Introduction
Bibliography
Ethnicities and habitats

K43. The abandoned man survives and triumphs, S300. (.11.12.15.16.19.21.-.25.28.29.31.33.34.35.37.39.-.46.48.50.52.58.72.)

People leave a boy, girl, sister and brother, young woman or young couple alone and either leave or expel them. Those left behind or expelled discover unusual abilities or helpers while obtaining shelter and food. [Materials on the European fairy tale are mostly not yet included]

Bantu-speaking Africa. Chokwe [the chief orders to move the village to a new place, leaving the paralyzed slave; to him, the daughter of the god Nzambi descends, makes it healthy, N. gives them wealth and a village with people; in the former Almost everyone in the village died of illness, several survivors returned to former paralytic]: Anpetkova-Sharova 1975:371-384; Kaguru [Nyandwa's daughter is tired of her parents, they left her in the forest; she came back, they left her again; the chameleon took her to his place, there was a house and food, he shed his skin, became handsome, married N.; she wanted to hide his skin, but he said that without it he would die; with this Chameleon created cattle and wealth; parents began to starve, came to N., did not know; she sent them to look for their daughter further, they starved]: Beidelman 1967d, No. 6:22-24; kikuyu [father has two sons from two wives, the mother of one died; the father sent them to inspect the traps, banned the release of animals; the one whose mother was alive decided to let the gazelle go; the orphan agreed that from now on there would be another give him half of the food, otherwise he will tell his father; the father and mother wonder why the boy is losing weight even though his mother gives him a lot of food; one day he confesses to his father; he takes him to the forest, ties him to a tree leaves; if the brother reports, he will be even worse; the rescued gazelle frees the boy; tells him to stomp by the tree, people and cattle come out of the ground; the young man gets richer; the father and mother are starving, they come to him; he feeds his mother, refuses his father; parents and brother are dead, the young man is happily married]: Gagnolo 1952, No. 15:131-133; scythe [poor husband and wife, three children, milk is extracted from wood, it is skinny; woman cultivated the field, went home; a bird flew in, ordered the weeds to grow again; the same the next day; on the third, a woman began to hoe the field right with the grass - the same, but the woman was waiting for the bird; the fourth husband hid, grabbed the bird; he orders not to kill it, he will give milk; the husband hid the bird at home, got fat in milk, and the children still squeeze milk out of the tree; the children watched; when the father was away, they told the bird to give milk; she gave a little, asked to leave the house; flew away; when the father came, only the younger brother was at home, said he went to the river; the elder and sister hid; the father found them, hung them on a tree above the river; they managed to free themselves, left; a crocodile came, called the young man to his place, gave cattle and a basket of millet, asked his sister to marry him, gave him his daughter; under water, the crocodile became handsome; the bird circumcised the young man; his parents' village was starved; they came, saw a rich farm, did not recognize the children; the crocodile gave the young man's father three baskets of seeds, sent him to the mountain, he died there]: McCall Theal 1882:29-38.

West Africa. Vai [the husband died, the wives left, the pregnant woman decided to stay, but then went too; moving away from the house of the deceased, she was in pain, returned, gave birth; the baby was almost dying when she tried to carry him away; she left him, returned to the people; the boy was raised by a cow; he became handsome; she talked about wealth in locked huts; he bought slaves and slaves from caravans with this money; freed him, they became by his people; the mother returned to the village, did not recognize her son, married him, the cow told the young man that the one who came was his mother and her daughter was his sister; the young man forgave his mother, arranged a party]: Creel 1960:42-46 ; bambara: Görög 1979:65-69 [parents are dead, leaving her daughter and her baby paralytic brother; the girl married and left her brother; he crawled after her, ended up in the woods; a tornado tells him to hit by wood, he becomes a healthy, handsome leader, he has people and property; his sister became impoverished, her husband left her; the chief explained to her who he was, he wanted to help, but she became a fly out of shame], (cf. 71-73 [parents died, two boys were left, the chief ordered them to be driven away; they decided to arrange them in the forest on a tree; the woman spirit of the tree gave them fonio seeds, told them to cultivate the site; the fonio was ugly; the chief told the hunter kill the boys, he told them to run; one became a hippopotamus, the other was a crocodile, they turned the fonio into sand, went to the river], 80-82 [three brothers are orphans, one of them is paralyzed; they eat ripe figs, paralytics are fed green; they throw it when there is a fire in the savannah; the paralytic puts Heron's eggs to a safe place; she asks how to reward him, he asks for vision, healthy limbs, the position of king, wife; the Heron flies away for a year to tidy up his hair, tells her to keep her eggs left on the tree; the son born to the king asks the cat to get him eggs; the cat and the boy eat them; Gorlinka reports this to the Heron; she asks the king how to punish him; he asks to kill his wife and son and leave him alone; the Heron kills his wife and son, makes the king a poor paralytic again]); Yoruba [twins were killed; one couple felt sorry for their newborn boys; upon learning of this, the chief expelled the whole family; the twins names were Eiba and Saiba; E. had one dark spot on his forehead and S. had two; on the city enemies attacked, young men E. and S. defeated the enemies; their uncle identified them by the spots on their foreheads; the chief and all the people began to honor them, the twins have been revered ever since]: Walker, Walker 1980:32-34.

Southern Europe. Puerto Ricans: Mason, Espinosa 1922, No. 59 [Juan Bobo, HB wants the princess to be pregnant every time; she follows him every time, sees him at sea a fish, asks to catch; HB tells his mare to throw the fish into the sea; a princess gives birth to a boy with an apple in her hand; the king tells him to gather men, let the boy give an apple to his father; HB tells his mother give him clothes, comes to the palace, the boy gives him an apple; the king puts the young in a boat, lets them into the sea; the boat begins to sink; HB tells his fish to bring them ashore, build a palace next to royal; the king recognizes the triumph of HB], 59a [HB complains to his mother that when he collects brushwood, the princesses laugh at it; eats their breakfast by the sea, feeds the fish; if he wishes, a bunch of brushwood goes home herself; only the younger princess continues to laugh, HB wants her to be pregnant with him; the king orders to gather men to point to the father; HB comes last, the child points to him; the king puts the young in a box, throws them into the sea; HB tells the fish to save them, create a palace richer than the royal one; the king comes to visit, HB puts gold dishes in his bag; looking for a thief, the dishes are found in the king's womb; HB explains that the child is also in the princess's womb; the king learns that the owner of the palace is HB; the wedding, HB becomes king], 59b [The fool complains to his mother that three the princesses laugh at him when he collects firewood; feeds the fish on the shore; the Maimón fish fulfills his wish for a bunch of brushwood to go by itself; only the youngest sister, Julia, continues to laugh; The fool tells her to become pregnant by the will of the Maimon fish; the king gathers men to identify his father; the fool comes last, the boy calls him father; the fool is made a prince, married to Yu, they and the child are thrown in a box in sea; the fool tells the Maimon fish to take them ashore, create a palace, put gold dishes on the king when he comes to visit; explains to the king that this is how the child was in Yu's womb; the king recognizes his daughter son-in-law and grandson, gives the Fool the crown]: 8-10, 10-11, 11-14.

Western Europe. The French [a young man nicknamed Jean Bête catches an eel, asks him to let him go, promises to fulfill his wishes; the railway asks for a horse, drives past the princess, wishes her from him become pregnant (var.: in response to her ridicule); she gives birth to a boy, the king summons all the men of the kingdom to identify the father; the boy hands out a rose to the railway; the king marries him to his daughter, but places both with the child in a barrel, throws them into the sea; the wife asks the railway to ask for intelligence; this is what happens; the railway asks for a palace richer than the royal one; at the reception, the king recognizes his daughter and son-in-law, recognizes the superiority of the railway] : Belmont 2005:11-12.

(Wed. Australia. Nungaburra [The turtledove woman put the baby on the ground, looked for larvae, left; the baby grew up and became an adult; the mother remembered the child, came back, rushed to hug her son, who killed her with a stone]: Parker 1896:52-54 in Waterman 1987, No. 4390 (1): 116; Karageri [Little Marsupial woman left two newborn boys, leaving them only a shell full of milk; they grew up and went looking for her; Consistently meet groups of women, ask them about their mother; each time they answer what they saw - a while ago; the brothers caught up with their mother and killed them with spears]: Piddington 1932c: 395-396 in Waterman 1987, No. 4390 (1): 116).

Melanesia. Keva [if Kilimi Wi's wives give birth, they should only raise boys; one gives birth to a son, the other has a daughter; KV sends a daughter to bring water in a bamboo vessel without a bottom, tells everyone to leave; when a girl catches them, he cuts her in half, throws her into the river; one day her mother comes to a rich house, she is stopped by a big pig; a young man and a woman recognize her mother; they have arisen from her halves daughters; mother turns into wild pandanus, daughter and son into cassowaries]: LeRoy 1985, No. 70:212-214; bukavak [two unmarried women caught an eel, planted it in a calebasa with water, made her husband; their little ones the sons looked for water to drink, found an eel, fried them, ate them; the mothers decided to leave them, but left the fire and the baked tarot alone; the boys went to look for their mothers; told the mango tree to pick them up, threw the fruit to the pig , putting an obsidian knife inside, the pig died; the youngest went for fire; the fire at the cannibal Okémo; she tells the boy to carry his child, carries fire herself; the child is in ulcers, with sharp bones; O. Eats pig meat; while they go to wash the giblets, the boys cook the remaining meat, transfer it to the tree, put baby O. in the pot; she eats him; calls people from the village to cut down the tree where the boys are hiding; the notch overgrows; one child throws chips into the fire, they no longer grow; the tree falls, crushing O., other people go home; boys turn into parrots, fly into the forest; in bad weather they in the mountains, but if it is good by the sea]: Lehner 1931a, No. 16:65-68; Sulka (New Britain) [people flee from the ogre and his wife, leaving Tamus pregnant; she clung to the stern of the boat in vain; she gives birth to a son, he plays with the dracaena plant, it turns into a second boy named Pupal; he hides him from his mother by asking him to separate part of the house with a partition; the brothers promise to defeat the cannibals; they surrounded the house with a barrier, the cannibals fell, they finished them off, burned their bodies, put the cannibal's breasts in a coconut, which sailed to the people; they realized that the cannibals were killed, returned to the village]: Meier 1909:27 in Dixon 1916:130-132; (cf. . Admiralty Islands (Papitalai) [the little boy and his older sister are children of Saminrop and Saminkap; the boy asks for food, each time his mother sends him to his father's mansion, the father to the family home mother; his sister takes him away by boat; he sees a pandanus on the shore, asks his sister to pick the fruit, the sister replies that it is a demon tree, the boy insists; the pandanus grabs the girl, she cannot get down; the boy cries, the hermit cancer takes him into his hole; a young man from Yap frees the girl, takes him home; Hi Koakal (also a hermit cancer species) and the demoness Hi Mbuisir ("wide vagina") live together; HC notices the baby's tracks next to the crab tracks, grabs the boy, asks him not to make noise so that XM knows nothing; XM says her house is leaking; HC covers him with dry leaves, XM falls asleep, HC sets fire house, XM burns down; children meet their abusive parents, give them excrement and urine]: Meier 1908, No. 5:662-666).

Tibet is the Northeast of India. Tibetans (Amdo) [parents decide that if they get rid of their children, everyone will be able to eat an egg a day and drink a jar of milk, not half; the father takes his son and daughter to the forest, promises return but do not return; children find a treasure in which treasures and keys; come to the palace, unlock the doors; perfume appears at night, get food; the boy coughs, the spirits are gone; the treasure palace Brother and sister got it, and their parents were impoverished (the wolf picked up the cow, the chickens died); parents come to their children, apologize, everyone is happy]: Kajihama 2004, No. 5:21-23; Tibetans (Ham): Hyde- Chambers, Hyde-Chambers 1981 [a young man refuses to kill animals; when hunting, prevents his father from killing a hare; a father throws a stone to kill his son, a stone hits him in the leg, the son hides in a cave; three people find him monks, take with them; young men who live with their husbands consistently come to the three sisters; the youngest recognizes his brother; sisters give him a magic horse; the horse asks him to kill, stretch his skin, scatter him fur on the plain; the young man refuses to kill the horse; that night he rushes off the cliff; the young man stretches his skin, it turns into a rich house, his fur into cattle; the young man brings his parents to him, puts his father in jail on the golden throne, mother on the silver throne, sits on the throne of pink shells himself]: 76-82; Lhamo 2012 [the young man refuses to kill animals; his father puts him in a hole and covers him with a stone slab; three monks they release him, take him with them; a young man comes to three sisters sequentially, each taking one of the monks as a confessor; the youngest recognizes his brother; the older sister gives him a magic horse, the middle a bull, the youngest is a ram; the horse asks him to kill, stretch his skin, scatter his fur across the plain; the young man refuses to kill the horse; he rushes off the cliff at night; the young man stretches his skin, it turns into a rich house, fur for cattle; a young man disguised as a monk comes to his parents; when he looks into the house, sees them poor and hungry; throws a cake, the mother decides that this is alms from heaven, the father takes it and eats himself; The son throws the second cake - his mother; enters, the mother recognizes him by his mole; he brings his parents to him, puts his father on the golden throne, his mother on the silver throne, sits on the throne of pink shells himself]: 213-216; kachari [people did not eat pork; the magician Gorasali invites the king's seven daughters to see the world a little; takes them to the forest, gives them pork to eat; the girls come back disheveled, their parents expel them; through For many years they have been sending messengers to find out what has happened to them; daughters live richly, have good families, send gifts to their parents; the queen cooks, cuts her finger, her whole hand is swollen; G. says that she will recover if people start eating pork; that's what happened]: Soppitt 1885:73-75.

