M39A. Deer don't want to wet their shoes. .21.23.28.32.-.36.39.
Afool lives with his brother (and mother), is sent on business, does ridiculous things (all or part of the above): releases animals from the trap, kills (trapped) mother ; cuts off the pet's legs or skins; takes the fontanel on the baby's skull for a boil and squeezes it out; tears a large piece of cloth and ties the pieces to swaying reeds; hearing the murmur of water, throws food into the water; puts the plague in the water; wants to salt the water and pours all the salt into the river. (There are other common episodes as well).
Tibetans (Amdo) [severed hooves], Bhutan [severed legs], Santals [severed hooves, murdered mother], Russians (Arkhangelskaya) [salt water in the river, puts pots on stumps], Russians (Moscow) [mother in a trap; severed horse legs, pots for stakes, millet daws], Russians ( Gorkovskaya) [salt water in the river, puts pots on bushes, pours flour, killed children], Chuvash [oiled poles; killed children], Komi [murdered mother], yellow Uighurs [millet into the river, cloth on grass], salars [dead older brother, stoned hoof, seeds thrown into water, dog planted on kan, broken cups, perforated cauldron], Dungans [cloth on ears], Kumandins [torn skin, pots stumps, millet to kites], Tuvans (Sut-Khol) [animals released, mother trapped, cloth tied to talnik, meat thrown into a spring], dagurs [traps, torn skin, killed baby, cloth given to reeds, rice thrown into the river], tundra Nenets [torn skin], Forest Nenets [plague on the water], Ents [torn skin], Nganasans [traps, murdered mother, killed baby, plague on the water], Northern Selkups [traps ], central Yakuts [traps, murdered mother, torn skin, killed baby, clothes cut to grass, branches], Kiren Evenks [traps, torn skin], Podenotunguska Evenks [torn skin], Western Evenks (Ilimpic, Chirinda) [torn skin], Sym Evenks [torn skin, plague in the river], Evenks of the Angara [torn skin], Baikal Evenks (northern Transbaikalia) [releases animals, kills mother, torn skin from deer feet], Evenks Amur [traps, torn skin, cloth given to trees, plague on the water], Evens [torn skin, partridges released, meat thrown into the river, older brother falls into the trap, plague in water]; tundra yukaghirs [torn skin, killed baby, cloth given to bushes], Chukchi [mother in a trap, torn skin, killed baby, cloth on trees].
Tibet is the Northeast of India. Tibetans (Amdo) [mother tells her son to take the cow to pasture, crossing the river, take off his shoes; he takes off, but the cow does not want to, he cut off her hooves; one day he went with his mother to cut willow; tells her that she has a louse on her head; a mother asks to kill a louse, her son hits her with an ax, her mother falls dead; the son realized that he acted foolishly]: Kajihama 2004, No. 10:38-40.
South Asia. Santala [Bajun is the elder brother, he is married, Jhore is the youngest; B.'s wife is ill; he tells D. to cook food with three cups (rice) in the pot; he cooks the cups; B. tells me to go plow if the plough will catch on the roots, cut it with an ax; D. cuts the legs of oxen; B. tells the patient to be washed with warm water, he scalds her, she dies; B. chases D., he picks up his goat's stomach, hides in the hollow; B. pokes colom, his stomach falls out, B. thinks it's D.'s stomach, leaves; when B. offers memorial food, D. climbs to the roof, tells him to give it to him; takes all the food, runs away, offers everyone; thieves take him to themselves; they enter the house, and D. beats the drum; next time they climb into the stable, the tiger also climbed there; the thieves saddled horses, and D. rode a tiger, which ate it in the forest; (translated to Zograf 1971, No. 75:275- 281)]: Bodding 1927, #25:3-19.
