M49A. A substituted shaman. .39.-.46.48.-.50.
Thehero needs to penetrate unnoticed into the locus of dangerous creatures; he meets an old woman (usually a shaman, a doctor) going there, puts on her skin, and penetrates into dangerous ones in her guise creatures.
Chukchi, Asian Eskimos, St. Lawrence, Bering Strait and Northern Alaska Inupiate, Koyukon, Bellacula, Quarry, Chilkotin, Shuswap, Thompson, Snohomish, Skagit, Cowlitz, Western Sachaptin, Ne Perse, Okanagon, Kurdalen, Kutene, Tillamook, alsea, cous, upper coquil, takelma, menominee, chippewa, western marsh crees, northern ojibwa, northern soltos, western and eastern (timagami) ojibwa, steppe crees, ojibwa steppe, montagnier, assiniboine, chupa, kawaiisu, serrano, western and northern shoshones, goshiyute, chemeuevi, southern payut, southern utah, zunyi, pima, maricopa, havasupai, yavapai, walapai.
SV Asia. Chukchi: Baboshina 1958, No. 50 [Ekekenushi hurts Kele with a harpoon, the dog's body below her waist; kills an old woman who is about to go to treat him, puts on her skin, finishes her spirit, runs away]: 133-135; Belikov 1982 [Eipygi's two younger brothers are carried away on an ice floe, get to cannibals; E. comes to two old women, puts on one's clothes, the other leads him to cannibals, he kills them, frees brothers, thanks old women]: 90-92; (cf. Bogoras 1928, No. 8 [ten brothers go missing; every two walk across the sea on ice, find freshly prepared meat, taste it, die (this is a human being); The fox promises their parents to send another son; old woman Methino gives birth; he asks him to make a big bow; swims across the sea in a boat, kills a seal, waits for forbidden meat; Wolf comes, demands that M. give him his liver, kidneys, eyes, intestines, heart; M. gives nerb giblets, pretends to be dying; The Wolf leaves, M. wounds him with a spear; steals clothes from the feathers of his neighbor Wolf Eagle, comes to the Wolf under the guise of an Eagle; does not heal him, but kills him with a knife, runs away; Eagle returns, finds his blood-stained outfit in Wolf's house, kills Wolf's children; M. returns to his parents, who die soon; M. lives with deer, wolves, foxes; finally, people catch him; they force moss, pieces of skin, etc. food eaten while he was an animal to regurgitate; a year later M. is speechless, tells us who he is]: 330-332); Kozlov 1956 [eleven brothers disappear one by one ; the twelfth Nono swims in a kayak, a giant overgrown with hair calls him from the shore; N. puts the heart and liver of the killed seal under the camley; the giant offers to hide (N. hides in his torbases); give her heart and liver to each other; N. gives giblets of seals, rips a giant, kills; kills two old cannibals who call the giant a son; puts on their clothes; hairy leaned out of the yaranga floor head, N. threw a harpoon at her; her head went to the ground, N. followed; he was mistaken for a doctor, the old woman brings a giant with a harpoon N. in his head; N. finishes him off with a knife, kills the old woman; returns to earth; eats berries, the tundra begins to lean to one side to throw N. on knives; he pretends to be dead; the giant brings him home; the giant has gone to bed; N. strangled the watchman crows, the sea poured into the yaranga, the giant drowned , N. pretended to be a bull; returned home]: 39-44.
The Arctic. Asian Eskimos: Menovshchikov 1985, No. 75 (Chaplin) [four brothers go to sea, into the tundra, disappear; the fifth Akhakhanavrak remains; his father does not want to give him a kayak; he makes a kayak sails to a giant sitting on the shore; he offers to play blind man's buff; then eat each other's liver; A. hides a seal under his clothes, the giant cuts out its liver; A. cuts the giant, kills, cutting off his heart ; swims further; a tugnygak comes out of the ground, tells him to give him his intestines, lungs, heart; A. gives giblets of seals, throws a harpoon into t.; he runs underground, a float on the ground; the old woman is ready to treat t.; A. strangles her, puts on her skin; they come for her; the shaman (i.e. A.) tells everyone to sing and scream, putting out the fat seeds; finishes it off with her harpoon; runs away, swims to her parents], 91 (Naukan) [=1988, No. 33:160 -162; four brothers disappear one by one; the fifth kills a seal, enters an empty dugout; an ogre comes, demands that he eat intestines, liver, stomach and kidneys, a person's heart; he gives parts of the body seals; now the cannibal wants the whole man; he pierces him with a harpoon; comes to an old woman who is about to go to treat the cannibal; puts on her skin, pretends to be a healer, pierces the ogre's heart with a knife, runs away; other spirits in the form of wolves rush in pursuit; stop persecution]: 166-168, 210-213; Rubtsova 1954, No. 5 (Chaplin) [as in Menovshchikov 1985; the cannibal requires a heart last]: 86-92; Bogoras 1913, No. 9 [two older brothers were taken to the island, they want to sacrifice them there to the god of the sea; the younger brother sails, learns everything from two old women, kills one, wears her skin, puts on her clothes; hers carry to the place of sacrifice; the foreman asks why she has such broad shoulders; Because of the desire to see the sacrifice; the imaginary old woman cuts the ropes tied, gives her brothers knives, they everyone is killed; in another village, the elders get married; the youngest returned home young, and his son grew old at home during this time]: 430; St. Lavrenia [boys and girls played, each took a pair, one girl was left without a pair, sat on her skull in her face, said he would be her pair; her skull took her away; her older brother Ayvanga became everyone ask questions; the old man explained that it was necessary to make a boat faster than a duck; A. and his four brothers made boats out of different wood and broke them when they could not overtake the ducks; finally found a suitable tree and swam; there are cliffs ahead, many dead birds and seals in front of them; the boat slipped, only cut off the very stern of the kayak; on the shore there was a man, they promised to give him a knife, he said that the leader had brought a new wife; A. killed him so that he would not report them; through a hole in the dugout, the brothers see the audience, their sister was cooking; met with his sister; the chief asks what the wife is concerned about; she answers that her food was too monotonous, the chief promised to bring other meat; A. went to the old woman, killed her, put on her skin, and the other brothers came to the chief and he offered to fight; the local young men followed the old woman, they carried it, because she usually cannot walk, they wonder why it is so heavy; the leader easily defeats and kills each of the younger brothers; when he is going to kill the youngest, A. takes off the old woman's skin, kills the leader, everyone is happy; A. revives both the brothers and the leader; the competition continues the next day; A. is lowered into the hole, she is covered with burning firewood; in the pit A. hid under the shoulder blade of a whale; to him they lowered the rope, he went out; the leader was subjected to the same test, burned down; the brothers go to the shore, taking his sister and another girl; towards an old man and an old woman, holding human figures and a wand; like they only hit the figure with a stick, one of the brothers falls dead; A. kills