Burma - Indochina. Thais: Bastian in Ehrenreich 1905 [A leper urinates at an apple tree, its secretions, along with its juices, rise up the tree; the king's daughter eats an apple, becomes pregnant, gives birth; a year later, the king convenes everyone men; everyone brings sweets and fruits, whoever the boy takes is the father; the boy eats boiled leper rice; the king throws his daughter, boy and his father into the river; they escape, the leper turns into handsome young man]: 94-95; Rajadhon 1965 [Sên-pom, whose face and body are covered with warts (fleshy knobs) grew fruits for sale; the makhüa tree urinated, the fruits were especially tasty; daughter the king sees the fruit in a dream, wants the same; the maid brings her fruit from the Saint-Pomas tree, she eats it, gets pregnant, gives birth to a boy; the father summons men from whom the child takes sweets, recognizes him as her son-in-law; the boy refuses everyone, takes simple rice from S.; the king gives his daughter to S., expels the couple with the baby; Indra, in the guise of a monkey, gives a drum that fulfills three wishes; S. asks to make him handsome, give gold, a city; gold makes a cradle, a son grows up, this is the founder of the ancient capital of Thailand Ayudhya]: 133-135; zyaray [the prince's youngest wife asks Heaven to send her children; Sky sends 7 pills, she swallows them not separately, but all at once, gives birth to seven twins; the eldest is Reng, the youngest is H'Bia Rang Könyi' ("beautiful gilded"); on the advice of his elder wife, the prince lowers the twins into pumpkins down the river; they are picked up by Rökai cannibals; while HBK distracts the cannibals, others make a boat in the forest under the pretext of clearing the area; the day they are going to be eaten, the brothers sail away; cannibals throw a rope with a hook, brothers cut it off, cannibals drown]: Dournes 1982:158-159; sre [when checking the tops, a person sees seven children (6 boys) coming out of a tree trunk, younger Dong and Rong; they follow the man; his wife wants to kill them (does not feed them; feeds them with a chatter for pigs); the man leaves the boys in the hole, those, thanks to D. and R., come back; leaves those on top of the tree They come back again; they descend in calebas down the river, they are picked up by tiger cannibals; boys find out that they are afraid of little crabs, throw crabs, cannibals run, attack spears, die; brothers their possessions are taken; the pumpkin vine reaches that man's house, he comes along it, the brothers throw him into the bulls' pen, he dies]: Dournes 1982:159-160; sedang [woman gives birth to a son like him with pumpkin, his name is Zha; he is hired by an elder; guards rice from birds, herds buffaloes, harvests firewood, clears a huge field; the elder's seven daughters return when they meet a tiger; the youngest brings J. Fig; sees a beautiful young man and lumberjack assistants come out of the shell; marries J., the father drives the spouses away; J. creates a new village; the girl's mother comes to her, glad; the elder turns into a tiger, devours his cattle, runs away into the forest]: Nikulin 1970a: 201-205; stieng [the sick king promises a daughter to whoever cures him; the dog cured, the king put his daughter and dog on a raft, sent to sea; the raft landed on the mountain; the son born grew up, killed his father, married his mother; their son and daughter became the ancestors of the highlanders]: Patté 1906:169 in Chesnov 198:164; the Viets [father after the fire dies, asks his son to bury him naked; but the son buries him in a loincloth, buries him naked in the sand by the river; the princess finds him, takes him as a husband; the king expels her; she trades successfully, the young are rich; the bonza gives them a stick and hat to fulfill their wishes; the king sends an army to their palace; their castle rises to the sky, the king's army sinks in the swamp]: Karpov, Tkachev 1958:150-144.

South Asia. Sinhales [seven brothers-princes are married to seven princess sisters; the youngest sends his sword instead, the princess agrees to marry the sword; the naked in the lake stops the wedding procession ; the hidden prince asks everyone to let go, goes naked, he asks to deliver the Glass Princess (SP, she sleeps on a glass bed), only she can cure an ulcer in the naked forehead; the prince saves the drowning mice; the old woman warns that the father of the SP offers the grooms to swim in boiling water, cut an iron pole; the mice dig a move, the prince penetrates the joint venture, she gives the ring to cool the water in the boiler, a lock of hair split the pole; SP heals the naga, who lets the young go, giving treasures; the brothers want to kill the prince, he runs away with both wives, he is given another kingdom; in the same hunger; brothers come to him, he tells them cultivate the land]: Volkhonsky, Solntseva 1985, No. 86:197-203; Bengalis [the merchant asks seven daughters whose money they are going to live on; six answer that his, the seventh youngest, what's on his own; he tells her to be taken to the forest; the old nanny goes with her; at night the tree hides them in a hollow from wild animals, teaches them to scatter crumbs by the pond; at night, peacocks come to peck at them, drop their feathers, girl He makes fans, the old woman sells them, the expelled get rich; the merchant is broke; his daughter greets him, gives him money; when he goes sailing, he asks what to bring each of his daughters; the youngest answers the servant." Sobur" ("wait"; the Muslim name Shobur is "patient, persistent"), who realizes that she needs something called Sobur; a person sells Sobur, it's a box; left alone, the girl finds a fan in it and mirror; touches the fan, Prince Shobur appears; takes the girl as his wife; envious sisters pour crushed glass on his bed; his servants take him to his country; his wife, in men's clothes, calling herself Sannyasi (sanyashi, religious devotee), goes looking for him; cuts a snake that regularly devours the chicks of Bihangama and his wife Bihangani; they arrive, the chicks talk about what happened; the male explains that the prince will be cured by their crushed dry droppings; brings the woman to the prince's country; unrecognized, she heals the prince, asks for his ring as a reward; returning back on the bird, touches the fan; Sh. appears, sees his ring; everyone is happy]: Day 1914, No. 8:124-137 (=Porozhnyakov 1990:100-107); Konkani (Mulwanee dialect, Maharashtra) [the poor man decides to get rid of his five daughters; takes them to the forest, tells them wait for him under a tree to cut wood; leaves, ties a deck with a rope to a branch; she knocks on the trunk, swaying in the wind; the poor man returns home; the sisters, waiting for the evening, go to the sound; find a beautiful garden with a house; go inside, see a sleeping giant; the older sister sets fire under a pot of oil; then the sisters pour hot oil into the giant's mouth; he dies; sisters find in his house is gold and silver, as well as a room where bran is stored; his older sister advises him not to hurry, but the other four take the treasure and go home; they are robbed by thieves on the way; in the end four sisters come home empty-handed; the eldest finds gems under the bran; puts them in a basket, covers them with cow manure on top; thieves let her in; she comes home, takes her mother to side and shows what she brought]: Gangeyee 1975, No. 3:19-24; baiga [Raja's daughter chooses the poorest young man as her husband; father throws mud and drives them both away; they build a hut in the woods; wife learns that once in the fire, some stones become more beautiful; this is how he discovers diamonds, rubies, gold, silver; young ones become richer than Raja]: Elwin 1949, No. 3:121.

Malaysia-Indonesia. Mentawai [to the boy and his older sister, the brothers of their late father gave nothing but unripe and rotten fruit; when they began to eat them, the fruits became ripe; then they all sailed away, leaving the orphans alone. the water monster took pity on them, called them their father's sister, transported them across the river, taught them the rituals of building una (patrilineal ancestral group, community home); under their leadership, they began to build uma, orphans worked as a crocodile; out of envy, the boy was asked to climb into a pole hole, threw a pole at him; he became the spirit of the earth, rocked him, people died, his sister, her husband and her husband's uma remained; sometimes shaking the ground now]: Schefold 1988:73-74.

Taiwan - Philippines. Apayao [Lananan bathes, sees a sheaf of rice floating burning; eats fried grains, gets pregnant; brothers go with her to the forest, the bark she has torn off turns into matter; the brothers leave her in the forest; she comes to an empty rich house; turns pieces of sugar cane stalk into pigs; the Enoy brothers (he drained rice, became pregnant with L.) and Ewagan come to L.; see her son as a puppy; he only eats baked meat magically sets the table for them; Ewagan spies, sees a puppy become a young man; Enoy marries L., who turns betel into pigs for a wedding feast]: Wilson 1947b: 62-65.

Central Europe. Russians (Murmansk, Arkhangelsk, Olonetskaya, Karelia, Vologda, Novgorod, Tver, Vladimir, Nizhny Novgorod, Ryazan, Orlovskaya, Voronezh), Ukrainians, Belarusians [Wonderful children: the king (prince) overhears the conversation of three female sisters; marries the youngest, who promised to give birth to beautiful sons; children born by her in the absence of the king are replaced by her sisters ( witches) as puppies (animals); the king orders his wife and newborns to be put in a barrel and thrown into the sea; the barrel sails to the island, where the son establishes a kingdom of wonders; the king goes to see curiosities and meets his wife and children; slanderers are punished. - Less commonly found in East Slavic material, another version of this plot type - about a singing tree, a talker bird and a diva water. The Thompson Index primarily refers to this second variety]: SUS 1979, No. 707:177; Russians, Ukrainians, Belarusians [Hero puppy and wonderful children: puppy ( peasant son), who have been replaced by newborn wonderful children, helps their expelled mother, gets icons, finds and returns her mother's wonderful children, and helps her return to her king husband ( merchant)]: SUS 1979, No. -707*: 178.

Caucasus - Asia Minor. Ossetians [Zivag ("The Sloth") was among Akhsartaggat; when there were no men, they ran out of firewood, the women put Z. on the arba, drove them into the forest; Z. asked God to load the arba, brought firewood; Agunda, Burafarnyg's daughter from the Borat family, called Z. worthless; he ordered her to give birth without a husband; the father sewed her daughter, her son and Z. into buffalo shoes, threw them into the river; A. cut the skin; at the request of Z., God gave them a castle, cattle ; sledges come to visit, admit their guilt; according to Z., houses appear nearby where Borata and Akhsartaggata live]: Liberdinsky 1978:460-466; Georgians: Chikovani 1954, No. 16 [Dushetsky district, western 1940; Chacucha lives with his stepmother, she bullies him, he leaves; sees a black snake fighting a red snake, chasing her, she hides in a jug; C. replies black that the red snake is gone; red gives him a scale that makes wishes come true; in the village of C. wants a beautiful woman to have a son, call him father; the beauty's father expels his daughter and newborn, they follow C.; C. an elm tree appeared to rest on the way, a garden, a field, a palace with servants; he is prospering with his wife (=1985, No. 16:61-62)], 64 [the merchant leaves, asks the monk to watch over his daughter; he bothers her, she is in the bathhouse burns him with a cross; the monk slander that the girl is debauchery; the father tells his son to kill his sister; he takes her to the mountains; the king finds her, marries; an unrecognized daughter is hired by her father as a clerk; tells a fairy tale - his story; the king enters with a boy and girl born to his wife; the monk is imprisoned in the basement]: 96-98, 316-321; Turks [the lazy person does not want anything, others leave him in the forest; he tells the snake that he is too lazy to run away from her; the snake promises to fulfill his wishes; he asks for food, feasts with his mother; the padishah's daughter gives birth to a boy; they are imprisoned, men are gathered for the son to identify father; The lazy man comes last, the boy rushes to him; the padishah drives away all three; the lazy man creates a palace; the girl understands how she became pregnant; wearing a man's dress, invites her father to visit; tells golden cap on a snake order to be in the father's bosom; those leaving are searched, the father is embarrassed; the daughter explains that she also became pregnant; they are having a wedding]: Stebleva 1986, No. 18:54; Azerbaijanis [merchant Khoja Yusif brings up a foundling named Tavtik; when he was seven years old, the merchant's wife gave birth to a daughter, Pari; both were sent to school, T. was unable, and P. studied well; Rumor has it that HUW and his wife are dead; the old woman invites T. to marry P.; P. refuses, T. oppresses her; HUW returns, T. says P. is depraved; HUW leaves her naked in the woods; Khan Ali finds P., marries, they have two sons; Khan sends Kara Vizier to take his wife to her parents; on the way, K. harasses her, when refused, kills her children, she runs away to the forest; K. tells Khan that P. herself stabbed her children; A. is hired as a shepherd; leaves a letter to A. under a stone; he is looking for a wife, meets people who have found the letter; unrecognized P., together with A. and K., comes to her father, for whom she serves shepherd; tells her story; the old woman, T. and K. were hanged, the GYU paid the fine, P. returned to her husband]: Bagriy 1930 (1): 57-65.

Iran - Central Asia. Turkmens: Lebedev 1954, No. 9 [Azim the merchant leaves, tells the molle to teach his son and daughter; Molla bothers the girl, she scratches his face; he goes to meet the merchant, says that his daughter is a libertine; the merchant tells his son to leave his sister in the desert; the son of the padishah marries her, the son of the vizier takes her camel; the husband sends her to his father with the son of the vizier; on the way, he wants her to surrender, kills her son, she runs away; puts a lamb's stomach on his head; comes to his father, tells his story in the presence of a mall, takes his stomach off his head]: 129-134; Stebleva 1969, No. 55 [the merchant leaves, leaves his daughter on caring for the mullah; he bothers her, she makes an appointment with him, sends a slave to hit him on the head with an ax, who cuts off his nose; he writes a letter to her father, as if his daughter is walking with a slave, trying to kill him; the father tells his sons to take his naked sister to the steppe and kill her; they leave her alive; the padishah marries her; the vizier wants to take her; she goes to her father, he accompanies her, kills her two sons, she herself runs away; is hired by her father under the guise of a shepherd; all the participants in the story meet, the girl tells what happened; the father kills the mullah, the padishah of the vizier]: 303-312.

Baltoscandia. The Sami [the old woman does not like her daughter-in-law, tells her son to leave her and migrate; the woman kindles the fire, makes a snare on partridges, collects fluff, winters; the husband returns, they live well]: Czarnoluski 1962:228-230.

Turkestan. Karakalpaks [the boy and girl's mother died, the father took another, she tells her husband to get rid of the children; the father takes them to the forest, tells them to fill the bag with jida, the bag is full of holes; when they return home, brother and sister see that father and stepmother have migrated; find two worn horses; take care of them; horses are getting fat, brother and sister are growing up; come to live in a cave; while brother is away, the prince arrives; brother does not want to give up her sister, the prince kills him; his sister pretends to be obedient, kills the prince; comes to town in her brother's clothes; wins archery; three khans consistently pass off as an imaginary young man after daughter; the imaginary husband asks each wife to bring the most precious thing the father has; the first brings a wand that revives the deceased no later than 3 months ago, the second brings a whip (revives a one-year dead man) the third is baba yaga {apparently jalmouth kempir}, who revives the deceased up to 3 years ago; the imaginary husband takes his wives, supposedly, to his parents; goes forward, changes clothes again with his murdered brother, hides in a cave, leaves a note to his brother; wives come, see her husband's body; it is impossible to revive with a stick or a whip, Baba Yaga swallows and regurgitates a living young man; he reads the note, understands how he should behave; sister comes out of the cave, tells everything; brother meets his impoverished and widowed father, takes him to live with him]: Volkov, Mayorov 1959:25-34; yellow Uighurs: Malov 1967, No. 86 [father talked to three daughters, the youngest did not say anything, he gave her to the beggar; a year later she found gold bars, built a house, and her parents became impoverished and became poor; the daughter bought the land sold by her parents, settled again them], 102 [the poor old man decided to get rid of his five daughters, took him to pick berries, ran away unnoticed; they came to the old woman, she hid them from her cannibal son; he fell asleep in the cauldron, the old woman covered them with a lid, told me to make a fire; in the morning there was blood in the cauldron; they poured it out, a tree grew, corals grew on it; they were put in a chest; the merchants gave gold and silver for it; then found a dead body in the chest; fell from mountains, crashed; sisters with gold came home, dressed their mother beautifully, killed their father, went to live in the old woman's house]: 81, 101-102.