Central Europe. Russians (Arkhangelskaya, Mezen, Vozhgory) [summary of the record: a fool goes to sell a bull and a bag of salt; salt water in the river with salt, sells a bull to birch, in its creak he imagines "three hundred" ; finds a treasure under a birch tree; buys pots, puts them on stumps, etc.; kills a deacon; brothers bury a goat; it is dug up instead of a clerk, the murder is hidden]: Nikiforov 1961, No. 16:363; Russians (Moscow) [the third brother is a fool; set a trap near the cellar; my mother got caught, died; a fool to my brothers: what kind of bird I caught; I took me on a sled to bury, on the bridge to meet a wagon train, a sled fell; fool: the sovereign's spinner was killed! the merchants paid off with money; the brothers sent them to buy spoons, pots, millet, and a table for the funeral; the fool put pots on the stakes (they stand without hats), poured millet into the daws (grandmother's children wanted to eat); the gate they creak (hungry, poured millet into the last two pots, put spoons); threw the table - let him go; you have to give the horse a drink, there is no deck near the well; passer-by: hooks to make it lower; fool first cut off the horse's front legs, and then the back legs; put the braga, she murmurs; the fool thinks he's teasing; he poured everything out, swims around the room in a trough; a fool is sent to a wake; he calls men without wives and children; sent for wives; then for children; he gathered them, decided that they were black, threw everyone into boiling water, put on shirts - now white; this fool did leprosy like this]: Vedernikova, Samorodova 1998, No. 95:237-239; Russians (Gorkovskaya) [for his mother's funeral, two older brothers send Vanyushka to the bazaar; he bought flour, salt, skulls {pots}, a table, spoons; on the way back, the horse was exhausted, got up; V. decided that she wanted to drink, leads to the river; the horse does not drink; V. poured all the salt into the water - he still does not drink; the horse beat, it drowned; drags the cart himself; promises to deal with the spoons - why they rattle; puts the table on the ground - let him go; the bushes swing in the wind - he wants hats, planted pots on the branches; jackdaws, crows flew, V. poured out all their flour; threw the cart, came on foot; brothers they also tell them to bring children to the wake; there is no cart with a horse, V. drags a harrow and throws the children on his teeth; people ran away, took children who are alive]: Eremina et al. 1979, No. 8:176-178.
Volga - Perm. Chuvashi (Western 1913) [of the three brothers, the youngest Peter is bald; after the harvest, when it is necessary to prepare beer, he is sent to the bazaar to buy malt, bowl spoons, butter, salt, and a table; he bought everything, it is difficult for him to carry what he bought on foot; sat on the table, told him to become a horse; the table is in place; P.: if you don't want to run on four legs, you'll run on three; then two, one; finally broke the table; thinks that the spoons in your pocket are teasing him" Bald", threw them away and trampled them; mixed the malt in the river; decided that the beer was good, but there was little salt, threw salt into the water; the gate posts cracked from the heat, P. sympathized with them, oiled them; the brothers scolded P. , they bought everything themselves, told P. to invite guests; he tells men to come, women to stay; he is sent for women, P. tells them to leave their children; they send them for children; P. loaded them on the cart, the children cry , he killed them, crushed them with oppression, put a piece of snow in everyone's hands; said that the children were in the bathhouse, he gave them a piece of sugar; Bald was beaten; the brothers decided to run away from him, he hid in the kul where they put the crackers; the brothers sat down, decided to eat, P. jumped out; had to return, P. improved]: Chuvash tales 1937:152-155; Komi: Wichmann 1916, No. 28 (Ust-Sysolsk) [the family has three brothers, the youngest is a fool; his mother tells him to set a trap; he put him on the path to the well; his mother got caught, he killed her; {hence the transition to another story}; put him in a sleigh, took him to the city, the merchant did not give way, pushed; the guy accused him of killing his mother, the merchant gave the cart of goods; the fool told the brothers that he sold the corpse; the brothers killed their wives, went to sell them, drove them away; the fool raked coals with ash out of the stove, loaded cart; the merchant agreed to exchange carts without looking; the brothers went to sell ash, they were ridiculed], 41 (Savenobor) [the younger brother is simple; the elders sent him for salt; on the way back he began to drink from the river and decided that it would taste better if salt was added to the water; poured all the salt into the river; he was sent for hops, he scattered it downwind; he kicked a tree in the forest, money fell down; he brought copper, leaving gold; the brothers brought gold, sent a fool to the ass for a measure; when he learned that the measure needed to measure gold, the pop ran after the fool, he killed him]: 85-87, 116-117.
