Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

K25a5. Two brothers and virgins are birds. 36.37.39.

The older brother is a hunter, the younger brother (rarely a sister) is at home. When he learns that bird girls are coming down to the youngest, the elder teaches the younger one what he should do so that the elder poem

al makes one of them a wife. The wife finds feather clothes and flies away (often the younger brother gives them to her in simplicity), the husband goes in search.

Verkhoyan Yakuts, Evenks of the Baikal Region, Far Eastern (Zeisky, Amur) Evenks, Evens, Nanais, Udege, Tundra Yukaghirs.

Eastern Siberia. Yakuts [(=1964, No. 55:188-191; replaced in the 1860s by Khudyakov: Verkhoyansky collection 1890:74-80); The elder brother is the hunter Uchugei Uduyeen (Good Yudiyan), the youngest is a homebody Koo h ae'an Khodugur (Skinny Khodugur); seven white cranes (Siberian cranes) began to fly in and play with the XX; the elder brother caught one Siberian bird and married her; soon she found her feathers, turned into a Siberian rod and flew away; HUW flew to the cloud, found his wife, wiped off all her feathers and burned her, causing her to die, losing her hidden soul; then he flew to the heavenly shamans: to the daughter of the Pleiades, the Shy Shaman, to the daughter of the Sun, Kg/Gelldyin, a shaman, and to the daughter of the Moon, a shaman with the Moonlight; promising to marry a shaman and disguise his wife in his clothes, he forced them to revive her; the shamans, seeing the resurrected woman and mistaking her for HUE himself, flew to heaven; HUG returned home with his wife, healed richly; XX became a strong hero; (retelling in Sivtsev, Efremov 1990:176- 181)]: Ergis 1974:224-225; Evenks of the Baikal Region: Voskoboynikov 1967, No. 9 [Letylkack stays at home while her older brother is hunting; swans arrive twice, drop their feathers, tell them to feed them, they scratch her face, fly away; L. lies to her brother as if she had scratched herself; he hides, grabs the plumage of one of the swan girls, takes her as his wife; she gives birth to a son, finds her plumage, flies away with her son; husband finds his wife and son; when the swans bathe, steals his wife's clothes again, she has to return to him; she finds her plumage again, flies away forever]: 33-35; (cf. Titov 1936, No. 60 (many unclear places; the text is clearly borrowed and not fully understood) [two guys learned to read and write, that bird was eaten; their younger sister's merchant husband ordered them to be brought in; she admitted that he wanted to carve a duck out of their bellies; they ran away; three doves became girls on the shore; one of the guys hid the youngest's skirt; she showed the way; the khan tells me to identify that girl among the three doves; she says will be middle, he will wave his wing; the khan gives him the girl, tells him to bake bread; they run away; the swan is chasing, they have become fish, the swan has returned, the khan sent the bear, he sees the house, they pray in it; the khan is chasing themselves; they returned to their land with a broken wing]: 205-207); Evenks {no affiliation specified to be exact} [Nivanikan hunts, Kukeki does the housework; three women go down from the sky, they comb K.'s hair; N. watches for women, hides a pair of silver wings; his wife asks K. to return them, for which she gives what K. did not eat; it turns out to be a deer stomach; N. kills K., goes to look wife; an old woman sends him to her sister; she tells him how to reach the place where his wife is now; he runs an ermine past a kite that covers the sun; after killing two deer, he throws them at two bears to the sides of the path; throws a comb on the rock, it becomes a ladder; after killing two goats, he throws them to two wolves, they let it through; a long-haired woman comes out, N. kills her; returns his wife; K. revives at home; he brings N. to the hole, N. falls into the underworld; two girls take each other's needle, N. breaks a needle, gives each half; the same with boys quarreling over an arrow; the old woman asks Whether he puts his pillow to the mountain or to the shore; N. replies that he is grief, wakes up at home; digs a hole under K.'s bed, he falls through, kills girls and boys, says that he does not return to the shore]: Voskoboynikov 1960a, No. 11:79-83; Evenks on the See River [Torganay hunts, his younger brother Chanykoy is sitting at home, dirty; T. is surprised that he has become clean; C. admits that two swans -girls wash and comb it; H. grabs one, T. hides her clothes, marries her; three days later, the wife with her clothes and C. disappear; the three-headed eagle tells him to go west, catch a wild deer with with a broken horn, a silver bridle; on it, T. comes to the foot of the mountain, turns the deer into a stump, himself into a child; the eagle brings him to him; T. ties himself to his leg, so he gets to the top of the mountain; finds his young son, he is nursed by Chirkumai; his mother and her sister go down, T. cuts his wife's plumage with an ax, his sister flies away; their son Huruguchon wants to marry the daughter of the Sun; her one-legged, one-armed Avasi guards; he eats half a berry with half a spoon; H. flies in like a fly (the text breaks off)]: Voskoboynikov, Menovshchikov 1951:185-191 (similar text in Vasilevich 1966, No. 15:263-267); Evenks (Far Eastern?) [Erindia the hero is the elder, the fool Torganandya is the younger brother; in the absence of E., two female birds arrive, T. drives them away; E. hides, grabs one; E.'s wife asks T. to get her hidden in the tree wings, gives toys for it - dog feces; flies away; E. comes for her, where the jay makes child E. and that woman cry for his mother to come; E. grabs his wife, hits, returns]: Varlamova 2004, No. 4 : 146-164; Amur Evenks [Tenenge hides sika deer from hunters {roe deer in a 1987 publication}, he promises to help; tells you to go to the lake, geese will fly there, shed their wings, we must take it the best; T. takes wings, fights a goose girl, wins; she gives birth to a child, calls him to her parents in the upper world; her father tells 1) to collect the flour he once scattered; the deer shows place, tells chipmunks, birds, squirrels to collect; tells T. to go to the lake, there is an elk, give him moss, T. climbed his moose on his horns, they have become the ground; two boys shoot a crossbow, catch the arrow of one T. with his mouth ; these are his sons; 2) find the prison lost by his father-in-law; the deer shows how to find it; T. hits the huchen with a spear, he hits his tail, T. fell into the water, died]: Bulatova 1980:102-104 (=1987, No. 7:125-128); Evens: Danilov, Danilova 1991 [when the land was born, the three