K129. Enchanted Animated, ATU 709, 709A.

.11.-.17.23.27.-.35.

(Because of the antagonist's machinations) the girl faints deeply, but is imperishable. A high-status male character (a marital partner or a girl's blood relative) revives her. {In Sub-Saharan Africa, except Swahili, it is more likely to borrow from Europeans than from Arabs}.

Swahili, Tonga, Mpongwe, Ekoi, Songhai, Shilluk, Arabs and Berbers Morocco, Kabilas, Arabs of Algeria, Tunisia, Libya, Egypt, Spaniards, Basques, Portuguese, Catalans, Corsicans, Sicilians , Sardinians, Italians (probably all of Italy), Maltese, Ladins, French, Bretons, Flemish, Dutch, Germans (Schleswig-Holstein, Grimms), Palestinians, Arabs of Syria, Iraq, Qatar, Punjabi, Marathi, Bengalis, Telugu (?) , Tamils, Greeks, Albanians, Slovenes, Croats, Serbs, Hungarians, Romanians, Bulgarians, Poles, Slovaks, Russians (Arkhangelsk, Olonetskaya, Vologda, Pskov, Voronezh, Kursk, Ryazan), Ukrainians (Ugric Russia, Volyn, Eastern Slovakia, Galicia, Podolia, Yekaterinoslav, Kiev, Poltava), Belarusians, Abkhazians, Ossetians, Georgians, Armenians, Turks, Kurds, Bukhara Arabs, Norwegians, Icelanders, Danes, Swedes, Eastern Sami, Finns, Karelians, Veps, Leaders, Estonians, Latvians, Lithuanians, Mari, Mordovians, Kazan Tatars, Bashkirs, Yellow Uighurs, Khakas, Dagurs, Forest Nenets.

Bantu-speaking Africa. Swahili [The sun, the moon answer the Sultan's wife that she is more beautiful; she gives birth to a daughter Amina more beautiful than herself; leaves the maid, tells her husband that she had a miscarriage; A. grows up, the mother tells the maid leave her in the woods; A. comes to the genies house, cleans her up, the genies call her sister; the mother comes, stabs her combs in her head, she falls dead; the sultan of the genies takes out her combs, A. comes to life; then the mother puts poisoned shoes on her feet; Amina is put in a jewelry box, thrown into the sea; the box is washed ashore; the Sultan's son and the merchant's son argue who will get it; the box swims into the channel of the merchant's son; the young man cannot open it, takes the box for his wife without knowing what is in it; opens it, takes off A.'s shoes, she comes to life; A. and her husband stay with the genies; A.'s father walled up his wife in an empty room]: Baker 1927, No. 16:299-305; Tonga []: in Klipple 1992:244-245; Mpongwe []: in Klipple 1992:245-246.

West Africa. Songhai (zarma) [the witch has two dish lids - gold and silver; she asks the sun which one is more beautiful; the sun: gold is beautiful, silver is beautiful, and you are beautiful yourself, but the most beautiful is the one in your womb; the same thing again; she started hitting herself in the stomach - the same again; after giving birth to a daughter, she threw her into a fox hole; 7 spirits raised the girl as a sister; the witch again asks the sun; comes to her daughter disguised as a hairdresser; stabs her head with knives; 7 brothers find the girl unconscious; wrap her in cloth, put her body on a camel and tell the slave to take him to desert; the camel ran, caught by a blacksmith, gave it to the chief; that little daughter Fatima found the body, took out her knife, the girl came to life; the chief married her; her brothers found her, sent cattle and other gifts; the sun again says to the witch that her daughter is the most beautiful; she again comes with an offer to comb a young woman; the woman tells the slaves to dig a deep hole; the witch fell upside down, broke her neck, her buried]: Calame-Griaule 2002:145-150; ecoi []: in Klipple 1992:246-247

Sudan - East Africa. Shilluk [a childless woman sees a dog in the forest; promises that if she gives birth to a daughter, she will marry a dog; a girl grows up and sees a dog in the forest, she tells her parents to give her away; they give away; one day she got out of a dog's underground house, ran to a river house with seven men in it; said that a dog was chasing her; they shot the dog, threw it into the bushes; the girl stayed with her saviors; after 7 years, the girl went to see the dog's bones, she was told not to go; she went, stepped on the bone, died; the body was lowered down the river, it sailed to the country of the girl's parents, fisherman He caught him, the king told the old woman to wash it, she found the bone, took it out, the girl came to life; she told the king about herself, he realized that it was his daughter]: Westermann 1912, No. 84:205-207.

North Africa. The Berbers of Morocco (Fez) [wife died; husband placed her daughter in handicraft school; the owner persuaded her to ask her father to marry her; she has her own daughter; stepmother took her stepdaughter to a deserted place; she fell asleep, she wrapped her hair around a thorny bush and left; the gazelle untangled her hair, the girl lived by the gazelle for several years; then came to the house of 7 hunting brothers; cleaned everything, cooked, hid; the next day, the eldest stayed on guard, fell asleep; the others did; only the youngest grabbed the girl; others agreed that he should become her husband; her name was Lalla Hallal; a wandering merchant came; LH handed over with him a gift for his stepmother; his stepmother paid him to give LH a poisoned ring; LH took him in her teeth and lost consciousness; the brothers placed his body on a camel and let him go; no one can do it catch up; the poor man accidentally named the camel, he stopped, he brought it to the Sultan; the Sultan took out the ring, LH came to life; the sultan took her to his harem, but she wanted to return to her first husband; together with six sat in a closed palanquin as maids and the camel brought them to their hunting brothers; each received a wife]: El Fasi, Dermenghem 1926:114-122; Moroccan Arabs [a woman always tells the Moon that the other is like that There is no beauty like her and Luna; Luna replies that the woman is carrying is more beautiful; the woman tells the midwife to throw away the newborn, replace her with a puppy; the husband throws the puppy away; the midwife brings up the girl, her name is Lalla; her mother suspects the truth, gives L. a ball, tells her to go and unwind; she gets to the ghouls; her mother cuts the thread so that L. does not find her way back; L. hides on the roof, she is found by a maid seven gulas; hides at night, L. helps her cook during the day; they agree to divide everything in half; brothers notice that the food has improved; the youngest hides, finds the girl, others agree to their marriage; the maid is jealous; L. wants to share the bean she finds with her, she deliberately pretends to be sleeping; the spelbob disappears; the maid fills the fire with water, sends L. for fire; a ghoul named Uncle Yazit fires for the right to cut her forehead; the dove tries to dry the blood with flapping its wings, but L. thinks he's interfering with her, drives him away; on a bloody trail, the ghoul finds L.'s house, tells her to put his finger in the keyhole, sucks out his blood; L. is losing weight; his younger brother is spying; the brothers dig a hole, tell L. to answer the gulya rude; he breaks in, falls into a hole; the maid was burned in her with him; L. asks the Jewish merchant to say hello her mother Fulana; she asks for the ring to be handed over to her daughter; L. put it under her tongue, fell into a coma; the guli put a stretcher with her on the camel, who replied that she would wear it not for a year, not 10 years, but always; The camel's name is "shoe"; the sultan's servants cannot catch her, but the old woman loses her shoe, shouts "my shoe", the camel stops; the ring is taken out of her mouth, L. comes to life, the sultan marries her; she sits on her camel, returns to her ghoul brothers]: El Koudia 2003, No. 9:53-63; kabila [a woman asks the moon who is the most beautiful in the world; the moon replies that a woman and her, but her lying down in the cradle, the daughter will surpass them both; the daughter has grown up, goes for a ball of threads, comes to someone's house; hides and cooks secretly; the children answer the owner of the house that none of them cook; the owner waits for the girl (her name is Thizourith), married her; she ate the bean, the cat tells her to give it to her, otherwise she will extinguish the fire; T. offers other beans, but the cat requires this one; puts out the fire; she comes to the ogre for fire; he begins to go to her and ask her how she saw him; T. replies that he was sitting on the sofa eating partridges; the husband tells me to ask why the cannibal came; in response, the cannibal wants to eat the woman, but his husband shot; the woman came to her father, who asked her to open his mouth, threw opium into her daughter's mouth, she lost consciousness; her husband found her; put the body in a chest, sent her on a camel, the sultan saw him, took out the body ; the servants noticed the opium pill, took it out, the woman came to life; told the camel to bring her back to her husband; everyone is happy]: Rivière 1882, No. 6:215-221; the Arabs of Libya (Tripoli) [seven brothers ask for a sister father: if their mother gives birth to a girl now, hang a spindle on the fence and we will come back, and if the boy is a sickle and we leave home; a girl Udêa was born, but her aunt hung a sickle; 15 years later, W. once She quarreled with her peers, who said that her 7 brothers left home because of her; her mother gave her a camel, a black maid named Barka, and her black husband; a day later, the maid demanded that W. She got off her camel and let her sit down; W. called out to her mother, who told B. to walk; but on the third mother no longer heard her daughter's voice, B. forced her to switch places; the caravans sent them to the brothers' house; Before coming, the maid put W. on a camel but smeared her with resin; the black man threatened to kill her if she told her; her tear fell on her arm, her older brother wiped off the tar, W. admitted he cut off the heads of a black man and a black woman; when leaving, the brothers tell his sister to always give the cat what she eats herself; once she found and ate a bean; the cat demanded half - this particular bean, not the other; but the bean had already been eaten and then the cat extinguished the fire; W. came to the ogre for fire; he covered himself with one lip, put the other under him; for the coal he demanded from W. a strip of skin from ear to thumb; . went home, leaving a trail of blood; the raven flew behind and covered the drops of blood with earth; W. scolded him: he frightened her; then the raven removed the earth, revealing blood; the cannibal came and asked what W. saw; she replied that she saw him sleeping on silk and closing with silk; the cannibal laughed and left, breaking one of the six wooden doors; so every time the seventh iron door was left, W. sent a letter with a dove to the brothers; the brothers arrived before midnight, the cannibal had not yet arrived; they dug a hole with hot coals in it; W. replies to the cannibal that he covers himself with his own lip and sleeps on his lip; he broke the door, but fell into a hole, burned down; one nail bounced; pricked W. in the arm and she lost consciousness; the brothers told the camel to take the body home to his mother; three young men stopped him, found the body, one took it off the ring from W.'s finger, the fingernail also fell out, W. woke up; returned to her brothers, with her they returned to their parents; stay with them]: Stumme 1898, No. 2:81-93; the Arabs of Egypt [infertile woman asks God give her a daughter, even if she dies from the smell of flax; a girl Sittukan was born; the prince fell ill because of love for her; she went to work for a craftswoman who dismantled flax, the stalk fell under her fingernail, she died; her father built a tomb for her in the water, she lies alive; the prince came in, began to admire her fingers, took out the stalk, the girl came to life; they are together for 40 days; then the prince goes out from time to time to meet with the vizier and returns; one day the girl came out of the tomb; the prince understood this as a sign of her debauchery and left; S. found King Salomon's ring, wished for a palace in front of the royal; the prince saw her, fell in love; his his mother brings S. expensive matter - she cuts it into pieces; she feeds a precious necklace to pigeons; says that she will marry the prince if his death is announced, he will be placed in a tomb, I'll wrap it in 7 layers of fabric; everything is done; S. unfolds the fabric and says that all this is a sign of his debauchery; the prince recognizes her; wedding]: Spitta-bey 1883, No. 8:105-111; Arabs of Algeria, Tunisia: El-Shamy 2004, No. 709:390-392