Southern Siberia - Mongolia. Tuvans: Vatagin 1971, No. 20 (Dzun-Khemchik District) [Shever-Chechen is a skilled craftswoman; Shuzhen Khan takes her into service; seven years later she becomes pregnant (father unknown), Khan tells her to be thrown into the middle of nowhere; old man Byzaakai-Taraakai builds a plague for her, leaves a knife, a horse harness, wants a son to be born; Ecker-ool's son becomes a hero, his mother helps him do bow, finds a thin foal, he turns into a heroic horse; seven daughters of Kuskun Kuzhura Khan fly in geese, the youngest turns into a girl, takes E. as a husband; father-in-law orders to kill Demir-Ala-Marala, E. performs the task, asks his mother about her father; she asks for help to old man B.; E. makes him khan, sends the evil Shuzhen Khan and his wife to the taiga]: 157-164; Potanin 1883, No. 84 [(Buren river) -Gol); see motive J46, L72; three sisters run away from the demon jelbag; Beaver transports them across the river, drowns the pursuer; told the sisters to climb three spruce trees; three fellows passed by, took them in wives; older sisters promise their husbands to sew clothes and a cover; the youngest - to give birth to a boy with a golden head and a silver neck; the older ones throw the boy into the lake, replace him with a mole; he bites his returning husband; the husband breaks his wife's arms and legs, gouges out her eyes; she is left alone; she consistently maims three rats that treat their paws and eyes with grass; the woman is treated with the same grass, recovers; she cannot lure his son out of the lake; catches for the third time, leaving a bow and arrow on the shore; gives his milk, drips tears into his eyes, he recognizes her as his mother; his name is Yer-Saru; more about the heroic matchmaking, see motive K27], 181 [(modern district. Kyzyl); Arolbai-Ego Khan increasingly returns without a horse; the eldest wife promises to sew a robe and boots, the youngest promises to give birth to an assistant hero; the eldest orders to replace the born boy with a puppy, Throw the boy to horses, camels, rams; they feel sorry for him every time; then to Lake Altyn-Kul; the husband broke his younger arm, leg, gouged out his eye; she stayed with the old maid; he bothered them lame foal; the woman broke the mouse's leg, the bird's wing; they were cured with grass, the woman also recovered; her son comes out of the lake to play; the old woman fails to catch him for a long time; then he is lured into a bag, full of grandmas; son admits mother when splashes of her milk fall into his mouth; he hunts larger animals; mother and old woman warn not to hunt iron deer, which AE never does overcame, left his knife in it; the boy kills him with an arrow into an uniron-covered spot on his forehead; cuts meat with his father's knife, makes a huge yurt out of his skin; AE sends people to an old nomadic; only two they decide to approach, find a yurt the size of a mountain; the young man sends his father his knife with them; he flies like a bird, finds out that his father will recognize him when he has a name, a heroic horse and a weapon; his mother calls him Hirek-Kirves, blacksmith Tolon-Aryk-Darkhan, gives everything she needs; tells the mother to insert a lamb's eye instead of a gouged one; HC arrives hawk, hears that the father would like him to marry his daughter the three-headed Hormozd Killed; he kills UH, brings his wife; the father tells him to get the fangs of the monster, his father's lost sword, the net from the bottom of the sea, the great-grandfather's fur coat from the underworld; the wife gives advice on how to fulfill the first assignments; Erlik gives a fur coat (dahu), says that as soon as AE receives it, he will come to him with his wife; the son receives all the inheritance, becomes khan]: 341-348, 600-618.

Western Siberia. Nenets: Labanauskas 2001:155-163 [the youngest of seven brothers asks his sister to sew a quiver; the quiver is ready, the young man says it will suit his oldest brother; this is how the sister sews six quivers the seventh to the youngest; when they go hunting for seven days, the brothers do not tell their sister to leave the house; on the seventh day, the sister goes out and sees the footprints of the brothers, who have become animals, diverging in seven directions: a lion, wolverine, wolf, polar bear, ermine, sable, brown bear (younger brother); comes to the den, two bear cubs introduce her; a woman tells the girl that her younger brother is angry, hides her; in the morning tells her walk along the path in the middle of the talnik, but the girl walks along a hill; sits on a stump, a witch appears out of it; takes her clothes, scratches her face; the girl dresses in even more beautiful clothes from the bag, a bear brother given by his wife; a witch sits on a sledge drawn by white deer, a girl with black deer, husbands their siblings, comes to their father; he sends them to their relatives; a witch falls into a hole; a girl comes to her bear brother; he takes off his bear skin, gives iron sledges drawn by mammoths; her sister's husband must kiss mammoths; on the way back, the witch catches up a girl, mice are pulled into her sledge; goods brought on mammoths filled the house; mice bit the hands of the witch's husband, the old people handed them over; the girl gives birth to a son, the witch gives birth to a half-dog, puts her He hides her son under the chips behind the plague; seals the girl's eyes with glue; a birch tree grows from under the chips, the witch pulls it out, throws it into the lake, saying, Water is your father, water is your mother; at the request of the witch, They left the blind, they migrated themselves; the husband slaughtered two deer for the blind; the half-dog brings game to his mother; he admits that she is not killed by him, but by a boy coming out of the lake; together they grab a water boy; At the request of his mother, he descends the half-dog into the ice-hole to the owner of the water instead of himself; washes his mother's eyes; she knocks iron ropes off the sledge, from there deer appear; the young man goes to look for his father, tells a fairy tale (his story), he recognizes his son; a witch arrives, a woman feeds her meat and needles, she dies], 209-214 [of the three sons of an old man Hunt, the youngest fool; father, mother, older brothers dream like Wild deer come north and south; the fool sees two argish, the deer in one dark, the other colorful; in anger, his father breaks his arm and leg, throws him out of the plague; he gets to the plague of the eyeless old man and old women; boiled meat is lowered from the hole above; the old man ripped the young man's arm and leg with a knife, he is healthy; the meat stops coming down, the young man climbs the pole through the hole into heaven to the old man's son ; he is sick, the young man gives his sister a bandage from his bakers, tells him to tie a plague to the pole, the son of the old men recovers, the meat descends again; in the plague of the elderly, the young man pushes the iron leaf under the hearths, goes down to the lower world, takes the eyes of the old people from the sihirt, gives it to the old people, they see the light; two argish with dark and colorful deer appear next to the plague; the young man gets the daughter of old men, goes with her to reindeer home, puts his mother, brothers on a filthy sledge]; Tonkov 1936 [the widower married Parne; she ordered his daughter to be taken to a hut in the woods; the bowler hat left rolls to people, turns into sleigh, to the barn, brings her husband's property to the girl; P. is jealous, leaves her daughter in the forest; she starved to death, she was eaten by mice]: 137-139; Enz (Madu dialect) [three reindeer herders leave three deserted shamans alone; the elder shaman dreams of where to look for food, what to do; they catch deer, find no one's domestic reindeer]: Sorokina, Bolina 2005, No. 84:301-304; northern Selkups [ Natank ("girl") and Tomnank ("frog" + two diminutive suffixes) live in the same camp; T. calls N. to collect grass for insoles, kills N., pierces her ear with a blade of grass (sliver); daughter N. notices his mother's leg leaning out from under the tire on the sledge; spies on T. cutting the corpse, promises his children to eat N.'s children; N. plugs the chimney with a rag (so that T. thinks what else night), leaves, carries his younger brother in a box; he dies pricked with an awl or drill; N. buries his brother, pulls out a stump to light a fire, a new T. jumps out from under him; she steals all N.'s things, but she tells them to come back; T. follows them skiing from wooden bowls; N. and T. come to the camp, marry two men; T. replaces N.'s newborn with a puppy; T.'s husband leaves her, migrates with T. and her husband ; puppy (knot) T. helps her catch the beast; plays with a boy coming out of the water; he is N.'s son; they recognize each other when a stream of T.'s milk enters his mouth; the boy builds a giant plague; T. comes with husband and husband N.; N. forgives him, telling him to wash himself 7 times; T. is brutally killed; var. (Western 1999, Turukhan): T. kidnaps N.'s son, keeps him; the narrator believes this is a Ket fairy tale]: Tuchkova 2004:208-209; Southern Selkups [the widow has two daughters, the Volkhov marries one for her a woman does not give her son; dies, leaving the eldest comb, the younger ring, teaches what to do; sisters run, throw a comb, a mountain with rose hips appears; an old woman transports sisters across the river; a wolf with her son is lucky on a log; they turned over, drowned; the old woman tells her deer veins to spin, throws her deer into the stove; a conscientious sister has deer, the other does not; the old woman tells one (who?) stay; both leave, the old woman makes the eldest come back, gives the sledge, tells the youngest to be planted in it when they reach the ringing birch tree; the sister disappears, returning to the old woman; the girl comes to the village lives with an old man and an old woman; she is married; she is pregnant; during childbirth, her mother-in-law covers her eyes with bread, throws the child into the ice-hole, brings a puppy; the same for the second time; tells her son to leave the woman (with puppies) in the forest; she chews a ring, a house appears; dogs run to the river, tell how two boys come out of the ice-hole, they play with them; the woman has a leg pain, she asks the dogs to take her to the ice-hole, lure her out guys away from the water; her leg has recovered, she takes her sons; her husband arrives, she tells him everything; he tears his mother with horses; a bump in the swamp is her head]: Pelikh 1972:351-352; chum salmon: Dulzon 1972, No. 74 [the young woman is lazy; her mother-in-law Atley takes her baby, migrates with others, leaving her alone; an old woman hides a birch mushroom in the fire for her; in the morning she manages to light a fire, she gets chipmunks, gets rid of laziness; meets her husband, he takes her back]: 82-83; Nikolaeva 2006 (Sulomay village, Baikit district) [mother-in-law tells her son to slowly leave in the morning , leaving the lazy daughter-in-law alone without property and fire; her husband's sister secretly left her a fat-filled capercaillie gallbladder, needles, flint, and an ax; the woman made a fire, sewed up holes in her clothes, I made skis, found my own people by spring]: 82; Osharov 1936a (Baigat River, western 1931) [Khasymachaka lives with strangers, ate ide without asking, she was killed with a stick, her owl revived her; she eats frozen fish, tells the Bear that she is frying her gut, cutting his intestines, eating bear meat, those people come , with whom she lived, are hungry, she puts a needle in a piece of meat to everyone, they die; she feels sorry; she cooks them in a cauldron, asks the owl to revive them, the cauldron overturns, people jump out, no longer offend H.]: 156-159; Mansi: Rombandeeva 2005, No. 6 [Mosne and Porne live in the same village; M. is calling by the river, my black beast, my red beast, swim out; swims on the back of a black beast to Yanig-Ekva ; repairs her fur coat well; I cook food from my snot and earwax, the food turns out to be oily; asks her to look in her head, tells me how ugly her nose, arms, legs are; M. replies that everything beautiful, like a young one; I tell you to take a box in an old barn with me, M. opens the house, there the man is scaring; the chips are floating, M. replies that she scolded herself, but P. guessed it; also calls the beast; bad I repair my fur coat, reproaches me for snot, scolds my eyes and hands; there is a snake in the box, eats it], 23 [stepmother hates her stepdaughter, tells her to take her to the forest; the husband cut down a log house for his daughter, left raw ones for food burbot guts and tails; at night, the monster tries to crawl into the house, the girl replies that she only has raw intestines and tails to eat; became a needle and hid in the garbage; the monster did not find her, decided that with such She was skinny with food and left; the next time a handsome man came and married her; the father came, surprised how well her daughter was living; she gave him guts and tails, but then jala with him and a piece of fatty meat; the stepmother sends her own daughter, gives her liver, burbot caviar, opens the monster, thinking it was the groom; he ate it; when the father came back to his daughter, she fed him, and sent his stepmother only guts and tails]: 77-81, 223-233;

Amur-Sakhalin. Negidals: Woskoboynikov, Menovshchikov 1951 [as in Cincius, but Knife instead of the Skull]: 337-341; Cincius 1982, No. 32 [The skull rolls to the house of two, then three, again three women; near houses their blankets hang; the skull drops one of them every time; women beat him, the last one brings him home; her sisters tell her father that his daughter lives with the Skull; the father tells the servant to take her away; the servant with the girl they build a house, live together; the girl throws away her skull; he returns as a handsome man, marries her; he is a good hunter; the girl's parents and sisters come to visit them, the sisters are ashamed to choke; women who previously beat the skull come and ask them to take them; the skull hits them, drives them away]: 161-164; the Udege people [The roe deer came to the city, it was torn by dogs, the head remains; the head comes to the prince; only the youngest of his three daughters is well done; she finds the head of a roe deer in her fallen blanket, brings it home; at night she feels the young man's hand on her chest, waking up and does not see anyone; older sister tells parents about this; the father expels the youngest, taking away her clothes; the older brother's wife gives her hers; the roe deer leads her head; she cooks porridge in the thickets, feeds her head; she shows her chopped firewood; they come to the city, to the house; the girl sees that it is sleeping well with her head under the roe deer's head; takes her head away, they stay together, give birth to children]: Kormushin 1998, No. 28:138-141; Orochi [a girl walks on the water, sees seven mergansers on the river; when she returns, she finds a man in the house, he marries her; Pegelikt (Sheared) comes, insists that the woman allow her to look for herself in her hair; puts her to sleep, takes tin in her mouth, spits molten tin in her ear, throws the corpse into the forest, puts her clothes on; explains to her husband that her long hair is burned above the hearth; suggests move to the other side of the river; her husband's six younger brothers live there; they don't like their brother's wife, they tell the couple to live separately; they find the woman's corpse, extract tin; she comes to life, her husband takes her back, makes P. a maid; the woman gives birth; P. invites her, taking the baby, to swim to the other side for bird cherry; swims away with the child, throws him into the river, tells her husband that the woman negligently drowned child; husband beats his wife, leaves her alone across the river; six brothers leave; The mouse heals the woman, the Goat calls her sister, pulls out utensils, lights a fire, catches fish; tells him to kill him, from his skin and bones make a house; comes to life himself; says that she plays with her little nephew coming out of the river all day; a woman leaves breast milk and food on the shore; a child goes ashore from a cradle, mother grabs him; he doesn't recognize her; the Whales explain that they are only his caregivers, not his parents; the goat leaves; the boy hunts, shoots across the river, the arrow hits his old father's house; the boy tells her story; at the woman's request, her husband kills P., brings her eyes, the woman pierces and burns them; six brothers return]: Aurora, Lebedeva 1966, No. 13:139-142.

