; three days left, that's it refuse; at this time, Hans, the earl's unlucky son, agreed to join the service, but only wasted money; wrote to his father about his multiple promotions to get more money; the father came and found out that everything was a lie; the commander wanted to expel G. from the country, but the king ordered him to be sent to guard the princess's coffin; in the church, a gray-haired man (that was God) tells G. to hide in the organ and remain silent; the princess found G., but at that time the clock struck and she returned to the coffin; on the second night, the same (hide under the altar); on the third night, the man tells her to hide under the coffin, and when the princess is from it she would get out, lie in her place; when she saw that her seat was taken, the princess began to scream and threaten, but could not do anything; with the beat of the clock, she turned white and turned into a normal girl; G. slept her from her clutches trait; wedding; one day, with a large detachment of soldiers G. went to visit his father; stopped in an empty castle; it was a robber's castle; at night they returned, killed or lured the soldiers, and G. He jumped out the window and came to his father; he began to beat him, although G. shouted that he was king; he had to herd pigs; that little man came and gave a pipe to which the pigs began to dance; G. sold the dancer a pig to a peasant, but he does not dance; G.: he needs a friend; the peasant bought a second one; the pigs are losing weight because they have no time to eat; the father followed and picked up the pipe; 6 weeks later, the queen sent the knights looking for a husband; they killed the robbers, leaving only defectors, who explained that they had no choice; the Queen came to the Count, saw her husband from a distance, and when the count went to bed, she dressed G. again in the royal outfit and in the morning told the Count that the king had also come to him; ordered the pigsty to be smeared with blood and left shreds of hair there; the count believed that G. had taken away the wild beast and was happy; but when he found out the king of the son, fell to his knees; G. said it was his own fault and invited his father to his place; they are alive, if not dead]: Jahn 1891, No. 16:90-100; Germans [a hard-working and cheerful young man served for a year with his master; he decided not to pay him - let him continue to work; three years later he gave him three pfennings; the young man decided that it was a lot of money, went to see the world; the old man asked to give the money to him: the young man would still earn money; he immediately gave it away; the old man offered to fulfill three wishes; he asked for a gun that hit the birds without a miss; a violin, at the sound of which everyone dances; for anyone to do what the young man asked him to do; the young man met a Jew who was surprised how the bird was singing loudly; the young man shot her, she fell into the thorny bushes; the Jew went to pick it up, the young man played the violin; the Jew danced until he gave it to the young man his purse with money; a Jew went to court; a young man was sentenced to hang for stealing money because no one believed that a Jew could give it to him voluntarily; standing under a noose, the young man asked permission to play on the violin; the Jew shouted to be tied up; but the young man had already played; the judge begged to stop - he would have mercy on the young man; he told the Jew to confess where he got the money; the Jew admitted that he had stolen it; he was hanged]: Grimm, Grimm 2002, No. 110:365-369 (absent from Grimm, Grimm 1987); Germans (Swabia) [the miller sends his two eldest sons to people; thinks the youngest Hans is too stupid, but so does the same leaves; at the fork, the brothers broke up; G. hired a noble man to herd sheep; he does not tell them to herd them where the land of the three giants begins; G. go there; meets the princess in the castle, she gives a pipe when playing which everyone is dancing; G. began to play, the giant dances, G. killed him with a stone; so with all three; G. cut out their eyes and tongues, took them with him; the princess returned to her father; the owner G. sends his own son to king, he allegedly killed giants, but G. shows his eyes and tongues; now the king demands that G. win the tournament; the servants of the giants gave him vestments and weapons, G. won; the king orders to go to the monastery, captured by 30 robbers; G. played the pipe, they danced until they died; leaving his wife, G. went to visit his father; pretended that he was just a shepherd; the father ordered the geese to herd; G.'s wife came after him; recognized her husband, but did not show it; G. spilled soup, his father beat him; at night G. climbed into his wife's bedroom; went out in royal attire in the morning; returned with his wife to his kingdom]: Meier 1852a, No. 29:101- 109; the Irish [the widow has a son Gilla; she leaves him in hot ash because there are no clothes; they were given a goat, she grew up; but she was killed by the hunter's dogs; the butcher took off her skin and it began to serve as G.'s clothes; he goes to the forest three times for brushwood, defeats three giants, saves their lives in exchange for a pipe that makes them dance; an ointment that makes them invulnerable for a year; an invincible club; the king promises a daughter to someone who she will laugh; {the page is missing in pdf; apparently G. makes others dance}; the princess laughs; Redhead {obviously a rival} suggests sending G. to defeat the terrible beast (apparently a boar); G. beats the beast half to death, brings him and people, especially Red, to the city; the princess laughs again; Red: a mace on a chain (flail) will throw enemies who threaten from hell; {page skipped in pdf} ; brings; Redhead tried to steal this weapon, but it burned his hand; princess laughs again; after the third time, the king must give the princess; G. defeated enemies; wedding]: Kennedy 1875:103-113; Germans (Pomerania, Switzerland, Austria), Dutch, Friesians, Welsh, Irish: Uther 2004 (1), No. 592:349-350; British [in the 15th century, the plot was recorded in England]: Liungman 196:180.