Southern Europe. Spaniards [the beautiful woman has seven sons and a daughter; the mirror tells her that there is no woman in the world more beautiful; when her daughter has grown up, she replies that she is more beautiful than her; the mother tells the servants to take her daughter to the forest, cripple her; they bring the dog's eyes and tongue; the girl secretly lives and cooks in the house of seven robbers; they find her, call her sister; the mother turns to the mirror again; asks the sorceress to lime her daughter; she gives the poisoned shirt; robbers put a lifeless girl in a crystal coffin, let her go to sea; the prince finds him, his parents tell her to be buried; the maid takes off her shirt, the girl comes to life, the prince marries her; mother cooked in oil, burned by a sorceress]: Malinovskaya 2002:146-150; Sicilians [Maria goes to school after her mother's death; the woman who taught her handicrafts always says hello to her father; he takes her as a wife; stepmother demands to get rid of the girl; father goes with M. to the forest, deliberately drops bread from the cliff, M. goes down for him, the father leaves at this time; but M. scattered bran along the way, finds his way back; next time M. forgot to take the bran with her, stayed in the forest; went to the house of seven robber brothers; hid behind the stove; her younger brother stayed home in the morning; when he left, M. cleaned everything up; the next day, the next oldest brother, found M.; the brothers made her their sister; a beggar came, found out everything, told her stepmother; she sent the beggar to give M. a ring; wearing it, M. died; the brothers took the coffin to the king's stable; the king saw the beautiful woman, told him to bring the coffin into his room, cried in front of him; the king's mother told him to open the door, saw the girl, took the ring off her finger, and she came to life, the king married her]: Gonzenbach 2004b, 6:22-25; the Maltese [the elderly royal spouses finally have a daughter; the old sorceress was not invited to the wedding (she was considered dead); she promises that the princess will die pricked with a spindle, but another fairy changes her prediction: she will not die, but fall asleep for a hundred years; the king forbids spinning, but one old woman did not hear the command; the princess pricked and that's it fell asleep; a hundred years later, the prince wakes her up; wedding]: Mifsud-Chircop 1978, No. 410:111-113 (variant in Stumme 1904, #2:6-13); Portuguese: Cardigos 2006, No. 709 [(many entries); childless woman dreams of a daughter with skin white as snow and lips red as blood; stepmother (mother herself, aunt) envies the beauty of a grown girl; her beauty is reported by a mirror; she orders to kill a girl with her tongue ( heart, eyes, finger), but the servant brings parts of the animal's body instead; the girl is released or thrown into the sea in a chest; the girl enters the house of robbers (dwarfs); the old woman gives her poisoned shoes and throws the coffin into the sea; or the stepmother (mother, aunt) finds out that the girl has been saved from the mirror, puts poisoned objects on her; dwarfs (etc.) prevent the assassination attempt, but eventually the girl dies; Prince finds a coffin with a girl's body, she comes to life (usually thanks to her mother, sisters, maid)]: 159-160; Coelho 1870:1870 in Sutrop 2018 [the beauty asks the mule drovers passing by if they saw anyone someone more beautiful than her; one replies that he saw a girl combing her hair by the window; this is the daughter of a beautiful woman she hides from people; she sends two servants to kill her, the girl persuaded her to let her go; she came into the robbers' house, cooked everything, hid; they ask to go out to them; leave her sister; one day an old woman came in, then came to the girl's mother; said that she saw a woman more beautiful than her; a woman sends her to give the girl poisoned shoes; she put on one eye - closed one eye, put on the other - died; but imperishable, the robbers left her in an open coffin; the prince found her; took off one shoe - she opened one eye, took off the other - she came to life; he married her; the mother continued to try to lime her daughter, but she failed]: 494-495; Catalans (including Mallorca) [the queen dreams of a daughter as beautiful as a pomegranate (orange, orange blossom); calls the girl born by that name; asks the mirror if she is more beautiful than anyone else in the world, the mirror says that her daughter is even more beautiful; the queen tells me to kill girl, bring her heart; servants bring the heart of a goat; girl comes to the castle 13 robbers; when they leave, cleans up, spreads beds, bites off 13 loaves and drinks from 13 glasses; robbers they find her, she remains their maid; the mother learns that her daughter is alive, she manages to give her a ring that she wears to sleep; the robbers leave her in a coffin in a cave; the king finds her, takes off the ring, she wakes up; wedding]: Oriol, Pujol 2008, No. 709:139-140; Corsicans [Angiulina is kind and beautiful; mother wants to get rid of her, asks robbers to kill her; instead they made her their sister; asked not to unlock her; the witch tells Mother A. that she is alive; begs A. to unlock her - she froze, leaves a book as a gift; A. does not touch her; when the robbers return, they tell you to take the book with forceps and throw it into the fire; the book screams; next time the old woman begs A. to let her comb her hair, twists her curls so that A. loses consciousness even though her eyes are open; robbers they set up a platform ("altar") in the forest and leave A. there; the prince finds her, brings her home, the prince's sister sees that her hair is wrong; calls the blacksmith, he unwinds his curls, A. regains consciousness; the prince Marries her]: Massignon 1984, No. 76:169-171; Italians (Piedmont [The Tale of the Twelve Thieves], Veneto [Snow White and the Seven Dwarfs], Tuscany, Umbria, Lazio, Molise, Abruzzo [Snow White and seven dwarfs"], Basilicata, Calabria ["Thirteen Thieves"]), Sardinians, Sicilians [heroine Snow White, Beauty of the World]: Cirese, Serafini 1975, No. 709:156-157; Italians ( Liguria) [stepmother hates the beautiful stepdaughter and tells her husband to get rid of her; he left her daughter in the woods; she met robbers and they took her home without causing harm; one day the girl let the old one in a sorceress; she began to comb her hair and plunged her pin, the girl became like a statue; the robbers left her body unburied; the prince saw it, brought her home, his sister began to comb the girl, pulled out her pin and the beauty came to life; the prince married her, but soon went to war; the wife gave birth to a boy and a girl; the prince's mother replaced the letter with a message that his wife gave birth to puppies; and replaced the prince's letter with an order to kill his wife and children; relatives told the woman to take her children and leave as soon as possible; she pleaded to God, St. Virgo and St. Antonia and asked for a palace in the woods; the prince returned, went in search, spent the night in that palace; in the morning he heard the boy call him father when he needed to fix his hand hanging from bed; that's OK, Queen Mother punished]: Andrews 1895, No. 58:277-282; Italians (Naples) [after jumping over a rose bush and swallowing the petal, the Baron's sister became pregnant; her fairy friends helped give birth to Lisa in a secret and each gave the girl some gift; but one twisted her leg and predicted in her hearts that in 7 years the mother would forget the comb in her daughter's hair, which would kill her; and so it happened; Lisa was put in a glass coffin; her mother died of grief, telling her brother not to unlock the room where the coffin was left; the baron married, the wife unlocked the room, pulled L. by the hair, the comb fell out and it came to life; the Baron's wife beat and tyranted her, mistaking her husband for her mistress; told him that she was a bad maid; when the Baron went to the fair, L. asked for a doll, a knife and a grindstone; and if she forgot, she would not go the river; he forgot, but came back and brought what he needed; the Baron hears L. telling the doll his story and sharpening his knife to stab himself; the Baron understood everything, drove his wife away, L. passed him off as a kind man]: Basile 2018 : 229-233; Italians (Capri) [the widower married a nea widow; she told her husband to get rid of his daughter; he took her to the forest, said he would cut trees; he hung a calebas on the tree himself; Calebas knocking on the trunk is in the wind, and the woodcutter is long gone; the girl came to the castle; in the refectory for 12 people; she cleaned and cooked everything; the robbers came, began to search, found the girl under a pile of straw, called sister, let her take care of the household; the stepmother sent the old woman, who put a poisoned comb in the girl's hair, the girl lost consciousness; the robbers buried her in a marble coffin; the prince's dog found him ; a beautiful woman was in the coffin; the prince's mother took out the comb and the girl came to life; the wedding; the father and stepmother were rotted in prison, the robbers were given nobility]: Zschalig 1925:44-47 in Sutrop 2018:231-233; frets [The queen pricked her finger, a drop of blood fell on the snow; she wanted to have a daughter white as snow, rosy as blood, her eyebrows were chestnut like window covers; after giving birth to a daughter, the queen died, the king took another wife; at that mirror; she asks him who is the most beautiful in the world; the mirror says that Snow White; the king went to war; the stepmother told the soldier to take Snow White into the forest and kill her, bring her eyes; a soldier shot a bird, brought birds' eyes; they were eaten by a dog; Snow White came to the house; inside there was a table for 7 people, 7 beds; 7 brothers came, each asking who drank from his cup, who crushed his bed; they left the girl to look after the housework; the mirror again says that Snow White is more beautiful; the stepmother dressed as a maid, Snow White unlocked the door; the stepmother thought she had strangled her with a neckerchief, but Snow White survived; the next time she gave a poisoned apple; the brothers put it in a glass coffin; the mirror says the stepmother that she is the most beautiful; the prince saw the coffin, ordered her to be carried to his castle, from shaking a piece of apple fell out of her throat, Snow White came to life; stepmother fell ill with smallpox; the mirror tells her that there is no one uglier than her, and Snow White is the most beautiful; stepmother is poisoned; the king thinks he has lost and daughter, and wife; once his daughter and husband visited him, he is happy]: Brunold-Bigler, Widmer 2004, No. 54:290-297; ladins [the queen pricked her finger, a drop of blood fell on the snow; she wished to have a white daughter like snow, rosy as blood, brown eyebrows like window sashes; after giving birth to a daughter, the queen died, the king took another wife; at that mirror; she asks him who is the most beautiful in the world; the mirror answers that Snow White; the king went to war; the stepmother told the soldier to take Snow White to the forest and kill her, bring her eyes; the soldier shot the bird, brought the bird's eyes; they were eaten by a dog; Snow White came to the house ; inside there is a table for 7 people, 7 beds; 7 brothers came, each asking who drank from his cup, who crushed his bed; they left the girl to look after the housework; the mirror again says that Snow White is more beautiful; her stepmother dressed as a maid, Snow White unlocked the door; her stepmother thought she had strangled her with a neckerchief, but Snow White survived; next time she gave a poisoned apple; brothers they put her in a glass coffin; the mirror says the stepmother that she is the most beautiful; the prince saw the coffin, ordered her to be moved to his castle, a piece of apple fell out of her throat because of the shaking, Snow White came to life; the stepmother fell ill smallpox; the mirror tells her that there is no one uglier than her, and Snow White is the most beautiful; her stepmother is poisoned; the king thinks he has lost both his daughter and wife; once his daughter and husband visited him, he is happy]: Brunold- Bigler, Widmer 2004, No. 54:290-297; Basques: Uther 2004 (1), No. 709:383-384.

