K33d1. Hidden in a flashlight, ATU 510B*.

.13.15.17.22.23.27.-.31.

The young man does not know that a beautiful girl is hiding inside an object brought into his house.

Sudanese Arabs, Italians (Emilia Romagna), Arameans, Khmers, Santals, Oriya, Tamils, Hungarians, Bulgarians, Macedonians, Albanians, Russians (Karelia, Ryazan), Adygs, Chechens, Georgians, Armenians, Turks, Persians, Icelanders.

Sudan - East Africa. Sudanese Arabs: Al-Shahi, Moore 1920, No. 14 [the poor man's wife went to her sister to get something to eat, but one day she closed the door in front of her; they went to live elsewhere; the woman spent time with her wives and the Sultan's servants; three hawks flew in, the women guessed that it was perfume; the Sultan's wife asked for a wise and powerful son, the minister's wife a son as beautiful as the moon, the poor man's wife a daughter, who, if she cries, it rains, if she laughs, sapphires fall, if she steps, grass grows; another sultan heard this, got married; when the girl reached marriageable age, she was sent to the Sultan in accompanied by an aunt who also has a daughter (she closed the door in front of her sister, but then came to her and stayed when she found out that she was held in high esteem); on the way she gave her niece a drink in exchange for her eyes; left her in the desert blind; she was picked up by a woodcutter; he already has 7 daughters; when the picked one cries, it rains, when she laughs, jewelry falls; she asks the person who picked up to buy her material; she made a doll, told her to exchange for the palace in front of her eyes (there is the Sultan's wife instead of her aunt); she made another doll, hid in it, her adoptive father brought her to the palace, the Sultan took it for himself; three nights she goes out and cleans it in his room; he cut his finger on purpose to stay awake; finds a girl; everything is clear; his aunt and her daughter were torn apart by three camels], 28 [the sultan went to other parts; placed his daughter in a golden cow with everything you need; gave the cow to another sultan for preservation; a cow in the room where his son eats; the girl secretly goes out and eats everything; the Sultan's son hid, grabbed girl; wedding]: 95-98, 143-144.

Southern Europe. Italians: Calvino 1980, No. 54 (Emilia Romagna: Bologna) [=Kotrelev 1991:53-56; the king sits on the black throne (a sign of anger; sitting on white, if in a good mood, on red - if not, not this) and asks the daughters how they love him; the eldest replies that she loves her father like bread, the middle father like wine, the youngest is beautiful and kind like salt; the king orders her to be killed in the forest, but his wife hides her daughter in a silver candlestick and tells his servant to sell it; the prince buys a candlestick; every night it turns out that the food has been eaten by someone; he hides, finds a girl, says he marries candlestick; a beautiful woman comes out of it in the church; her father-king is served salt-free food at a feast; he is ashamed]: 172-175; Straparola 1569, favola 4:27-33 in Cox 1893, No. 200 [Prince of Salerno Tebaldo promises a dying wife to marry only someone who can fit her ring; his daughter Doralice accidentally wears a ring; T. wants to marry her; the nanny hides D. in a dresser with clothes and jewelry mother, gives an elixir that allows her to go without food for a long time; the father sells a dresser, a Genoese merchant bought it, sent it by ship to Britain to King Genese; he put it in his room; D. secretly goes out, cleans everything up, puts roses on the bed; G. hides, finds D., gets married, they have two sons; T. guesses that his daughter was in the chest, comes unrecognized to his daughter, promises gifts if she allows he spends the night in the nursery; kills children, puts a bloody knife on D., runs away through the window himself; in the guise of an astrologer, he says that the killer is the one who has the knife; D. was buried up to the chin and began to feed him to she suffered longer; when she returned to Salerno, T. talks about everything to the old nanny; she arrives in Britain, talks about everything, D. is released; T. is taken to Britain, torn into four pieces hot mites, meat was fed to dogs]: 401.