Western Asia. Syrian Arabs [motives mentioned: magic violin; the worker received a penny after several years of work]: El-Shamy 2004, No. 592:342.
(Wed. China - Korea. {It is impossible to say if this is the same story or not; and it is impossible to determine the recording locations}. Banished from home. A lyre or a flute makes demons dance. Ting 1978, № 592)
TheBalkans. Bulgarians [a young man (stupid brother) burned incense, which stopped God (or Our Lady) from hurting his tooth and he gave the young man a pipe, at the sound of which everyone begins to dance; the young man grazes goats or sheep at the priest; he plays the pipe all day, the goats dance, come back from the meadow hungry; the pop hides in the bushes and sees everything; as a result, he dances naked (or stays naked); he asks the young man to play in the priest's house ; household members are dying or maimed]: Daskalova-Perkovska et al. 1994, No. 592:220-221; Gagauz people [no one can make the king's daughter laugh; the shepherd has a caval (musical instrument), the sounds of which make everything they dance; the shepherd came to the ass, leading his sheep with silk hair; the youngest popovna wanted to pinch the sheep, stuck; then the other two, popadya, pop, who left the house without pants; the man dug manure, the shovel stuck to his ass and his hands to the handle of the shovel; the shepherd was playing, the whole procession was dancing, the princess saw and laughed]: Moshkov 1904, No. 75a: 137-138; Slovenes, Croats, Serbs, Hungarians, Romanians, Greeks: Uther 2004 (1), 592:349-350.
Central Europe. Russians (Arkhangelsk, Vologda, Ryazan), Ukrainians (Eastern Slovakia, Ugric Russia, Transcarpathia, Galicia, Bukovina, Volyn, Ivano-Frankivsk, Yekaterinoslavskaya), Belarusians [Wonderful violin (pipe, harp, flute): the hero gets a violin; those who listen to the game dance (in the thorns or elsewhere) to exhaustion; the hero is judged for this, he plays and the judges involuntarily play dance]: SUS 1979, No. 592:165-166; Ukrainians (Transcarpathia, P. Lintour) [instead of a salary, the miller gave the worker a harp; he was stopped by robbers, he started playing, the robbers began to dance, forced to give the guy a bag of gold; the chief robber complained that the guy He stole gold from them; the judge tells the guy to hang; he asks for permission to play for the last time; everyone is dancing, the robber admitted that he gave the gold himself, was hanged, and the guy was released]: Pankeev 1992:307-309; Poles [stepmother kicks his stepson out of the house or sends him to work; he gives the beggar money and receives a violin from him, the sound of which makes everyone dance, a bow that certainly hits the target, leaps and bounds (or other wonderful gifts); a boy competes in shooting at a target with a Jew or a monk, herds a Jew, lures a Jew into a thorns and starts playing the violin; the boy is brought to miracle and is sentenced to death; he asks for permission to play the violin, although the victims of his play object; he has to be pardoned, or he runs away in boots by leaps and bounds]: Krzyżanowski 1962, No. 592:194; Czechs, Slovaks: Uther 2004 (1), 592:349-350.