Turkestan. Yellow Uighurs [a pregnant wife sends her husband to her father for millet and Chinese matter; on the way back, he sees a river, thinks it's a bubbling pot, throws millet at it; covers it with cloth frozen grass, thinks they are children]: Malov 1967, No. 111:112; salars (Ullagyl, Xunhua-Salar Autonomous County) [the old woman has two sons; both went hunting; the elder said before falling asleep Younger: "If anyone comes, shoot them with a gun!" ; a louse crawled over the elder's chest; the youngest shot her with a gun; the eldest died; the mother told the younger sister to go to her older sister, take two measures of oilseeds from her, loaded them on a donkey, and brought me home, and added: "When you get to the ditch, take off your shoes!" ; the young man reached the ditch, took off his shoes and told the donkey to do the same; the donkey did not take off his shoes; the young man hit his hoof with a stone; the hoof fell, the donkey began to limp; the young man took two measures of oilseeds from his sister seeds and got to the ditch; untied the bag, threw the seeds into the water and came home empty; said to his mother: "These are not seeds, but fleas! I threw them into the water!" ; the mother cooked porridge, told her son to invite ahun; the young man brought the little dog and told her to sit on the kan; the little dog could not climb; the young man grabbed her and put her on the kan; the mother asked if he had brought ahun; The young man replied that he had brought it; his mother saw a little dog sitting on the cana and began to swear: "Wash these cups! Watch the cauldron! I'll go get ahun"; the young man started washing the cups, they rang; he thought they had decided to swear with him and interrupted them; porridge was boiling in the cauldron, making the sound "poh-poh!" ; the young man told me not to fight and said: "I will separate you!" ; then he took the stone and threw it into the cauldron; the mother brought Akhun, saw that the cups were broken, the cauldron was perforated, the porridge had flowed out; the young man explained why he did it]: Tenishev 1964, No. 51:99-100; Dungans [ the wife gives birth, sends her husband to her mother to give the paintings to wrap the child; he sees wheat and millet swaying in the wind, thinks they are bowing to him, tears the canvas into ribbons, ties it to wheat and millet]: Riftin et al. 1977, No. 55:252.
Southern Siberia - Mongolia. Kumandins [two brothers sow bread, send a third fool to herd sheep; sheep run away, he gouges out their eyes; next time they don't want to cross the river; they're probably afraid to soak their shoes, he took it off - cut off their legs; he is sent to the city to buy cups, spoons, pots, salt, a table for the holiday; on the way back he sees burnt stumps - the brothers freeze without a hat, put pots on the stumps; the kites scream - puts oats into their cup; the table has 4 legs - let him go; the horse does not drink water in the river - does not want without salt, the fool pours salt into the river; the horse still does not drink, he kills him; the brothers put the fool in a bag, they carried to drown, left while they were looking for an ice-hole; the sick son of the priest rides, the fool says he is in a bag to recover; the son of the priest climbs into the bag, the fool leaves on his horse; tells the brothers that caught at the bottom; brothers ask them to drown, the fool became rich]: Baskakov 1972:185-188; Tuvans (Sut-Khol) [the old woman has sons, the elder, the clever Manai and the youngest stupid Dulun; D. sees in her snare beautiful beast, sniffs, vomited, he let him go; M.: kill and then untie (snare); same again; M.: be sure to kill! D. kills his trapped mother; M. orders to invite a hunchback shaman, collect tea in yurts for tea leaves, a nodule of tobacco, a blue and white cloth, a sheep; the shaman cannot walk, D. decided to straighten his back, broke it, the shaman died; D. throws tea into the spring (it "boils"), the tobacco is next to the smoke mushroom (he smokes, and D. has it!) , the fabric is tied to the talnik (it also swings and D.'s fabric!) , she lets the sheep race with a wolf who ran by; having found its coat: it is hot, she threw off her fur coat; finding the insides: while she changed her shoes, she was torn; M. decides to destroy D., sends her to the rocks to catch rams, goats, they easily catch and kill them, do not fall off a