Western Europe. French: Morin 1890, No. 12 (Champagne) [the beauty asks in the mirror who is the most beautiful; the mirror replies that her daughter Snowball is more beautiful than her; the mother left her daughter in the mountains; she came to the house of three Lopars {Lapons}; the girl drank cocoa from one cup and went to bed; the Lopari came back and allowed her to stay to do the housework; the mother asks the mirror; comes disguised as a ribbon seller; combs; ties the ribbon tightly, the girl loses consciousness; the lapari untied the ribbon; took out the comb; then the mother was an apple seller; the girl bit the apple and fell; the Lopari carried her to bury, We met the prince; he took the girl into his wagon; the poison apple came out of her throat from the shaking, the girl came to life; the prince married her; turning to the mirror again, her mother died in grief]: 725-728 in Sutrop 2018:499-501; Delarue, Tenèze 1964 [the story is recorded at least in Nivernay and Upper Brittany; however, the version given is Corsican]: 659; the Bretons [a woman named Totally Beautiful (CPU; La petite Toute-Belle); mother envies her; the maid is called to push the girl into the well; three dragons live in the well, they are kind to the CPU, she settled with them; when the maid comes The next day, the CPU asks to say hello to the mother; the mother sends her poisoned candy, the dragons do not let her eat them; then the mother sends a red dress; the CPU puts it on, dies; the dragons put it in the coffin and they let her go to sea; the coffin sailed to the castle, the prince brought the girl to his room; seeing that she was imperishable, his mother and maid took off her dress and she came to life; wedding; mother and maid were burned at the stake]: Sé billot 1900:144-152 in Sutrop 2018:406-408; Germans: Grimm, Grimm 2002, No. 53 [Queen awl, pricked her finger, three drops fell on the snow; she wished the baby white as snow, rosy as blood, black-haired as a tree on a window frame; gave birth to Snow White and died; her stepmother's magic mirror tells her that she is the most beautiful; once she replied that Snow White is more beautiful; the Queen tells the servant to take B. into the forest, bring her lungs and liver; the servant brought the lungs and liver of a deer; B. came to the hut, where there are 7 small cribs, goblets, etc.; dwarf miners come in, everyone asks who was sitting in his chair, eating his vegetables, etc.; the youngest notices B. on his bed; the dwarfs offer her to run their household; the Queen asks the mirror again; dressed as a merchant, comes to the dwarfs, B. let her in, she laced up the bodice on B., she suffocated, but the dwarfs brought her to life; the next time the Queen combed B. with a poisonous scallop - the same thing; gave a poisonous apple; then the mirror tells the Queen that She is the most beautiful; the dwarfs left B. in a glass coffin on the mountain; the Queen asked to give the coffin to him; the concussion caused a poisonous piece to fall out of her throat, B. came to life; the Queen was invited to a wedding, forced dance in hot iron shoes before she dies]: 181-188 (=Grimm, Grimm 1987:146-152); Philipp von Lohbauer, Mayer 1855 [about the same as the Grimms, No. 53, but Snow White's antagonist is native mother]: 158-166 in Sutrop 2018:512-518; Germans (Schleswig-Holstein), Flemish, Dutch: Uther 2004 (1), No. 709:383-384.