Caucasus - Asia Minor. Adygs [after the death of their father, the elder and middle brothers divided the property, and the younger fool was given a spoke from the arba wheel; they went to seek happiness, leaving the property at home, and the fool took a spoke with by himself; at night, the brothers climbed the tree; the robbers were located under it; the fool dropped his spoke on the boiling samovar, sprayed the robbers, they ran away, the brothers remained riches; the fool took only a bag millet, began to trample on him at the top of the mound; the old man asked for millet to him, gave him an accordion in return; when the fool started playing, all the animals began to dance; when the fool came to town, the fool began to play again; the old man carried the basket eggs - eggs broke; hired psha, started playing - the bulls started dancing; for so many days, the bulls were weaning away; Pshi went to find out what was going on; hid; also began to dance, all scratched against thorns; bloody and in rags, Pshi ran home; the boys set dogs against him, his wife sent the yards to beat him with stakes; only then did the pshi find out; the fool agreed to leave the psha only after receiving half of the property; married herself to a beautiful girl]: Aliyeva 1978, No. 36:269-270; Abkhazians [the bastard has a brother and sister; together with his brother he stopped at one person; at night he decided to steal the bell from his door, but did not tear it off, but took it away all the door; they climbed the tree, the door to the bastard; pilgrims returning from Mecca stopped under the tree; the bastard dropped the door, the pilgrims ran away, the brothers got the property; the bastard took just a bag of incense, burned it at the stake, smoke to the sky; God asked what he wanted; the bastard asked an Aphyartsa (two-string violin), the sounds of which make everyone dance; hired the ass on the condition: if he will be the first to get angry, be left without pay, and if the pop or the popadya get angry, they give them a chest of gold; the bastard led the goats to herd, played, they danced all day and remained hungry; they gnaw a tree into the barn; pop, then the popadya went to find out, they also dance, they could not eat, they gave the gold; the bastard told his sister to hide the gold; went to the bazaar to sell geese; the general's son asks how much the ducks are; I had to give geese for the price of ducks; the general's son marries a princess; the bastard put on a woman's dress, pretended to be a maid and told the bride that the groom was not a man; the princess settled in the lousy man's house, and the bastard pretended to be a bride; told the cooks to send food to his house; a feast begins, but there is no food; after finding out where the valuables are, the bastard, disguised as a bride, pushed the groom into the well, took the valuables and married a princess; another king sent a bastard bull to his father: let him cut off a piece of meat from him, send back both the bull and the meat; the bastard emptied the bull; the other king sent three men to the same clothes: who is a nobleman, who is a prince, who is a peasant; the bastard guessed by the position of his hands during sleep (thrown behind his head, one hand under his head, hands between his legs); the tsar recognized the bastard as his son-in-law]: Shakryl 1975, No. 50: 262-268; Georgians [the hero is rewarded with a violin, at the sound of which everyone dances; thanks to her, he marries a princess and defeats his father-in-law's opponents]: Kurdovanidze 2000, No. 592:59; Armenians [the hunter's son kills the beast Sham-chrah with glowing skin; gives it to the king, not the vizier; the king orders to pay, the vizier only beats the young man, persuades the king to give new assignments; the elephant palace bones (they poured wine into the stream, the elephants got drunk, they were killed); the tree of paradise (asks the king for a ship, throwing food to the fish, they give the fish a tree); Princess Fariza khanum; takes a ship with musicians from the king, sails, takes in the companions of a strongman, ate, opival, a musician whose sheep dance, a rumor; the king's tasks 1) eat a lot; 2) defeat the pahlevans; 3) opivalo fills a powder charge when they want to blow them up; 4) the musician changes poisoned dishes, the servants die; on the ship, the princess throws a handkerchief, knife, needle into the sea; the ship begins to sail back, but the fish return objects; at home, the strongman kills the king and viziers, the hunter marries, becomes king]: Ganalanyan 1965:121-133; Turks (Istanbul) [after receiving three gold coins for his service, a man gives them to a dwarf; he gives them an arrow that always hits the target, a pipe, when the sound of which everyone dances and the opportunity to get everything he asks of others; a man shot a bird, and a Jew says it is his; a man made a Jew dance and he paid off with money; he complained about him, the man should be hanged; he plays the pipe, everyone is dancing, he is released; he makes a Jew imprisoned]: Eberhard, Boratav 1953, No. 176.V: 202.
