Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

L42F. The loot ran away, the wife was murdered. .36.39.

Intended to be eaten, the character runs away unnoticed. The landlord thinks that his wife ate it alone and rips her belly open.

Dolgans, central and northeastern (Verkhoyan) Yakuts, Sym Evenks, Angarsk Evenks, forest Yukaghirs.

Eastern Siberia. Dolgans [Lyybyra sails in a boat, jumps on a rock, paddle, arm, leg, etc. stick; Angaa Mongus carries him away in his pocket; L. ran away while he sat down to recover, his wife is looking forward to dinner swallowed a needle and thread, but found nothing, A. ripped open her stomach, found only a needle, cried; came back, brought L., hung it on the hook, left; L. relieved her small and great need, A.'s children decided that it drips fat; L. promises them to make spoons, they release it, he cuts off their heads, cooks meat; A. ate the children; L. answers A. either from behind the wall or from the chimney; tells them to climb under the hearth not with his head, but with his back, puts a hot poker in his ass; he died, L. returned home]: Efremov 2000, No. 12:223-227; Yakuts: Illarionov et al. 2008, No. 13 (Megino-Kangalassky district, near Yakutsk) [old lady Chaachahaan- Chaachahaan husband, daughter, two sons, a huge bull; he was stabbed to death while cooking if everyone died except HH (daughter was burned with fatty meat, son fell on the ice, etc.); HC came to elder Angaa Mogus to he helped her eat the bull; he could not eat, the middle AM too, the youngest ate, brought the HF herself, gave it to his wife; she gladly swallowed the needle and thimble; did not respond to her husband; he thought that she ate HH alone, ripped her stomach apart, there was a needle and a thimble, AM tanned; told 7 daughters, 9 sons to cook HF by his arrival; HC promised to make spoons if they showed them where the AM knife was; cut them off with a knife heads, cooked the eldest, put the rest and head as if to sleep; dug the exits out; AM eats, feels a relative; discovers the dead; HF hides from him inside the house and outside; offers go backwards, otherwise he is afraid to look at him; kills with a knife; lives well]: 163-171; Sivtsev, Efremov 1990 (the place of recording is not specified: central?) [Chaachahaan is preparing to slaughter the bull; Alaa Mogus comes, eats the bull, C.'s three sons are hiding, AM asks all the items in the house where C. and his sons are; everyone replies that AM has not used them for a long time, AM them breaks; only the poker says that C. always shoves her into the fire, shows where the hidden ones are, AM swallows her sons, H-na carries her home in his bag, he cuts the bag, runs away; the wife says that the bag is empty, AM thinks she has already swallowed C., cuts her stomach, regrets killing her in vain; AM brings C. again, gives it to her daughters, goes for salt, while her daughters got into a fight who will eat C., killed a friend friend; C. digs a way out, AM answers either from the yard or from the house; AM gets stuck in a dig, C. leads the lion to bite him; C.'s living sons come out of A.'s abdomen]: 104-111 (=Sivtsev-Omolloon 1976:69-80); Khudyakov 1890, No. 9 (Verkhoyansky) [Charchakhan has people Hair Throat, Wood-Leaf Chest, Smelly Side, Bubble Head; he has a lousy bull to the cloud, a faded bull to the sky; the bull was killed; the Leaf Breast raised sternum, broke his chest and died; The hairthroat wanted to swallow part of the lung, peeled off his throat, died; the Grassy Leg went to get water, put water on the ice, began to jump, legs, arms, everything broke, died; Herbal Pants began to make a fire, burned down; Bubble The head scratched his head in sorrow, it burst, died; C. goes to three eaters; the first eats little, the second stopped altogether, the third goes with C., eats everything, takes him away in his bag; while he is gone to relieve himself, C. cut the bag and ran away; the edun's wife, out of joy that he brought the meat, swallowed the thimble and needle; the eater thinks she ate the meat, gutted it, there was only a thimble and a needle inside; the eater found C., he stuffed bark under his clothes, the eater stepped, there was a crackle, he brought it to him, went for fish; C. promises the edun's children to make a knife, they C. was released, he killed them, cooked them, put their heads on the bed, dug out; the eater eats his children; looking for C., he responds from home and outside; the eater poked into the hole, stuck, C. cut off his head] : 232-239; Ergis 1964-1967 (1), No. 38 (central, 4th Malzhagar Nasleg of Khangalas Ulus) [Chaachahaan promises to slaughter a bull by evening; his son Ot Atah ("grass leg") began to ride with joy, fell, broke my right leg, started riding on the other leg, broke it too, started riding on both arms, broke them too, started riding my head, my head flew off, started rolling on my chest, my chest broke, because of this the boy died; Ora Mayi's son ("naughty brain") ran to collect branches, threw them up, the branch fell on his head, he died; his son Ot Syalyya ("grass pants") was allowed to hold a burning splint, he accidentally set fire to his pants, burned down, died; the wife of the old woman Chabychahaan (the name of birch bark dishes), sitting and stirring the bull's blood in a birch bark dish, fell into this dish with blood and died; son Sebirdeh Tues ("foliage chest") walked carrying a bull's brisket, his chest broke and he died; daughter Kyl Kyuemey ("hairthroat") wanted to fry and eat the bull's thin oil seal, clay from the hearth stuck to the omentum, she swallowed it , choked and died; son Habah Bas ("bubble head") said, My relatives all died, stood, cried, scratching his head, suddenly his fingers dug into his head, because of this he died; C. ate one fried with his gut, decided to call Mogus to reduce meat; the eldest, middle Ala Mogus, says that they have lost their ability to eat; the youngest agrees, eats meat and the dead, carries C. himself as a gift to his wife; he cuts through the bag, falls out; his wife hastily swallowed a thimble and a needle, found an empty bag; Mogus decided that she ate C. in the yard, ripped her stomach, and a needle and a thimble fell out; Mogus returns for C., he hides himself in dry bark, M. tramples C., thinks that his bones are cracking; M. C. says it's better to eat it with small dried fish; promises M.'s children to make a spoon, who give him their father's knife, he cuts off their heads, puts them on their bed, cooks their meat, hides in a hole leading from home; to get into it, M. becomes thin, C. cuts off his head, takes the swallowed ones out of his stomach; does not find live water; the bird screams, Little finger; C. cuts M.'s little finger, there is a snuffbox with live with water, he revives his wife and children]: 112-116; 1967, No. 79 [poor man (Var.: old woman) Chaarchahaan stabbed a bull; his children die from accidents; he invited Alaa Mogus 'a to visit; he's all ate, took the owner to feed his children; on the way, C. falls out of the bag; AM's wife does not find C., AM kills her, suspected that she ate a hotel, but C. does not it turned out; AM brings C. a second time, leaves, ordering the children to slaughter and cook C.; he cooks dinner from AM children himself, digs an underground passage; AM tastes his children's meat, calls C., he responds on the street; AM jumps out there, and C. responds from the house; AM climbs into the underground passage, C. kills him, takes his children out of his stomach]: 176; Sym Evenks [Murivul kills a bird, eats, defecates; feces says, You didn't kill me; M. shoots at him, the arrow sticks; hits him, sticks successively with his arms, legs, head; the ogre puts him in his bag, carries him; stops; M. fills the bag with stones, clings to a branch; at home, the ogre's wife finds only stones in her bag; the ogre rips her belly, thinks she has swallowed the food alone; there is only a thimble; he heals his wife, comes back to M., brings him home; leaves with his wife; M. asks the Ogre's children to let him go, promises to make onions; kills, cooks; parents eat them instead of M.; he hides under bed, pierces both with an awl, they die]: Vasilevich 1936, No. 46:62-64; Angarsk Evenks [the shaman frightened him off, shot the hazel grouse; he freshens, eats him, he continues to talk; the shaman spewed feces, he says that his man is not his killed; the shaman shoots, stomps his foot, his leg, his hand stuck, he froze; Namannya came, dragged the prey home, the sledge caught on the tree (and the shaman's body apparently slept off the sledge); the wife says nothing no, I swallowed the ring {what?} ; N. thinks that she ate the prey, ripped her belly apart; then sewed it up, it came to life; N. found it, brought it frozen; he came to life, emitted feces, N. went to eat it on the river with sand; N. cooked his son N., left his head in bed; N. and his wife ate their son; the wife says that she feels her son's meat; the shaman stabs N.'s legs at night; he hits his legs, his legs, arms are broken; the shaman is gone]: Petrova 1936, No. 11:156-157.