Western Asia. Aramei: Belov, Wilsker 1960 [when she dies, the wife tells her husband to marry a girl her shoes fit; they only fit her daughter, the father wants to hug her; the daughter hides in the chest, the father sells it, Pasha buys; in Pasha's son's room, a girl comes out of the chest every morning, cleans up and cooks; a young man waits for her, marries her; her father is executed; she gives birth to a son and daughter with gold and silver curls; The housekeeper bothers her; when refused, accuses her of attempted adultery and, after killing her son (and daughter?) , in infanticide; Pasha orders his wife and children to be taken to the mountains, kill; servants bring bird blood; a woman washes the bodies of children at the spring, they come to life; a castle appears; a golden ring fulfills any desire; a woman's son Chelenk-Afdal gets a beautiful woman; Pasha arrives, everything is explained, the housekeeper is decapitated]: 405-411; Bergsträsser 1915, No. 14 [when dying, the wife tells her husband to marry a girl who her shoes will fit; they only fit her daughter; she ordered a chest for the carpenter, hid in it; not finding her daughter, the father sold the chest, the prince bought it, put it at home; someone eats his half-eaten food; prince he waited for the girl; but the prince already has a fiancée, the daughter of a vizier; when the prince left, she and her mother found the chest, beat the girl, threw her out the window; she was picked up by a man, his mother was leaving; prince returned and fell ill; the girl sent him food and put a ring on the plate; everything became clear; the vizier's daughter and her mother were burned]: 47-49.

Burma - Indochina. Khmers [a herdsman named Horse Apples says every time he goes to herd Shakyamuni's horses; asks merchants to take a gift to their friend the king of China; these are bags of manure, but when their king opened it, there was gold; he sent LA his daughter, putting her in a drum; in the absence of LA, the girl leaves the drum, waving her magic handkerchief, food appears; LA peeked I was frightened, but the girl told him not to be afraid, to become her husband; created a luxurious palace; the local king went with an army, she destroyed him, LA was elected king]: Gorgoniev 1973:39-43.

South Asia. Santala: Campbell 1891:52-57 [The seven brothers have a sister, she takes care of the housework; their wives don't like her; ask the pond spirit to take her away; when the girl tries to collect water, the water retreats and then comes back and the girl drowns; turns into bamboo grown by the shore; a wandering musician has made a violin out of it; she has such a good tone that the musician refuses to sell it to Raja; Raja replaces the violin , his son plays it; the girl comes out of the violin, cooks; Raja's son watched, grabbed her, married her; everyone was convinced that the girl was human; her brothers were impoverished; they came to the Raja, did not recognize her sister; she told me everything; they all made peace], 102-105 [Raja's two daughters were walking, the crow dropped the fruit, they liked it, they went to look for a tree, found it; the older sister went to get water, the youngest stayed in the tree; bhut pierced a hole in a vessel of leaves, the girl could not bring water to her sister; Raja saw her, took her as a wife; monkeys came to the tree, the oldest saw the girl, ate it; died; a pumpkin grew in this place; the beggar made a banjo out of the fruit, it sings in the voice of the girl eaten about what happened; he came to the house of the Raja, whose wife is the sister of the deceased; she replaced the banjo; the younger sister began to leave the banjo cook; Raja followed, grabbed the girl, also married]; oriya [pregnant wife asks her husband to collect her drain; a tree above the pond, a crocodile grabs a man, lets go for a promise to give him a child if a girl is born; after 14 years, a person meets a crocodile, who demands to give him what he promised; the man tells the crocodile to wait in the pond, attach a lotus to his head; the girl tried to rip it off the crocodile took her away, made her a daughter; she did not let anyone into the water, ate all living things in the river; the girl collected all the gold, ran away, a tiger rushed at her, she asked the tree for help, the tree opened and hid it inside the trunk; the prince hears a voice, tells him to marry a tree, the tree was moved to his bedroom; at night the girl goes out and cleans; one day the prince manages to burn the tree; everything is fine]: Mohanti 1975:99- 102; Tamils [a childless Raja sits on a needle in the forest for six months and lives in a palace for six months; Rani gives birth to a girl and hides her in an underground shelter with everything for life; the Raja does not know about this for a long time; when she sees a beautiful girl on the verge of refuge and understands what is going on, she kills his wife and is going to marry her daughter; she requires a lot of outfits and jewelry; orders the carpenter to the carpenter the figure of a horse; He hides in her, taking all the outfits; the Raja lost and became impoverished, sold the horse to another Raja; he is going to marry; tells him to put the figure alone; at night half of the food is lost; he waited for the girl listened to her story and married both; the first bride is ugly; her mother advises to get rid of her rival, her daughter pushes her into a well; before that, the Raja took his wife's palm print and gave her a ring; when the first wife appeared disguised as the second, the prints did not come together, the ring was different; the Raja dressed as a bracelet merchant; the snake on the edge of the well asked to sell a bracelet for his sister's son; they went down Raja's wife in the well; the serpent agrees to let the Raja's wife go, but let him warm the milk first and drink the snakes; the snake burned himself and promised to bite the woman; but when the boy saw the snake and called him uncle, he left his intention]: Blackburn 2005, No. 51.