Baltoscandia. Latvians [1) a shepherd (third brother, soldier) receives a pipe from a devil (old man) in exchange for a turnip, at the sound of which everyone goes to the beach - cows, people, a glass merchant, a master in a thorn; a merchant sues a shoiler; a young man asks permission to play again before he dies; everyone starts jumping; the guy is released; 2) the deceased mother (old man) gives the shepherd three pipes ( violin with three strings); at the sound of the first, sadness disappears, at the sound of the second, everyone laughs, when the third plays, everyone dances; the shepherd makes the king's cattle dance; at the king's request, his daughter saves, kidnapped by another king; a shepherd makes the kidnapper's army dance; after rescuing the princess, he marries her]: Aris, Medne 1977, No. 592:305; (cf. Lutsie (Western 1893) [the king hears a voice: cut a stone; he hit a stone with a sword, from there the king of stones (kivikuningas, KK) came out; the king of men lured him into a trap, enclosed him in a fortress; the prince has a pipe, KK reached out and took it away; I'll give it back if you steal your mother's key and open the constipation; if you find it difficult, think of me: I'll show up and help; if your mother is taken to hang, take the blame; the king is just right called the other kings to see the miracle, but the room was empty; the king was going to hang his wife, the son said that he had released the KK; the king wanted to kill and eat him, but the audience only asked to send the prince to exile; they gave a letter and a soldier; he lowered the prince into the well and took out water; refused to pull it out until he promised to change his status with him; another king mistook the soldier for a prince, promised a daughter ; the servant king asked for a day off, went to the sea, thought about the KK, he was already here, called him to his place; his eldest daughter gave him a whetstone to feed and drink; KK himself gave a gray horse; the princess took the whetstone; next time, KK's middle daughter gave me an all-seeing mirror; KK himself called a horse: stand in front of me like a forest in front of the wind; gave it to the prince; the princess took away a mirror; for the third time, KK's youngest daughter gave it an accordion, at the sound of which everyone begins to dance; KK himself gave a third horse; the princess took the accordion; the elder princess is given to a three-headed dragon (must - "black"); the prince summoned the horse; woke up from the princess's tears; killed a dragon that came out of the sea; carved his tongues, hid it under a stone; the same with two other princesses; a soldier, a water carrier, a cook attribute victory to themselves; younger princess sees her handkerchief, with which she bandaged the hand of a wounded savior, on the arm of a sleeping servant prince; a soldier, a water truck and a cook do not know where the tongues are and cannot pick them up; the prince married a younger princess]: Annom et al. 2018:143-156); Lithuanians: Uther 2004 (1), No. 692:349; Swedes [a young man shares food with an old man; receives a pipe from him that makes him dance and a bow that always hits the target; and let as soon as the stepmother opens her mouth, she will make an indecent sound {probably: sich schlecht benimmt}; she asks monk Tobias to punish the boy, and he asks him to get the shot bird out of the bushes; dances in bushes; stepmother and monk complain to the bishop's envoy, but as a result they also have to dance]: Liungman 1961, No. 592:180-181; Norwegians [the young man shares meager food with the poor man, why he offers him the fulfillment of three wishes; the young man asks for an inexhaustible purse, an unmissed gun, a violin, at the sound of which everyone dances; thanks to wonderful objects, the young man finds wealth, takes revenge on the former owner and city authorities, embarrasses their daughters; for all this he is tried and sentenced to hang; he is allowed to play the violin; the judge and everyone present they start dancing, the young man has to be released]: Hodne 1984, No. 592:142-143; Estonians [the farmhand worked for 30 years and received three kopecks; to meet three beggars, the farmhand gave them what he earned; they are so amazed at his generosity that they gave him a bag that anyone he wanted to climb into and stay in until he released; a pipe that would make anyone dance; a feather: if attached to a hat, you can fly; He was captured at the manor: let him complete three tasks, otherwise he would be imprisoned for 30 years; he must capture the one who kidnaps the prisoners; this is the devil in the form of a crow; the farmhand played the pipe, and then told the crow get into the bag; his bag was beaten for a long time in the forge with hammers, then the crow was released; the owner of the manor and everyone else began to dance to the tune; the third task was to remove the gold finial from the tower; the farmhand attached the pen took off and brought it; when he was tired of living, he went to hell, but the hell was frightened and did not let him go; then the farmhand attached his pen, flew to heaven, began to play, everyone danced, the farmhand was let in]: Mälk et al. 1967, No. 56:146-147; Finns, Danes (Bødker et al. 1957, No. 21): Uther 2004 (1), No. 592:349-350; Western Sami (Varanger): Qvigstaf 1925, No. 592:21; Livonians, Veps , Karelians: Kecskeméti, Paunonen 1974, No. 592:233.