SV Asia. Forest Yukaghirs: Gogolev et al. 1975 [old people raise a bunny instead of a child; once they decided to eat it; while the old man makes spoons, the Bunny asks the old woman for torbas; she falls asleep, he runs away; the old man thinks that the old woman ate the bunny alone, ripped open her stomach, found nothing; put the corpse out in the cold, making it look like she was smiling; came to old men who have two daughters; said that left his girlfriend on the street; the girls followed her, she fell; the old man says that his wife was killed, gets one of the girls; trapped a bunny, his wife cooked, a lot of clothes were sewn out of her skin]: 236-237; Jochelson 1900, No. 1 [the old man and the old woman held the hare; the old man offered to eat it; left; the hare: I'll go for a ride; I did not return; the old man thought that the old woman ate the hare alone, ripped her stomach apart, but found there only swallowed thimble; began to cry; glued the old woman together, left her at the hearth, went out to set a trap on the hare; returned - the old woman embroiders, sings; he hugged her; and in the morning he brought a hare from the trap, cooked it]: 2-3 ; Kurilov 2005, No. 17 [the old man and the old woman had a child, a bunny; they decided to eat it; the old man went for a spoon and a trough; the bunny asked the old woman for brushes {shoes}; when she fell asleep, he ran away; the old woman woke up, cried and swallowed a thimble and a needle; the old man came back, thought she had eaten a hare, and ripped her stomach apart; saw a thimble with a needle, regretted killing his wife; went to look a hare, met a squirrel; she said that the hare was hiding with the fox's daughters; the old man made a hole in his pants, put rotten things in there; began to dance in front of the fox's daughters, rotten fell out of his pants; seeing this, the bunny laughed; the old man grabbed him and left; when he came to the house, a song was heard from there; when he went inside, he saw an old woman sitting by the window embroidering; he said he had left the hare in the barn and told her bring it; the old woman went out, the hare was nowhere; the old man made his mouth, the bunny fell into it; the old man and the old woman ate it]: 257-259.