Western Asia. Syrian Arabs [after the death of his mother, Sitt al-Bdur asks her father to remarry; stepmother tells her husband to get rid of his stepdaughter; he takes her to a deserted area at night and leaves her; she sees in the distance A light comes to the cave, there are 7 hunting brothers; when they leave in the morning, she cooks and cleans, then hides; the youngest is waiting for her, she stayed with her brothers, became the youngest's wife; a poor woman comes; then the same beggar comes to her stepmother, who realizes that the SB is alive; sends poisoned bracelets from the poor, the SB puts them on, loses consciousness; her younger brother (i.e. SB husband) brings her to the village on a camel; alone the old woman guessed that these were the intrigues of her stepmother, took off her bracelets from the SB, she came to life; at night, the SB husband cut the throat of his stepmother and her husband; a ghoul comes to the house where the brothers and SB now live, drinks blood from the SB finger, she is losing strength; the husband told the SB to answer the ghoul that he is unable to stand up, let him stretch out his neck; cuts off his head; everything is fine]: Kuhr 1993:237-243; Iraqi Arabs [beauty asks the moon who is more beautiful - the moon, she or her daughter Hajir; the moon replies that H.; the mother tells the maid to take H. to the mountains and leave it there; H. comes to the cave of the seven efreets; hides; when they leave again, cooks and cleans; queues guard but fall asleep; on the eighth day, one of the efreets found H., they made her brothers; her mother asked the moon again; when she found out that H. was alive, sent the maid to give her poisoned chewing gum; H. lost consciousness, the Ifrites left her on the top of the mountain; the Sultan's son found her, the doctor brought her to life, the Sultan's son married her; again receiving an answer from the moon that H. is the most beautiful, her mother died of malice; son H. plays with other boys, they say he is no one's son; mother: tell me about your seven uncles; one of the Efretes noticed that the boy looked like H., came to him, asked for water, he took him to his mother , efreet threw a ring into the bowl; promised the boy that seven efreet would always help him]: Stevens 2006, No. 29:114-119; Palestinians [a childless merchant and his wife asked God for a child - let even though the girl, white as snow and rosy as blood, was named Snow White (B.); the father did not care about her daughter, her mother hated her out of jealousy; asked the old woman to kill the girl; when B. returned from school, the old woman invited her for a walk, took her far into a deserted area and, waiting for her to fall asleep, left her; her mother brought pigeon blood, she drank it; the girl came to the house of 14 robbers, hid under the chair; the chieftain sensed that someone was in the house; if a young man, be our brother, if the girl was a sister, if an old woman was a mother; B. went out and became every sister; when leaving, robbers queues left one of them at home; then B. said it was not necessary - she was not afraid to be alone; at this time, the mother turned to the eye of the sun again {not mentioned before}: who is more beautiful, she or B.; answer: It is ridiculous to compare you to her; she has 14 young men who care for her; when she returns home, the mother called the old woman; she said she followed the order, but God revived B.; the mother again gave the old woman 10 gold and ordered to mix poison into the coffee; when the robbers returned, found B. dead; left her in the house and went on a journey; met Father B., who went to look for her after she disappeared; he learned from the robbers that his daughter was dead; Prince Alaij al-Dean hunted, found a house and a dead beauty on the floor; went there to cry for 10 days; his mother found out what had happened from a servant, ordered her body to be delivered, washed her with warm water, and B . came to life; the wedding; one day 14 thieves and Father B. came and found out that she was alive; the robbers returned to their home and the father moved to live with his son-in-law and daughter]: Littmann 2016:332-350; Qatar: El-Shamy 2004, NO. 709:390-392.

South Asia. Punjabi [a poor childless brahmana found an eggplant, transplanted it into his garden; he brought one fruit, there was a girl in it; the queen's maid sees her, tells the queen that if the king sees this one the girl, he will forget the queen; the queen invites the girl to live in her palace; asks her sleeping what her life is; she replies that the eldest of the queen's 7 sons; the queen kills him, the girl is alive; so All 7 sons are successively killed; after that, the girl answers the truth: there is a red-green fish in the river, there is a bumblebee in it, a box in the bumblebee, a necklace in it, I will die if you wear it; that's what happened, but the girl has time to return to the brahmana, tell her to be left on the bed in a deserted place by building a wall around her; the king finds her asleep, comes there every day, and a year later he sees the boy next to her mother's body; he says that at night she comes to life, because at this time the queen takes off her necklace; says that only he, a boy, can return the necklace; the queen tries to give him poisoned sweets, he asks her in return remove the necklace; he grabs it, brings it to his mother; she demands that the king throw his evil wife into a hole with snakes and scorpions and bury it alive; the king does it; takes the fairy to the palace, her son becomes an heir]: Steel, Temple 1984, No. 8:79-88; Marathi [two eagles carried away a poor thrush baby girl; raised her in their huge nest, brought her outfits and jewelry, named Surya Bai ("sunny maiden"); the cat tried to steal food, S. hit her, the cat extinguished the fire; S. came to Rakshasi in search of fire; she asked her to do various jobs, hoping that her Rakshasa son would come and eat it together; he lingered, Rakshasi was given coals, asked to sprinkle grain on the way home; Rakshasa tried to enter the nest, asked to unlock it, posing as an eagle, but S. did not open it; he broke his poisonous claw, left it in the wall; his claw pierced S., she died; the eagles put a ring on her finger, flew away; the king saw S., took out his claw, she came to life, became his wife; the first wife is jealous, asked to try on her jewelry, pushed it into the pond; a sunflower grew in this place; rani tells you to burn it, throw the ash away, mango grows in this place; the fruit falls into the vessel of that thrush, she brings it home, her husband and sons find it in The vessel is a tiny woman; she grows up, turns into S.; the Raja sees her, everything is explained, the eldest wife is imprisoned forever]: Frere 1868, No. 6:87-102; Bengalis [prince comes to the palace, where everyone is petrified; there the beauty sleeps, he touches her with a golden stick, she and everyone comes to life; they explain that if you touch the silver one, everyone will become petrified; the prince's parents think he is dead, but he is alive and brings his wife]: Bradley-Birt 1920, No. 12:204-205; Telugu {the collection contains mainly Telugu texts and several Marathi texts; there is little possibility that this text does not apply to Telugu and to Marathi} [Siromani girl lives with seven brothers; they herd sheep; in the evening, when she returns home, they ask for unlocking, they say their names; one day she ran out of firewood, she went to the forest and her Rakshas noticed; imitating the voice of one of the brothers, asked to unlock it, but did not give names, she did not discover it; the sandalwood growing nearby does not tell you to unlock it; the rakshasa cut down the tree; the root does not tell either; Rakshasa smeared it with clay; left it on the step; when the brothers came and S. opened the door, she stepped on a nail, fell ill and died; asked her not to cremate, but to place her in a glass coffin and hang it on the tree; the brothers left; the king noticed an imperishable body in the coffin, brought it to him, pulled out a nail, S. came to life; the brothers came, she recognized them, everything was fine]: Venkataswami 1923, No. 38:93-95; Tamils [brother with sister, younger sister; they went to herd goats, sister climbed the tree to pick fruit; pey {drink, some evil spirit} came, the other children ran away and she wouldn't get down; pey asks him to throw off the fruit with her hand; then with his legs; then with his hair; he could not grab his arm and leg, but pulled her down by the hair and brought her to his place; 7 parrots took her to their house; tell her not to unlock the door; stand on the roof and if you can see fire in the well, then it's us; the food ran out, the girl went looking for people, came to the house to drink; when she saw him, she rushed back and locked the door; but drink put one claw above the door and the other under the door; when she saw the light in the well, the girl unlocked the door and went out; her claws pierced her and she died; the parrots put her in the coffin and let her into the sea; the raja and the vizier caught the coffin; agreed that the vizier would take the coffin, and the Raja what's inside; took out his claws and the girl came to life; brought him home, but three women already live in his house; he promises to marry someone who will peel the rice without damaging the grain; parrots did it, and three women the grains were crushed; the Raja married a parrot pupil]: Blackburn 2005, No. 17.