cliff; brings bears alive; turns trees with roots; M. suggests catching red maralukh, he will lower them down the mountain; rolls hot stones, D. grabs them and dies; M. went across the waterless steppe, died]: Samdan 1994, No. 11:325-333; Dagurs [the older brother tells the younger brother to check the traps; he releases a pheasant ( maybe it's a rich man's pheasant), a fox (a rich man's dog?) , kills the trapped mother; the elder sends the youngest to his sister to report the funeral; by the river, the youngest's donkey does not want to enter the water; he thinks that the donkey is afraid to soak his shoes, pants, clothes - cuts off his hooves, rips his skin off his feet, then freshens completely, the donkey dies; the younger brother comes to his sister, her child cries, the younger brother sees a fontanel on his head, thinks it's an abscess, sucks his brain; the sister tells me to bring vegetables from the garden and light a fire; the younger brother does not find firewood in the yard, cuts off the ears of the children playing, throws them into the oven; the pot boils, the younger brother tells them "not to fight", breaks a pot with an ax; his sister gives him a white mourning dress and a bag of rice; he sees ripples on the river, thinks that the water is boiling, pours rice into the river; tears his clothes, ties his reeds; his older brother heats a stone in the mountains, tells the eldest to bring a red bull, lowers a stone; the younger brother grabs it and dies]: Stuart et al. 1994:109-110.
Western Siberia. Tundra Nenets [at the crossing, a fool removes the skin from the cow's legs so that the pimas do not get wet; his brother pushes him into the ice-hole, he returns with the sturgeon; offers to lie in the coffin, bobs him up; brother he marries the daughter of the Yamal reindeer herder, who sends him for firewood; the fool sends fog; the brother is forced to free the fool; the fool tells Y. about his brother's attempts to kill him, marries his daughter Y.]: Kupriyanova 1960, No. 12:90-94; Forest Nenets (Variegan) [two brothers went hunting; the elder brother said to the younger brother: "It will soon be dark. I saw a trail recently. I saw a trail of Sable. I'll see where he went. And you - there is a river there - put a chum in the bend of this river, tie the deer, make tea"; the youngest agreed, went to the bend of the river; at nightfall, the eldest came there; saw that the youngest was sitting on the shore was wet and crying; the eldest asked what had happened; the youngest said: "You see, you told me: "You'll put a chum in the river for us, you'll light a fire for us. You can make a chum for us." I've been stabbing for a long time. Chum didn't want to stand. The current carried him away. I got all my clothes wet. The chum did not put it, I was tired"; the elder explained that the plague should have been placed by the river]: Koshkareva et al. 2007:40-41; Entsy [Dia has Baruchi's brother with one arm, one leg; rips off the skin from her legs deer so that they do not soak their shoes at the river crossing; D. decides to get rid of him, invites him to step into the ice-hole; he returns three days later with fish; D. ties B. to the top of the tree, that returns, with firewood; takes Sigio's nets; disguises his mother as Satan (idol), who broadcasts that his nets, B.; S. agrees; B. finds an awl, a strap, a polynole, a pestle, a fish bubble, a mouse; they all agree to go to war with S., hide in his house, kill him; S. no longer kills people]: Long 196:32-36; Nganasana [brother asks Ibula to check the traps, Ibula feels sorry for the animals, he feels sorry for them releases; he is left to sit with his brother's baby, he cries, I. thinks that he has an abscess on his head, pierces his head, releases his brain; his brother sends him back to the traps, tells him to beat everything with a stick finds; I. beats, kills his brother's wife; brother tells I. to put a plague on the river; I. puts the flooring, the bed in the water, the river takes everything away]: Porotova 1980:50-52; northern Selkups (Lower Baikha) [Paya-Kolusa (" fidget, rowdy") releases birds and animals from snares so that they do not suffer; kills his mother; his older brother suggests that he better fight the devil; he requires a seven-layer chain mail park, a hat, ticks and a hammer, kills the devil, burns pieces of the body (otherwise they grow together)]: Tuchkova 2004:237.