SV Asia. Chukchi: Bogoras 1928, No. 5 [young husband dies; wife keeps his head (skull) in her bag in her bedroom; the skull laughs all the time; the woman's mother finds it; parents migrate, leaving their daughter and the skull alone; the skull asks to be put in the fire; is reborn as the former man; the wife gives birth to his son, who grows up quickly; they ride deer to heaven; the wife turns around, the last sledge with poles and She falls with her skins from the plague; in the sky, the husband repairs the plague, stretching her skins; a heavenly woman asks the earth to look into the lake; she sees the earth below; drops a tear, while it's raining on the ground]: 324-325; Stebakova 1958 [the daughter does not want to marry, her father kicks her out; she takes with her seal teeth, walrus teeth, whale bones, deer bones, etc.; in a new place she turns bones into animals, stones into people, creates seaside and tundra villages; turns into an old woman; her father comes, she tells him to grow old, he has been strangled; she orders to strangle herself, everyone honors her]: 8-17; coastal Koryaks [every evening Yinyeanyt goes skiing, despite the objections of Father Kikkiniaku (Big Crow) and brother Ememkut; K. cuts off her leg, leaves her alone; she catches a plover, attaches it to herself leg, she breaks; then catches a goose, puts a goose foot; ends up in the sky; the Warden explains that he set it all up to marry her son Cloud; J. gets his leg back; He wraps all animals, fish, edible plants in the skin; hunger sets in on earth; throws bear skin down, it turns into a bear, he chases K.; the bear is killed - there is only grass inside; J. turns her skin, life returns; together with her husband she descends to earth to her father and brothers]: Jochelson 1908, No. 114:303-305; tundra yukaghirs (Nizhnekolymsky r=n): Gogolev et al. 1975 (p. Kolymskoye) [people migrate, do not take orphans brother and sister with them; Nirah's brother hunts partridges, then deer, takes fire and knife from other people; the bear teaches him strength and dexterity; N. tames deer; uncle challenges him to compete; wins by lifting heavy stones, jumping from the high bank; becomes rich, offended him takes laborers]: 209-215; Kurilov 2005, No. 44 [old man Finds a baby girl in a woodcutter; she grows up; old people die, their sons share property, prevent her sister, break her arm and leg, throw her; her dog brings her food from town, brings her on sledges to city; she recovers, becomes a boss, makes her older brother a lumberjack, her youngest a water truck]: 371-377; Jochelson 1926 [petty officer dies; orphans girl and boy (younger boy) want migrate with everyone else; the foreman's younger brother ties them by their hair to a tree branch, picks up a knife, tells people to migrate; the girl says that their late mother sewed a knife into the sole of her right onuch boy; he pulls out a knife, sister cuts off his hair; brother catches wild deer by the antlers; then an elk; a bear; brother and sister grow up; people come back, a young man kills them all with a club; sharpening a club, stabs Uncle in the ass, he dies; the young man saves the lives of three boys and three girls; they all got married]: 285-286.

The Arctic. Asian Eskimos: Menovshchikov 1974, No. 15 [foreman's daughter rejects suitors; father tells her to migrate, leaving her alone; aunt secretly hides food (whale skin) for her; all winter a man brings her meat, sleeps with her; a little woman (this is a fox) reports that her husband is a polar bear, wants to eat it; gives a burnt rod and her skin; becoming a fox, a woman runs; running a rod on the ice, does it for herself wormwood; bear chases her, fishermen kill him on foot; woman takes off her fox skin and returns to her parents]: 84-91; 1985, No. 109 [young man sleeps with his cousin; his father kills him; beloved saves his skull, he talks to her; her parents leave her alone; his skull tells him to be put on fire, the young man comes to life; turns the bush into deer; his wife gives birth to a son; her parents return; young spouses with a child, deer and property disappear in their fire]: 263-265; Rubtsova 1954, No. 28 [a girl sews a tag on her night lover's clothes; recognizes her father's brother's son; continues to sleep with him; her father learns the truth; the father's brother kills his son; the girl cuts off the dead man's head, brings her to her, the head comes to life; the girl's and boy's parents migrate, leaving her alone; the head asks to throw her into the fire, finds a body; the young man gets a lot of meat, his wife gives birth to a son; people come back; husband, wife and child rise into the sky on a column of smoke; people turn into stones]: 333- 337; St. Lawrence [daughter and son of two brothers fall in love; one of the brothers kills his son; the girl's mother hears her giggling at night, finds her lover's living head in the bag; takes her lover's living head to cut the willow fuel, goes home, all people go by boat; the head asks the girl to throw her into the fire, jumps out as a whole man, his clothes are in the snow; says he has been looking for a finger carried away by foxes for a long time; they cut out willow reindeer figures turn into real deer; they have a lot of meat and skins, a son is born; seeing the girl's parents returning, her husband puts her and the child on sledges, harnesses the deer, they go up into the sky]: Slwooko 1979:77-81; stranger [foreman's daughter rejects grooms, gives birth to a child with her dog; people leave her alone; the dog turns into a man; when it hunts, it becomes again a dog, brings a lot of game; the woman's brother comes and says that without this dog people are starving; the dog allows them to come back; later the Dog is angry that people are fighting; then people go and disappear]: Berket-Smith 1953:152; Northern Alaska Inupiate: Genness 1924, No. 7 (b. Colville) [the girl rejects the grooms; the father tells her to leave her alone, the mother leaves a knife for her; the girl digs a hole in the cliff, catches fish, finds dead seals; she is married by a handsome young man; they come to live with her people]: 34-35; Hall 1975, № PM96 (Noatak) [the girl refuses to marry; the father tells the shaman to put her to sleep, the rest to take the property and go to a new place; the wife of one of the brothers hides tools and fat for her; the girl catches partridges, fish; meets a young hunter; after becoming his wife, she sews a park for her good sister-in-law; wife, husband, his brothers come to the village; the woman dodges from his father's arms, gives the park to his sister-in-law; people kill a wolf, this is one of her husband's brothers; the husband and his other brother also become wolves, leave; the woman follows them, becoming a she-wolf]: 315-318; caribou [ people leave the old woman with her grandson; she tells her grandson to hide the dart; summons any marine animals through the needle hole, kills them with a dart; people come back, live eating her prey]: Rasmussen 1930: 112.

Subarctic. Kuchin [the woman is widowed; people undressed her, put out the fire, migrated; someone left her a hot coal; she catches crows in her snare, eats their meat, sews clothes from her skins; she catches rabbits; a man comes, takes her as his wife]: McGary 1984:614-625; atna [two families live; the head of one invites another to visit, wins all his property and household members with checkers; tells him to migrate, after extinguishing the fire to the loser; the good slave hides hot coals for the owner; he sews clothes from the remaining scraps of skin, hunts rabbits, survives the winter; in summer his marmot traps are empty, he is desperate ; the stranger touches him with a stick, he regurgitates his bad luck; the traps are full; contrary to the stranger's warning, the man takes the groundhog from the last trap; he jumps out of the bag, runs away; the stranger teaches to win checkers; man beats the offender, takes everything; the slave left no fire for him, he died of the cold]: Billum 1979:42-45 (=Ruppert, Bernet 2001:343-345); upper tanana [jealous husband leaves his wife in an empty camp; an old woman hides hot coals for her; she catches rabbits, sews winter clothes; an old dog turns into a young man, takes the abandoned woman as a wife, they live well; people they starve, they find a woman; she feeds everyone, even her husband who has abandoned her]: Brean 1975:43-47; Tagish (Carcross) [when the leader's mother starves her grandson a spoonful of candlefish fat; upon learning of this, the leader tells him to migrate leaving the boy without fire; the eldest of the chief's two wives hides coals in the sink for him; he makes a fire, makes a bow and arrow, hunts birds and animals, makes a cape of bird and mustelids; The Sun he goes down, asks for a cape, changes it to his own; if you shake her right corner, some creatures do their plans at night (you don't need to look at them); they build a house for the boy, make wooden boxes, candlefish fill them with fat; the boy sends the Raven to take the dried fish to his grandmother, the Raven eats everything herself; sends the Seagull, she brings it; the leader sends slaves to find out what happened to the boy, throw the corpse at fire; the boy feeds the slaves, tells his grandmother to be sent to him; the chief notices that the slave's daughter is eating something, the slave lies that it is mollusks, not candlefish; everyone comes back; the boy invites them into the house the chief's grandmother and elder wife; the chief remains at the entrance with his slaves; the chief's youngest wife exchanges food from the boy in exchange for her child]: McClelland 2007, No. 78:384-390; inner tlingits [a woman picks up a piece of fat in the snow; her husband says that her lover gave it to her, burns all her things, tells her to leave it alone; a relative of her husband hides hot coals for her; a mountain man comes says he's the one who planted her fat; hunts a lot; covers her prey with mountains; when people come back, they rush, contrary to that man's prohibition, to crush bones to get bone marrow; he removes mountains from supplies so that his son can eat; leaves with a trail of red ocher; wife follows; therefore, steep slopes are reddish]: McClelland 2007, No. 155:692-695; helmet [husband He unjustly accuses his wife of being unfaithful; burns her clothes and tools, tells her to leave her alone; his sister secretly leaves fire for her; she catches rabbits, sews clothes; two brothers marry her, they get a lot of meat; the first husband is surprised to find out that she lives well; wants to buy her back; she throws his axes into the lake, burns arrows, drives her away]: Teit 1917a, No. 12:455-457; beaver: Goddard 1916:237-240 [a baby scream is heard; an old woman finds him among hairs scraped off the bison's skin; a boy Agaitosdunne can turn into a bison; kills buffalo; the chief's daughter says that she does not like his eyes; he pees where she is, she becomes pregnant; the chief promises to recognize as a father the one who has a baby in his arms; Grandma A. takes the baby, he urinates; the chief tells her to leave her daughter and A. some; grandmother hides fire for them in a pillow of tendons; A. magically hunts animals; people are starving; come back; A. tells them not to shoot the first moose; Owl shoots; she has been beaten since then at the owl big head], 243-244 [A. makes the chief's daughter pregnant (not a decree, how); the chief keeps two thunderbird chicks in a cage; tells everyone to enter the cage; when A. enters, the chicks raise their feathers; chief leaves daughter and A. alone; A. gets animals, people starve; come back]; tsetsot: Boas 1896-1897, No. 1 [the eldest of four brothers is in love with their sister; others tie lovers together they leave; they are released, they have a son; the brother glances mountain sheep; when he opens the lid, the tide occurs (the origin of the ebb and flow); people, along with other brothers they come back; he kills them with his gaze], 11 [the dog turns into a man, sleeps with a girl; he gnaws bones at night; she kills him, gives birth to three puppies, one of them female; people leave her alone; she finds her her children when they take off their dog skins; throws the boys' skins into the fire, the girl manages to pull her skin back; the young man is lucky to hunt; other people are starving, they come back; young men climb the rock for mountain sheep; rock grows, they starve to death; their blood is still visible on the rock]: 37-39, 257-259; taltan: Teit 1921a, No. 37 [hunger begins; people throw an old woman without fire; her grandson stays with her; the Mountain Goat Chief gives him good luck and strength hunting and fishing; people return; the uncle appoints the young man as his heir, gives one of his two wives; the young man takes the eldest, who was good to him], 53 [like a helmet; four males and one female; the grandmother leaves fire for the abandoned; the girl is ashamed to be naked, so she does not completely tighten her dog skin; the mother pulls it off; without incest episodes]: 230-232, 248-250