The Balkans. Hungarians [Ibronka is prettier than everyone, but without a boyfriend; "God give me a lover - at least hell"; now a guy is with her at the party; she accidentally bent down and felt like he has hooves; asks advice from an elderly woman; she suggests attaching a ball to the guy; on an unwound thread she comes to church, then to the churchyard; I. sees through a keyhole how her boyfriend took out a skull dead man, cut it in half and eats his brain; I. home, locked the door, the guy behind her: what did you see? - Nothing. - Your sister will die. - If you die, we'll bury you. It's the same with your father, your mother. - You're going to die on your own. Woman: When you are buried, you should not dismantle the wall through a door or window; carry the coffin not along the road, but straight; dig the grave not in the cemetery, but in a ditch; hell asks the door, the window is those they answer that I.'s body was not carried through them; the devil puts on iron shoes, takes an iron staff: when he wears out, then I. will find; a rose has grown on the grave; the prince tells the servant to tear it off, she is not given; the prince himself easily tore it off, brought it to his room; someone eats the food left in the evening; the servant followed; the next night the prince grabbed I.; she agrees to live with him, but on condition not to take her to church; two the boys have grown up, everyone wonders why they come to church without a mother; I. has to go; hell sees her, promises to come; asks again what I. saw through the keyhole; I. in detail tells the whole story; and ends up like this: I tell the dead, not the living; the devil falls screaming terribly and dies; I.'s mother, father and sister come to life]: Dégh 1965, No. 4:46-57; Bulgarians [widower villages and sighed, Oh! a toothy head leaned out of the well; asks to bring one of her daughters; in her palace she feeds human beings, the girl throws meat under the table, the vestibule (plucked tool) answers Okha, where is the meat, that locks the girl for fattening; Oh tells the old man that he married his daughter to a rich man, he brings the middle one, the same with her; the youngest picks up the kitten, takes it with her, keeps it in his bosom, he eats all the meat the vestibule replies that the meat is under his heart; Oh falls asleep, the girl leaves the kitten with him, takes off the key from his neck, unlocks the door leading to the rooms where the slaves work; they say her sisters are outside the door with another key; the girl brings another, but this door key to the outside; the slaves run away, one advises to hide in a lantern; it is bought by a yunak, keeps it in the kitchen; at night she goes out, sprinkles it in salt pots; the yunak carries the lantern to him, the girl appears, the yunak promises to marry her when she returns from the war; the princess, whom the Yunak rejected, finds out about her; tells her to dazzle the girl, take her to the forest; the old woman restored her sight with herbs; the returning yunak is ill with grief; everyone brings him cooked meals; when that old woman brings him, he finds the ring given to the girl in it, recovers, finds the girl, she asks for the release of her sisters; he hits Okha on the neck with a sword, the saber breaks; the trees come to the rescue, kill Okha (they are grateful that the yunak did not burn the forest into which the king fled); yunak unlocks dungeon, brings out the bride's sisters; wedding]: Klyagin-Kondratyeva 1951:14-25; Macedonians [merchants noticed a clever poor shepherdess, took it with them; he became a clerk, these merchants became rich, and others are envious, they complained to the king; the king asks them where to find a wife who looks like a dead queen; the boy tells him to be brought to the king; asks if it is possible to pick the best flower in his garden; and therefore daughters can marry; the princess ordered to make a chest, sat in it, let the servant sell it at the bazaar; the chest says: "Whoever buys will repent, and whoever does not buy will repent"; that boy bought ; in the morning the princess went out, cleaned everything up; the next time he waited; sent the princess to his mother, dressed as a man; the boatman noticed that the girl; the mother was writing a letter, the boatman changed: as if the mother was writing that the girl was a slutty; the guy came to his mother, pushed the princess into the sea; the boatman tried to marry her, she ran away from him and others; dressed as a man, became a pasha, and the seal was the one she took from at home; tells you to exhibit your portrait and bring those who pay attention; the boatman was drowned, the princess married that guy, he began to rule after the death of the tsar]: Golenishchev-Kutuzov 1991:285-282; Albanians [when she dies, the wife asks her husband to marry someone her shoes fit; only her daughter fits; she demands that her father prepare two large candlesticks, hides in one of them; it is sold to the prince; at night she goes out, eats food and gets her hands dirty; he finds her; wedding; the mother of the prince's bride finds her, throws her on a nettle bed; the old woman left; the prince returns, falls ill, eats only vegetables; an old lady brings him herbs into which his wife threw her ring; a prince comes to an old lady, finds a wife, refuses another bride]: Dozon 1881:41-48 in Cox 1893, No. 158:62; Albanians []: Meyer 1884, No. 11:125-134.

