M77. Soiled bed.

.11.12.14.15.21.23.26.-.34.36. (.37) .40.-.42.46.

The character stains another's clothes or bed with sewage or something that looks like sewage, threatens to ruin the air and accuse the other, etc.; taking advantage of the victim's confusion, achieves the goal.

Comorians [man named Bwanawasi], soninke [man named Liar], Moroccan Berbers [mocking girls], Catalans [dung beetle on behalf of a hero], Angami, Santals [jackal], maria [joker], baiga [cheating guy], Chuan Miao, Koreans, Albanians (?) , Ukrainians [skillful thief], Belarusians [third fool brother], Russians (Vologda) [farmhand], Crimean Tatars [egg baby; Bald], Nogais [White Ear boy], Kabardian [tiny man], Abkhazians [ cunning], Terek Cossacks [finger boy], Georgians [Fox], Turkmens [Pol-Ukha boy], Persians [boy], Tajiks (Darvaz) [pleshivets], Munjan [pleshivets], Yazgulyam [younger brother], Bukhara Arabs [ beardless], Bragui [stepdaughter], Eastern Sami [boy with finger], Komi [boy with finger], Bashkirs [tail boy], Kyrgyz [Aldarkose; tail boy], yellow Uighurs [youngest of three sons-in-law], salars [ pleshivets], Buryats [Tail Boy], Khalkha Mongols [Tail Boy], Ordos Mongols [Thief Chulmun], South Altai Tuvans [Knee-Cup Boy], Northeastern (Indigiri) Yakuts [Thief Kuturuk], ( Nanai), Bering Strait Inupiat [Raven], Northern Alaska Inupiate (Noatak, Point Hope) [Raven], Tagish [Raven], Taltan [Raven], Tlingit [Raven], Haida [Raven], Tsimshian [Raven], Quakiutl [Raven], Nootka [Raven], Blackfooted [Old Man], Grovantre [Nishant], Arapaho [Nihansan].

Bantu-speaking Africa. Comorians [Bwanawasi tells the chief he made for the bull's festival; received the money; he stabbed the bull himself, sold the meat, filled the skin with straw; told the chief that the bull is very wild, he must be followed to come at night; people came, the scarecrow fell, people thought that the bull had run away; B. pretended to be an expert in the Koran, sat down at the mosque; those looking for the bull spent the night in it; B. quietly placed a papaya crumb between their legs ; when they woke up, they thought they had contaminated the mosque and ran away in horror]: Haring 2007, No. 57:113-114.

West Africa. Soninka [Boubou and Walli compete for a woman, she chooses W., he lives in her house; at night, B. sends a slave to scatter sewage everywhere in the house where V. lives with his wife and her parents; all the inhabitants of the house consistently step, fall into sewage , think that it is V. who is dirty, he runs away, the woman marries B.]: Dantioko 1978:77-83.

North Africa. The Berbers of Morocco (Fez) [the father goes to the Hajj; to find out which of his 7 daughters is the smartest, he offers them 7 eggs: if taken with them, they will break, and if left, they will go bad; six daughters are figuring out how to cook eggs; the youngest suggests hanging them from the ceiling - they will remain; she stayed behind the main one; the ball fell into the well; the youngest went down to get it, found an underground passage in the next house, where there are 40 robbers; alone at home; she asks him to get something, cleans the stairs, takes the property; so with three; then she brings the sisters, they put the robbers to sleep with hashish in the drink, painted as women, put radishes in the ass, put black porridge in their pants; the next day, the sisters take the robbers to the bathhouse - they will wash themselves and give themselves to them; the robbers prepare a cauldron with resin and oil to cook the offenders; they ask them not to enter their steam room while they hear the cup ringing; they tied this cup to the tail of the mouse; the mouse runs, the sound is heard; the sisters smeared soap on the steps got out through a hole in the wall, bribing the stoker; the next time the robbers took turns sticking their heads into the sisters' yard, each with a hot iron put a brand on their forehead; the robbers flee; the youngest the sister sold them to the Sultan as her rebellious slaves - there's a stigma; when the father left, all the sisters asked for clothes and jewelry, and the youngest asked for the Pearl in Hand; the father brought two from the guli boxes; when the youngest daughter received them, one of the maids came out, the other was a black servant; now she is the wife of the Pearl in Hand (ZhR), lives in a house where the robbers were; a black woman puts her to sleep in the evenings, then ZhR comes; two doves say that her sisters and parents miss her; she was released and her sister found out that she was in the robbers' house; found a glass tube through which ZhR entered, broke it her; when the JR appeared, he was badly injured; the JR ordered the black woman to slaughter his wife in the desert and bring her bloody shirt; when the maid brings her sword, the rooster rushes to the blade, pours his blood on the young woman's shirt, the rooster's head grew and he flew away; JR regretted hurrying to kill; the wife pulled the stomach of a lamb over her head, dressed as a man; hears the conversation between two doves; cure You can eat with the leaves of this tree and our blood; a woman killed pigeons, collected leaves; cured JR, Sultan Guley; stayed with him forever; he forgave the maid for her disobedience]: El Fasi, Dermenghem 1928: 7-32.