NW Coast. Eyak: Birket-Smith, Laguna 1938, No. 24 (quail in Krauss 1982:80; Johnson 1978:55-56; translated into Romanova 1997, No. 6:46-47) [girl plays with her dog; her parents leave them tied up together; the maid returns, supposedly for a knife, cuts the fetters; the dog turns out to be a good hunter, brings a lot of meat; people are starving; they send the maid to throw away the bones of the abandoned girl; she feeds the maid is fat, she brings fat to her child; the girl's mother learns that the maid's child eats fat; in the morning, the parents go to their daughter; she throws a piece of fat at them, it turns into a glacier; parents turn into birds (species not specified), fly away]: 314-316; Krauss 1982 [(=Johnson 1978:95-97); woman's husband dies, Aleuts kill two of her six children; she kills Aleuts, returns to hers younger unmarried sister; says that she sleeps even with dogs; leaves her tied up with the dog; the maid returns, supposedly for a knife, cuts her fetters; the dog turns into a man, takes the girl as his wife, brings a lot of meat; people are starving; they send a maid to collect and throw away the bones of an abandoned girl; she feeds the maid with fat, she brings fat to her child; the girl's sister learns that the maid's child is eats fat; people go to the Dog's wife; the maid in front, throws a piece of fat behind her, it turns into a glacier; all participants turn into owls]: 77-79; Tlingit: Garfield, Forrest 1961 [boy is not helps others caught with salmon feeds eagles; in winter, uncles tell everyone to sail away, turning off the lights; the uncle's wife leaves fire in the shell for the boy, the old woman stays with him; eagles bring fish abandoned; those who have left are starving; the uncle sends slaves to see if the abandoned are dead; they give fat to the slave, she feeds the child, people find out that the abandoned have food; the chief dresses the youngest daughter, the eldest remains poor clothes; but only they do not lick the fat flowing down from the camp of the abandoned; for allowing them to return, the burden takes the property of the leader and others; becomes the chief, marries the leader's eldest daughter]: 42-43; Swanton 1909, No. 42 [During a famine, an orphan girl goes with women to dig roots; she is thrown, the fire is flooded; her aunt leaves fire and dried salmon for her; the girl finds buried boats with valuable food; she is visited by several villagers, then everyone comes; she becomes a famous shaman, she and her two assistants are considered a noble family], 89 [see motif M46; sons of the Sun they bring their wife to her father, disappear; want their son to die of dirt; people throw leftovers at him; he shoots at a monster boat, she turns into copper; he marries the chief's daughter, bringing copper into gift (copper origin)]: 182-184, 257-261; Hyda (Skidgate) Swanton 1905:26-28 [the chief's daughter consistently asks the slave to extend an invitation to her father's ten nephews to become her husband; slave every time she lies that the elected man is afraid of her father; she marries a slave; the father tells the tribe to leave her and the slave alone; the wife of her youngest uncle hides some food for her; on the shore, an abandoned one finds a baby; he grows up, hunts; gets to his father; the carved beams of his house are living creatures; when a young man sits facing the sea, the weather is good; catches a huge halibut; comes to his maternal uncles; tribe returns to her; the young man turns into cumulus clouds; his mother is a Good Weather Woman], 173-184 [the chief's son eats the seal fin, which the chief has set aside for himself; the chief tells everyone to migrate; the young brother and the dog are left with him; the younger uncle's wife hides fat, salmon, fire in the sink for the abandoned; every morning the dog finds more and more salmon in the pond; while the young man marries the daughters of the Boat Maker and Otter Chief, a little brother and a dog starve to death; wives revive them; a young man in the guise of a seagull flies over a tribal camp; people are starving, and there are many young men in the camp whale meat; the chief sends slaves to bring his son's bones; the young man feeds the slaves, one of them brings meat to his children; the child chokes, the chief's wife pulls a piece of meat out of his throat; people return to young man; his uncles offer him their daughters; he marries the poor daughter of his youngest uncle; father appoints him chief], 356-357 [like the Tsimshians, p.169-187; the boy feeds the eagle, will be abandoned; the wife of the youngest uncle leaves food for him where he relieves himself; the eagle brings him fish; the chief's slaves come, he feeds them well; all his uncles offer him daughters; he marries his youngest daughter]; Hyda (Masset): Swanton 1908a: 284-292 [the chief's daughter consistently sends a slave to her father's ten nephews, offering her love; all refuse for fear of the leader; then converges with the slave; the father orders to leave her alone; only her younger uncle's wife hides food for her; digging clams out of the sand, she finds a baby in the shell; he grows up, asks for onions for him, catches birds; Carpenter (the founder of the art of woodworking) makes them a good home, he is the boy's father; he gets a huge amount of halibut; people come back; the son tries on wren skins, blue jay, woodpecker; respectively in blue, red the sky is colored, he is the Shining Sky; his mother is a Good Weather Woman (lifting her dress causes the wind)], 460-475 [(No. 31); people sail to the mouth of Skina, leaving their grandmother and grandson alone; uncle's daughter hides hot coals and salmon in the shell for them; skunk-cabin helps the young man catch salmon; at night someone comes pot-bellied, eats salmon, the young man shoots him without causing harm, but getting stuck in his body ; in the morning, the young man follows the arrows, enters the village of Craftsmen; he was pot-bellied and his assistant skunk-cabin; the young man returns after 10 days, it turns out that 10 years have passed; the grandmother is dead, he is hers revives; Craftsmen make him a magnificent painted house; a young man gives an eagle a partridge, an eagle brings him whales; a boat comes from Skina, there is hunger; a slave who has sailed hides a piece of kitten for the child; at home, the chief finds out about this; people return, everyone wants to marry their daughters as a young man, he marries the daughter of a woman who helped him; a feast; the young man was given copper, slaves], 667-677 [(No. 70); people do not give his grandmother and grandson bear cubs, leave alone; one girl secretly brings them a piece of meat; grandson catches bears in traps, he and his grandmother have a lot of meat, and people are starving; stops setting traps when they fall into one of them man; young man marries a girl who once brought meat]; Tsimshian: Boas 1902:145-168 [see motif K27; the chief promises a daughter to marry whoever knocks down a piece of copper hanging on a tree kills polar bear; the poor son of the chief's sister fulfills the conditions; the chief gives him a daughter, but tells him to leave the young alone without property; a huge frog with brass teeth, eyes, eyebrows lives in a lake; a young man kills her, puts on her skin, first catches trout in the lake, then salmon, seals in the sea; the young man and his wife and his grandmother living with them have a lot of meat; and the leader's men starve, come back, choose the young man new chief; he can no longer remove his frog skin; goes to sea, sends food to his people], 169-187 [the chief gives his son salmon; he does not eat, feeds eagles, receives feathers from them for arrows; food ends in winter, The chief tells everyone to leave, leaving his son, his grandmother and child slave alone; the young man is left only by his arrows; his mother hides fire and meat in his shell; eagles bring fish and marine animals to the abandoned; people the chief is starving; in the guise of a seagull, a young man brings a piece of meat to the hungry; one man arrives in a boat; the young man does not tell others that he is alive; at home, the guest's son choked on meat; the chief's wife was asked take a piece out of the child's throat; people come back, choose the young man as their new chief]; Garfield, Forrest 1961 [the young man does not cook fish for the winter, but feeds it to the eagles; in winter only his uncle's old wife feeds him; The chief tells him to go to another place, leaving the young man and the old woman; she hides the fire in the sink; the eagles bring fish to the abandoned; the leader's men are starving; then sends the slave and his wife to visit the abandoned; the young man tells not say that he has a lot of food; the woman feeds her fat to the child, he chokes, the chief's wife finds out the truth; everyone comes to the abandoned; the chief dresses the youngest daughter, and the eldest in simple clothes; but she does not lick the fat floating on the water; the young man marries her, feeds the others, telling them to give their wealth]: 41-43; Smelcer 1993 (Skina River) [the girl's dog turns into a man, makes her pregnant; she gives birth to five puppies; she is left alone; the raven keeps her on fire, helps build a house; she hears her sons talking, throws their dog skins into the fire; returns with her sons to people; sons save people from hunger, become chiefs]: 87-88; bellacula: Boas 1898 [the son of a man named Nutsxoasenem loses all property and wife to Senxalolela's son; people leave the loser alone, only a friend secretly tells where the fire is hidden; the snow extinguishes the fire; the woman tells the abandoned person to follow her, lets him eat a strip of meat from her chest, restoring his strength; they they come to the rock, the door to it opens and then slams shut; the young man slips; there is a holiday inside, these people are Wolves; he marries the Wolf who saved him; she says he should not smoke her blanket; at first he doesn't know it's a euphemism for infidelity; kills a lot of mountain sheep, Wolves bring meat; he calls him to play ball, his wife says her former husband was killed while playing; Wolf is ready gnaw a person's throat, but he throws the ball; no longer participates in the game; falls in love with a girl at the source; promises his wife that this is the last time; they go to live with his parents; he is met by the old wife; The she-wolf takes her son, leaves; he looks for her, becoming a wolf; Bobrikha tells him to go under water; there he reaches the country of the Wolves; the son rejoices at his father, the wife believes that he loves her; he stays with the Wolves]: 103- 108; bellacula: McIlwraith 1948 (1): 642-644 [At night, the chief's young daughter feels someone is copulating with her; she smears paint on her lover, sees paint on an old dog in the morning; gives birth to four puppies, from they are one female; the father tells her to leave her daughter alone in an empty camp; the old slave leaves her cape and smoldering coals in the sink; while she collects shellfish, the children remove the dog's skins; when she returns, she sees traces of children; leaves his clothes on a digging stick, suddenly enters the house, throws his skins into the fire; the female remains a dog; one son became a house builder, the second became a boat builder, the third became a hunter; an old slave comes to them, a woman gives him whale meat; at home his child choked, had to tell the truth; people came back, the woman took care of her parents], 644-645 [as on p. 642-644; girl Heiltzuk is in a menstrual hut, where a dog comes to her; an episode with paint; five puppies, one of them a female; the fourth son is a fisherman, a halibut catcher; the female disappears; the woman is kind to the returnees, but chases the father]; 1948 (1): 522-524 [the chief's son is sick, rotting alive; the chief tells him to be thrown; the old slave hides the coals in the sink; he catches bull-heads, throws them back into the water, considering them useless; their mother appears in the guise of a woman; heals him, fulfills any wishes; now he is rich; a slave visits him, he gives her meat; her child chokes; the chief finds out the truth; the leader's men are starving, they come back; the young man becomes the most influential person in the village]; quakiutl: Boas 1895 (Lekviltok), No. 4 [at night, the chief's daughter takes the dog into her room; the chief smears him with resin, enters at night, the dog sticks to the bed, not can jump up; the chief tells her to leave her daughter alone; her grandmother hides a fire in her sink; the girl gives birth to puppies; collects shells; hears children singing; hangs her clothes on a pole, catches the children by surprise throws dog skins into the fire; two manage to pull them again; a woman's sons get a lot of food; people are starving; a woman sends a crow to bring fat to her good grandmother; people come back; sons turn them into stones together with boats; only a good grandmother is spared]: 132-133; 1910, No. 4 [the boy is covered in scab; parents tell people to leave him alone; grandmother leaves him fire in the sink; scab boy jumps out of his stomach, the owner's skin becomes clean; Scab visits the graves of the owner's sisters, turns needles into salmon of various species; injures a man, comes to him disguised as a shaman, takes them out wounds her arrows; gets the daughter of the wounded; cannot lift her box of living water, the wife raises him with her little finger; at home, the spouses find the owner dead, revive with living water; father-in-law sends them a new home (in on the door - a double-headed snake); Scab marries the daughter of the heavenly leader; on his wife's back flies home; both wives compete in magical power; the daughter of the heavenly leader returns to her father; Scab flies on her, falls asleep, falls, crashes; his master marries his first wife], 19 [the chief's daughter eats caviar on the rocks; it's a shame, her father tells people to leave her alone; her grandmother hides a fire in the sink for her; her two dogs bring her fir roots to weave fish traps; she throws away fish, catches the son of the Master of All Riches and the house; the caught takes her as his wife, takes whales and other food out of the box; the dogs howl, a crowded village appears around; a woman sends Chaika to carry a blubber to her good grandmother; a chief with three servants comes to his daughter; he is given whale oil, he passes through it, stains his blanket; the chief is driven away in shame]: 39-81, 245-265; Heiltzuk [girl smears ocher on her lover who comes at night; in the morning she sees paint on her dog's white coat; gives birth to puppies; (var.: gets pregnant after spending four nights with a stranger); her father tells people to leave her alone; her grandmother hides a lit tinder in the sink for her; when collecting oysters, the girl hears children's voices; leaves her burning on the shore the torch creeps up to the house, throws dog skins into the fire; every morning finds seals and whales on the beach; sends Seagull to take the meat to her grandmother; people notice that the old woman is eating meat; they come back; the daughter does not lets his father into his house]: Boas 1928b: 37-47; quaqiutl (tlatlasicoala) [the chief's daughter fell ill, her body was covered with boils, she was left alone in the village; a boy named Tlemae was born from a tumor on her right ankle , the girl recovered; someone is stealing salmon he had caught brought home; Dzonokva came in with a basket behind her back, T. shot her in the chest; followed the trail and drops of blood and fallen trees; stopped at pond; the youngest daughter Dz. came to get water for her mother who was suddenly ill; T. became a shaman, saw his four arrows invisible to others in the patient's chest; took out arrows, received his daughter as a wife and an object, striking to death; his mother's relatives sailed; T. ordered the man who was kind to her to go ashore, pointed weapons against the rest of the boats, the boats with people burned down and turned into stone; T. hid in his fin, picked up by a girl in the land of Eagles; when she carried the log into the house, he frightened her, said he wanted to marry her; she threw a log into the fire, he entered her room with light ash, made his wife]: Boas 1895, No. 7:189-191; chickpea [girl gets pregnant with a dog, gives birth to puppies; father tells people to leave her alone; her uncle hides a fire in the sink for her; she hears that her sons they sing; pretends to go to collect oysters, throws their dog skins into the fire; one of the sons catches a whale with a fishing line; makes a crow, he flies, shows the starving people where the whale is; the tribe returns; the young man sends a storm, turns everyone but a good uncle into rocks]: Sapir, Swadesh 1939, No. 12:55-63.