the old people themselves, revives the brothers; a whale chases the boat into the sea; the brothers consistently throw the girl's garments, the whale every time she stays; when a girl is naked, they throw her whale herself]: Slwooko 1977:54-60; Bering Strait inupiate (west in the village. Shishmarev, although the action takes place in the upper reaches of the river. Kobuk) [brothers disappear one by one; in old age, the couple has another son, Ogoonogoroseok; the father wants to kill him so that he does not leave them; digs traps on the path, puts a noose at the entrance into the house, shoots a bow; W. easily avoids dangers; swims away; before that he received a partridge feather and a weasel skin (amulets) from his father; swims down the river, kills a seal, takes his head with him; on the shore a house with a woman in it; a kayak like W.'s next to it, but old and fallen apart; W. throws a seal's head into the needle; a seal fights a woman, they kill each other; in the next needle, a young woman puts it inside, there is an old woman, a knife hangs above her; W. does not sleep; cuts off the head of a young woman, puts her head where she sleeps, puts her crown where the woman slept; the old woman gets up, lights a lamp, cuts her head like she thinks, to a young man; the way out of the needle has disappeared, but when W. gets out; the needle disappears, the black bear is chasing W., W. manages to sail away in a kayak; hears the bear calling him in that voice old woman; the next needle has several broken kayaks, these are the W. brothers' kayaks; he enters the first house, throws a harpoon at the person who comes in, he disappears; W. comes to the next one, there's an old woman, W. kills her, pulls her skin; they come after him (in the sense of an old woman), ask him to treat the wounded; this is the one W. threw a harpoon at; W. asks to turn off the lights, finishes off the wounded, sheds off the old woman's skin, runs away; after him wolves and wolverines run away, he manages to sail away in a kayak; sees an object hanging on a tree, touches it, is trapped; the catcher brings prey to his mind, believes that the game is dead, falls asleep; his two children they also fall asleep; W. kills a man with a stone, goes out, looks into the house, there is a dead bear and two bear cubs; W. swims on; when he reaches the sea, marries; father-in-law tells not to go to the mountain, W. goes, kills two ferocious dogs, father-in-law says they were his hunters, decides to kill his son-in-law; tells 1) to get a tree for the boat (the log rushes to O. when he starts cutting off branches, W. splits him); 2) walrus boat skin (the storm begins, O. calms the sea); 3) the father-in-law pours resin on the hearth in the dugout, O. caresses behind the turf; takes his wife and daughter to his home, the storm calms down only when he throws them into sea; O. finds them alive with his father-in-law, burns him in the dugout in the way his father-in-law wanted to burn him; brings the family home; along the banks of the river he sees dens instead of dugouts where hostile creatures lived]: Keithahn 1958:52-61; Northern Alaska Inupiate: Alaska Native Writers 1986 (Kobuk River - Noorvik-Selawik) [sea hunters go missing one by one; a young man's rich father promises half his property to whoever finds and returns his son; an orphan living with his grandmother promises to do so; his grandmother teaches that when the grandson finds those people, he must shout to them "Who is the first to go home?" , then row to the house with his eyes closed; after chasing the seal, the young man refuses to go to the sea; after chasing a duck, he finds himself near the ground; enters the house, puts the caught seals and duck on the floor; into the house A monster comes in with a mouth from ear to ear, tells him to throw what he has hunted; the young man throws a seal, next time a duck; the third time the young man no longer has meat, he throws his spear; the wounded monster leaves, the young man goes On the trail, an old woman is killed in the village, puts on her clothes; two men come to pick her up, say that their hunter is seriously ill, asking for help; the young man pretends to be a helpless old woman; when he is brought in to the wounded monster, the imaginary shaman asks to leave her in the dark; when he finds his spear in the monster's neck, the young man carves it out of the monster's body, throws off the old woman's clothes, runs away; he is chased, he screams like Grandma said; when she reaches home, she turns around, sees all the missing, including the son of a rich man, receives rich gifts]: 79-87; Curtis 1976 (20) [the hunters disappear, the orphan sails to look for them, along the way harpoons leaves, seals, for they helped the murderers; enters the dugout, repairs the harpoon; the owner comes, demands meat, the orphan throws a seal at him, then pierces a harpoon into his neck, he runs away; the orphan comes to two women, kills them, puts one on the bed, buries the other in ash, puts on her clothes himself, pulls her skin over her face, tells people who come that she and her sister feel bad, let them take them to whoever comes, they take her to the men's house where the wounded man lies; an imaginary old woman tells her to be left in the dark while she heals, takes out her harpoon, pierces the wounded Keith into the neck, killing him; the inhabitants of the village turn out to be animals, led by the Bear, they chase an orphan; he asks Fox not to give him away, promises to leave him meat; sails away in a kayak]: 258-259; Spencer 1959 [hunters disappear one by one; an orphan kills a crow, a seal, comes to the ogre's house; he demands that food be thrown into his mouth; an orphan throws a crow, a seal, a cannibal harpoons; he runs away; an orphan comes to two old healers, kills them, takes the form of one; goes to treat the ogre, instead finishes him off; runs; the ogre's people (foxes, wolves, bears) chase him; he comes home; forgets to give the promised meat to the fox, which is his noticed, but did not betray her pursuers; falls ill; corrects her mistake; marries the daughter of a rich man who was kind to him; another rich girl had difficulty begging him to marry her]: 388-390.
Subarctic. Koyukon [people go to the lake to hunt ducks, disappear; the raven makes a boat out of resin, fills the basket with tree mushrooms, turning them into human ears; on the lake, an ogre sees a basket ears, believes that the Raven is of his breed, agrees to swap boats; the Raven offers to throw his spears, throws his further, invites the ogre to go forward, stabs his spear in the back, he runs away; The Raven comes to the ogre's mother, kills her, puts on her clothes; the cannibal's daughter comes with the news that her father is sick; an imaginary old woman advises to put a noose around his neck; suffocates to death, runs away; the lake becomes safe]: Attla 1989:135-145.
NW Coast. Bellacula [the hunter sees a fireball flying out of a hole in the glacier on a thread of fire; cuts the thread, brings the ball to the village, all people play with it; only one old woman stays at home; A handsome man comes to her, asks her what is happening, touches her, she falls dead, he takes her form, comes to the players, grabs the ball, puts it in his anus, runs away; it was the Glacier itself, balloon - the wind blowing from it]: Boas 1898:109-111.