The Balkans. Greeks: Dawkins 1916:347-351 [12 brothers go to the mountains; ask their father: if a daughter is born, let him raise the flag, and if again a son, give a shot sign and they will not return; a shot was heard; When she found out that she had brothers, the girl went to the place where they had built houses for themselves; cleaned everything, cooked everything, hid everything; the brothers took turns guarding, but only the youngest did not fall asleep; one day the girl went out the fire; she came to the old woman for the fire; {the old woman gave fire, but did so that she found out where the girl lived}; the old woman came to the girl; the brothers found her sister pale; they waited for the old woman, killed her; the girl stepped on the bone and lost consciousness; the brothers thought that she died and gave the body to the caravans; they noticed the bone, took it out, the girl came to life; the brothers came, did not recognize her sister, but she recognized them; returned to them], 441-445 []; Legrand 1881 [coming to the window, the older sisters ask the sun who is the most beautiful; the sun says that it and they are beautiful, but their little sister Rodia is the most beautiful; they lead R. collect herbs and throw them in the forest; the goddess of the night Nycteris arrives, takes R. to her palace; the sun again told the sisters that R. is the most beautiful; the sisters came to R., gave scarves, she put it on herself on her shoulders and died; R. accidentally pulled off her scarf, R. came to life; the next time they gave her candy (pastille); N. put R. in a silver coffin, a coffin on a wagon, let the horse carry it; the horse brought the wagon to the prince; the prince's mother came in in in in his absence, pulled R.'s hair, the candy fell out of her mouth, R. came to life; the wedding; when R. gave birth to a boy, the sisters came and stabbed a pin into her head, turning her into a bird, and one took her place; the bird flew in and told all the vegetation to dry; flew to the prince, he felt for and took out the pin, R. was reborn; the prince wanted to execute the sisters, but N. offered them a choice of death or the torment of envy; they died of envy]: 133-143; Megas 1970, No. 37 [three sisters ask the Sun which one is more beautiful; the Sun points three times to the youngest named Myrsina ("myrtle"), even when she is in rags; sisters say that the grave of their deceased mother is in the mountains, must be reburied; they throw M. in the mountains; the beech tells them to go, she enters the house for 12 months; secretly cleans it up; the youngest finds her, she now sister; sisters find out that M. is alive; they come, give poisoned bread, it is eaten by a dog; the ring, M. falls breathless; they put her in a coffin for months; the prince picks him up; he is sick himself, asks to open the coffin, takes off the ring, M. comes to life, the prince marries her; sisters come, the prince tells me to get rid of them, they have not been seen again]: 106-113; Schmidt 1877, No. 16 [Eros's mother asks the mirror if she is all more beautiful in the world; one day the mirror replies that Princess Maroula is more beautiful; Erota's mother decides to destroy her; threw her a poisoned apple, she bit it off, fell; the brothers took the bitten piece from her sister from mouth, she came to life; then Eros's mother gave the poisoned ring; the brothers did not notice him, left his sister's body in a coffin in the grove; the prince saw, took off the ring, M. came to life, he married her; M. gave birth to twins; jealous the prince's mother decapitated them, put a knife on M.; her husband orders to cut off M.'s hands, hang a bag of children around her neck, and drive them away; an angel in the guise of a monk joined the bodies and heads of the babies, gave them back, gave them back their hands, created a palace; the prince comes there, everything is explained; the prince's guests decide: burn his mother in a resin barrel in the sea]: 109-112; Albanians [three sisters, the youngest Fatima is the most beautiful; the elders They ask the Sun who is the most beautiful; Sun: F.; they smear mud on F.'s face, receive the same answer; the sisters take F. to the forest for firewood, hang a pumpkin on the tree to knock in the wind, go home themselves; F. she climbed a tree, saw the light in the distance, 40 thieves came to the house; they had a servant; he advised F. to cook dinner; the robbers liked it, left F. as a hostess, passing her off as a servant; the sisters found out, sent the maid to hand over the poisoned necklace; when the robbers returned and removed the necklace from F., she came to life; the sisters sent a sieve full of gold coins; the same; sent a ring; the robbers he was not noticed; F. was placed in a coffin, which was hung from a tree; the king's horse refuses to drink; the king sees the reflection of the coffin in the water; the king brought F. and left it in his room; the ring fell off his finger, F. revived; all is well]: Dozon 1881, No. 1:1-6 (in Elsie 2001, No. 20, probably the same text, but in a different translation); Bulgarians [9 brothers go to the forest; their sister comes and stays with them; they warn her do not let the fire go out, but the fire goes out (the cat or dog wrote on it); the girl comes to the self-diver (dragon, bear) for fire; returning home, the girl leaves an ash trail (followed by her a ball of thread unwinds); herself follows the trail, leaves a tooth (nail, sharp bone) near the girl's house, the girl steps on him, dies; the brothers bury her in a golden coffin; who has found her imperishable body ( usually a prince) takes out a tooth (nail, etc.), the girl comes to life, the prince marries her]: Daskalova-Perkovska et al. 1994, No. 709A: 247-248; Romanians [the beauty has a mirror that she asks if there is anyone more beautiful than her; the mirror always says no; but when her daughter grew up, the mirror replied that the daughter was more beautiful; the woman took her daughter to the forest; when she was exhausted from hunger and thirst, she gave her a salty cake in exchange for the eye, and then water for the second eye; pushed the daughter into the river; she climbed ashore; the mirror replied that the woman is more beautiful because her daughter is blind; St. The virgin told the girl to wash her eye sockets three times and her eyesight returned; she was found by 12 robbers, made a sister; the mirror again replies to the woman that her daughter is the most beautiful; she sent the old woman to give the girl the poisoned ring; wearing it, she lost consciousness; mirror: your daughter is dead; the robbers removed the ring, the girl came to life; the next time the mother sent a poisoned flower; the robbers left the girl's body between two trees; a prince found him, brought him home; one of the servants decided to carry the flower, the girl came to life; the prince married her; the mother dressed up as an old woman, came to the prince, hired to take care of his wife and as a baby; stabbed a baby, but did not have time to slaughter her; the prince woke up and grabbed her; the woman was executed]: Schott, Schott 1845:105-113 (Estonian translation in Sutrop 2018:505-511); Hungarians [in itself in a beautiful country in Asia, the king decided to marry only the most beautiful woman in the world; she was found; the king married; the witch tells the young queen that her daughter will be more beautiful than her; gives poison to poison the king; but the queen is already pregnant; the witch gives a mirror; let the queen ask in the morning if there is anyone in the world more beautiful than her; the mirror replies that she is not yet but will be born soon; the witch tries to make the baby's face ugly, but her witchcraft is powerless; when the girl is 13 years old, a witch took her to the forest to burn her alive; 12 robbers appeared, the witch was hit on the head, the girl was taken to her; seeing her beauty and kindness, made their queen, gave three maids to serve; the witch woke up and told her mistress that there was no need to ask for a mirror anymore; she thought that the robbers had killed the girl; one day asked the mirror; then the witch dressed as a gypsy woman, gave the girl a ring, she put it on and died; while preparing her body for burial, the robbers took off the ring and the girl came to life; next time she stuck a pin in her handkerchief - the same (dressed as Jewish); the third time she pretended to be a girl, plunged a pin into her hair; the robbers did not notice her; put her in a golden coffin, fastened it on the antlers of a deer; the deer brought the coffin to the Persian prince; he hid the coffin with the girl in his room; when he went to war, the prince's three sisters found the girl, began to comb her hair, pulled out her pin, the girl came to life; the prince came back and married her; the Queen the mirror again says that her daughter is more beautiful; the prince has left again; the wife gave birth to golden-haired twins; the witch replaced the letter with a message that the prince's wife gave birth to two puppies; she also replaced the prince's letter with an order kill his wife and children; the king told the soldier to take them to the forest and kill them, but the soldier agreed to let them go; the prince returned and found his wife and children in the hollow; the witch was brought and she admitted that she had been kidnapped as a child and raised the devil; that the mirror mocked the queen - she was not beautiful for a long time; the witch was hung over the fire, the remains were scattered by horses; the queen was locked, she jumped out the window and broke her neck]: Jones, Kropf 1889, No. 35:163-181; Serbs [three sisters ask the sun who is more beautiful than them; the sun is younger; the sisters led the youngest through the forest, supposedly to celebrate the wake; they said they forgot candles at home, They told her to wait, but they left; a lamb came up, the girl fed him, followed him; the house was 9 brothers; the girl cooks, cleans and hides; the brothers take turns guarding, each falling asleep, only the youngest ninth grabs the girl; the brothers make her a sister; the sisters prepared a poisoned loaf, sent the old woman to give it to the girl; she gave crumbs to the pigeons, they died, the girl did not eat; then the sisters sent poisoned ring; the brothers thought that the girl was dead, put it in a glass coffin on an oak tree; the prince found it, brought it to his place, put a wine-soaked handkerchief on the girl's face, she came to life; wedding]: Tesic 2018:29-33; Croats, Slovenes, Greeks: Uther 2004 (1), No. 709:383-384.