The coast is the Plateau. Career: Jenness 1934, No. 7 [A lover comes to the chief's daughter at night; one day she sees her dog next to her bed; gives birth to puppies - four (or three) males and a female; people leave her, youngest the sister hides a smoldering stump for her; the old woman also remains; the mother hears children's voices; leaves her torches burning by the river, finds her sons, throws dog skins into the fire; daughter Upitz has time pull yours, stays a dog; brothers bring a lot of meat and fish; people come back; one day the game disappears; the youngest gives the old woman rotten instead of fat; she says: Let the Caribou take you to heaven to whom you belong; the dog sister drives the caribou up the mountain, they all find themselves in the sky; the brothers turn into the four stars of the Big Dipper bucket; in front of them W., even further caribou, turned in the Pleiades; a bright star below B. Bears - fallen luggage when brothers tried to make a rope out of their belts and go down to the ground; (Var. from the Fraser River: three brothers continue to chase the caribou in the sky; Blue Jay teaches them to tie belts, go down; tells you not to look if they hear a noise; they look, everyone turns into stars; Orion's Belt is the remnants of their meal; seeing new stars, the mother of the children commits suicide)]: 137-141; Munro 1946 (western 1943) [the chief (Toeneza; "a prominent man generally known as a chief") has a 20-year-old daughter Sak-esta; she had a dream that frightened her; so twice; after that she became pregnant and gave birth to four puppies; her parents They told everyone to leave the camp and leave her daughter alone without fire; but a man named Raven hid the fire for her in an old moccasin; she began to catch rabbits, the children grew up quickly; noticed their traces in the hearth - human footprints; she left her clothes {put on a stump}, went to the house from the other side herself; grabbed the dog's skins, threw it into the fire, but one of the children remained in dog form; began to hunt together with their brothers; when they first saw a bear in a hollow, they began to hunt bears; in the spring, the Raven came to see how things were doing; the woman gave him meat and fat for his family, told others not to tell anything; the youngest child choked and a piece of fat fell into the fire; it turned out that people had returned, the woman fed her mother; and the children gave the elderly grandmother a rotten tree wrapped in skin; she cursed them: let will leave and never return; at dawn, the mother saw seven moose rise into the sky, followed by a dog and three young men; they have since been seen in spring on the eastern edge of the sky; seven moose are the Pleiades {hunters - Belt Orion?} ; mother pierced the old woman's heart with a willow skewer and threw her into the sky; told her to become a Morning Star]: 99-104; chilcotin [the leader's daughter smears white paint on a man visiting her at night; sees in the morning paint on the fur of Lendikschuch's father's dog; gives birth to three puppies; the father tells her to leave her alone; the Raven extinguishes all the hearths, defecating in them; the uncle of the abandoned Magpie hides the fire under the roof of the house; the girl tells L. to catch game for their sons; puts her clothes on a scarecrow, creeps up to the house where her sons are dancing, throws their dogs of skin into the fire; L. manages to pull her half, remains half a dog; boys become good hunters; fill Magpie's house with meat, Raven's house with feces; Magpie comes to visit; feeds his children with fat, one choked; the Raven found out truth; people come back]: Farrand 1900, No. 1:7-10; shuswap: Boas 1895, No. I.3 (=2002:73-74) [girl rejects suitors; Lynx lets her pee through the roof, making girl pregnant; parents recognize as a son-in-law the one who knocks a bird off a pole; Lynx does this; parents tell people to leave the young; Grandma Magpie hides a fire in the sink for the girl; Lynx becomes handsome, a good hunter; a tribe in this time is starving; Lynx gives meat to Magpie, she feeds her children, they scream loudly; people find out the truth, return to the village]: 9-11; Teit 1909a, No. 7 [girl rejects suitors, comes to her grandmother; grooms compete to run; Lynx lets his urine through the roof, making the girl pregnant; the grandmother gathers men to find out whose arrows the boy will choose; Lynx comes last, the boy takes his arrows; rivals beat Lynx, everyone leaves a young family in anger; some kind people leave some dried fish for them; the boy grows up to be a hunter, people are starving at this time; his mother gives fat to the Raven, that feeds their children, they scream loudly; people find out the truth, return to the village; the good ones find their homes full of fat; the Coyote's house is full of excrement], 36 [people leave a naughty teenager; alone a woman hides tinder under his basket; he becomes a good hunter, fills a woman's house with meat and skins; people come back], 37 [people leave a naughty teenager; he finds some food in the houses of the Raven and the Raven; his grandmother hides under the basket herself, helps to light the fire; he gives fat to the Raven, she feeds her children; people come back; he fills the houses of those who were kind to him with food]: 36-40, 709-711; Thompson: Boas 1895, No. 4 (ntlakyapamuk) [people throw a naughty boy and an old woman; he hunts birds, makes a blanket out of skins; the Sun exchanges him for onions; the boy becomes a good hunter; people come back]: 17; Hanna, Henry 1996 [people throw the boy, covering his eyes with resin and dousing him with sewage; his grandmother hides under the basket, taking fire with her; washes the boy; makes suede blankets; The sun takes them for itself with a gun in return; parents come back, the boy rejects them]: 83-85; Teit 1898, No. 2 [Coyote sends his son to get chicks; makes the tree tall; takes one of the son's wives, expels another; the hero returns from heaven, finds a faithful wife and their child; easily catches deer; Coyote and other people are starving; people come to live with the hero; he makes the Coyote fall into the river, it is carried away by water], 7 [two sisters go to their grandmother Wild Sheep; the youngest on the way gets pregnant with Coyote, stays with him; the eldest rejects the grooms; the Lynx makes a hole in the roof, spits on the girl's navel; she gives birth to a son from him; the grandmother gathers men to find out whose arrows the boy will choose; Lynx comes last, the boy takes his arrows; rivals beat Lynx, everyone leaves the young family in anger; some kind people leave some dried fish for them; the boy grows up to be a hunter, pays handsomely for good with venison], VII [the boy is lazy, naughty, naughty; people leave the camp, leaving him alone; Raven and The crow leaves dried fish for him; his grandmother hides under a basket of lit tinder; he shoots birds, his grandmother makes four blankets out of skins; the sun used to walk naked, only covered at night, when he slept in his house; the Sun bought blankets, their colors (especially the blue color of the blue jay feathers) are still visible today; the young man becomes a good hunter; fills the Crow and Raven storerooms with meat; gives others less], XVI [the leader's daughter refuses the grooms; they turn the dog into a man, he visits her at night; she rubs her hands with ocher, smears her lover; sees a dog with ocher stripes in the morning; gives birth to four puppies; father tells her to leave her alone; the Raven and the Raven leave dried fish for her; while she is not at home, her sons take off their dog skins; she watches them, destroys their skins by pouring potions on them; sons are made good hunters; people visit them, ask them to return to the village, offer wives; in the end they agree; leave many descendants]: 25-27, 37-38, 51-52, 62-63; 1917b, No. 17 [one of the rejected suitors during the day, she turns into a dog to disgrace her; she gives birth to puppies - one female and three (or one) males; people leave the village alone; her husband hunts for her in human form; she hangs leaves her clothes on a stump, leaves a burning torch, runs into the house, throws dog skins into the fire; her daughter escapes in a doggy appearance; people are starving, they return four years later; in a version where the boy alone, he is told not to hit his dog sister; he hits, she turns into a curlew bird; he later becomes a chikadi]: 30; lillouette [boy steals food; chief tells him to migrate, leaving him alone; his the grandmother hides under the basket, gives him tools to make a fire; makes clothes for him from bright feathers; the Sun asks for it for himself, gives her own in return; the Sun's clothes make it easy to fish; other people are starving; a young man feeds them]: Hill-Tout 1905 [the chief's son begs (supposedly sent by the father); the father tells him to sail away, leaving him alone; the grandmother hides under the basket, keeps the fire; the Sun exchanges his cape of magpie skins on his own; if it is lowered into the water, the fish gathers; the crow comes from the boy's father's camp, gets trout, feeds his children; people come back; the young man fills with trout the storerooms of those who were kind to him, but the father and others were hungry]: 201-204; Teit 1912b, No. 2 [marries the chief's daughter, becomes chief himself], 42 [1) the chief's son begs all winter, people shame his father; he tells other young men to take their son across the lake, to migrate unnoticed; the feces, urine, saliva of the young men are responsible for them; only Gray-Body did not leave him, he turned him into a snake; he found him under the basket in one of the dwellings An old weasel woman, a fire drill with her; other people left his supplies of dried fish for him; hunting birds, he makes a beautiful cape out of their skins; the Sun exchanged it for its own from mountain sheep wool, taught to make tops; a hungry Raven flew in, a young man gave fish for his children; people are starving at this time; the young man fed the good, and turned those who left nothing for him into water spirits; he was given a wife; 2) people leave the chief's son and his grandmother; the sun changes with the young man's clothes; before exchanging clothes, he was hotter, but less bright; fishing at the top, the young man fed the hungry, got a wife; Converters turn everyone into stones; the young man wraps himself and his wife in the clothes of the Sun, saves himself, leaves descendants]: 296-298, 352-354, 354-356; quinalt: Farrand 1902, No. 2 [brother and sister hunt ducks in fog; sister is pregnant with the Mist, people think it's brother, they leave them alone; their grandmother Raven hides fire in the sink; brother kills sea otters and whales; Mist visits wife; Crow comes, gets meat , feeds children; one boy chokes; Blue Jay finds out that abandoned people have a lot of food; people come back; The fog takes his wife and child, sails west in a whale boat], 17 [at night, the girl's dog turns into a man, sleeps with her; people leave her alone; a crow hides a fire in her sink for her; she gives birth to five puppies, four of them males; picking oysters, she hears children singing; sticks her digger , puts her clothes on her, creeps up to the house herself, throws dogs skins into the fire; her sons catch whales; the crow visits the abandoned, gets meat; her child chokes, hungry people ask where does she get the meat; they come back; the woman's sons are chosen as chiefs]: 94-98, 127-128; quileut [the chief's daughter's dog turns into a man at night, sleeps with her; she gives birth to eight puppies; the father tells people leaving her alone, kills her dog; she has difficulty making a fire; collecting oysters, she hears children's voices; leaves her burning torch on the shore, creeps up to the house, throws dogs of skin into the fire; her children they catch whales; people starve, they see crows dropping pieces of meat; they come back]: Andrade 1931, No. 49 [a woman's sons become chiefs], 50 [seeing people returning, a woman causes a storm, people drown]: 127-141; Farrand, Mayer, No. 15 [like Andrade; grandmother hides fire in the sink for a woman; a woman makes human clothes out of dog skins; a crow comes to them at the camp, reports to the tribe; people return; a woman's sons go to her father, she stays with the tribe]: 272-273; Reagan, Walters 1933 [the chief's daughter dreams of a beautiful dog; meets him, picking up roots, brings him home, sleeps with him, gives birth to 12 puppies; father tells her to leave her daughter with the puppies, the rest to move to the island; collecting clams, women hear a baby's penis; leaves her torch on the shore, catches the children by surprise, throws them their dog skins into the fire; the brothers hunt successfully, they have plenty of everything; the chief sees smoke, sends the Raven, who gets a blubber, but lies that the woman is dead; the Raven goes on reconnaissance, tells the truth; people want to go back, but the woman's elder son sends the wind, some sink, others stay on the island]: 304-306; comox (tlaamen) [the girl rejects Tlaococt; he turns into a dog, chews tar; girl sends maid for resin; T. wants girl to swallow resin; she gets pregnant; father tells her to be left alone; Raven takes the fire, her grandmother Jackdaw hides the fire for her in the sink ; a girl gives birth to seven puppies, one of them a female; collects shells; hears baby singing; hangs her clothes on a pole, catches children by surprise, throws dog skins into the fire; daughter manages to pull her skin on one hand; makes his older brother a shirt; he falls asleep in the sun; the Sun offers to change shirts; when the young man lowers the end of his shirt from the Sun into the water, salmon appear; the tribe starves ; Jackdaw comes, gets fat; brothers conjure, Raven cannot catch fish; older brother is the ancestor of Tlaamen]: Boas 1895, No. X: 92-94; Chalkomel: Boas 1895, No. III.1.3 [boy begs for food from neighbors; the offended father tells him to be left alone; the blind grandmother hides roots and coals for him in the sink; he hunts birds, makes a cloak out of skins; the Sun changes it to its own; when the edge of the Sun's cloak is lowered into water, a lot of herring appears; people come back, the young man becomes the chief], (no.) [first a hammer, then the dog takes the form of a man, come to the leader's daughter at night; she gives birth to puppies; the father tells leave her alone; she collects a shell on the bank, hears a baby's penis; makes a stuffed animal out of her clothes, takes six sons by surprise, throws dog skins into the fire; her sons are the ancestors of the Coaantel family ; Kels (three siblings) turn a woman's father into a badger]: 19-20 (=2002:93-95), 24-25, 101-102; clallam [an unknown lover visits a girl at night; she gives birth to three puppies and girl; wool is covered on the back of her hands; the chief tells the woman to be left; the grandmother hides a fire in her sink; the woman collects oysters, hears children's voices; leaves her cape hanging on digging, catches children by surprise, throws dog skins into the fire; young men get a lot of supplies; send a boat full of meat to the tribe; people sail back; one of the young men causes a storm; everyone dies except good grandmas]: Gunther 1975:138-139; snohomish [Wild Cat is covered with ulcers; the chief's daughter becomes pregnant with his saliva; Norka wants to be recognized as a father, but the child continues to cry in front of him; will calm down when the name of the Wild Cat; the leader tells them to leave the young family; the crow hides coal under the sink for them; the Wild Cat builds a steam room; comes out as a handsome young man; the wife looks at him ahead of time, remains on his forehead ulcer; makes new people out of garbage at an abandoned camp]: Haeberlin 1924, No. 23:414-416; Skagit [grandma hides fire in the sink for her grandson or granddaughter]: Clark 1953?? (this is not the case here!) [The boy is told to fast to gain strength, but he only plays; his family leaves him alone; he fastes, receives the help of the Creator, gets a lot of food; creates people from the bones of those who died in the flood]: 140- 141; Haeberlin 1924, No. 26 [the chief's daughter is pregnant with a dog; people leave her; a woman gives birth to three sons and a daughter, they are half a dog; while the mother is away, the dog father and children take off their dog skins; she awaits them, they remain human; the husband makes new people out of garbage; turns gravel into smelt; the woman's relatives return in shame]: 418-420; upper chehalis [four var.; girl got pregnant with her dog, people leave her alone; her grandmother Raven hides a fire in her sink for her; a girl gives birth to four puppies and a human girl (or five puppies, one of them a knot); she says mothers, that her brothers and father take off their dog skins, or the mother hears children's voices; the mother leaves her torch or digger on the shore with her clothes on it, runs, throws her skins into the fire; young men they bring a lot of meat; they give it to the Crow, her baby chokes, others find out that there is meat; Blue Jay and its people swim back; come back or die in the storm]: Adamson 1934:96-98, 101-103, 105- 109; coolitz [people have fun in the chief's house; an ugly Wild Cat climbs onto the roof, spits in the mouth of the chief's daughter; then gives birth to a boy; the Raven girl's grandmother says the baby will stop crying when he sees father; Coyote tries to hold the baby's mouth, exposed; The cat comes; the chief tells the young to be abandoned alone; The crow hides fire and food for her; The cat spends four days in the steam room, becomes handsome; The crow tells her fellow tribesmen that her grandson has plenty of food; people are coming back, chief is happy]: Adamson 1934:193-195; lower chinook: Boas 1894a, No. 3 [brother hunts sea otters, takes sister into the boat; she is pregnant from water; people think it's from brother; Blue Jay tells them to migrate; their aunt Raven quietly hides the fire; brother makes a house, clothes for the child; boards, otters, whales are sent by his sister's husband from across the sea; brother and the sister feeds the Raven who visited them; the brother agrees to forgive his tribe by marrying the chief's daughters and the Blue Jay; the husband takes his wife and child from overseas]: 51-55; Spier, Sapir 1930 (vishram ) [the boy fights all the time; he is sent to the forest, at which time everyone crosses to the other side of the river; he catches forty, makes a blanket out of their skins; the daughter of a water man gives him fish, makes him an adult, marries him; they have children, they live in a solid house; they transport two blind old women from the other side who were kind to him]: 274-275; tillamook [The raven secretly leaves for the abandoned smoldering coal]: Jacobs, Jacobs 1959, No. 5 [the boy only brings oysters, not flounder; Ice {Ice: trickster's name} scolds him; tells him to leave the camp while the boy is in the water; people don't know what he's worth on a whale (so the tide doesn't drown him); the raven comes to visit him, the boy sends a boat full of meat with him; the ice is shameful], 6 [the boy hunts sea otters by taking his sister into the boat; she is pregnant; people they think that the brother is guilty, they leave the camp; the sister gives birth to a son; her husband is the leader of another tribe; he takes her away, sends her to the people of a whale], 7 [the dog licks the girl's urine, she gets pregnant; people leave her; she gives birth five puppies; Blue Jay tells her that without her, her children take off their skins and go swimming; she burns their skins; her daughter remains lame because her mother beat her when she was still a knot]: 19-20, 21-22, 22-24 ; cous [the girl only likes her dog; the young man kills him, pulls his skin, becomes the girl's lover; her brother kills him; she lives alone in the forest, gives birth to twins; they come to her brothers recognized as their heirs]: Saint Clair 1909a, No. 3:30; yakima [grandmother leaves Blue Jay wealth; the giant swallows wealth so that people do not envy; Jay is ugly, pimple, with a lot with his stomach; ties stones to her legs, as if a tall man was walking, spending the night with the chief's daughter; in the morning he tells everyone to leave them; the girl's mother hides food for her in the coals of the hearth; Jay bathes in hot the spring, becomes handsome, brings his wealth; people are starving; Magpies arrive, get some meat, fight over it; people see Forty, come back; Jay sends Puma, Wolf, Lynx to hunt ; it's snowing, they're hiding in a deer's carcass, asking Soyka to become chief; he just laughs at them]: Beavert 1974:159-162; ne perse: Phinney 1934 [people leave the village leaving the naughty and a pugnacious boy; his grandmother hides fire and edible seeds for him; a marine woman comes to marry him, does a lot of good things; people are starving; Magpie visits a young man, gets meat for her families; Coyote finds out that the Magpie has meat; tells everyone to go back to the village]: 356-360; Spinden 1917, No. 17 [Lynx is scab; one girl combs it, gives birth to a son with him; Coyote tells him to leave them alone; Lynx asks his wife to fill the hole with hot water, bathes, becomes handsome; since people left Lynx, it's always fog; Magpie arrives, sees that the abandoned live well, brings home piece of meat; Coyote leads people to the Lynx; fog clears, Lynx becomes chief]: 195-196; Okanagon: Hill-Tout 1911:153-154 [father secretly takes the lazy son's bow out of the boat, tells him to bend over he swims ashore; the young man seeks death from the claws of the grizzly; the grizzly bear brings him up with his daughters, removes stones and shards from his stomach (he licked stones and pots), makes him good as a hunter, sends him to his father, tells him not to kill the cubs; once people persuaded him to get cubs for them, the Grizzly tore him apart], 154-158 [the young man is looking for a personal manita, dips spruce branches in the lake, drops from they turn into dentalium beads; notices that his two younger sisters are spying, advising parents to leave, taking their property, putting out the fire; the girls find an empty camp, the dog digs the ground by the stone; under the stone there is a passage to the lower world, you can see people coming down; the brother agrees to take the sisters if they close their eyes; they open their eyes three times, each time they find themselves back on the ground; the brother advises them to go to theirs grandmother, do not touch unfamiliar food on the way; by the Chaika River, a ford points, smeared the old deer skin with blood from the nose makes it seem like new; offers fat, the younger sister tries, gets pregnant, gives birth son's way, goes to the Seagull; Lynx sends the Rabbit to give the eldest a piece of fat; she does not eat it out of caution; The rabbit lies under a log, sees the girl's genitals, she hits him with a stick, Lynx asks why The rabbit covers her bloody nose; the grandmother hides her granddaughter from the men of the village, the Lynx urinates through the roof, the spray falls into the girl's mouth, she gives birth to a son; the grandmother gathers the men for the party, everyone hands the child To each other, the Owl takes him away; the young man grows up, is found, they run with him on a log across the river, telling the woodworms to sharpen the log; the owl stalker falls into the water, the crayfish drown him; the young man swims in the lake, turns into a loon]; curdalen: Reichard 1947, No. 9a [Lynx secretly looked at the chief's daughter, thought she would get pregnant; Raven, Coyote, says this is their grandson, but the baby still cries; the name is Lynx, the child calms down in his arms; he gives the baby to his mother; the rest trample the Lynx, drive it into the ground; the Chief tells him to leave his daughter alone; the Rabbit and the Magpie secretly leave her food, a blanket; Lynx comes to life, the wife says he is already good; the Lynx gets a lot of meat, the chief's men are starving; the Coyote, the Raven come, try to steal fat, the Lynx's wife beats them; gives meat to the Magpie, the Rabbit; they bring food to the children, everyone hears them chewing; the Raven brings a piece of fat; everyone goes with gifts to the Lynx's wife; the Lynx says the Blue Jay's blue cape is missing; it is brought in; everyone gets meat, the Coyote gets bones; the Lynx leads everyone to hunt, the Coyote also caught two deer], 9b [the daughter of the Eagle Chief gave birth to a Lynx; the Coyote says that the child is from his son; the chief invites everyone to hold the baby in their arms, whoever stops crying is the father; The lynx reluctantly comes last, the baby stops crying, he gives it to his mother; the Eagle tells everyone to jump on the Lynx, driving it into the ground; the Raven and the Coyote jump first, the Grizzly the heaviest; the Eagle tells him to migrate, leaving her daughter alone; Lynx is reborn, his wife rushes to him before his face is smooth, so the lynx is ugly; Lynx gets a lot of meat, and Eagle's people are hungry; Rabbit and The magpies gently stepped on the Lynx, so they got a deer; at home, their children eat meat, make noise; Eagle's messengers think they are eating moss; The raven stole fat, choked, shared other fat; the Raven and the Coyote they come to Lynx, his wife hits them; everyone pays a ransom; Lynx's wife says she won't make peace until the Blue Jay necklace is gone; he gives the necklace, the Eagle's people come back and get meat, but the Coyote and the Raven - only bones and heads]: 109-113, 113-115; sanpual [ugly Wild Cat spat in the mouth of the leader's daughter; she gave birth to a boy; the chief calls men; the Coyote, the Bear, etc. cannot calm the baby; he falls silent in the Cat's arms; the chief tells them to leave the young family, taking everything with him; Cat Soroka's grandfather secretly hides a coal for them; the cat spends five days in the steam room, becoming rich and handsome; the wife looks he is prematurely, his face remains wrinkled; Magpie arrives, the woman gives him meat; when the Raven arrives (= chief?) , she hits him; his gut falls out, his children eat it]: Ray 1933, No. 5:138-142; clickitate [the chief's daughter rejects suitors; an ugly old Lynx climbs onto the roof of the house, spits in her mouth; she gives birth to a boy; the chief gathers men; the boy cries all the time, stops when Lynx takes him in his arms; the chief is insulted, tells everyone to migrate; the Wild Cat spends five days in the steam room, does rich handsome; the wife is happy; the Lynx kills many animals and the leader's men are starving; the Vulture comes to the Lynx, he is fed, he tells the leader everything; the chief and his men return to his daughter, everyone is full now]: Jacobs 1934, No. 13:27-30; coutenay: Boas 1918 [where Vazhenka stays, Lynx leaves her four hairs; she gets pregnant when she urinates; gives birth to a boy; her grandmother The frog tells men to hold him; the Coyote, Raven and others have a child crying; calms down on the Lynx's roars; Lynx, Vazhenka and their son are left alone without fire; Lynx is a good hunter, Vazhenka gives birth the second boy; people are starving; Vazhenka sends his sons to where the sun is made; the Raven tries to become the sun - it is dark and cold; the Coyote is too hot; he demands that people feed him, says everything he saw from above; one of Lynx's sons becomes the sun, the other becomes a month; Coyote is jealous of them, shoots in the sun, but his arrow burns in flight, falls, sets fire to the grass]: 287; Dyer, MS in Reichard 1947 [Young Buck tells his sisters Fawn and Toung Doe to throw the soft parts of the ribs of the hunted animals into the water; they, contrary to the prohibition, take these bones for themselves, bones Dentalium turns into shells; then the Deer takes its people to a hole in the ground, the sisters are left alone; they cross the river on stilts, come to Olyapka's house; the deer swallows the blood that Olyapka gives her; stepping after her sister, does not fall into her tracks; a deer gives birth; the Deer sends her back to Olyapka; she punishes Olyapka by keeping her under water; the Rabbit who meets the Deer achieves what he turns to with the word "husband", he takes her to his grandmother Frog; she hides her; Lynx becomes pregnant unnoticed, she gives birth to a child, all three are abandoned; Lynx catches many deer, and those who are gone starve and return; When people hand the child to each other, the Toad and the Owl reach out to him, kidnap him; the Deer follows them, picks up the child, flees in the tree; calls his dog, it's the Grizzly, he bites the Toad and the Owl, They are eaten by a dog that is a mouse; a deer comes home with the baby, gives birth to a second son from the Lynx; these boys turn into the Sun and the Month]: 170.