Central Europe. Russians (Karelia, Zaonezhye) [before her death, the wife told her husband to take the one that would fit her slipper at the time; it fit only daughter Nastasya; she agrees if her father brings her dresses with stars, with a month, with the sun; the man bought dresses; N. asked me to make "a secret lantern so that I could fit in, and the same width that I could fit in"; the father did, on the wedding day, his daughter she hid there, her father did not find her, got angry and threw the lantern into the sea; the lantern swam to the city on the island, where N. was made an "ashtray" to remove the ash; the king has a son, and when he "coped for the evening", N. she washed her face and gently hit him on the head with her pelvis; she appeared herself in a dress with the stars; the Queen did not recognize her, began to look after him, asked which city she was from? - From a city with a pelvis in the head. Korolevich could not remember such a thing. So three times (hit me with soap; boot). After the third time, he guessed it was N., married]: Karnaukhova 2008, No. 15:79-81; Russians (Ryazan) [the queen is dead, the king decided to marry her daughter; she asks for a wedding ring and a secret table with secret doors; disappeared into a pole, the door could not be broken; the king ordered the pole to be thrown into the river; Ivan Korolevich noticed that he should be brought to his room; when I. goes to bed after dinner, the girl goes out and eats something; one day she kisses him, he promises to marry her; his three sisters picked up the key, saw the beauty, told the man to kill her, bring them blood; he killed the hare and let the girl go; she came to the old man, I. came there; found and recognized the bride; wedding]: Smirnov 1917, No. 252:154-156; Russians (Ryazanskaya) [dying, the wife tells her husband to marry the one to whom her the ring will fit; the husband did not find anyone, put the ring on the window, the daughter put it on, the father wanted to marry her; daughter: I must order a bed; ordered to do it with a secret box, sat in it, my father did not find it; they began to sell the bed, Ivan Tsarevich bought it, put it in his room; someone eats the food he had brought him; for the fourth time I. hid, grabbed the beauty; put a dress on her - a transferable miracle ; told his mother to feed the beauty with what she eats herself; he went hunting; the mother forgot the miracle; it was in the corner in the room; he was not fed; the girl took off her dress and ran away; climbed near the well on oak; there was a virgin with three daughters nearby; the eldest comes to the well, sees a shadow (reflection), thinks that she is beautiful, she does not need to go for water; the same with her middle daughter; with the youngest; the mother has gone herself, she saw a beauty on the oak tree, told her to get down, her mother took her into a virgin; I. came home - there was no beauty; bored, sick; a portable miracle found out about it; baked a prosfira and her monogram for I. with a ring squeezed out; sent it with the woman; I. ate - it became better; asked for more, the woman brought it for the second time; I. noticed the monogram; went for a walk, went for a walk, went to the virgin; show me what that monogram was squeezed out; they brought a ring; asked the owner of the ring to take her out - they took her out; I. recognized her, got married]: Khudyakov 1964, No. 14:80-82.

