Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

K27z2e. Lost items and a meeting at the end, ATU 434.

.14.15.29.

When meeting (sometimes not in their original form), a young man or girl takes some items (jewelry) from another. One of the people I meet falls ill. A new meeting leads to the healing of the sick person, the identification of objects and the wedding.

Arabs (?) Morocco and Algeria, Arabs of Egypt, Catalans, Portuguese, Sicilians, Turks.

North Africa. Arabs (?) Morocco and Algeria [the king keeps his beautiful daughter locked up; a merchant walks in front of the castle, she buys bitterness seeds from him; flowers grow from them, black and white birds fly in and pluck them; To keep the birds away, the princess throws one piece of jewelry after another at them while nothing is left; the bitterness is so great that the princess falls ill; she asks women to talk about their own concerns, but her bitterness always seems more bitter to her; finally, a black slave tells how she grabbed the tail of a camel, which sank into the waters of the river, ended up in a palace where a white bird became a prince and a black bird became a prince and a black bird his servant; the prince opened the box containing all the jewelry the princess had thrown; the princess followed the black woman; married the prince and the black woman married his servant; they remained in the spirit world]: Nowak 1969, No. 120:134-135 {this is a retelling of an Algerian text from Filleul de Pétigny 1951:210-222; how much Moroccan looks like it is is not clear}; Egyptian Arabs [girl throws at a young man ( of a supernatural nature) a comb and he falls in love with it; comes to treat him]: El-Shamy 2004, No. 434:216.

Southern Europe. Catalans (including Mallorca) [the prince turns into a bird and takes away items that are most expensive for the princess; with the help of a hero, the princess comes to the prince's country, destroys what is imposed on his spell and becomes his wife]: Oriol, Pujol 2008, No. 434:99; Portuguese: Cardigos 2006, No. 434 [the princess got lost in the woods (she went to look for her lost handkerchief, doll, flowers, ran after an animal or a person); meets a prince (he finds her or she); he gives her (or she to him) some objects (a glove, a handkerchief, a ring); she comes to the palace; heals another a princess (or two princesses), her abilities are being known, she is asked to treat sick people; she comes to the sick prince herself; the prince and the princess meet, she sees the objects he has she is missing, and shows the rest she has, which complements the kit; tells who she is; the prince is healed]: 105; Pedtoso 1882, No. 7 [the flower delivery man shouts, "I sell troubles"; the Queen sent the maid of honor to buy flowers; soon after a rabbit appeared in the garden; the queen told the maid of honor to catch him; she caught and tied the queen's sash around her neck; the rabbit disappeared; then the same thing, a handkerchief; a gold necklace with a portrait king; the queen (hereinafter referred to as the princess) fell ill; the doctor said it was because of love; everyone tells her stories in vain; the old woman tells another that she will now go to tell; on the way she saw how - a donkey with golden pack baskets appeared under the roadstone; sat on it; someone's hands led the donkey down the steps to the underground palace, where the table was laid; in the morning a rabbit appeared and became a prince, he combed his hair in front of the mirror and ran away again in the form of a rabbit; the old woman followed the donkey and found herself on the ground; after listening to the old woman's story, the princess ordered her to be taken to that palace; when they entered, they came across corpse; the princess sprinkled water on it, Prince Charming came to life; then all the hands that used to serve food, etc., became human; prince: preparations are underway for the wedding of a Neapolitan princess; - But I Neapolitan princess. - So I'll marry you; wedding; the old lady asked me to bring her home, she was generously rewarded]: 29-33; Sicilians {is there also a story in mainland Italy, according to it is impossible to determine the index}: Pitre 1991, No. 13 in Uther 2004 (1), No. 434:261.

Caucasus - Asia Minor. Turks: Eberhard, Boratav 1953, No. 93 [the princess falls in love with a pigeon bringing her jewelry; a pigeon carries jewelry; a girl falls ill from love; she tells you to build a bathhouse in which everyone can come if she tells a story; someone says that he saw a young man who takes the form of a dove; a princess finds a lover and lives with him; shortly before the birth of a child, she becomes his lover's mother's maid; he comes to her at night; burns pigeon vestments; other pigeons throw themselves into the fire; the spell is broken]: 106-107; Walker, Uysal 1966, No. 11 [the dove carries away The princess first has a needle, then a thimble; the girl falls ill from grief; one of the doctors recommends building a bathhouse that anyone can come to if she tells a story; most of them are not interested in the princess; the old woman sees a caravan loaded with goods and food descend under water into the sea; the old woman grabbed the camel's tail, went down too; wanted to eat something, her voice forbade her; a pigeon flew in, plunged into water, became a young man; the same next, only 200-300 young men; the last was the padishah; he took out his needle and thimble: how beautiful are the hands that held them, let everyone cry; everyone cried, and the camels laughed; when the old woman went ashore, she found herself in an unfamiliar place and came to bathe in the bathhouse where the princess listened to the stories; the princess asked the old woman to tell the story every day; then asked her to be brought to those camels; the princess became the wife of the pigeon padishah, and the old woman returned to the shore; when the princess is ready to give birth, her husband tells her to go to his parents; if the pigeons find out, they He and her will be killed; he himself is Shimsi Bani ("giving life"), the son of an earthly padishah; at first his mother-in-law did not recognize his daughter-in-law, but then overheard her talking to a pigeon that had arrived; when SB became a young man, he He ordered his feathers to be burned, but so that he could not throw himself into the fire, where some force would pull him; he was a baby kidnapped by the fairies, their witchcraft in feathers; the feathers burned down, the SB married a princess, inherited the possessions of his father and wife]: 104-111.