The coast is the Plateau. Quarry [Estees turns into salmon, picks the bait off the hooks; people make a strong hook, pull E. out of the water, his jaw comes off; he makes a new one out of maple; comes to an old woman, kills her, pulls her skin; comes to the dancers, the imaginary old woman is allowed to look at her jaw; E. takes her away]: Jenness 1934, No. 39:207-208; chilcotin [the wife of the Fisherman Marten (Fisher) disappears; his Marten's friend makes the baby able to speak; he explains that a man took the mother away; the Fisherman's Marten and the Marten come to the lake, ask two women about their customs, kill them, put on their skins ; The marten throws salmon caviar to the girl so hard that she hurts her; the girl screams that it is not her sister; at night, imaginary women cut off the kidnapper's head, run away with the kidnapped]: Farrand 1900, No. 27:41-42; shuswap [Copper kidnaps the wife of the Fishing Marten (Fisher); the brothers Marten the Fisherman and Marten meet Medi's two sisters (Rat and Mouse); ask about their usual behavior, kill them, they wear their skin; on Marten, the skin does not cover his genitals and face around his eyes; the younger sister of the dead notices that the Mouse looks strange; at night, the Fisherman Marten and the Marten cut off Medi's head, throw them at lake; returning home with the wife of the fishing marten; Medi's blood drips, his younger sister thinks he is drinking; Medi's people call waterfowl to reach his head; Loon dives and brings his head, Copper revives]: Teit 1909a: 675-677; Thompson [the daughter of Coyote marries Lynx, the lord of the cold; the Coyote comes to his son-in-law, who freezes him; the Coyote melts a hole in the ice with his tongue, disassembles and pushes himself piece by piece; collects, but the Raven takes his eyes away; the Coyote bumps into trees, asks for their names; the former grow high in the mountains, then lower down the slope; when poplar and willow appear, river nearby; Coyote goes downstream, meets Bird Girls; lures Wren as if he wants to show a star, pulls out her eyes, inserts herself; friends put Wren's eyes in red berries ; people play ball through Coyote's eyes; he meets an old woman, asks about her customs, kills her with a stick, puts her skin on; asks her four granddaughters to move him to where they play; the youngest three are on the way throw an imaginary grandmother; the eldest reports; Coyote grabs his eyes, runs away; makes a fog, they can't catch up with him]: Hanna, Henry 1996:56-63; snohomish [Fox and Norka went traveling; Norka said what goes to see what's ahead; wrote into water, turned urine into salmon, gave Fox; he fried and ate; got sick; asks the two little girls in it (probably their excrement), those they laugh, Fox became pregnant; gave birth to a boy, he grew up quickly, married Butterball (?) and the bird, he loves the first, the second does not; the fox wants to take possession of his son's wives; asks the "counselors", who tell them to turn them into white birds; the son Fox undressed, climbed a tree, it is higher and higher, to the sky; "birds" returned to Fox; he put on his son's clothes, came to his wives, said that his father was dead; B. understood what was going on, the bird wife believed; the fox took the bird, B. did not agree with him; in heaven, Fox's son came to the gray-haired man the old man; this is the Spider; he said that the country where the young man came from was the third below; began to let him down; when it was warm, the young man realized that he was on earth; in gratitude he gave the spider 4 dressed reindeer skins; bald; caught up with his faithful wife, she touched his head, his hair grew again; first she carried her husband in her basket; then he told Fox and his bird-wife to bring the deer he had killed; bewitched the strap, that constantly eager; the fox and his wife rushed to catch up, his wife was carried away by the river, the Fox hardly swam out; his advisers said that there are two women down the river, they have a dam with a salmon trap; the fox turned into a wooden dish, swam into a trap; the women picked it up, she devours all the meat they put in it; they threw the bowl on the floor, it turned into a baby; when the women are not there, the fox goes to the dam and takes salmon from there; counselors tell you to break the dam; the head and back must be covered with baskets - these are the only vulnerabilities on the body; the women rushed to the Fox with the jails, but they are stuck in the baskets; the Fox led fish up the river; came to a woman with her daughter, married her daughter, speaks a miraculous language as if he were a mountain leader; salmon ran out; wife gave birth to a girl, left her Lisa and left; she grew up in a few days , married Mountain Sheep's son; the fox went to visit them; the baby, whom the daughter gave birth to, had fat diapers, the Fox ate them; when the Fox stole the stone hammer, his daughter kicked him out; the fox began to play, throwing them up his eyes, the Raven took them away; Magpie suspects that the Fox is blind; he says he sees a star that Magpie does not see; when she came, he pulled out her eyes and put her in; the fox came to the fat old woman- illnesses; she says that her two granddaughters went to a place where Raven shows Fox's eyes to everyone and the audience is dancing around; the fox asks the old woman in detail about her usual behavior, wants to kill; she claims that you can't kill her with a stone, a club, water, fire, a magic root; Fox's excrement is advised to beat her with nettles; she dies, the Fox put on her skin; counselors: spots under the eyes, tell your granddaughters that you are hurt; the granddaughters carried the imaginary old woman, the Fox copulated with both; the fox began to sing, everyone liked it, he called his eyes, they returned to his eye sockets, he ran away, the pursuer showed his penis, everything was enveloped by the fog, the Fox escaped]: Haeberlin 1924, No. 20:399-411; Koulitz: Adamson 1934:196-198 [see J4B motif; Cloud takes Samtik's wife (fox?) ; he goes looking for her, Cloud cuts off his head; in the sky, two sisters Cloud nail their heads to their boat; son S. and brother S. kill the Clouds sisters, put their clothes on; at night they set fire to the house, the Cloud burns down, they Widow S. is brought back to the ground, his head is brought back], 253-254 [Shwanee throws up his eyes, the Raven takes him away alone; the old woman's children play with him; S. kills her, wears her clothes and hair; her daughter carries a fake mother to watch the game, S. slides lower and lower, copulates with a girl; the episode repeats with four sisters; the fifth throws S. on the ground; S. grabs his eye; tells the sisters how they are name his children they will give birth to; sisters revive mother]; skagit: Hilbert 1985:45-56 [Coyote promises daughter to whoever overtakes her; Raven, Mink and others fall behind, Mountain Goat overtakes, marries; the wife gives birth, the diaper is fat; the Coyote eats it; when he goes to the mountains, the Goat sends frost, the Coyote is trapped in an ice trap; makes a hole with his breath, disassembles himself, slips himself in outside; the Raven takes his eyes; the Coyote puts leaves, sees a little; pretends to see a star; one of the sisters comes up, he pulls out her eyes, inserts himself in; asks the old woman about her daughters; kills with nettles, takes their form; sisters carry the imaginary mother on their backs to where they play with the eyes of Coyote; the youngest throws him off on the way, he copulates with the eldest; takes his eyes, runs away], 87-95 [Coyote pretends to be dying, tells his daughter to marry a dyed Yakim man and put food and possessions with his corpse; children see Coyote cooking for himself, but he pretends dead; appears, having painted her face, speaks yakima, takes his daughter as his wife; the paint dries and falls off, the daughter recognizes her father; the family leaves the Coyote, turning his house into a block of ice; the Coyote does the hole looks out, the Raven takes his eyes away; the Coyote puts yellow-green mold growing on a rotten tree in his eye sockets, tells Bekas and Soroca that he sees a fat beetle on the branch; he grabs Snipe's eye; asks the Sick Old Woman what she is afraid of; Nettles; hits her to death with nettles, puts on her clothes; her two daughters carry their mother (i.e. Coyote) on the back to where people play with Coyote's eyes ; on the way, he tries to have sex with girls, the youngest throws him to the ground; he takes his eyes, runs away]; Western sachaptine: Farrand, Mayer 1917, No. 8 [Lynx throws up his eyes; Coyote throws up his eyes; Coyote Does the same, Lynx pushes her thrown eyes, they do not return to the eye sockets; the Coyote takes her eyes away from the oriole; the old woman sings, tells how people dance with the eyes of the Coyote; the Coyote kills her, wears her her skin; the youngest of her five daughters senses it's a Coyote; at night he touches each one's genitals, the youngest chases him; in the morning she pretends to be lame, the girls carry him on her back to where they dance; he copulates with everyone, the youngest does not allow it; dances, grabs his eyes, runs away; later returns to give names to his children], 12 [1) A month sends his son to kill people, eats testicles; Coyote pretends to be the brother of the Month, kills his son with his own club, puts on his clothes, feeds Months with his son's testicles; there are many ornaments in the house; when the Month falls asleep, the Coyote takes them away for a long time goes, falls asleep; wakes up at the exit from the house of the Month; the same the next night; The month asks why Coyote killed his son; Coyote tells him not to kill people anymore, to be a month; 2) the same; The month was hot as the Sun; Coyote cuts off his head, tells him to be a month]: 155-157, 173-175; ne perse [Wild Cat throws and catches his eyes; Coyote imitates him; he catches and carries Coyote's eyes; Coyote kills an old woman, puts her skin on, comes to dance; he, not knowing that it is a Coyote, they give him his eyes, he takes them away]: Spinden 1908, No. 8:19-21; Okanagon [Chickady throws up his eyes, catches them in eye sockets; the Coyote does the same; two Crows carry them away; the Coyote asks the trees for their names to go to the river; drinks; asks his little sister Blue Bird if she sees a star; snatches it eyes, inserts herself; her sister Blue Jay makes her new ones from berries; Coyote asks the old pheasant what she