Caucasus - Asia Minor. Adygi [being the last in the cemetery, the mullah eats the dead; buys and fattens the girl; she notices blood on her husband's arms and beard; he takes the form of her friend, finds out that his wife guesses that he is an ogre; promises to eat; the wife sits in a chest, swims along the river; the young man pulls him out; at night she secretly goes out, eats the food that his mother has prepared for the young man; the third night awaits, grabs the girl, gets married, they have children; a mullah comes, bribes the guard dogs with a ram's carcass, puts neighbors to sleep with intoxicating water, enters the house as a booger; the woman manages to break another bottle of mullahs, everyone wakes up; the mullah is hung by the legs at the gate, everything is cut off piece by piece]: Maksimov 1937:45-63 (=Kerashev 1957:142-146); Chechens [dying, the wife tells her husband to take a woman her golden dudes will suit; her husband has been looking for 15 years, only her daughters came up; she tells her to build a tower of gold; tells the builders to leave a hollow pole inside, hides in it, the father is furious threw the tower into the river, a young man and his father pulled out a pole, brought it into the room; at night someone eats food in the room; the third time a young man waited for a girl, married her; she gave birth to a son; unrecognized the father came disguised as a beggar, stayed overnight, stabbed the boy, put a knife in his daughter's pocket; the husband gouged out his wife's eyes, cut off his hands, tied the baby to his back and drove him out; by the river she called out to God; he sent an angel with a pen; throw up a pen - all wishes will come true; the mother is healed, the son has come to life; the angel also left a golden whip for his son; the son grew up, came to the village with his mother, stayed with the old woman , people gathered there; the young man put a golden whip under his father's horse, accused him of stealing; said that he also accused his mother; everyone was reconciled, everything was fine]: Malsagov 1983, No. 39:167 -169; Georgians (Sighnaghi district) [when dying, the wife tells her husband to marry the one her koshi will suit; only daughters came up; the daughter demands to build a house, tells the carpenters to put a hollow pole inside, she will hide in it; the father will break the house angrily, let the carpenters throw the pole into the water flat; the prince pulled out the pole, put it in the house he built; at night the girl leaves the pole, eats, and by morning again hides; the prince waited for her, got married, his wife gave birth to a golden-haired boy; his wife's father comes disguised as a beggar, cut the child's throat, put a knife in her mother's pocket; her breasts, arms were cut off, gouged out the eyes and body of the child were hung around his neck, driven into the desert; the child did not decay, it was growing; the Lord sent the crow to find out what was happening, he drank blood, replies that nothing; the dove tells everything; the Lord tells him to run a napkin over the woman's body, she becomes healthy; passes a sliver that fulfills wishes; a woman comes to live with an old woman, asks to invite the prince to visit; he sends cooks to the old woman cook dinner; they see a beautiful woman, the pheasant is burnt; the prince demands an explanation, comes to the old woman; when she goes back, the mother tells her son to put a twig under the prince's saddle, shout why he is his stole; "As you did not know that you had a twig under your saddle, so my mother does not know who cut my throat"; everything is clear, everything is fine]: Kurdovanidze 1988 (2), No. 95:140-147; Armenians [after death The wife's husband decided to marry someone her clothes would suit; when the daughter wore her mother's dress, the father decided to marry her; the girl turned to God, who sent an angel, he placed her inside the beam of the house; the father burned down the house furiously, but the beam fell into the river, it was picked up by the servants of another king, using it to build a house; returning from hunting, the king finds the house tidy; remains guarded, sees how from the beam A girl comes out, takes her as a wife, she gave birth to a son; the queen's father came disguised as a beggar, cut off her son's head at night, put a knife in the queen's pocket; the king tortured her and drove her out; she heard a voice: wet the handkerchief in the spring, put the child's head to the body, it will come to life; in the morning the queen and child wake up in the palace; a few years later, the king stopped in the forest, told the servants to fry the meat; they noticed the palace, they came there, began to fry, but the meat burned, because they were carried away by the beauty of the hostess; she anointed the burnt piece with blood from her little finger; the king found it especially tasty; he came without recognizing his wife; she ordered the servants to throw a gold bracelet to the tsar; ordered him to search, accused him of theft; explained everything; forgave the tsar]: Bogoyavlensky 1894, No. 5:194-199; Turks: Dmitriev 1967, No. 11:87-91; Stebleva 1986, No. 5:194-199; Turks: Dmitriev 1967, No. 11:87-91; Stebleva 1986, No. 5 46 (throughout Anatolia) [the padishah's wife asks him, if she dies, to marry someone her shoe fits; she has approached his daughter, he wants to marry her; the daughter tells him to make a golden bull, gets inside, tells the maid to push the bull into the sea when her father enters her room; shahzade picks up a swimming bull, tells her to bring it to her room; at night the girl goes out, eats cooked food, She moves the candlesticks, changes rings with the sleeping shahzade; the same on the second night; on the third shahzade, she hurts his finger, sprinkles salt on the wound to stay awake; the princess replies that her name is Ahu-Melek (" angel serna"); at night she goes to Shahzade, hides in a bull during the day; Shahzade's bride (she is his cousin, daughter of a vizier, crooked) is informed that her fiancé has fallen in love with the bull statue; shahzade goes to war , his fiancée tells the bull to be burned, AM jumps out, the bride beats her, throws her half dead in the landfill; AM adopted by an old man; shahzade fell ill with grief, said that he would recover after tasting the right soup; AM throws His ring is in his soup, he recognizes him; a wedding is being prepared; Shahzade's mother and ex-fiancée lure AM into the desert and leave him there; she looks like an arap shepherd, shahzade does not want to part with her; she, Shahzade and his crooked bride sleep in the same bed; seeing that Shahzade turned to the bride, AM killed herself; when she saw this, Shahzade killed herself, the bride died of annoyance; the dervish revived Shahzade and AM]: 194- 201.