The Midwest. Menominee [while hunting raccoons, the husband falls into a hollow, dies; the wife leaves two sons, one of whom is still a baby; goes to her husband's relatives, cuts off their breasts along the way; a boy with a baby his brother follows the trail, finds breasts in the snow; the paternal grandfather tells them to be tied to a tree higher so that they can be eaten by crows; the father's sister warns them about this, hides the fire for them; people leave, the crows want peck out the children's eyes, the chief of the ravens Eagle tells them to untie and lower them; the eldest boy finds fire, makes a steam room, turns scraps into blankets; easily builds a house, kills deer and bears; gives The crow takes a piece of fat to starving people, saying it's from abandoned children; the aunt comes to them, they feed her well; the mother comes, they tell her to eat a bowl of meat before entering the house, call frost; she freezes to death; older brother lets people come back, pierces meat for everyone with sharp sticks, turning everyone into frogs, marries his good aunt]: Bloomfield 1928, No. 109:483-493; Western Swamp Cree (Stone Cree) [two brothers are married to two sisters; the eldest eats the youngest's two sons half-baked; makes her a slave herself; eats her and her husband, her own brothers, other people; her mother manages to hide the cannibal's younger brother under the fir branches; his name is Mistakayawāsis ("big penis"); the cannibal regrets what she did, tells M. to cut off her little finger, whom her heart; M. cuts off, she dies; M. grows up quickly, comes to another camp to his grandmother; kills the cannibal wolf (goes to him with a small knife, when hit, the knife becomes huge); pees in the same place as the girl, she gets pregnant, gives birth; men agree to determine who the father is, the boy should write on it; No-thing-useless smears himself with saliva, as if he is wet, exposed; the boy pees on M ., but the woman does not want him, because he is small and fat; in the steam room M. becomes handsome, the woman marries him; grandfather M. and No-thing-worthless love him, migrate, leaving M., his wife and grandmother some, giving them only 12 beaver tongues; M. turns them into 12 beavers; the migrated are starving; M. brings dried meat, barely able to open the bundle; M. promises to bring caribou, leader He will be himself, people should not shoot at him; No-thing-worthless pierces him with an arrow, his wife takes her out of the body, M. takes her form, comes to life; No-thing-worthless decides to repeat the trick; M. shoots, his wife pulls out an arrow, but Nothing for nothing turns into a Canadian jay]: Brightman 1989:117-123; Eastern Cree [the chief's daughter rejects the suitors; they laugh at the young man because he too young; he urinates in the same place as the girl, she becomes pregnant; her father promises to recognize as his son-in-law the one in whose arms the baby will urinate; one of the applicants draws water into his mouth, is exposed; the child urinates in his father's arms; the chief tells him to leave the young family; the young man is a good hunter, and the people in the village are starving; they come back asking for meat]: Skinner 1911:104; Steppe Cree [girl rejects suitors; people leave her with her elderly parents; Vesakaicak comes, gets a lot of buffalo; the tribe is starving at this time; V. invites people to come back; marries a girl]: Ahenakew 1929:343-346; Curtis 1976 (18) [Baby Niyánimís cries every night, he is put outside, he falls silent, and in the morning another baby is missed at the camp; first the old man , then two young men guard, find that the baby gets out of the cradle, turns into a white owl, flies away, brings a baby; he is abandoned, migrated; he creates his own from the stolen boys squad; defeats Cold Wind, cuts it into four parts, makes four winds out of them (each weaker than the previous single wind); people are starving; an old man who convinced others not to kill N. when he became owl, comes, gets food; calls others; kidnapped boys get wives, N. marries the chief's daughter]: 129-131; kickapoo [the father is jealous of the youngest son for his hunting luck; tells the Deer, the Moose, A bear, a water Monster, kill him; a young man sticks to the Monster's horn sticking out of the ice; the father tells people to leave his son; the sister stays with his brother, brings him his witchcraft; he kills A monster; gets a lot of meat; other people are starving; brother and sister give meat to the Raven to feed her children; people come back; father and his older sons eat meat, turn into frogs]: Jones 1915, No. 8:55 -67.

Northeast. Montagnier: Desbarats 1969:74-75 [Schiushuas urinates in the same place as the girl; she gives birth to a son with him; her father summons men; whoever has a child in his arms is the father; him turns out to be S. ; the girl's father tells her to leave her daughter, son-in-law and grandson alone, stripped naked; clothes fall from the sky for them; people follow in their footsteps, but the tracks become weaker and disappear], 76-77 [children play, among them U ., made a pregnant girl; they are left alone; they have lots of food and people are starving; people come back]; seneca [touching the chief's bag will kill any game he wants; his son-in-law asks for two otters; as soon as he takes out their hearts, the chief's bag loses its strength; the chief tells him to leave his son-in-law alone without clothes and clothes; the wife hides dog meat and a knife for him; an otter in the guise of a man helps him kill bear, get meat and skins; the wife visits the abandoned, tells the father that he is provided with everything; the chief and his men return, offers his son-in-law whatever he wants; he chooses the otter's claw; returns his Otter; always lucky hunting ever since]: Curtin, Hewitt 1918, No. 25:151-154; mikmaq: Parsons 1925, No. 12 [lazy Hazel grouse does not hunt, brings his wife meat cut from his back (since then hazel grouses are skinny); the wife puts the children in the basket, ties them to the top of the tree, tells people to migrate; the bear tells Marten to save the children; he transfers the basket to the teepee, leaves the fire; Hazel grouse runs for wife; she lets the dogs down, they kill him; the children ask the Month to make them tall, turn into a boy and a girl; they have a lot of meat and the tribe is starving; they send meat to the Bear and the Marten; people come back ; brother and sister feed them poisoned meat, they die]: 79-81; Rand 1893, No. 7 [similar to Whitehead]: 118-139; Whitehead 1988 [Spruce Partridge starved to death in winter, Partridge Partridge) took his family; can't find game, feeds homemade meat, cut first from her back and then from her feet; his wife is surprised that the meat has neither bones nor fat; spies on him cutting strips of her own flesh, makes them a lot of meat; sits in a teepee, falls into the lower world, comes to the house of Marten and his grandmother Bear; Marten sends a woman to the chief's house, marries the chief's son; her son and daughter come down to her from the ground; her mother reluctantly gives them meat, they go to Marten and his grandmother; her ex-husband Partridge comes to the woman, she tells her to let the dogs down on him, pull his skin over him door frame; game goes missing, people believe that those two children are to blame, they are hung by the heels of a tree, left; Grandmother Bear hides a fire for them; Marten burns a tree trunk; when it falls, puts a bunch of moose hair, the children fall on it; The marten gnaws through the fetters, catches up with the departed; the boy hunts successfully, and the departed are starving; the boy on the arrow sends a moose skin to the Grandmother Bear a sign that he is alive; the crow flies to peck the corpses of the children, but they feed her; she brings meat to her children; people send a girl to the Raven, but she sees only the mushrooms she cooks; the brother asks for the Month make him and his sister adults; when she goes hunting, tells her sister to go out only when she hears his voice three times; the sister greases her hair every day, goes to the lake, where Big White (white, not polar) The bear licks her fat; her brother wonders where the fat goes; sees her sister and the Bear from the mountain; she explains that otherwise the Bear will eat them both; brother pierces his seat with an arrow; Bear: shoot me in the paw! brother pierces his paw, Bear dies; people come back; brother and sister greet grandmother and marten, do not want to see the mother; after eating Bear meat, both people die; brother and sister come to the sea; people believe that they have dispersed the game; they put the horn of the Horned Serpent on the young man's head, which grows through it and around the tree; the sister tries to saw off the horn with a shell; the Killer Whale takes her away, she gives birth to him son; Killer Whale's sister tells you to make a circle on the horn with red ocher; the killer whale is first sent for ocher, then for a piece of red cloud; the killer whale chases his wife, sister and son; pieces of clothing are thrown at him the boy, then his cradle, he picks them up, wasting time; the woman frees his brother, the Killer Whale's sister marries him; one day she returns to sea, taking her son and the woman's son from the Killer Whale]: 42-43; penobscot [the girl's mother does not tell her to swim so much; the girl gets pregnant from the foam on the water; her father tells his people Owls to leave his daughter alone; the kingfisher brings her game; an old woman comes, helps her raise her son Pena; Pena finds her mother's relatives; an old groundhog tells how a huge Polar Bear enslaved them; Chickady says the Bear's heart is in his heel; Foam kills Bear with an arrow; chosen as chief]: Speck 1935b, No. 22:55-58.