Eastern Siberia. Yakuts: Illarionov et al. 2008, No. 30 (central, western 1936, Ordzhonikidzevsky {=Khangalassky} district) [(same or similar text in Popov 1936a: 169-174); Manick Maginiyeen is the youngest of three brothers; he is sent to test his snare, he releases game; then he is told to blow the head of everyone he sees; he kills his mother; brings Doha from his sister; the horse does not want to go across the lake, MM thinks the horse is afraid wet the torbaza, rips off the skin from his feet, then takes off all the skin; the sister thinks that the baby has an abscess, squeezes the brain out of his head; lucky Doha, thinks that dry grass bows to him, cuts Doha into pieces, puts them on blades of grass; he is told to dig the grave head over heels, he digs to fit his ear; cuts the bull of three abaasa girls; they take the brothers away; MM says he does not know how to lie down, the girl shows he is hers kills, cooks; kills her returning sisters; takes Sabya Baay Toyona's mare away and slaughtered at home; he goes with the army, the brothers run, hide in spruce trees at night, the army stops under the spruce tree; MM urinates, defecates in the cauldron, they think fat; they drop the needle; they think they're abaas, they run, MM catches up and kills everyone; brothers take wealth]: 311-327; Popov 1936a (summary of several texts, including archival ones; at least central ones) [the old woman has three sons, the youngest Shalun-Baloven; he was sent to inspect the peaks, snare; he released fish and ducks because they asked them to let them go; brother gave a stick : what you see alive, break your heads, kill and maim; the next day, the SB brought a lot of game and fish, to meet her mother, he also killed her; the brothers tell her to dig a grave head over heels deep for her; the SB carved out pieces of land with an ear the size of; the brothers sent them to their sister for funeral clothes; in front of the river, SB ripped off the horse's skin from the horse's feet, otherwise the torbaza was wet; the horse died; SB: fell asleep; sister went out, leaving baby; SB felt for a fontanel on his head, thought that the chiri, squeezed his head, put it shaky; the child paused; the sister first believed that he had fallen asleep; on the way back, the trees bent in the wind; the SB decided that they beg for clothes, tore what he was carrying to pieces, hung it on branches; at night, the SB hears the brothers talking: an Abaasa girl lives west with a lot of money and three daughters; the SB followed the brothers; they he was tied to a tree; he uprooted the tree, caught up with them; the brothers thought the strongman would be useful; the Abaas girl locked the brothers in an iron barn, sent her eldest daughter to chop the older boy; brothers they pushed the SB out; he asks to show how to lie on the meat cutting board, chopped the abaasa's daughter, left her to cook in the cauldron; the Abaas girl ate, then realized that the blood was related; the same with the other two daughters ; the Abaas girl began to fight with her brothers; the SB tore her in half; the brothers took her wealth and lived well]: 169-174; Ergis 1967b, No. 326 [the youngest of the three brothers is Manick Manigyan (Shalun- Playful); he was sent hunting, ordered to kill all the transverse animals (animals) he met; he caught a lot of game, and when his mother came out to meet her, he killed her; then he was told to dig a hole from ear to ear; he got down head and dug a hole head over heels; sent to his sister; babysitting a child, he kills him, squeezing his brain out because he thought it was a boil; returning home on horseback, he skins her, thinking that the horse afraid to soak it in the river; the trees are swaying and moaning in the wind; thinking they were cold, the boy tore his clothes into pieces and hung them on branches; to get rid of the stupid MM, the brothers tied him to the tree and ran away; he uprooted a tree and caught up with them, and later defeated the Abaas tribe; pursues a man dressed in squirrel fur in the lower world; watches for three Siberian girls and burns them skins; three brothers marry three Siberian sisters (var.: MM and his brothers marry the daughters of Har Khaan or a Siberian girl; after deceiving them, they fly away)]: 250; Western Evenks (Ilimpic, Chirinda, 2007) [ There were three brothers, two smart ones, the third was a fool, Ivil, did the opposite; when asked to bring water from the river, he went to the taiga, lost his pot; when asked to cut wood for the fire, he brought a talnik; they began to wander, told Iwul to catch the deer, he tied them by the tails; when the