is afraid of; nettles; he hits her with nettles to death, wears her skin; her granddaughters The Blue Bird and Blue Jay tell how they played with the eyes of the Coyote at the Sun Dance; they ask why you have a strange voice (Burned your mouth with soup); Eyes (Injured one with a stick); in the morning they take turns carrying the grandmother to the Sun Dance; the Coyote makes himself heavy, the sisters throw their imaginary grandmother, people scold them for it; Coyote grabs his eyes, runs away, throwing Pheasaniha's skin; sisters revive grandmother]: Guie 1990, No. 16:141-147; curdalen [Coyote comes to the house where Pheasant's children bake berries; asks their parents' names; in response an indecent and threatening play on words (in in the sense that his father will frighten him when he suddenly flies from behind and his mother between his legs); Coyote kills them; Pheasants take off suddenly when the Coyote walks along the cliff, he falls; Pheasants revive their children; Coyote breaks his leg, eats his bone marrow, fills his hollow bone with chewed willow branches; so that the two children who come up do not say that Coyote is eating himself, he curls their mouths, they turn into crossbill , Loxia curvirostra); Coyote sees a man throwing his eyes, they go back to his eye sockets; Coyote says that his grandfather also took this trick, throws his own, the man grabs them, runs away; A coyote bumps into someone, takes their eyes, throws them off a cliff, they turn into Catbird (rock wren?) ; sees a woman sitting, she reacts only when he burns her with nettles, says he will go with him; he sees dancing, puts out the fire, but the fat bubbles turn out to be stone; he lights the fire, there is no one He is surrounded by rocks, he is in a stone bag; birds come to hammer a stone, the Woodpecker pecks a hole to Coyote's eye, flies away; the Coyote sees the Vulture, calls him names; the Vulture pecks out his eye; The Coyote looks at others, the Vulture pecks him out; the woman who went with the Coyote broke the rock with her belt; aims the blind Coyote's arrow at the deer, which hits the target, but the woman lies like an arrow got into a tree; drives the Coyote in circles as if they had gone far; cooks venison; admits that he did kill a deer; after filling his gut with fat, he told me to put it on his eyes; the Coyote begins to see, but then eats fat , goes blind again; makes her eyes out of resin; they are weak, the resin melts every now and then from the heat; the Coyote comes to the blind woman; today she will come to the dancers, where she will insert the eyes of the Coyote; the Coyote kills her puts on her clothes, scratches her eye; explains to her four granddaughters (Nightjar and three other types of birds) that she is hoarse and a sunflower seed has fallen into her eye; granddaughters take turns carrying an imaginary grandmother; she is planted before Coyote's eyes; an imaginary old woman tells her to extinguish the fire, dance in the dark; inserts her eyes in, runs away, leaving the saliva responsible for herself; the audience understands that "the leader took his eyes"]: Reichard 1947, No. 7:89-95; coutenay: Boas 1918, No. 61 [Snipe throws up his eyes; Coyote grabs them; Snipe takes them back, pulls out Coyote's eyes; he makes new ones from resin, it melts in the sun; from foam, it flows out; out of blueberries; takes the eyes of a boy; his sister; kills an old woman, puts on her skin; her two granddaughters carry an imaginary grandmother on their backs to a party where people dance with Coyote's eyes; Coyote grandma sings; grabs her eyes, runs away]: 183-187; Linderman 1997, No. 4 [Coyote sees the Old Man throw his eyes at the birch tree, they come back; Coyote catches his eyes, makes fun of him The old man puts his fingers in his eye sockets; he grabs him, returns his eyes, takes away the Coyote's eyes; the Coyote asks the bushes and trees what their names are; finds blueberries, makes blueberries, makes blueberry eyes, sees a little bit; a young man calls his sister to pick blueberries; a coyote kills him, puts on his clothes; kills his sister, puts her clothes on; comes to an old woman, kills her, puts her on her clothes, comes to where dance with his eyes; grabs his eyes, runs away]: 41-48; tillamook [two brothers go to heaven where their father's murderer lives; kill two enemy wives, stretch their skins; women's husband is surprised that they 1) jump into the boat, raise the wave slightly, 2) sharing the collected roots, give them to blind old people on the outskirts of the village, 3) both refuse sex under the pretext of menstruation; at night, the brothers kill the enemy and his people; take their father's head; when they go down to earth, they revive his father]: Jacobs, Jacobs 1959, No. 8:25-28; alsea [in the enemies' house, a little boy notices tears in the eyes of a hero who has taken on someone else's image, when he looks at his severed head]: Frachtenberg 1920, No. 5 [brothers see ball players; the youngest steals the ball; he is caught, his head is cut off; the Seuku brothers' father (Converter) calls the carrier across the river, asks about his customs, kills him, puts on his skin; at night, S. carries his son's head, throws ash behind him, then paint, coal; each time the fog thickens; at home S. revives him], 10 [ a man has two sons born of a dog; he makes a boat, enemies cut off his head from heaven; sons climb into heaven, making a chain of arrows; asking the murderer's two wives about their customs, killing them, they put on their skins, turn them into snakes (so snakes change their skin); the husband is surprised that the youngest wife touches the water when jumping into a boat; brothers hole boats, carry their father's head to the ground and cut off they are the head of his murderer (their "husband"); they try to resurrect their father; his head falls four times, grows on the fifth; they turn him into woodpecker, themselves into dogs], 11 [=No. 10; one son from a woman, the other from a dog]: 67-75, 125-149; cous [=Frachtenberg 1913, No. 24:149-157 (zap. Saint Clair); the older brother was making a boat, his dog was next to him; a man appeared, cut off his head, disappeared; the youngest found the body, the dog barks, pointing up; the younger one shoots at the sky, makes a chain of arrows, comes to people dancing with his older brother's head; finds out where the murderer's wife is; asks her about her behavior, kills her, puts on her skin; stumbles while jumping into her husband's boat, he is surprised; gives edible rhizomes to the old man and his wife; they are surprised, they say that this woman is from the ground; fortunately, they have not been heard; she cries when she sees her brother's head under the roof, says that she has burned her hands on a hot pot and eats smoke in her eyes; the boy notices that the woman looks like a man; the younger brother holes all but one of the boats; cuts off her husband's head at night; his mother raises the alarm because she is bleeding; the youngest takes her head away the eldest, descends to the ground; the head grows on the fifth attempt, the eldest turns into a woodpecker, his head is red with blood]: Saint Clair 1909a, No.: 32-34; upper coquil [Coyote comes to the Cous River; the old woman replies that her sons are at sea; the Coyote says she will go to sleep in the steam room; when the sons arrive, let the old woman go into the steam room to pinch him, he will not hear a shout; when she comes in, her Coyote rapes; sons see it; send Coyote asleep in a boat to the open sea; he calls the Seal, corrects his head shape; Keith makes teeth out of the basket (whalemustache?) ; lets Keith swallow himself; cuts Keith's heart with a knife, goes outside when he feels that the carcass has been washed ashore; hides in the sand; those who are going to slaughter the whale say that it smells like a living person; they themselves are dead, they abandon the whale, leave; the Coyote climbs into the whale again, sews the hole, the whale nails to the other side; the Coyote is bald and blind; a girl with her period has come; holding her by the hand, the Coyote touches all parts of her body with the other hand, each time asking what it is; she calls it; after she calls her vagina, he pulls her skin off it, puts it on himself; now he is again sees; before that he asked the girl what she would have to do when she returned home; he walks along a rope, holding a tree in each hand, losing his balance a little; the girl's mother is surprised at this; the little brother asks what it is between his sister's legs, they don't pay attention to him; everyone has gone to cut the whale carcass, and Coyote lies down with another sister, who is also a period, rapes her; when the victim is found, The coyote has already run away; he hid in the hollow, telling the hole to overgrow, so he spent the winter; in the spring he screams, consistently sends birds and animals that have come, but the Woodpecker asks to open the hole; he cut, Coyote pulled out his feathers, the woodpecker flew away; the Coyote cuts himself to pieces, pushes them out; The Raven (?) takes his guts away; he eats strawberries, berries fall out of his ass; he seals his anus with resin; jumps over burning grass, his ass lights up, he rushes into the river, it dries up; into the sea; burns; She takes the remains ashore; they are bitten by a beetle, the Coyote comes to life, scolds the beetle for not letting him sleep; comes to his grandmother; gets deer; hears singing, this is the dance of girls who are menstruating; grandmother warns of danger, but he goes from mountain to mountain, singing moves away; eventually tells his excrement to dress him as a leader, joins the dance; dances day and two nights; dancers tear him off hands, even in spite of him; Puma is indignant, goes dancing but breaks out of the circle; only he managed to survive; the dancers were dead]: Jacobs 2007:159-172; takelma [someone (probably , Sun) kills the Otter; the two sons of the victim see a bow and arrow, a shell, a harpoon in the house; ask the mother's grandmother who is the owner; she lies that she is, they suspect the truth; the brothers go up the river; they kill two daughters of the Sun who come for resin, stretch their skins; when jumping into a boat, one brother stumbles; the old man suspects that they are not daughters of the Sun; in the house of the Sun, the Otter's heart is smoked on resin; at night Brothers kill the Sun, bring their father's heart home; since then, the otter skin has been black]: Sapir 1909, No. 17:155-163.