Plains. Sarsi [an old man and his wife in one type, and their three daughters with their husband in the other; the old man watched his son-in-law hunt beavers, after which he could not get a single beaver for four days; he came and took all his father-in-law's skins and food; only the youngest daughter secretly brought food to her parents; the old man picked up a piece of bison meat, began to cook, a boy jumped out of the cauldron; his son-in-law was told that it was a girl, he was a boy would kill; the boy grew up quickly, killed a bison; when the son-in-law saw that his father-in-law was eating meat, he wanted to kill him, but the young man killed him and two ungrateful daughters; the old man and his wife, youngest daughter and young man hid in a crack in the ice; people found them, killed the old men, tied the young man and his sister (i.e. the younger wife of an evil son-in-law) to a tree, left; the old woman sent the dog to gnaw through their fetters, left a knife and other tools; the young man glances animals and birds, lives well with his sister; people come back, the young man glances everyone but that good woman]: Dzana-gu 1921, No. 29:35-38; blacklegs: Josselin de Jong 1914 [as in Wissler, Duvall No. V1; sacred pipe shells - the leader's son's bowel movements; lice on the bison's head are big beetles; the chief ties the children to the central pillar of the ritual building, paints black, dedicates to the sun; a young man kills the chief and parents by throwing stones in their mouths]: 83-85; Wissler, Duvall 1908, No. 25 [a girl wants her dog to become human; a lover comes to her at night; To identify him, she stains her hand with white clay, runs it down his back; next time she bites her finger; in the morning her dog is in white stripes, chrome; turns into a young man; eats raw meat, has a dog's legs; people leave the dog and his wife alone; he tells other dogs to leave their owners; people are starving; the dog returns dogs, is recognized as the chief], V1 [chief owns the sacred smoking pipe; other children they take away his sinks (from the tube?) ; the chief tells everyone to leave, leaving the children; they go to the witch; she kills everyone but the girl and her younger brother; they run; the bison's skull is responsible for them; the girl agrees to take out Bison's lice and bite through them; bites beads instead of lice; Bison transports children across the river, they return to people; the witch says lice are bitter; the Bison throws her into the river, she drowns; the parents refuse The chief tells the children who come to be tied to a tree and left; a good old woman leaves her dog, he frees the children; the brother becomes a young man, kills buffalo with magic; people are starving; brother and sister feed them; kill their abusive parents by throwing pieces of hard meat into their mouths]: 107-109, 138-141; assiniboine: Lowie 1909a, No. 1c [an orphan boy magically fertilizes the chief's daughter; her father promises to make the son-in-law the one in whose arms the baby describes himself; after the test, the orphan takes a bath, goes out handsome], 1d [the deceiver takes water in his mouth, sprinkles on his clothes, is exposed; the baby urinates twice in the arms of a true father; the chief tells everyone to leave, tying his daughter, orphan and his grandmother to a pole; the girl's dog frees them; the orphan becomes a prey hunter], 4 [the chief defecates beads; little girls find them; the chief's brother advises leaving children alone, because owning beads can harm adults; a kind old woman hangs moss to indicate the direction in which she left the tribe, but the children do not notice it; they come to the cannibal; she kills all but one girl and her younger brother; the bison's skull advises them to run across the river; two swans connect their necks like a bridge; the girl searches they have lice, bites through, says it's delicious; the stalker cannibal says that the lice stink; the swans raise their necks, the cannibal drowns; the children meet their tribe, but the chief tells them to be tied to a tree and leave; a kind old woman leaves her dog, he frees the children; after the bath, the children become adults; the brother magically catches a bison; kills a bear, a giant; the old woman comes to live with them]: 135-137, 140 -145; grovanter [while children are playing, adults migrate; children come to the old woman; she kills sleepers by stepping on their necks with a hot fire; the girl does not sleep, asks to be spared her and her brother; brings wood and water to the old woman, she rejects them; the bird explains that she needs rotten water and perfume ropes growing on willows; the girl pretends that her brother needs to urinate, runs away with him; a horned water monster offers to look in his head, bite through lice; his lice are frogs, a girl gnaws plum bones; a monster transports children across the river; an old woman throws frogs, a monster drowns it; the children find the parents, they tie them up, hang them from a tree; the dog pretends to be sick to stay in the camp, hides the fire; frees the children; the sister tells his brother to look at the buffalo they fall dead (this is how all kinds of work are done); the dog turns into an old man; people come back; the girl takes her brother and old man for her wife, her husband for herself; the brother kills the rest of the people with a look]: Kroeber 1907b, No. 26:102-105; santi: McLaughlin 1990 [man dies; his wife washes dirt off her ice-hole, paints, marries the chief's son, leaving her son and daughter; daughter finds dirt, throws her in the face of her mother when she feasts at her wedding; the mother turns into an old woman; the chief tells her to tie her sister and brother and leave them alone; the old woman secretly leaves food and flint for them, cuts off their belts; the brother becomes a good hunter, the sister marries a handsome young man; the crow reports that the chief's men are starving; Unktomi (the spider) confirms this; the sister sends meat with the Raven to the people; they they come back; she gives the best meat to the old woman, the worst to the mother]: 56-63; Wallis 1923 [the hunter ran into a branch in the forest and remains dead; his wife washes off the dirt from her face, becomes young, goes to another village, remarries there; son and daughter come to her, the mother refused to recognize them; the daughter throws dirt on her mother's face, she is getting old again; for this, people tie brother and sister to pegs, leave them; the mother hesitated on purpose, cut the straps; an unfamiliar young man comes to the girl, brings meat, and the departed people are starving; the Spider tells them that brother and sister are living well; the children give the mother dried the liver, which eats greedily, dies; people come back; the young man knocks with a stick in front of every type at night, everyone dies; the young man disappears, and in the West the month rises; it was the Month; those three days when the Month is gone heaven, he is with his wife]: 41-43; Omaha, Ponka [the Grizzly chief tells the tribe to migrate, leaving the children alone; under the guidance of two older boys, the children set up their own camp they beat off their enemies, organize into a new tribe; Iktinica comes to live with them; visits their parents' tribe; Grizzly returns with his people; I. kills him with a hoe, young men exterminate returnees]: Dorsey 1890:92-95; Osage [an acorn falls on the young man's stomach, grows into a tree; the tribe leaves the young man, his sister remains with him; a man comes, takes her as his wife; causes the wind, carries her away tree, young man recovers; his sister's husband creates lots of food and possessions; people come back, sister gives them her wealth]: Dorsey 1904c, No. 30:36-37; Iowa: Skinner 1925, No. 3 [Chief's son's wife offers love to his friend; he refuses, but the husband finds them together, tells the tribe to migrate, leaving them alone; the young man continues to celibacy; finds a horse that wins races with others' horses Indians; the young man is becoming rich, people gather at his camp, everyone has a lot of meat; the tribe returns; the chief's son finds his friend innocent; takes back his wife, gives the young man another girl; enemies kill a young man's horse and a chief's son; the horse comes to life in the lake, climbs it from where he descended], 48 [Dorsey 1881-82; a man kills his wife, roasts some of her meat, sends his little son and daughter to eat him; runs away, marries the chief's daughter; children notice the mother's corpse in the tree, do not eat her meat; they come to the father; he tells the chief that it was the children who killed their mother; tells them to fill their eyes with glue, leave them alone; old woman leaves them food; the mouse gnaws out the glue; the boy hunts, learns the names of animals from his sister; a man comes to marry her; they have a lot of meat; the tribe is starving, comes back; they feed everyone except his father]: 446-448, 503-506; mandan [a man follows his wife into the forest, kills her, cuts off her leg, lubricates her with deer hair and blood, hides the corpse; gives a leg to his daughter and son (who is younger than his sister); tells people that the children killed their mother; the chief tells them to leave the children in the forest, leave the village; the children find the migrated, the old woman feeds them; now the children are tied in skin tied to a pole on the cliff; the old dog is an old woman frees them; they find the supplies left by the old woman; two spirits (the Sun and the Month) are delighted that the boy pierces and cuts off his tongue; now his name is Bez-Tongue; they make him great hunter and warrior, they give a herd of bison; people starve, come back, children give everyone meat and skins, force the father to eat soup until he dies; Bez-Tongue marries the leader's daughter; gives it to an old dog buffalo skin]: Will 1913:331-337; sheyens [see motive L5; husband cuts off his unfaithful wife's head, feeds son and daughter with meat; head chases his children, dies; children come to people; father accuses they kill their mother, tell them to tie them up and leave them; the old dog gnaws through the fetters; the girl kills animals with her gaze, the boy becomes a good hunter; people are starving; the girl sends the Raven to throw them a piece fat; people come back; a girl tells two bears to tear her father to pieces; there are cannibal bears ever since]: Grinnell 1903:111-115; they hit the chief with a piece of dried meat]: Lowie 1909a, No. 4:140-145; arpaho: Dorsey, Kroeber 1903, No. 105 [girl plays bear, becomes a Bear, kills people; people run away leaving two children tied to a tree; they are freed by a black dog; Bear chases them; the boy gives the ball, every time they follow the ball; the ball tells them to throw it to the sky; brother and sister follow them, turn into three stars (brother, sister, ball?)] , 127 [see motive M16; the wife of a blind man hides meat from him, eats everything herself; he becomes sighted, kills her; accuses his son and daughter of eating meat too, telling them to be tied to a tree and left; Wolf frees them; wolves, coyotes bring them food; a girl kills buffalo with her gaze; creates embroidered clothes and bags of meat while sitting on their skins; her dogs are a cougar and a bear; people come back, get food; dogs girls kill her father; brother and sister go up to heaven], 128 [the chief says that the boy and girl spoke ill of him, tells them to be left alone; parents refuse them; they are tied to a tree ; an old dog frees them; a girl processes their skins while sitting on them; people come back; brother and sister do not want to know their parents]: 238-239, 286-294; Pawnee (skidi) [the chief forbids leaving houses and laugh when he goes; two sisters and brother play with the puppy; the chief tells them to put them in a cage, leave the camp; the puppy frees the children; the boy finds hot coals in the same hearth; hunts; Puma, The beaver helps him; people kill the evil leader, come to the young man; now the tribe lives in abundance]: Dorsey 1904b, No. 27:97-101.

California. Hupa [a virgin gives birth to a girl, then a boy; leaves the boy, the sister stays with him; their father sends them everything they need; the brother becomes a good hunter; at this time, their the mother is starving; she comes to them, bringing their youngest children; brother and sister go to their father; he also takes everything in the parking lot; the mother wakes up from scratch; finds acorns and salmon, hidden for her by a compassionate daughter]: Goddard 1904, No. 10:193-194; yokutz [people starve, go somewhere else, leave two little boys covered in boils; only their grandmother stays with them; they turn into Thunder, fill the lake with fish; their mother's brother brings them some food; when they return, they report what happened; their parents hurry to them for fish, they kill them with lightning]: Kroeber 1907a, No. 23:215-216.

The Great Southwest. Lipan [Chief Hawk wants to marry a woman dressed like him; to look young, the old woman ties her nipples, marries the chief, leaving her son and daughter; they get buffalo; man marries a girl; they have a lot of meat and the chief's men are starving; returning to the abandoned; the son kills his mother with a club]: Opler 1940, No. 2:194-199; Hopi: Malotki, Gary 2001, No. 26 [when people are hungry they leave Oraibi, leaving the girl and her little brother; a teenage boy with his younger sister come to them; makes a bird, she collects grains for the children; Masaw kachina spirit appears, gives corn and others edible plants; older boy and girl have grown up, married; people return, young wife chases parents who come to her for food; young husband is chosen as chief]: 240-246; Mullett 1993 [ there is still no rain; people leave leaving a boy and a girl; a girl sculpts a hummingbird from the dry core of a sunflower stem; he comes to life, finds the Plant Owner, brings a grain of corn; finds parents two children; Plant Master returns; people return to the village]: 108-117; Titiev 1948 [mountain spirits conquer and captivate the vegetation deity; four years there has been no rain; husband and wife make hummingbirds out corndough; he finds a captive god in a blooming cactus, gives him offerings; God comes back, it's raining]: 40-41; tiva (Picuris) [hunger comes; people go southwest; husband and wife leave their little son and daughter; children eat the greenery that the girl finds in the field; the boy makes a fire; two girl's dolls go to the Shell Hat; he lives in a house made of shells; gives Dolls have colorful grains of corn and beans; children leave the grain in a dark closet, it is filled with grain; a person comes to the village; tells others about the abundance there; people return; brother and sister chases her parents away]: Harrington 1928:343-349; 1989:39-44; tiva (Taos): Parsons 1940a, No. 23 [contrary to her younger sister's warning, the Apache woman says the bison's skull was handsome, she would marry him; the bison takes her away; the possum gives her husband magic remedies, warns that the bison sleep with their eyes open; the husband finds his wife in the herd, takes her away, they climb a tree; she urinates, a calf notices her; when a husband kills a buffalo chief with an arrow, the woman cries; he kills her too; bakes her head; tells her son and daughter to go eat meat; The head hisses; the children are hungry, they eat meat; the head pursues them; the tribe migrates; a dog (actually a witch doctor) hides fire for them, gets them food; an old possumic woman reports that their father married a coyote; gives them good luck, an awl, a brush, mirror; children come to the old woman; her leg is swollen to crush the sleeping girl; the boy asks them to be spared; the crow says that the old woman needs to bring rotten water, wet firewood; the brother pretends as if her sister needs to pee, runs away, carrying her on her back; throws an awl, the old woman takes him for a boy, grabs him, her arms and legs stick (the "resin doll" motif); she can hardly free herself; an abandoned brush turns into a thicket, a mirror turns into ice; an old woman falls on the ice, breaks to death; children come to people, they are starving; children refuse to stay with them], 27 [the dog swallows beads; two girls and their brother find them in her litter; while they are stringing, people migrate; children come to the old cannibal woman (as at 23); the frog tells the boy what wood and water the old woman needs; gives him a brush, mirror, awl; abandoned objects turn into thickets, thorns, ice; the old woman continues to pursue; the crane by the river offers to remove his lice; the boy deceives him, crunching his elk tooth, the old woman replies that she does not eat lice; children cross the river; when the old woman reaches the middle, the Crane folds her legs, she falls into the water; continues to pursue; Bear, Bison, Puma, Elk, Deer, Antelope, Wolf, Coyote can't help, killed by an old woman; Little Bison rips an old woman with horns, throws her in the sun; children come to people; they hit the dog, leave; the dog keeps the fire for children; boy becomes a good hunter, and the departed are starving; they return to the abandoned]: 64-70, 81-83.

Mesoamerica The Aztecs [traveling from Aztlan's ancestral home, the Aztecs find themselves at Lake Patzcuaro in Michoacan; some want to stay here; swim in the lake; with Huitzilopochtli's consent, people leave , taking the clothes of the bathers; they, angry at the departed, changed their language and customs, gave rise to Aztec enemies Tarascas]: Baglay 1998:17-18.

Guiana. Varrau [the poor man wanted the chief's daughter to become pregnant; the chief calls the men; the girl throws stones at them, only hits the poor man; the chief puts both in a box, throws them into the river; a box turns into a ship; a poor man comes to the chief, shows more gold and silver than he; becomes a chief himself]: Wilbert 1970, No. 179:395-399.

Chaco. Toba [a dirty lazy man wants the chief's daughter to become pregnant; men get together, the boy points to the father; the family has to leave; the child's father builds a house at sea; the chief calls them back; the child's father teaches agriculture]: Wilbert, Simoneau 1982b, No. 85:178-180.