Central Europe. Slovaks [the queen pricked, remembered her stepdaughter white as snow and rosy as blood; asks the mirror, it replies that the queen is beautiful and the stepdaughter is better; the queen tells the servants to take the servants away the girl goes to the forest; they let her go; she comes to the dwarf house, eats, lies down; they find her in bed; they leave her at home, tell no one to open it; the mirror replies that the girl is more beautiful than the queen ; she executes servants; comes, gives an apple, the girl dies; the mirror is silent; the dwarfs shake the girl, a piece of apple pops out of her throat, the girl comes to life; the mirror again says that the girl is more beautiful; the same - the queen gives a lace, laces the girl; the third time she sticks a pin into her hair; the dwarfs do not notice her; leave the girl in a glass coffin on the mountain; the king finds her, notices her, takes out her pin; raised a girl]: Gorbov 1949:78-81; Poles (Poznan) [stepmother hates her stepdaughter; took her to the forest and left her there; the girl came to the robbers' house; they did not harm her and kept her there; the stepmother found out, came unrecognized, gave her stepdaughter a poisoned dress; she put it on, fell dead; when the robbers took off her dress, the girl came to life; the next time the stepmother gave the poisoned ring; the robbers they took off their dress, but the girl did not come to life; they committed suicide out of grief; a forester came in, took off the ring, the girl came to life; married a forester]: Knoop 1916, No. 4:207-208 (translated into Sutrop 2018:490); Russians ( Arkhangelsk, Olonetskaya, Novgorod, Voronezh, Kursk, Ryazan), Ukrainians (Ugric Russia, Volyn, Eastern Slovakia, Galicia, Podolia, Yekaterinoslavskaya, Kievskaya, Poltava), Belarusians [Magic Mirrors (Dead Princess); having learned with the help of a magic mirror that she is not the most beautiful in the world, but her stepdaughter, her stepmother orders her to be killed, she escapes and lives in the forest near seven brothers (robbers); stepmother tracks her down and poisons her; the girl is put in a transparent coffin, the prince sees her and falls in love; she comes to life]: SUS 1979, No. 709:179; Russians (Arkhangelskaya, Onega y., Savinskaya vol.) [the soldier left the service, bothered the robbers; they have a cook girl; an old woman came to Easter, gave her an outfit; as she put it on, she died; the robbers left (the coffin) hanging on the poles; the prince found brought her home; the old woman pulled off her sundress, the girl came to life; the wedding; the soldier chased the hare; some house; a woman covered in a golden carriage arrives; asks her to "scold" for three nights leaves a book, bottles, he must read inside the circle; evil spirits rush, but then disappears; the girl's hair has come down to her shoulders; after the next night, to the navel; after the third, everything is clean; she asks the soldier not to leave, but he wants to take a walk; if she does not return in an hour and a half, she will fly to the kingdom of far away; he returned in one and a half; slept with a Jew at night, went to the pier in the morning; there by ship That girl sailed, but a boy sent by a Jew stuck a pin into the soldier's overcoat and he fell asleep, the girl did not wake up; so three times; after the third time she left a note: to look for her in a kingdom far away; the soldier sailed to the city, where the princess in the tower, who rides, will receive her, otherwise he will be executed; three executed heroes are exhibited; where the soldier served at the tavern, his daughter gave an inexhaustible purse; the soldier filled three barrels of gold, the king allowed the heroes to be buried; horses consistently jump out of the graves to the soldier: in copper, silver, gold armor; the princess stamped his forehead with a ring; heroes came to life, came out of their graves, all four go to the mountain, where the soldier pulls out his shoes, a dress, a carriage; marries a princess]: Smirnov 1917, No. 94-108; Russians (Vologda, Kirillovsky U.): Sokolov, Sokolov 1981, No. 39 [father and son left, daughter at home, father's brother, monk, began to embarrass her; she refused; he wrote to his brother that his daughter was dissolute; he told his son to kill her, bring her heart; brother agreed slaughter the dog, let her sister go; the girl came to 12 robbers, cleaned everything up, hid; the robbers came back, swore not to slaughter the one who was hiding; fell in love with the girl like a sister; the monk found out sent an old woman with a poisoned shirt; the robbers hung a coffin on 12 oaks; the merchant's son came across a coffin, brought it to his place, put it in his bedroom; when the son was away, the parents found the body, took off his shirt, the girl came to life; her son married her; she dressed sexually, came to the inn where all her relatives were; told her story; her uncle and father were shot, she took her brother with her husband], 49 [] : 154-155, 190-197; Russians (Pskov) [the master left, leaving his daughter on the farm; the pop climbed to her bathhouse, she poured boiling water on him; he wrote to his father that she was walking; the master told his son to cut off his sister head; he killed the dog and let her sister go; she came to the robbers, became their sister; her brother found out that she was alive, sent a scallop and a dress; she shoved her scallop into her hair, put on a dress, and fell asleep right away; the robbers put her in a glass coffin, put it under an oak tree; the sailor hunted, saw the girl, brought her home, asked her mother to change her into a white dress; the girl came to life, he married her; she decided visit her parents, boarded the ship, the sailor began to bother, she threw herself into the water, swam to the shore, she became the old woman's chicken coop; by chance everyone gathered there, told; the father wrote everything to the sailor his estate]: Ploshchuk 2004, No. 53:139-141; Russians (Voronezhskaya, 1966, Nizhny Ikorets village, Liskinsky District) [Stepmother forces her husband to take her stepsons and then stepdaughter to the forest, father feels sorry for his daughter- beautiful girl. In the forest, she asks her to wrap her around an oak tree to cut it down, cuts off her hands and leaves. She comes to the forest hut, eats, hides under her bed. The owners return, call her, get to know their sister, live together, and the sister cooks for the brothers. The prince wants to marry a girl, marries and gets her consent. Baba Yaga sends a dress to a girl, she puts it on and dies. The brothers hang her glass coffin on a tree. The prince takes the dead girl, hides her in his room during the day, talks to her at night. Parents find it and give it back to the brothers. The groom suggests wearing a different dress. She comes to life when the dress is torn apart. They get married, the husband joins the army, the wife gives birth to a son. His letter is replaced by Yaga, saying that his wife will not be at home when he returns. The girl ties her son to her back and leaves. He asks for a drink, she bends down and the child falls into the water. She reaches out to him, they grow back. He returns to her husband, who realizes that Baba Yaga replaced the letters. She is killed, the prince calls his wife's brothers, they drink and walk]: Kretov 1977, No. 27:43-45; Belarusians (Grodno, Novogrudok district) [the queen died, the new one disliked her stepdaughter after the mirror told her that she was more beautiful; told the servant to go for a walk with her, kill her, bring her heart; he let the girl go, brought her heart dogs; the girl came to the palace in the woods; cleaned everything up; 12 queens returned, named her sister; the mirror again replied to the Queen that her stepdaughter was more beautiful; the queen sent a sorceress; she said to a girl who sells rings and rings; the girl tried it on and died; the brothers noticed the ring, took it off, it came to life; they told no one else to unlock it; the next time the witch came and prayed; the girl sent the servant to give her; the servant was bribed, brought a pin from the witch; the girl thought it was hers, stuck it in her hair, died; the brothers did not notice the pins, put the girl in a silver coffin, they hung it on a tree; the Queen found him, brought him home, hides it from his parents; once he accidentally took out a pin, the girl came to life; the girl's father also arrived at the wedding, she told him everything; he wanted to stretch my wife was on the harrow, but my daughter did not allow me; and I was there, drinking honey wine, flowing down my beard, not getting into my mouth]: Afanasiev 1958 (2), No. 210:123-126.