The Midwest. Menominee: Bloomfield 1928, No. 70 [Menapus warns his son Wolf not to cross the bay on ice; he breaks the ban, the ice breaks, the Wolf sinks; the spirits fear M., send his son away back; M. tells him that it is too late, tells him to go to the sunset, light the lights there; all the dead will follow him; the spirits make a big game of lacrosse for all animals; M. pretends to be a stump; Bear, The snake tries, confirms that it is a stump; M. shoots at the leader of the spirits, runs away; Kingbird replies that he is watching where the giblets of his son M. emerge; M. touches his head, now the feathers are tousled; the old woman goes to treat the leader of the spirits, M. asks her, kills her, puts on her skin; the way to the leader is guarded by two bull frogs, Garter-Snake; M. promises them the leader's fat, they miss it; now these frogs have a greasy mouth, and the snake's body shines; M. kills the leader, runs away; the old badger hides him in a hole]: 153-159; Skinner, Satterlee 1915, No. 7 [see motif B3B; Myanyabush injures three underground bear gods; meets an old woman going to treat them; asks about her plans, puts on her skin; does not take arrows out of the patients' bodies, but drives them deeper; they die; the water chases Myanyabush, he hides in a hole]: 260- 263; chippewa [Wolf is Venejo's younger brother; underwater snakes kill him; crawl out to bask on the beach; V. pretends to be a stump, injures two snake leaders; the old woman goes to treat them; V. puts them on her skin, kills snakes by driving arrows deeper into their bodies; water chases V. see motif B3A]: Barnouw 197:34-38; Western Swamp Cree (Stone Cree) [Kingfisher tells Wisahkicahk that misipisiwak ("water cougars") play with wolf skins (Wolf is brother V., they killed him when he drove an elk to the lake); V. takes the form of a dried tree, beats misisiwak who have come ashore and fall asleep with a spear, takes away wolfskins; V. asks the Frog Healer how he will behave when he goes to treat misipisiwak, kills him, puts on his skin, comes to heal, pierces his spears deeper, killing misipisiwak; the water rises, V. makes a raft; when the water sleeps, revives the Wolf]: Brightman 1989:18-20; the northern Ojibwa (Sandy Lake) [see B3A motif, motif C6; Kingfisher tells Visakaijak 'u how water monsters killed his brother Wolf; V. paints Kingfisher's throat red; hides on the beach, shoots monsters; The frog goes to heal them; V. kills her, puts on her skin, hurts M.'s heart, runs away; begins flood; V. sends Beaver, Otter, Muskrat to the bottom to reach the ground; finds clay on the paws of the surfaced Muskrat; creates land; sends Wolverine to see if it is big; the third time Wolverine does not return, the earth is ready]: Ray, Stevens 1971:20-26; northern soltos [The wolf jumps across the river, three Pumas drag him into the water; his uncle Visekajak hits one arrow; the Toad goes to heal her; he puts on Toad skin, drives the arrow deeper, Puma dies; other Pumas cause a flood; similar to Cree; Visekajak escapes on a raft with animals; see B3A motif]: Skinner 1911:173-175; Ojibwa : Blackwood 1929, No. 2 [Grandma confesses to Manabazoo that his parents were killed by a snake living on the island; the water around is covered with resin; M. greases the boat, sails to the beach, pretends to be a stump; Serpent sends a smaller snake, squeezes the bear, injure the stump, but M. does not move; hits the Snake who has fallen asleep with arrows, returns home; the old woman goes to treat the wounded, M. takes off her skin, puts on herself; pierces the edge deeper, the Serpent dies; rain floods the earth with a flood, M. and animals flee on a raft; Beaver, Loon, Otter, Muskrat consistently dive, emerge dead, M. revives them, in the claw of the Muskrat finds some land; M. sends Muskrat for the second time, she brings more; M. creates land, blows on it, it expands, valleys and mountains appear; blows gently - flowers, heavily - snowstorm; sends the Wolf to know whether the earth is big, he returns in 10 days, six months, does not return for the third time; sends Eagle, Hawk, Dove, Raven to the east, west, south, north; as long as they fly, the earth will become stretch; creates trees, rivers, lakes, man and woman; goes east, now looks at us]: 323-328; Carson 1917 [Unnecessarily hurts a white Lion; meets the Frog Healer, who tells us what to do; N. kills him, puts on his skin, tells him to be left alone with the sick, drives his arrows deeper, killing Leo; runs away with his nephew; kills Leo's wife, puts it on clothes, cuts Leo's corpse into pieces, throws them away; (without continuing with the diver)]: 491-492; Josselin de Jong 1913, No. 9:12-16; Radin 1914, No. 10 [Nenebojo and Fox lived together; N. warns The fox did not hunt at the lake shore; the fox was gone; N. found traces, the water creatures dragged the Fox; N. pretended to be a stump on the shore; when the water creatures came ashore, fell asleep, N. shot them, but one wounded disappeared into the water; the frog shaman cries, says that N. wounded the water spirit; N. kills her, wears her skin, comes under the guise of a Frog to treat the wounded; asks everyone to go out, does not take out the arrow, but kills wounded by her; runs away, the water follows him; he makes a raft on the mountain; tells the Otter to dive, she pops up half dead; then Muskrat, N. finds grains of earth on her paws; blows on them, they have formed land; N . makes mountains, valleys, lakes, rivers his rod]: 22-23; Radin, Reagan 1928, No. 2 (southeast Ontario) [Manabozo injures Minito Leo, Old Frog goes to heal him; without recognizing M., says that the Minito are going to catch M.; M. kills her, puts on her skin when he comes to the minito, drives the arrow deeper into the body of the wounded, killing him; the water rushes after M., he climbs on a tree, makes a raft; tells Beaver, Otter, Muskrat to dive; they float up unconscious one by one; between the fingers of Muskrat M. finds grains of earth, makes land; sends the Ferret to find out if it is big; first once the Ferret returns, the second does not return, which means the land is big], 3 (western Ontario) [while Wissekedjak is hunting, his younger brother Manabozho disappears; V. gives the Crane a white stripe around his neck; he for this tells how the Sea Lions minito killed M., hung his skin in their doorway; V. turns into a stump on the shore, where minito go out to warm up, shoots into the shadow of a black minito, after injuring him; the water rushes for V., he makes a boat; tells Beaver to dive, pulls him lifeless by the tied rope, revives him, finds no land on his paws; the same Beaver; when he pulls him out Muskrat, she has pieces of earth on her paws; M. blows on them six times, they grow to land; he sends the Fox to see if it is big; the fox comes back, says he is small; M. blows again on pieces of earth, Lisa sends again, this time he does not return; M. sees the Frog Healer rattling with rattles; he says that he is going to treat the minito; M. kills the Frog with an ax, puts on his skin, ties rattles to him; under the guise of a doctor, finishes off the