Yu.E. Berezkin, E.N. Duvakin

Thematic classification and distribution of folklore and mythological motifs by area

Analytical catalogue

Introduction
Bibliography
Ethnicities and habitats

M109C. The tail is imperceptibly tied. 11.12.23.

The character is quietly tied to the tail and tries to escape (successfully or unsuccessfully). Cf. Motive M109.

Luba, Ndau, Tsonga, Ewe, Sinhales.

Bantu-speaking Africa. Luba [the hare tells the lion that he is wearing a louse; the lion is furious, but tells the hare to remove the louse; he pretends to clean the lion's hair, digs a hole himself, bury a lion's tail in it; says that an evil spirit is coming with a gun; the lion runs away with his tail cut off]: Lambrecht 196:184; ndau [the hare leads the baboon (he is his maternal uncle) to steal peanuts; says he would like to play with his mouth ("how am I going to eat"?) , with his hands "how am I going to take it"), etc.; the baboon allows him to play with his tail; the hare digs a hole, puts a stake, ties the baboon's tail to it, covers it with earth, shouts that the baboon is stealing peanuts; they come running people with dogs, baboon runs away with its tail off]: Boas, Simango 1922, No. 4:159-160; Tonga: Junod 1927 (tsonga) [the hare offers the baboon to go steal peanuts; tells him to sit under a tree, digs peanuts, throws him; while he eats, digs a hole behind him, buries a baboon's tail in it; calls people; they run to beat the thief, the baboon hardly escapes, leaving the meat from its tail in the hole; the hare pulls it out, tells his wife cook, calls the baboon for a meal; says what he ate]: 237-239; Radin 1952, No. 30 [someone muddies the pond, the leader puts watchmen; Varan is the first to guard; the hare suggests that he process better the field, ties a hoe to his tail, stirs up the pond; brings him a drink and lets him go for a promise to say that he muddy the pond; the monitor lizard is killed; the same with Antelope (the hoe is tied to the front legs, the Hare brings Antelope to eat); The turtle watchman The Hare offers to steal sweet potatoes from the field; The turtle hides in his bag, eats the stolen sweet potatoes, while the Hare, unaware of it, carries it back from the field; the Hare offers Leo show which of his subjects is stealing peanuts; quietly ties his mane to a tree; throws peanuts in front of him; calls animals, says that the thief he caught is Leo; the lion was beaten to death; the hare puts on lion skin, comes to his wives, tells him to slaughter all the cattle, bring all the money; the skin already stinks, the imaginary Leo goes to heal, sheds his skin, takes money; hides in a hole; pursuers pull his leg, he says it's a root, it's released and the root is pulled; he finds a pond with no watchman; in fact, there's a Turtle in the water, grabs his leg; he promises her a goat; then he promises her money left for storage to Chameleon; the turtle comes to the fact that the Chameleon blows into her eyes, she dies]: 123-128.

West Africa. Eve [the forest cat asked the monkey to look for fleas; fell asleep; the monkey tied its tail to the tree; the snail agreed to untie him; the cat asked his relatives to announce that he was dead; Everyone came to dance, the cat tried to grab the monkey, but she managed to climb the tree; monkeys have been living in trees ever since]: Abrahams 1983, No. 45:158.

South Asia. Sinhala [gamarala (village elder) tells his son to close the door to the pen tightly: leopards and other animals (kotiyo bochiyo - "bonapard leopards") may come; the leopard heard and thought who is Botia; at night he climbed into the pen and hid among the calves; at the same time, a thief climbed in, tried which calf was heavier, chose a leopard, which he thought was a calf, carried; the leopard did not moved, believing that Botia was carrying him; the thief, when he understood who he was carrying, also pretended to be OK, began to think about how to escape; when he saw the abandoned house where the monks lived, the thief shoved the leopard down on the slope and locked himself in the house; the jackal, hoping to profit from the leopard's meat, advised him to stick his tail into the hole - the door would open; the thief wrapped his tail around the pole; the jackal called the people, who took off their skin from the leopard and the meat went to the jackal]: Parker 1914a, No. 160:393-394 (=Volkonsky, Solntseva 1985, No. 13:48-49).