Iran - Central Asia. Persians (Kerman) [the merchant promises a daughter to a rich old man; does not allow anyone to see her; the daughter agrees if her father lets her go to the jeweler; orders a gold lamp with a door invisible from the outside; leaves his shoes at the well; locks himself inside the lamp, taking supplies of water and food; the merchant decides that his daughter has drowned; does not tell anyone about it; returns the lamp to the jeweler; the prince passing by I bought it, put it in my room; at night someone eats the food left over from the evening; the prince cuts his finger and sprinkles it with salt to stay awake, pretends to be asleep, sees the girl; the second night grabs her for hand; girl tells her story; spends nights with the prince, days inside the lamp; the maid spies, the mystery is revealed; the prince's fiancée (she is his uncle's daughter) asks his mother to borrow a lamp, lights 40 candles; the girl inside could not stand the heat, jumped out and rushed into the pond; she is mistaken for dead, told the servant to throw her body into the city ditch; the old man hears moans, saves the girl; seeing empty lamp, the prince fell ill; the last called doctor explains that the prince is sick with love; the vizier invited the tsar to order all the people of the city to bring the prince a dish of food; the girl put it in the gift the prince dishes his ring; he recognizes him, marries his beloved]: 96-103: Lorimer, Lorimer 1919, No. 16; Tajiks [padishah promises to execute his wife if she does not give birth to a son; wife rides in a boat, a little did not drown in a whirlpool; tells her husband to fill this place and build a palace on the hill; the padishah agrees, and if the wife does not give birth to a son, her and her daughter's tomb will be on that hill; daughter-in-law working on the construction a baker gives birth to a boy and dies, an old woman has changed children; a boy Dilshod is brought up as a prince, a girl Nigina grows up in a baker's house; D.'s real father is a kimyogar (i.e. alchemist), makes gilded a tin cow, bought by a padishah, she is standing in D.'s room; at night someone eats part of the food; D. cuts his finger to stay awake, finds N., who was hidden in a cow; father wants to marry D. to Begim - his sister's daughter; takes D. with him to hunt, at which time the golden cow was burned, believing that it had evil spirits; there was a tin bar left, one old woman picked it up; someone cleans it up and cooks it for it absence; she spies, faints, N. brings her to life (N. flew out of the cow invisible and came to the one who picked up the bar); D. withers in her room, the padishah promises gold to someone who will make his son eat; N. sends the old woman with dumplings, puts it in one of his rings; D. and N. meet in the old woman's house; the kimyogar came, told everything, took N. and D. out of the palace invisible, went with them to another country]: Ulug-zade 1967:180-200.

Baltoscandia. Icelanders [the king has a son Sigurd and a daughter Lineik; when dying, their mother tells her husband to take care of them and take a new wife from a big country, not from a remote area or from a small island; the king sent the minister was looking for a bride; they sailed somewhere in the fog; there was beautiful Blauvör with her daughter Laufey; the minister took them to the king; when they sailed, they saw that they were molesting a small island; B. suggested the king to go to inspect his state; he, feeling unkind, told the children where to hide after his departure; they went there; B., taking the guise of a giantess, is chasing, but S. set fire to the forest and she returned; S. and her sister hid in the hollows of two trees; courtiers disappear in the capital - B. kills them one by one; the Greek prince heard a lot about the beauty of Lineik; when he arrived, B. passed Laufey off as Leneik; on the way, the ship went to where Lineik and S. were hiding, tells her to cut down trees and leaves them at home in her room, where the imaginary Lineik, i.e. Laufey, lives; tells her to sew three dresses, but Laufey can't do anything; every time Lineik comes out of the tree hollow and does everything; the third time the prince finds her, everything is explained; Laufey assured that she is not a monster, nor kidnapped girl; B. was stoned and her body burned; by this time she had already eaten almost everyone; the Greek prince and Lineik began to rule Leneik's father's town, and S. married the prince's sister and stayed in Greece ; Laufey got married too]: Poestion 1884, No. 12:84-97.