wounded; runs away, carrying M.'s skin and the body of the killed minito; hides in a groundhog hole], 5 (Minnesota) [M. lives with his grandmother; Sea Lion lives on an island surrounded by resin; M. covers the boat with fat, swims on resin; during the battle, Blue Jay advises M. to shoot at the little finger on the enemy's leg, M. kills the Sea Lion; takes the young Wolf as his comrades, warns not to jump over streams; The wolf chases the moose, jumps over the stream, which turns into a turbulent stream, carries it away; then in (3), Wolf instead of M., Kingfisher instead of Crane, minito - Snakes; the water rises but falls; the episode with the Frog and the Minito Killing; Beaver, Otter, Loon, Muskrat dive; the Raven, the Dove are sent to see if the land is big; the Raven returns four days later The dove does not return; now M. lives in the east]: 62, 63-67, 70-76; Ojibwa (Sault Ste. Marie, stock from Upper to Huron) [Nanabozho called the young wolf his nephew; warned not to go out on the ice; while hunting, he went out, underwater spirits broke the ice, drowned it; in the summer N. turned into a stump on the shore; the spirit leader Mishi Bizi (white puma) sends a horned snake, a yellow bear, a red bear check if it's not N.; they can't pull out a stump, they answer that it's not N.; spirits in the form of animals go ashore, N. hits MB with an arrow, the spirits hide in the lake; N. meets MB's grandmother Frog, going to treat him; not recognized by her; learns from her that spirits are going to fill him with stones; hides, rockfalls do not harm him; since then, there are rubble of stones on the ground; spirits send winter (the origin of winter), N. hunts skis; The frog replies that the spirits will now send a flood; N. finds out how she camlates with a rattle, kills, pulls her skin over herself, and at the entrance to the MB cave tells two frog guards that she has become looks like N. because she cried; finishes off MB, driving an arrow into his heart, runs away; flees from the water on a pine tree, she grows, cannot go further; N. tells the Heron to drink water, she drinks part; N. sends him to dive The beaver, then the Otter, both float dead, N. revives them; the muskrat is the same, but the earth is in its paws; N. blows on it, throws it into the water, a new land appears; the Heron lies with a swollen stomach, N. kicks it at belly, water pours out]: Kidder 1994:25-29; Ojibwa [Manabojo tells his grandmother to urgently get 200 arrows from an old neighbor; runs to him, kills him, puts on his skin; when grandmother comes, agrees to give her arrows in exchange for copulation; runs home before her]: Radin 1928, No. 6:76; Ojibwa (timagami) [Nenebuk injures the Queen of the Giant Lynxes; the Toad goes her heal; N. kills the Toad, puts on its skin, pierces his arrow deeper into the Lynx's body, killing it; Lynxes send a flood; see motif C3]: Speck 1915d, No. 1:34-36; Steppe Cree: Ahenakew 1929 [see motive K27 , motive L5; two brothers escape from their mother chasing their head; Waimesosiv takes the elder named Vesakaiczak into his boat, leaves the youngest; he turns into the Wolf; brother finds him; tells him not to go to the shore; he comes; the Kingfisher tells Vesakaychak that the Water Pumas killed the Wolf; Vesakaicak paints him beautifully; turns into a log on the shore, kills Pum who have come out of the water; the wounded rush into the water; the Toad goes to treat them; he kills the Toad, puts on its skin, finishes off the wounded; the remaining Pumas cause a flood; animals dive to get the ground from the bottom; see below. B3A motif]: 320-327; Bloomfield 1930, No. 1 [cf. B3A; Visakechak's younger brother turns into a wolf; Water Pumas and Snakes eat the Wolf; V. injures the Pisces Chief; Frog goes to heal him; V. learns from her normal behavior, kills her, accepts her appearance; shoves an arrow deeper into the Leader's body, he dies; the flood begins]: 16-20; Skinner 1916, No. 1 (1) [see motive F73; Visakecjak meets Volkov, makes the wolf cub his nephew; tells not approach the lake; it comes up, disappears; the Sun tells V. that it was dragged away by underwater Lynxes; V. turns into a stump, then into a tree on the shore, lies in wait for the Lynx; the Sun tells him to shoot in the shade The White Lynx; the wounded Lynx hides in the lake; the old toad goes to heal her; V. kills her, wears her skin, comes to heal the Lynx; instead kills her, runs away, carrying her nephew's skin, revives him; later the flood begins; V. asks Fish on a raft, then Beaver to get the land; they can't; the muskrat brings the earth from the bottom, pops up dead; V. revives it, blows to the ground, it grows; Deer, others animals run around; Wolf is sent fourth; goes so far north that he becomes too old to return; the earth is big; V. sends his nephew to the Sun]: 341-346; steppe ojibwa [ see motif B3A; Nanny takes a young Wolf as his companions; Horned Snakes drag him under water; N. finds his trail, turns into a stump on the shore; wounds three largest snakes with arrows; old woman- The toad goes to treat them; N. recognizes her song, kills her, wears her skin; cries when he sees the Wolf's hanging skin; kills snakes, driving arrows deeper into their wounds; grabbing the Wolf's skin, runs, the water follows him; Muskrat brings silt from the bottom; N. creates land; revives the Wolf, sends him to find out if the earth is big; the Wolf returns when he reaches middle age; next time he is old; N. is happy, turns the Wolf into a wolf]: Skinner 1919, No. 6-8:283-288.
Northeast. Montagnier: Savard 1979, No. 7 [see motif M53; Mesh takes Wolf as his companion; he says he dreamed that he should not chase the Caribbean by swimming across the lake; M. insists that The wolf swam; the wolf disappears; The bird says that during the day, lake stones raise the Wolf to the island, and at night they pull him back; M. rewards the Bird with fish; hides in the hollow of a tree on the island; when the stones they fall asleep, hit them with a spear, run away with the Wolf; the Frog goes to heal the wounded stones; M. asks her what she is doing, killing them, pulling her skin; whistles, pouring cold water on the stones, the stones are not recover and die; M. meets women, they reply that they sew bags for the bodies of the stones killed by M.; he kills themselves, gives them to their daughters; they find mothers inside their bodies; see motif L33, racing with Boulder]: 28-30; Basile, McNulty 1971:1 in Brassard 1980 [Mesapus ("big hare") follows a bear trail, meets an old Bear; she says she can no longer walk, waiting for other Bears; M. her kills, puts on her skin; when the Bears come, she hides some of the meat; others are surprised that the Bear leaves the parking lot; at night M. trembles with cold, but in fact out of fear; three nights in a row, M. slowly kills one of the cubs; then hangs a bear skin on a tree, runs away; Bears tell him to die at the hands of someone weaker than him; M. comes to two lynxes; tells him to light a fire and scratch it; I am dissatisfied that the trot does not scratch well; he kills it; Lynx parents come, cook and eat M.'s head]: 188-190.