Caucasus - Asia Minor. Abkhazians [one hundred brothers have only and beloved sister Gunda the Beautiful, they feed her the bone marrow of mountain game; the brothers' wives envy her, ask her to leave the tower and eat with them, they put a ring in the island; G. swallows it, falls dead, the corpse is thrown into the forest; hunter Alhuz finds it, she coughs up the ring, comes to life; sledges drive evil wives out]: Inal-ipa et al. 1977:30; 1988, No. 13:82-86; Ossetians [Sanet runs away from Uaiga, throwing crest and pebbles, they turn into mountains, into forests; gets to a woman on the mountain, dies, is buried; Kulbadgus delivers to him, passes her off as son Aldar; at night she comes to life (a stuck wedding ring falls out of her throat)]: Byazirov 1958, No. 56:326; Georgians [the king has a daughter Agatha and a new wife; she pretends to be sick, tells her husband to feed her stepdaughter's meat; the servants brought A.'s clothes, smeared her with animal blood; A. came to the palace of nine brothers, secretly cooks and tidies; the brothers waited for her, made her sister; the stepmother asks the mirror is she more beautiful than anyone else in the world; the mirror replies that A. is more beautiful; the stepmother sends a sorceress to A., giving her poisoned resin; the younger brother managed to remove the poison from the girl's mouth; next time the stepmother sends poisoned grenade, A. saw through and died; the brothers left her in the coffin; the prince found the coffin, brought live water, resurrected the girl, their son; the stepmother sends the old woman again, she killed the baby, put a knife A .; her eyes were gouged out, the killed baby was given, driven away; the old man put her eyes back, she saw the light; the son grew up, the father comes to them without knowing who it is; the son put a bunch of rubies on his father, accused him of stealing; everything was clarified, the stepmother was tied to a horse, torn]: Kurdovanidze 1988 (2), No. 97:150-156; Armenians [the magic mirror tells the stepmother that her stepdaughter is more beautiful than her; she orders to take the girl to the forest and kill; the servant, having regretted her, leaves her alive, brings her stepmother a handkerchief smeared with the blood of a bird; the girl settled with seven brothers; the stepmother, having learned that the girl is alive, sent an old woman to her with the poisoned with a comb poisoned by an apple; after eating an apple, the girl died; the brothers put her in a coffin, hung her in a tree; the girl's fiancé wanted to bury her, the coffin fell, broke, the apple jumped out of her throat, the princess came to life; Upon learning that the stepdaughter is alive, the stepmother broke the mirror and burst]: Gullakian 1990, No. 709:35; Turks [seven brothers want a sister; the mother gives birth to a girl, the midwife deliberately hangs not a red flag, but a black flag; brothers think that a boy has been born, they leave; the girl grows up, her friends tell her about her brothers; her mother gives her a donkey out of ash, he brings her to her brothers; they do not understand who is cleaning the house; the younger one guards, finds her sister; brothers warn her not to let the fire go out; the cat extinguishes the fire, the girl comes to the old woman, she gives a sieve of ash and coals, the ash mark now reaches the house; the brothers dig a trap hole , the old woman's dev-son falls into her, is killed; an old woman comes, the cat brings her son's head, the old woman pulls out his tooth, pierces the girl's leg; the brothers bring her to their mother to bury the body; someone pulls out tooth, girl comes to life]: Stebleva 1986, No. 39:160-163; Turks (Istanbul, Ankara, Malatya, Kars, etc.) [the stepmother asks the moon (or the mirror) who is the most beautiful in the world and gets the answer that the stepdaughter; the stepmother makes the girl swallow the snake and it seems that she is pregnant; the father chases her away; she gets to the robbers who make her sister; the stepmother asks the moon (mirror) again; when she finds out that the stepdaughter is alive, she gives the girl poisoned cherries; the robbers revive her, but the next attempt poisoning succeeds; robbers leave the girl in the coffin; the prince finds him, brings him home, falls in love, the girl comes to life and marries the prince]: Eberhard, Boratav 1953, No. 167:185; Turks [younger the daughter of the padishah is 20, the middle 30, the eldest is 40; the youngest asks the father to marry them; he tells them to shoot a bow; the eldest's arrow hits the vizier's house, the middle one hits the mufti, the youngest is a poor man; the father drives her away to the poor man; when it's time to give birth and the husband is gone to look for a midwife, three fairies come in, calling the newborn Rose; roses will fall from her lips when she laughs, appear on the grass on which he will pass; if she cries, pearls will fall; R. has grown up, the prince married her; the woman in the palace also has a daughter Rosa; to get rid of her rival, she feeds R. salty food at the wedding, her daughter pulls her eyes out for a sip of water, replaces her; R. is left on the mountain in a basket, found by a clay digger, took her to him, began selling fallen pearls; she tells him to sell roses in exchange for his eyes; returns one eye, then the other; and false R. adorns herself with roses and therefore likes the prince more and more; the mother of the false R. told the real adoptive father that R. was a witch; he found out her talisman: a deer on a hill; he was killed, R. died, but from The deer's heart fell coral unnoticed; the imaginary R. gave birth to a girl who is actually a real daughter; the real R. told her husband in a dream where the talisman had fallen; he found it, the girl took it and disappeared; Peri took her to her mother's grave, she immediately came to life; the prince found them, the impostor and her mother were executed]: Kúnos 1901:30-41; the Turks [the padishah's wife asks the maid every day who is beautiful; she replies that the padishah's wife, the moon and she, are the maid; one day she replies that the grown-up daughter of Padishah's wife Nar-Tanesi ("pomegranate apple", GJ) is the most beautiful; three hunting brothers found her, agreed make her sister; the witch gave the padishah's wife two pins; dressed as a beggar, she came to the hunters' house and put pins into her daughter's head through a crack in the door; the girl died; the brothers put her in a golden coffin, hung between two trees; the prince found it, moved it to his room; when he went to war, his fiancée went there, saw the GJ, took out her pins, the GJ flew away as a bird; the prince returned and sick from grief; a bird comes to ask about him; every time the tree it sits on dries up; the gardener told the prince about it; the prince's young wife killed the bird, said it was her cat she bit; roses grew out of drops of blood; the gardener's wife brought one into the room, which turned into a bird again, the old woman pulled a diamond pin out of her head, the bird turned into a GJ {there is a discrepancy; it was previously said that the prince's wife pulled out both pins and the girl turned into a bird}; the old woman told the prince; he returned to the GJ, but chased the monkey; at which time GJ's mother came to kill her; the prince managed to return; married GJ and ordered her mother and wife to hang]: Kúnos 1913:174-181; Kurds [seven brothers ask the mother to put up a sieve if a girl is born; brother's wife women hang up a gun out of envy, brothers wanted a sister, do not come back; girlfriends tell a grown girl to swear by her brother, say that she has brothers; she comes to a house in the woods, secretly there cooks; her seventh brother lay in wait for her, they got to know each other; Luna replies to her uncle's wife that the sister of the seven brothers is more beautiful than her; finds her, throws the ring in the water, she drinks, dies; the brothers put the body in a golden box, allowed into the steppe on a camel; the padishah's son takes the ring out of her mouth, she comes to life, he marries her]: Rudenko 1970, No. 56:202-204.

Iran - Central Asia. Bukhara Arabs [a man has a daughter with his deceased wife and another wife; his wife asked to buy her a mirror, her daughter a shirt; the emir invited the man's wife to a feast; when she left, she told her stepdaughter to separate Jugaru from millet; sparrows did it; stepmother told her husband to get rid of his stepdaughter; he left his daughter in the steppe; she came to the house of 40 divas, cooked food, hid; the divas were amazed: how delicious it is a man cooked; on the third day, a diva hid, found the girl; the divas called her sister; the stepmother looked in the mirror, saw her stepdaughter, decided to kill; she came gave a potion, the girl seemed to die; her divas were not buried, and loaded on a camel and sent to the steppe; the shepherd and the emir met; the shepherd took the camel, the emir the girl, she came to life, he married her; the stepmother saw her stepdaughter in the mirror again; entered the kitchen was going to kill; but the emir went out and cut off her head]: Vinnikov 1969, No. 10:73-75.

Baltoscandia. Norwegians, Danes, Finns, Counselors, Lithuanians: Uther 2004 (1), No. 709:383-384; Swedes [stepdaughter is white as snow and blush as blood; the mirror answers stepmother, that the stepdaughter is the most beautiful; the stepmother tells the girl to be killed, but the sent let her go, bringing her stepmother the heart of an animal; the girl comes to the house of seven dwarfs (robbers, knights); they belong to like a sister; after learning from the mirror that her stepdaughter is alive, the stepmother comes by herself or sends someone else and gives her a poisoned comb, a lace, an apple; dwarfs save the girl twice, but the third time left in a crystal coffin; a prince finds her, accidentally extracts poison from her body, marries; her stepmother is punished]: Liungman 1961, No. 709:198-199; Icelanders [Vala is beautiful and evil; her daughter Vilfridur her more beautiful, she is called Völufehri ("more beautiful than Vala"); Vala took her daughter to the forest and left her; two dwarfs came out of the stone; allowed her to live with them, asking her not to wake them up - they have a bad dream; and no one open the door; Vala asks her magic mirror; she replies that Wilfridur has dwarfs; Vala came to the stone, persuaded her daughter to stick her finger through the crack to put her grandmother's ring on him, cast a spell that caused the ring to clench on her finger; the dwarfs found the same gold from which the ring was made, and when it came into contact with it, the mirror again tells Valais that her daughter lives with dwarfs; Vala persuaded her daughter to stick her leg in to wear her great-grandmother's gold shoe (the same as the ring); for the third time, Vala brought a belt with a spell that only king Germany will be able to remove it; the dwarfs transported Wilfridur across the sea and left it on the shore; after blowing, they raised a storm at sea so that the king of Germany, who was swimming nearby, would land; he took off the girl's belt and she came to life; found the dwarfs dead - they were exhausted because they blew so hard; Wilfridur agreed to marry the king on the condition that he would not take anyone to the palace without her advice; Vala sent her husband whose name is Raudur (B.E. Rother) to Germany to kill his daughter and bring her curl, tongue and some blood; he sailed, persuaded the king to leave him for the winter; Wilfidur is giving birth hard; R. told the king he could help flew out the midwife to go out; cut off the baby's ear, put it in his mother's mouth, and threw the baby out the window; the same with the second birth (he put his severed toe in his mouth); the third time, his finger; the king allowed take his wife to the forest; R. ordered the servants to bring her curl, tongue and blood; they brought the dog's tongue and blood; Wilfriedour came to the hut and the owner sheltered her; at this time, in the herds of the king of loss; he, taking R., goes to the forest to find the predator; they got lost and came to the house where Wilfidur lived; the owner let the king in, and R. only on condition that he tell his story; the owner ordered the ring to stab the narrator if he would lie; he had to confess everything; with the king's consent, the master put R.'s head into the boiling pot; there was a queen in the next room, and three children in another room; one boy had no ear, the other a finger, a girl has a toe; this man picked up the children when they were thrown out the window; when the girl grew up, the owner of the house married her]: Poestion 1884, No. 19:152-166 (reprint of the first part, by Rittershaus 1902:118-123 in Sutrop 2018:421-426; according to one option, Vala pursues her daughter at sea and she turns her into the ugliest fish); Estonians (Karksi) [the queen dropped a drop of blood in the snow; gave birth to a beautiful daughter; died; stepmother asks the mirror who is more beautiful; the mirror replies that stepdaughter; stepmother tells her stepdaughter to be taken to the forest and killed; her servants let her go; she came to the house of seven dwarfs; (the end is crumpled; they try to poison the girl with a pin, a belt, and finally an apple; dwarfs put the girl in a glass coffin until she wakes up]: Sutrop 2018, No. 12:957; oriental The Sami [the merchant is dead, his daughter is more beautiful than her mother; the guests say this; the mother drove away the guests and daughter; the daughter came to the weird's house, hid; freaks: if a girl, be our sister; she went out; the mother found out where her daughter was, sent poisoned pies with the old man, the dog ate and died; then she sent poisoned clothes; the freaks put the girl in the coffin; the prince saw her, brought the coffin to his mother; she the girl was stripped and she came to life; the prince married her]: Kert 1961, No. 51:207-208; Karelians (Kalevalsky District) [the old man's wife died, he took Syuoyatar, from that two daughters; she tells the old man to take him away daughter in the dark forest; a girl came to a house where three men live; washes and tidies; they take her as a sister, tell no one to let anyone in; S. sends a maid to give poison; the girl does not take it; sends a poisoned shirt; the girl wore for the holiday, died; the men left it in a glass coffin; the prince found it, brought it to him; the healer tells the king about everything, he takes off the girl's poisoned shirt , burns, the girl comes to life, the prince marries her; her brothers (three men from the forest house) were taken to the palace]: Onegin 2010, No. 46:413-415; Karelians [wife gave birth and died, husband took another; she asks the poor if there is anyone more beautiful than her; they say that the girl in the cradle is more beautiful; the woman put the baby in a box and put him on a pole; the beggar took it and brought it to her; the girl grew up, beggar died; she came to the house of 8 men; washed everything, cooked everything; so for a few days; the brothers promise to consider her younger sister, she opened up to them; when they left, a three-headed serpent crawled in; the girl told him open her mouth, promised to feed her; put hot stones in her mouth, poured water, the serpent died; the same with 6-, 7-headed snakes; when the brothers were away, the stepmother sent a poisoned shirt; the girl put on and died; her brothers placed her in an open coffin on a pole; Popovich found the coffin and brought her home; began to lose weight; when he was not in the room, they found a girl in the coffin, the shirt was thrown into the fire, the girl came to life; asked The brothers have permission to marry; stepmother came to harm her but stepmother was shot]: Rausmaa 1972:5-7-511 in Sutrop 2018:624-626; Veps [blind bride looking for a groom: one is old, the other stingy, the third is married; the bride "sees" the needle at the doorstep (laid in advance); the matchmaking took place, but the deception is revealed; the brother receives a letter to the army about his sister's alleged bad hanging, tells her to kill her, but instead of her, a dog is slaughtered; her sister does not regain consciousness for many days, she is considered dead, put in a coffin, taken to the forest, hung from a tree; Ivan Tsarevich notices the coffin with the beautiful woman and brings her home; she comes to her senses; wedding]: Onegin, Zaitseva 1996, No. 93:208; Latvians [Stepmother hates her stepdaughter for her beauty, tells her servant to take her to the forest, kill her, bring her eyes (heart). A servant kills a dog instead of a stepdaughter. A girl comes to see dwarfs. They're taking her into their family. The stepmother finds out that her stepdaughter is alive and tries to poison her. Dwarfs revive it twice, they cannot revive it the third time, they put it in a glass coffin, which is placed on a pole (also: they hang it from a tree). One day the coffin falls and breaks, the poisoned piece falls out, the girl comes to life. (Also: the prince takes the coffin to the palace. One day, maids, intending to wash the deceased, take off the poisoned ring (dress). Stepdaughter comes to life, marries a prince)]: Aris, Medne 1977, No. 709.I: 313.