argishiles, the brothers left for a while; Ibul began to cross the river with the deer, and to avoid getting their feet wet, he cut them all off reeds; deer died; brothers decided to get rid of Ibul - they said that taimen was calling him from the bottom of the river; Ibul believed, his brothers tied a stone to his neck, Iwul drowned]: Duvakin 2013; Western Evenks ( Podkamennaya Tunguska) [Abel is a clever brother, Ibul is a strong fool; A. after looking for his deer, he drove an elk into the swamp and tied up; puts the plague not on the China River, but climbs the rank tree; puts a plague on the doorstep, he was carried away; rips off the deer's legs so as not to soak the bakari; A. took him to the manga giants; they grabbed A., pushed him into the oven; A. took one manga and killed the others with it; the brothers returned home]: Suvorov 1956:22-24; Evenki (no area specified) [Ivil is the youngest of three brothers; the elders tell him to put a plague on the river; he tries to put it in water, poles and rovdugs are carried away by water; deer they don't want to go into the water; he thinks they're afraid to soak their skins, they die; the brothers tell them to bring ribs for the boat, shoot live when hunting; he brings reindeer ribs, kills domestic deer; then the brothers say that Taimen is waiting for him to visit, advise him to jump into the water with a stone; I. drowns]: Sangi 1989:200-201; Western Evenks (Cyrenian) [Chinanai releases animals caught by his brothers from the hole; his brothers tell him to kill whatever he comes across; he kills his mother; they tell him to dig the grave from ear to ear; he measures his ears, scraps off the sand a little; tells him to put plague over the shiver; he drives deer into the river, they don't go, he rips their skin off their feet because they don't want to wet their boots; the brothers tell them to put a plague on the China River; he sees a bunch of branches (rank) on the tree, climbs there; sent to bring roots (nyinsha) to sew a birch bark boat; tells the devils to lie down to try them on, cuts off their heels (nyinsha); devils come, older brothers climb a tree from them; C. fries their heels, hits devils, drives them away]: Pinegina et al. 1952:71-75; Sym Evenks [Ivil tells Choro's younger brother to bring ribs for the boat; he kills his mother, brings her ribs; I. orders to put a yurt on the river, C. drags poles into the water, rips off the boots from the feet of deer]: Vasilevich 1936, No. 86:122-123; Western Evenks (Angara region) [Ivil puts a yurt on the river, drives deer into the water, removing their boots]: Vasilevich 1936, No. 6:152-153; Baikal Evenks (north of Transbaikalia) [older brother Baslack, middle brother Torganay, youngest Chinanay, he is stupid but strong; the brothers dug one trap hole each, and C. 6 ; animals got there, roaring, C. thinks they're asking them to be released, he released them; the brothers said that when you see anyone, kill right away; C. sees a man, hit him in the back with a palm tree, brought him home; brothers: why the mother killed; they sent C. to his aunt for three arshins of cloth to cover the mother; the aunt went to the storage shed, leaving C. the child; he screams, C. clicked him on the ob, the child fell silent; C. told his aunt that he fell asleep; larch they creak and swing, C. thinks that they are bowing and asking him for chintz; he tore it to shreds, hung it on branches; the brothers tell him to put a plague over the shiver; C. drove the deer into the river, they do not want to; C. decided that they do not want to wet their boots, ripped off their skin, the deer are dead; trying to put a plague on the water, the poles are carried away by the river; brothers: once you killed the deer, carry the things yourself and put a chum on the China River; C. sees the rank {?} on a tree, unsuccessfully trying to put a plague on the branches; the brothers sent C. to make a birch bark boat; he met the devils's children, they want to eat it; he promises to make them a spoon, give them a spoon, give them the tallest one, said lie down to try them on, cut off everyone's heels and ran away; seeing the imp heels, the brothers climbed into the tree, C. made a fire below, roasted his heels; two features came running and began to overcome the brothers, but C., having fried heels, beat and drove the devils away]: Pinegina 2019:128-133; Far Eastern Evenks (Amur) Varlamova 2002 (Charo-Olekminsky Basin) [=Varlamova, Varlamov 2003; older brothers - Delonoy, Sikteney, the youngest is Chinanay; the elders tell him to set up a camp on the river; he puts peels in the middle of the river, rips off the