Plains. Assiniboine [two orphan brothers sit on the shore of an old man in a boat; the youngest plays throwing a deer's hooves, one falls into a boat, the old man pretends to hand over the elder's hoof, drags him into the boat, takes him away; the youngest shouts to him that his (younger brother) legs will become wolf; the old man leaves his older brother under the boat, tells his eldest daughter to take him as her husband; she refuses; the old man says that the young man has become ugly because he cried; the youngest daughter takes him as her husband; every day the young man kills his father-in-law's helper spirits; when the last one is killed, the father-in-law dies in his sleep; the young man goes looking for a brother, finds a trail, one leg is wolf; he is told that the younger brother has become a wolf, he cannot be caught up; the elder turns into a dead moose, the animals come to eat the carcass; the younger wolf feels deceived; the elder grabs it; the brothers live together, but are dissatisfied with each other; the elder tells the youngest to drive the moose, he jumps after him into the lake; the Bald Eagle says he watches dogfish (river drummer, Aplodinotus grunniens) play with wolf skin; that they will go ashore to bask in the sun; older brother kills and injures many dogfish; the shaman toad goes to treat them; the older brother asks him about him normal behavior, kills, stretches his skin, comes to dogfish; pretends to heal and kills them all]: Lowie 1909a, No. 5:145-147; (cf. Omaha, ponka [two var.; Hahige's younger brother chases otters on the ice; water monsters grab and devour him; looking for his brother, H. cries, his tears turn into rivers; hears how one Drake brags to another how much meat Brother X. he got; H. kills him; makes the other tell him where monsters come ashore to warm up; he is recognized in the form of an eagle, leaf, hawk monsters; creeps up on them, becoming a snake, injures two; the vulture shaman goes to treat them; H. asks about his normal behavior, kills them, puts on his clothes; does not heal, but finishes them off; feeds them snake meat; carries his brother's skin; Beaver hollows out the boat; predicts that the remaining monsters will send a flood, snakes, darkness, cold to destroy H.; H. replies that he is not afraid, kills Bobrikha; H. does can resurrect him completely, turns him into a wolf, becomes a moose himself (or vice versa)]: Dorsey 1890:238-253; 1898 [H. revives his brother, but he becomes a spirit again; turns into a wolf and H. into a deer]: 303-304; Iowa: Skinner 1925, No. 10 [Khashuga and his brother are hunters; brother disappears after going to get water; Woodpecker tells H. how the Horned Water Pumas killed him, the skin was hung in the doorway; meat All animals, fish and birds ate; he, Woodpecker, got only a fingernail; for the message, H. paints a woodpecker; turns into a stump on the shore; Chief Pum and his wife go ashore to warm up; H. wounds them with arrows; remaining unrecognized, he meets Bobrikha, Otter, Toad, Squirrels, Shells; everyone says how animals will kill H.; he kills them himself; now their tails, etc. are used in the healer's ritual; Vulture goes to treat Pum; X. kills him, puts on his skin; does not heal, but kills Poom by piercing him with sharp sticks; other Cougars send Snake to find out if X. is a doctor; H. feeds her with the meat of the dead; runs away, taking her skin brother; revives him by shooting up above his skin; brother turns into an eagle; H. rises to heaven], 12 [see motif L5; a bird carries the arrow of the youngest of four brothers; he follows it; marries four daughters of chiefs in four villages; comes to a scalped old man; he asks for his scalp; a young man kills the son of an enemy village leader, pulls his skin; steals a scalp from a pole, brings to an old man; he gives gifts for the boy's four fathers-in-law]: 468-472, 475-477).
California. Hupa [Rough Nose (SHN) does not tell his younger brother to fry short ribs while he is hunting; he roasts, takes him away; SHN catches a bird, wants to kill, she says that his brother is fried on sky; SHN calls Coyote and Spider to make a rope, Mouse to gnaw through bowstrings (and hole boats), Louse to tie sleeping hair, Caterpillar to pave the way up; Coyote fails to throw the rope on the sky (it is too thick and heavy); the Spider's arrow hits the sky, the Caterpillar crawls along the rope tied to it, followed by the others; SHN kills an old woman keeping fire under her younger brother's bag, puts on her clothes, pretends to be an old woman, puts a rat in a bag above the fire; when enemies fall asleep, attacks them, they panic (bowstrings are torn, etc.); brings her younger brother home]: Goddard 1904, No. 3: 154-156; kawaiisu [four options; Coyote is a younger brother, a bad hunter, stays at home to cook; Puma (or Wolf) is an older brother; Coyote pees in the water brought, Puma takes water himself from the spring; brothers make a trap pit, the Bear falls into it, dies; the cougar tells you not to throw a single organ for no reason; the Coyote throws out the gallbladder or pancreas; she comes to life, resorts to the Bears ( soldiers), reports what happened; they go to kill Puma; the Puma sticks the flute through the wall of the house, through which he and Coyote hope to escape; the Puma does not tell the Coyote to look back; he looks around, the Puma is killed, crushed, enemies take his eyes; Coyote revives his brother from a small piece; tries to insert the eyes of different animals in him, they don't fit; he comes to an old woman, asks how she will be dance with Puma's eyes in her hands, kills her, puts her skin on, comes to her granddaughters, kills them; at the festival she dances with the Puma's eyes, runs away, returns her brother's eyes; brothers go to the edge of the world, turn into rocks, cause earthquakes]: Zigmond 1980, No. 16:69-78; serrano [The wolf warns Coyote not to look at him when enemies come; passes two groups of enemies; Coyote looks, third the group kills the Wolf; the Coyote meets a woman collecting firewood; she says they will have a holiday, there will be a Wolf's skull on the pole; the Coyote kills a woman, puts on her clothes, comes to the party, carries away the skull; cannot revive the Wolf because enemies have crushed his bones]: Benedict 1926, No. 10:12-13.