brothers met the old man, he began to cough; younger Matthele laughed, the middle Oyine grinned, the elder Inkenmel cried with pity; the old man told him to become the owner of the middle land, the ancestor of the Russians, O., the ancestor of the Yakuts, the M., the Evens, they are the poorest and most helpless; the horse tells the starving O. to put his snare on partridges and hares, then put up a fishing net; O. rode a horse down the river, the wolf began to eat the horse from behind, then ate everything, told him to ride it; M. and I. live together, I. goes hunting, at which time three come women cooking and cleaning; I. stayed on guard, saw white birds fly in, shed their plumage, became women, he hid the wing of one of them, Gevak; one day she gave M. a gold ball, for which he gives her the wing hidden by her brother, she flies away; I. tells M. to bring poplar and bird cherry, tells them to become golden sticks and skis, goes to look for his wife; a few years later he sees an iron bird that he lurks the cradle; I. became a mouse, crawled, grabbed the wing, all the dancing women disappeared, G. was left with the child; she tells I. to pour the mountain, make a clearing so that the child has pine nuts, berries, tells make a lake, I. does everything; the wife orders to take the dry tank, jump over the hole so that I. pierces the dry trunk; as it happened, she burned the body, was left alone; the son grew up; the father's head tells her shoot, son shot, I. came to life, caught up with his wife, hung him on larch; shot into the sky, 20 swans and cranes descended, swans became deer, the first crane was Kholuk, G.'s sister, she began to live with I.; ( the story ends)]: 6-18; Dutkin 1980a (Allaikhovsky District of Yakutia) [Umchegin is an older brother, hunts wild deer, Buyundya is the youngest, stays at home; sees seven swans fly in, skins off feathers, become girls, play ball; do not tell B. to tell his brother about them; B. knits knots on clothes, but still forgets; W. guards, swans notice him, fly away; when the swans arrive in fourth time, W. hid well, hid one of the girls's skin and clothes; married her; she offers B. to play ball, gives him the ball for B. giving her her her clothes hidden in a hollow driftwood; flies towards the midday sun, telling W. to tell W. that she is pregnant; W. goes in search; sits on the ground, digs a little, there is a plague, an old woman in it; gives water, meat, taking them out of her sleeping bag; W. does not drink, does not eat, hides under clothes; the hidden disappears, he is full; the old woman sends to her older sister, the same place; she gives a plaque, you have to point it to the sea, it will freeze, you can cross the ice; W. ran over with an ermine; seven girls play there, a bird nurses one child, tells him that his father has come; the girls beat her, they do not believe her; W. found, burned his wife's skin; the wife and the bird have become girls; the sea they stepped over one step; there are only bones from B.; U. revived it with living water]: 111-117; Lavrilje, Matic 2013 (Tomponsky District of Yakutia, village. Poplar) [Irkanmel hunts, his younger brother Oyinde cuts prey at home; sees 7 Siberian birds go down, take off their wings, turn into girls, play, fix the chum, clean up, cut deer, they promise to return tomorrow; the same the next day; on the third day, I. hid, hid the wings of his older sister; she became I.'s wife; asks O. to find and give her wings, promises to make him various garments; he agrees only when she gives the yala; the girl puts on her wings and flies away; I. went in search, telling Julia not to take O. far from home; turned into an ermine to it is easier to run; having become a fish, he swam across the sea; on the other side, the Siberian birds are dancing, and the bird tells the baby that his father is I.; tells I. to become a mouse, grab his wife by the braid when she feeds the child; I. grabbed his wife, lives with her, then decides to return home; fires an arrow across the sea, the sea froze, they crossed with the deer; I. cut O. and yula in half, a handsome guy and a girl appeared, married]: 119-158; Lebedeva 1981 (Momsky District of Yakutia, 1963): 40 [Irkanmel is the elder brother, Sulerken is the youngest; S. sees three swans shed their wings and become girls; helps I. steal the wings alone; one day she deceives S., takes wings, flies away; a year later, the swans fly again; I. turns into an ermine, steals wings, returns his wife; throws wings into fire], 144-150 [Swan girls fly to Omcheni's yurt; O., with the help of his younger brother, steals the wings of one of them; she gives birth to him a son, persuades her younger brother to return her wings, flies away, carrying her son; O. in the form of an ermine, chases; finds his son's cradle; a wife appears, he throws his wife and son into the fire, two birds fly out of the fire; the wife reports that they are flying to Father Buscan Burai; "Omcheni quickly he made a bow and arrow for himself and shot up, and he sat on top of the arrow. The arrow flew to the sky and hit it and fell back near the fire. Omcheni broke two eight ribs. He was lying near the fire, poor man"; a bird (his wife's younger sister) flies up, raises O. to heaven through a hole; he meets his father-in-law, returns his wife and son]; Novikova 1958 (=1987:82-84) [Wyndya He sees three women bathing on the lake, taking off their golden wings; she creeps up with the mouse, hides her wings, does not return her younger sister; then she gives one wing, she flies away, but returns to W.; he comes to live with her on the seashore; men want to take possession of the beauty, tell W. bring 1) a bear, 2) a spotted bear, 3) a colorful seal; he does tasks; 4) build a house overnight; the wife says that we have to run now; floods the village with water, gives U. one of two wings, both fly to the lake and live there]: 48-50; 1987 [Buyundya sees seven swan girls playing ball on the lake; he ties knots on his clothes to remember and tell his older brother Umchegin at home, but forgets; for the third time W. hides himself, but the swans notice him, do not take off their wings; on the fourth W. hides the clothes of one Swan; takes the girl as his wife; she gives B. the ball, for which he says where her wings are hidden, she flies away; W. follows her; meets one, the flood to another, an old woman; the second gives a plaque freezing the sea; W. runs across to the other side with an ermine; seven girls play ball; a bird nurses a child, sings that his father has come; W. finds out from the bird where the bird's skins are hidden, burns the skin wives; the babysitter became a girl, all three returned home; W. revived B. from bones]: 51-58.