horses so that they do not soak their boots, the water carries away the poles; the brothers tell him to check the loops; in them a bear, a red deer, is caught, he lets them go by slapping them in the ass; since then, the bear's ass is wide, the red deer is white; he is told not to let anyone go; he kills mice, birds, then his mother; he is sent to his sister mothers for cloth for funeral clothes; C. kills his aunt's child, hangs matter on trees (he thinks they are asking); he is asked to bring tree roots, he cuts off and brings the heels of the children; them fathers attack, C. easily defeats them; together with his brothers he climbs three trees, says he wants to write, falls, enemies run away in fear; he catches up with them, kills them; brothers come to the shiteke, that has three daughters; each takes turns calling one of the brothers to lie on the bed; each time C. goes, sees skulls and bones, kills the girl; later S. finds their heads; from C. Evenks come from, from the middle - Yakuts, Lucha's elder brother became the root (?) ; C. goes to marry the daughter of the Month; the frog laughs at him, he cannot hit her with a stone, pulls out a tree, drags him, paving a new river; the daughter of the Month will go beyond the cliff, the rock will become lower if anoint her with blood; C. rubs two people against her; on the rock the house, the hostess says that she is the daughter of the Month, lies down with C.; C. hears the voice of the real daughter of the Month, demanding that the maid open the door; throws the maid away, tells H. to ventilate in the storage shed for three days; when leaving, tells C. not to open one of the barns; he opens it with a sitke; c. sticks C. into the ground, pulls out the maid's eyes; she blindly begins to cut C.'s legs; C. gets out of the ground, chases s., sees his wife hanged from a tree by her legs, does not take it off, continues to chase; after defeating s., finds his wife's bones; Raven brings medicine, his wife comes to life; when C. is old, his wife gave birth to him two boys; they throw them on the ground, they are the Evenks]: 183-211; Malchakitova 2003 [two smart brothers, the younger Ivulder is a fool; the brothers sent bring him tree roots; I. saw the children, asked him to take off his shoes and stretch his legs, cut off his heels, brought a bag of heels, answered his brothers that they also sent him for their heels; the brothers realized that they were a fool nothing to take]: 227; Evens: Novikova 1987:79-80 [=Voskoboynikov, Menovshchikov 1951:303-305; Novikova 1958:75-76]: 303-305; Windia lives with his older brother; he tells him to put a yurt in Hevindu ( "big nest"); crossing the river, W. takes off his boots, demands the same from the deer; rips off his skin; the water murmurs, W. thinks it asks for meat, he throws the deer into the river; finds an eagle's nest, climbs into it ], 80-81 [the elder brother tells Winda to spend the night on the lake; W. makes a raft, puts a yurt on the raft; then his brother tells him to go down the river, put a yurt by the hollow tree; W. leads the deer through the water , the luggage has sailed away; climbs into the hollow; releases the partridges from the traps; the brother tells me not to let anyone else go; the brother himself fell into the trap, W. did not want to let him go for a long time, his brother beat him].
SV Asia. Tundra Yukaghirs [(summary); the fool releases all living partridges caught in the snare; kills his mother, because "everything black that comes his way must be killed" rips off the camus and deer skin, because "they say, afraid of getting its feet and skin wet, the deer does not want to enter the river and swim across to the other side", kills the older sister's daughter by piercing the crown; the mother's funeral clothes are torn to pieces and gives talniks, because, they say, "they tremble from the cold"; the older brothers run away from him, go to hell; the fool, catching up with them, kills the devil; the brothers go to the feast of one-eyed and one-armed, destroy them, save residents of three cities from death; the fool becomes king]: Gogolev et al. 1975:241; Chukchi [the fool decided to catch a partridge, put a noose where the firewood lay, the mother fell into a noose; father sent on horseback for matter for his mother; the fool tells the horse to remove the torbas by the river; the horse does not react, he kills him, swims across the river; the aunt's baby cried, the fool pierced his head with an awl, said that sleeps; on the way back I saw trees swaying, decided that they were asking for cloth, tore it to pieces, (put it on trees)]: Portugalov 2009:26.