Big Pool. Unless otherwise: the brother of the Coyote or Wolf is killed; the Coyote (Wolf) kills two women; pulls the skin of one over himself, the other over his penis (gosyute, shivvitz payut, utah) or tail (Moapa Payut); accompanied a female penis comes to her enemies, steals her brother's remains, revives him. Western Shoshones: Steward 1943a [Coyote kills the Bear; the Wolf tells you to pick up all the giblets; the Coyote forgets a piece of gut; the gut turns back into the Bear, brings enemies from the north; they kill Wolf; Coyote kills an old woman, puts on her skin, comes to enemies, takes the Wolf's skin, revives him]: 294-296; Smith 1993 [brother asks not to look at him during battle; Coyote looks; kills one old woman]: 91-94, 132-135, 110-113; northern shoshones: Lowie 1909b, No. 2b [Wolf is Coyote's older brother; brings food from their aunt Bear; Coyote sees her genitals, tries to copulate, she tears him up groin; The wolf kills her, tells Coyote to bring meat, not lose anything from his internal organs; the Coyote loses one part; enemies attack, Coyote envies his brother's beautiful clothes, wants him dead; enemies kill Wolf, scalp taken away; Coyote meets an old woman, kills her, puts on her skin; tries to have sex with girls (her daughters?) ; comes to the place where they dance with the Wolf's scalp, takes him away, revives his brother], 2c [enemies attack; the Wolf does not tell Coyote to peek; he watches, the Wolf is immediately killed; as in (b)]: 239-243, 243; gosiute [Coyote]: Smith 1993:45; Chemewevi: Laird 1976 [The wolf sends Coyote's brother to their aunt Bear; he does not know that her husband is a poker and the children are sticks to stir the fire; puts them in the fire , The bear injures him; the Wolf heals; sends him to feed the Bear with blood pudding with flint fragments; The bear and the sticks die; The wolf tells him to take everything, the Coyote forgets one stick, then cannot grab; The Wolf tells you to make arrows, the Coyote pretends to not understand him well; the Wolf kills many Bears; the Coyote is jealous of his rainbow warshell, wants to be injured, the Wolf is killed; among Brother Coyote finds a bundle of things, unties it, it turns dark (it was night there); he tries to equip his arrows with feathers of different birds; when he fires an arrow with a seagull's feather, the day comes back; Coyote asks two old women about their behavior, kills, puts their skin on themselves and on their penis; at home both kill old women's daughters; dance with the Wolf's scalp; jump over the circle of dancers where the short Badgers are; running away , Coyote shoots back with bows hidden in advance; Bears send a snowstorm, Coyote sits in a cave; revives the Wolf at home]: 192-207; Southern Payutes [kills the Bear]: Lowie 1924, No. 1 (Shivvitz) [Coyote and Wolf's aunt is the Bear; Coyote spies on her masturbating with an artificial phallus; offers her services; hugging the Coyote, the Bear ripped off his back; the Wolf cured him by attaching his muscles a deer; sent a Coyote to kill the Bear, giving her a wineskin of blood with cream inside; he gave a drink to the Bear's sons, they died; when the Bear asked her sons to give her phallus, the Coyote said they were sleeping offered to drink blood; the bear died; the wolf ordered to collect all the remains, but the Coyote forgot the bag of blood; asks the tip of his tail why the Wolf tells him to uproot the bush; tail: to make arrows, Bear's blood will try to kill you; lightning is approaching from the south, Wolf shoots; killed when Coyote notices Wolf's beautiful armor; Wolf's property has turned into stones; Coyote comes to two women, asking about their customs, killed them, put the skin of one of them on himself, the other on his penis; their sons wonder why old women eat so fast; Coyote sees girls lying down with them his secret penis took care of, he himself killed the sons of old women; while dancing, the Coyote jumped out of the old woman's skin, grabbed the clothes of the murdered Wolf, ran; turned into a coyote droppings a year ago; then into a feather; every time the pursuers guess they shoot, but the Coyote runs away; the pursuers caused snow, the Coyote caused the wind, hid in an acorn on an oak tree, rolled with an acorn through the snow to their cave; put tracing paper and bones in Wolf's clothes; when he woke up, he wasn't; Coyote found Wolf sleeping with a woman; broke his bow to return; tried to rape a woman, she climbed into an oak tree, Coyote's penis stuck; The wolf cut him off penis, Coyote asked to be called "with a short penis"; Wolf killed him; found Coyote's cock in his wife's vagina; he stayed there forever (cause of genital odor)]: 93-101; Sapir 1930, No. 1 (kaibab) [Wolf sends The coyote brings edible seeds from their aunt Grizzly Bear; The bear returns, asks her two children to give her an item to masturbate; the Coyote offers her services; The bear hugs him, not lets go, rips the meat off his back; the Wolf heals the Coyote, sends the Bear to kill, warns him not to leave anything there; the Coyote puts the Bear and the cubs to sleep, kills, forgets the bear bubble; heard thunder strikes, it's Rain that throws lightning; the Wolf sends the Coyote to hang in the tree many times (apparently a play on words); the Coyote asks his tail, who explains that the Wolf wants arrowpoles; the Wolf tells Coyote to the time of battle is not to look at him, the Coyote looks, lightning strikes the Wolf; the Coyote meets two old women (his tail explains what they are talking about); kills, puts his penis in one himself, in the other; imaginary old women come to the place where everyone gathered with the Wolf's property; kill the children they trust; the Coyote takes his form, takes away property; turns into dog crap; into gopher crap; pursuers only they suspect that it may be a Coyote, they kick a bunch; the Coyote revives the Wolf; asks trees which sparkle when burning; the spruce is the last to answer; the Coyote puts it on the fire, sparks fly, the Coyote discovers that The Wolf has a wife; rapes her in his absence; she sticks him to the aspen; the Wolf rapes him; tells him to bring a jug, then brushwood; they stick to the Coyote; the wolf sets fire to the brushwood, the Coyote burns]: 338-345 ; southern Utah [Wolf: If someone is killed, he will come to life the next morning; Fox: if someone is killed, he will remain dead; his relatives will cut the tails of horses as a sign of mourning; the fox began to fight other tribes ; The wolf wanted the Fox to be wounded in the calf of the leg; the wounded Fox asked to be placed on an anthill; the Wolf took it; followed the enemies who killed the Fox; meets two women, asks what they would be to do; they say that before entering the camp, they dance; the wolf killed them, turned his penis into one old woman, himself into another; began to dance at the camp; jumped on the head of everyone who danced, killing them; found the Fox, he was alive again; denies that he had a woman; the wolf set fire to the blanket, found a woman under it; in the absence of Lisa, he rushed at her, but she was a woodworm, disappeared into the tree; Wolf's cock is stuck in it; the fox is back, cut off the dick, the Wolf is gone]: Lowie 1924, No. 2a: 5.
The Great Southwest. Zunyi [twins kill an old woman guarding the remains of their murdered mother]: Cushing 1901:452, 462; Pima [Coyote, Puma, Vulture, Raven, Wild Cat live together; Coyote foolishly calls to his place The bear, promising meat for her children; the jealous Bear comes after him, kills the Coyote, the Puma, the Vulture and the Raven; the Coyote becomes a stone, the Bear breaks its claws on him, he tears the Bear's throat; revives comrades; Coyote sent to invite guests to celebrate the victory; he calls the Bears; they find a bear's paw, scalp the Puma, carry it away; Coyote meets an old woman going to the party, where they will be show Puma's rock; learns her song, takes away her clothes, comes disguised as her to sing the victory song; after receiving a scalp, he takes it away, returns it to Puma; the cougar has since had a stripe around the circumference of her head]: Shaw 1968:56-62; (cf. hopi [Maasav hits an old woman collecting firewood, puts on her skin, comes in her guise to her granddaughter; at night he copulates with her, explaining that women grow a penis in old age; leaves in the morning, pulls her skin back over the old woman, runs away; at night, the granddaughter asks her grandmother why she does not copulate with her; the grandmother realizes that these were M.'s pranks]: Malotki 1997, No. 7:111-117); maricopa [A coyote kills and eats a dangerous woman (Bear?) , decorates her headdress with his claws; calls four tribes to a feast; those who come recognize their claws, try to kill the Coyote, he runs away, they kill his two Pum Brothers, take their scalps away; Coyote meets an old woman carrying these scalps; he asks her about her customs, kills her, puts her skin on, comes scalping to dance, twitches her skin, throws it to others, runs away; scalping back, revives brothers]: Spier 1933:360-363; havasupai [Coyote kills an old woman whose tribesmen killed his brother Wolf; gets Wolf skin]: Smithson, Euler 1994:112-114; Valapai [like havasupai; no questions asked]: Kroeber 1935:260-261; yavapai [like havasupai; brother Puma]: Gifford 1933a: 369-371.