Volga - Perm. Marie [the peasant has three sons, the youngest is a fool; his father tells him to clear the forest (the fool uproots fir trees), plow the field (fool first of all), buy seeds that will quickly yield crops ( brothers do not know what to buy, the fool buys turnip seeds); turnips quickly degenerated; someone tears it up at night; the eldest remains to guard, the witch (osda) beats him; the same with the middle one; the youngest helped her carry turnips to her at home; hits her; she gives a horn, the sound of which makes everyone dance; the father tells the youngest to herd a pig with piglets; the popovna sees, wants to buy a pig; the fool asks to lift his skirt for it; next time burn on her chest; let himself be felt for the third time; the fool sees golden hair under her right arm, silver hair under her left; pop promises his daughter to someone who tells her what is special about her; rich landowner gives the fool a lot of money to discover the secret; the fool told, but tells him to go together; the fool talks about the hair, the landowner repeats; pop: let all three sleep in the same room, with whom the daughter will lie down, for that and will come out; popovna lay down with the landowner; the fool and the landowner both coped with the need; then the fool ate the prepared candy, and the landowner believed that he ate his crap; he ate his own and the fool too; the popovna feels stench, fool; married him; the bishop went with him, shot the hare, went to pick him up, the fool began to blow into his horn; at home, the bishop said that the priest's son-in-law hit him; they want to hang the fool, he blows into the horn again; the bishop ordered himself to be tied to a pole in advance, but the pole broke out of the ground; the fool was released]: Beke 1938, No. 50:498-514; Mordovians [the father inherited the cat to his eldest son, the middle shovel, the youngest bast; the eldest came to town where they did not know about cats; he was locked up for the night to be eaten by rats, but the cat strangled all the rats; the merchant began to sell cats; the older brother asks for 100 rubles for each instruction (show what it is called, how to call, etc.); the merchant forgets that the cat should be called "kitty kitty", returns, pays another 100 rubles; the same with the middle brother who rows grain with a shovel from people who do not know about shovels; the youngest sits down by the lake to twist a rope out of bast; answers the imp that he is going to hang the devils; the imp jumps into the water every time to ask for advice from the old trait; 1) fight (young man: with my 7-year-old sick grandfather, this is a bear); 2) race (with my brother born yesterday, this is a hare); 3) who will carry the horse (the imp carries, the young man jumps); 4) who will carry the horse (the imp carries, the young man jumps); 4) who's next will throw a club (the young man pretends to throw it on the cloud); 5) the devil gives gold, the young man tells me to pour it into the hat, there is a hole; 6) the devil gives a pipe; the young man meets the Tatars, duds, everyone is dancing, going to complain ass, pop also dance, popadya gave birth and trampled a child]: Paasonen 1941:324-331.
(Wed. The Central Andes. Spanish borrowing is likely. Uarochiri (dep. Lima) [rich Tamta Nyamka pretends to be a sage (god?) , but falls ill; no one can determine the cause of the disease; poor Uatia Kuri, son of Pariah Kaki 'i, falls asleep on a road in the mountains; hears two Foxes sharing news, one coming from the mountains , the other from the coast; A fox from the mountains says that TN's wife dropped a corn seed into her vagina, picked it up and let her husband eat it; she is cheating on him; because of this, two snakes live in the roof of the house, and under a grater is a double-headed toad; they eat TN; UK promises to cure TN if he gives him his youngest daughter; dismantles a house, kills snakes, expels a toad; a man married to TN's eldest daughter is dissatisfied, causes The UK goes to the competition; the Criminal Code goes to ask his father PC every time; 1) the Criminal Code turns into a dead guanaco; when the Fox and his wife Skunsiha come up and frighten them, they throw the magic drum and ocarina, he takes these items, wins the competition with their help, making not only people dance, but also the land itself; 2) drink (the UK does not get drunk; he solders everyone drunk), 3) wear the best cougar skin (when UA wears, there is a rainbow in the sky), 4) build a house (birds and animals build; scare away llamas carrying the opponent's building materials); the hero tells the opponent to dance, turns him into a deer; wife the opponent follows him, the hero puts her on his head, turns her into a stone (waka in the form of a woman's legs and genitals)]: Salomon, Urioste 1991, ch. 5:55-59).