Volga - Perm. Marie [Dead girl: father tells her daughter to be slaughtered and brought her liver; she escapes and lives with 12 robbers; the sorceress poisons her three times (with a handkerchief, gloves, ring, etc.) .); the girl is put in a glass coffin, the prince sees her and falls in love, takes her home, she comes to life; usually in contact with a "handless"]: Sabitov 1989, No. 709:41-42; Mordva (Erzya): Evseviev 1964, No. 37 [the girls went for berries, got lost alone, went into an empty house, cleaned it; thieves live there; the elder: let her be a sister; she became a mistress; Baba Yaga found out, tied the girl's girdle, she died; his thieves untied, the girl came to life; the same - necklaces around her neck; earrings; thieves put the girl in a silver coffin, hung her on a pine tree; the master and his son saw the coffin, took it off, took off their earrings, the girl came to life, the master's son was on her married]: 266-267; Pomerantseva 1973 [Maskaev 1967:272-282; the evil wives of the two brothers do not like their younger sister Duboglo Pichai; kill a stallion, accuse DP; pour hot wax on her in the bath; brothers they leave DP in a coffin in the forest on the platform; Virtyan finds him, his mother melts the wax, the DP comes to life; gets married; the impoverished DP brothers come, stay with his sister]: 5-13; Kazan Tatars (1 entry ) [the queen pricked her finger; wished her daughter beautiful as blood; gave birth; when her daughter was 16, died; the king remarried; the stepmother envies the beauty of her stepdaughter; aims to kill her; the servant left her in the forest; she came to dwarfs, became their sister; the stepmother asks the old woman if she is more beautiful than anyone else; she replies that there is a girl a thousand times more beautiful; the old woman came to the princess, gave an apple, she tried it and fainted; woke up; the stepmother saw in the mirror that there was a girl more beautiful than her; the old woman brought the princess a poisoned dress; she dressed her and lost consciousness; the dwarfs left her in a glass closet; soldiers were walking and becoming to rip off her dress, the princess came to life, the Tsarevich Colonel saw her, married her; invited her stepmother to the wedding, gave her poisoned gold shoes; she put it on and died]: Zamaletdinov 2009, No. 53:187-189; Bashkirs [two brothers and their sister Gulsasyak live; the brothers hunt, they will not get anything; then they wanted to hunt for their sisters's happiness; since then they have begun to bring a lot of game; the brothers' wives envied G., left her in the bathhouse into a boiling pot; they said she fell there by herself; the brothers left the coffin in the cemetery without covering it with a lid; two bags of wheat for birds nearby; an old woman from another village wonders where her geese are like this every day they are full; her son sailed in the boat for geese; looked into the coffin, there was a living beauty, he married her; the brothers became impoverished, came to their sister to beg, did not recognize her, but she recognized them; she talked about everything; The brothers burned their wives alive; stayed with their sister]: Barag 1989, No. 72:349-351.

Turkestan. Yellow Uighurs (Mongolian) [Edeel and Deeldeel are married, but they bring the best furs not to their wives, but to their sister Erdenedondog; they decided to kill her and offer a game: swallow the ring and take it out of the back of her head; pretended to be successful; the sister swallowed it, choked and died; the brothers wrapped their sister's body in cloth, put it in gold, silver and iron coffins, attached the caught deer to the horns, and they let him go; elderly spouses lived on the seashore, a deer came to them; a little girl was in the coffin; she grew up quickly and married Khan; gave birth to a boy; brothers came but did not recognize her sister; she told the adoptive mother, when the brothers came again, to call the babies nephew E. and D. and their sister's son; brothers ask wives if they even die from a fast horse or from a sharp knife; one dumped blame for another and said they wanted to die from a horse; they were tied to 16 horses]: Luvsanjav, Travers 1988:103-107 in Sutrop 2018:172-174.

Southern Siberia - Mongolia. Khakasy [Pokhta-Kares was killed by Hydat Khan; his younger sister Pogana-Aryn hid; I read in her book that Lunar Khan's daughter Ai-Aryg or Solnechny's daughter has the means to revive the dead Hana Kyun-Aryg; dressed as Pokhta-Kares, she married these girls; when she lay down in one, then on the other, she stuck her sword together and the girl; Kyun-Aryg had a gold-handle whip and a golden shawl, they revived the PC, began to live with two wives; Ai-Aryg disliked the PA, turned her into a hare, she ran away; the PC could not catch up with this bunny, but then caught her in a noose and his sister took on the human image again; he lodged her in a taiga hut; AA tracked her down, came, invited the PA to look in her head, poured black lead into her ear; the PC did not notice her sister's wounds, put it in a coffin, tied her to a tree; Hara-Khan's son Hara- Pidekey found her, brought her home, the shaman kamlal, his assistant spirits extracted lead, the PA came to life, HP married her; her brother was looking for her for a long time, arrived when her little son was at home; HP asked him to show how his mother he lulls him to sleep; he repeated the song, it says everything; a joyful meeting between his sister and brother; Ai-Aryg was tied to the top of the tree, a fire was lit below; Pokhta-Kares asked Kyun-Aryg for a lavish wedding; everything good]: Torokova, Sychenko 2014, No. 11:130-135; Dagurs [three wives are annoyed that her husband loves her sister and shares property with her; the older two offer her to catch a bone with her mouth, stuff a bone into her down her throat, she loses consciousness; a coffin with her body and rich gifts is being taken to bury, the chain broke, the poor couple brought the coffin to the house, found the girl; put her in a can; the neighbor's son saw, decided to marry; after the wedding wife is silent, he hit her, the bone jumped out; the woman's brother accidentally entered that house, everything was clarified; the sister said that the third wife was not to blame; the two husbands offered to choose execution; the eldest asked to tear it apart with four horses, the middle one hanged herself]: Stuart et al. 1994:136-137.

Western Siberia. Forest Nenets [the old man took two wives, they hate his daughter named Atpeshelakha ("Like a Swan"); they tell her to crawl into the plague on his back with his mouth open, throw a hot thimble in her mouth, she dies; the old man dresses A. in festive clothes, puts her on sledges, tells the old deer to take her; he stops at the camp, the girl is married; the mother-in-law is surprised that the daughter-in-law is always silent, hits her on the back, she regurgitates her thimble, leaves, tells her father everything; he tears his wives in half]: Turutina 2004:43-44.