Amur-Sakhalin. The Nanais [Latherken is the younger brother, Mergan is the elder; M. went hunting, L. sees seven swans, invites them to go down; they took off their swan clothes, combed them, washed L., ordered M. to answer that he did everything himself; M. does not believe it, L. tells us how it happened, M. tells me to stick his finger in the hole on his younger sister's robe; M. hid her swan clothes; six pudines flew away, M. married the seventh]: Medvedev 1992:149-151; Udege people: Lebedeva et al. 1998, No. 25:197-203 [while her older brother is away, a bird girl flies to the younger Latige, takes off her wings and claws; he sews her clothes to his own, her elder brother grabs her, hides her birds' clothes in a box; while her husband is away, her son cries, wanting his mother's clothes; she takes her clothes, flies away with her son, the husband shoots his son's little finger; sends her son to the bird wife a decoy duck (given by an old woman), grabs his wife, rips off, burns her birds' clothes; when they returned, L. stuck to the door (because he ate good meat, not bad meat, as ordered); they revive it]; Nikolaeva 2003, No. 5 [Lektige lives with her younger sister; she can't sew; someone washes, sews, embroiders in L.'s absence; L. waits for a duck woman; grabs, hides her feathers; one day their son cries; sister L. says he is looking for his mother's duck clothes; the mother takes her clothes, flies away with her son; L. goes in search; the old woman says that a woman with a child stayed with her, must be on the red lake; L. lures her with this old woman with a decoy duckling, catches her; she agrees to throw off her feathers, he burns them; at home, her sister stuck to the door; says that L.'s wife's seven sisters ate all the supplies]: 38-41.

SV Asia. Tundra (?) Yukaghirs [(resume); the eldest of the two brothers steals the wings of the youngest of the seven swan girls; the youngest secretly returns her wings, she flies away; the eldest goes in search, two old women help him reach the lands of his wife's parents; he returns home with her, lives richly]: Gogolev et al. 1975:242.