Southern Europe. Catalans (Mallorca included) [the king promises a daughter to anyone who tells which animal has been removed from the skin she has; on the way to the palace, the hero meets, companions a rat, a lion, and dung beetle; the rat overhears and finds out that it is the skin of a lice; the king wants to give his daughter to another, throws the hero to the lions; the lion saves him; the dung beetle stains the bed chosen by the king with sewage the groom, the king drives him away; the hero marries the princess]: Oriol, Pujol 2008, No. 559:122-123; the Portuguese [the king promises a daughter to someone who makes her laugh (makes her break the silence); poor the young man plays the flute, the fleas are dancing {and the princess is obviously laughing}; he solves her riddles or she is unable to solve his riddles; (the young man is thrown into prison and) the princess is about to marry a courtier; the young man sends an ant, a dung beetle, a mouse to bed to the newlyweds; as a result, the bed is stained with sewage; the groom is driven away, the princess marries the young man (because at night she turned to face him)]: Cardigos 2006, No. 559:139-140.

Tibet is the Northeast of India. Angami [a bear attacked Gakripu on the road, he began to fight him, the money fell apart; G. shouted to the passerby that the coins would be collected, the money was crumbling; G. someone is fighting; G. leaves the passerby to fight the bear, takes his clothes, rides on his horse, picking up money; by the river, mother and daughter are looking for someone to transport them; G. carries her daughter, takes her away, leaving her mother; both deceived people find G. at the Raja, complain; at night G. puts crap in the woman's and that rider's clothing pockets; when both bowed to the Raja, the crap fell to the floor; the Raja drove them away]: Pawsey 1922, No. 2:398-400.

South Asia. Santala [a young Jogesor from the weaver caste grew watermelons and melons; the jackal got into the habit of stealing them, J. was going to kill him, he promised to marry him; says to women from the king's house who came to wash dishes to the pond, that his master throws away used plates every time, and does not wash them in the same place where he relieves himself; the king is ready to marry his daughter to J., the jackal chooses the middle princess; tells the jackals to gather , the drawing birds sit on their backs, and musicians in front; seeing the endless wedding procession, the king asked them to send half back; the jackals left, only the musicians remained; the jackals explained that J.'s close associates decided to leave all, since half of them are not allowed in; after the wedding feast, J., who is not accustomed to eating, has diarrhea; the jackal washed him, and quietly smeared the asses of the sleeping courtiers with crap ; that morning it was a shame; the jackal brought the bride and her servants to the palm grove, where the hut was; said that the groom eats from plates of leaves, so he threw it away every time; the king told his daughter and J. to live with him in palace]: Bodding 1925, No. 10:123-135; buffalo maria [the lender came to the debtor, only a little son at home; - Father went to cover the thorns with thorns, mother - to make a big one out of the little one, sister - make two out of one; the lender forgave the debt and paid extra to find out what the boy meant; the father went to make a barbed fence around the garden where the prickly brinjal was planted; the mother went to cotton field, pulls seeds out of cotton wool; sister went to grind peas (each pea breaks into two halves); when the parents returned, the boy did not give them the 20 rupees he had received; then they decided it kill; they took him to fish with poison, pushed him into the water, the big fish swallowed it, but it was poisoned and washed ashore; the tiger came to drink, hears sounds, asks who is bothering him; boy: it's me I brush my teeth with a palm tree panicle, eat tiger tails; tiger asks him to spare him; boy: gently rip the fish's belly and go to the other side of the river; kill a deer there (? sambhar), leave me one leg and go without looking back; the boy brought a deer leg to the old lady; cut off all the meat, said it was bones, you can chew them now; and we'll give the meat (actually bone) to my grandfather when he came; the old man swallowed the imaginary meat, the bone was stuck in his throat, the old woman tried to push it in, and the old man suffocated to death; the old woman promised money if the boy saved her dead body; that took the body to someone's garden; the owner thought it was a thief, hit him with a stick, the body fell into a well; boy: you will be responsible for the murder of my grandfather; the gardener paid money for silence; having received money from a gardener and an old woman, the boy saw a bear by the road; he came behind and put a few coins in his ass; a Muslim merchant believed that the bear was defecating with silver; boy: I'll ride your horse take the money, and you can take everything that falls in my absence; the boy rode off on the merchant's horse and never came back; the girl washed the Raja's clothes; the boy: the Raja sent me to pick up his clothes - it doesn't matter if it was washed or not; the girl gave it away, the boy dressed up as raja; the old woman led her granddaughter to the river; boy: my grandfather sent me for her; he put the girl on a horse, rode to people, promised to eat on a bet a goat and a cauldron of rice, the bride as collateral, and if she eats it, she will receive a girl from the Kalar caste; he quietly dumped food into a hole, got a girl; he now has two of them; brought them to an empty house; everyone came there by accident , whom he deceived; the young man let them in (they did not recognize him in the dark) on the condition that no one would relieve themselves at night, otherwise he would kill them; those who came thought that the local spirit was talking to them; when they fell asleep, The young man smeared crap on everyone's clothes; when they smelled, those who came ran away; the young man built a palace and became a raja]: Elwin 1944, No. VIII.12:262-266 (Zograf translation 1971, No. 74:271-275); baiga [mother went to reap rice in the Raja field, telling her son to cook curry; he filled the pot with crap; the mother began to beat her son; the next day, the son went to reap rice; squeezed a lot, told the owner that his the sickle reaps himself; he bought a sickle, the guy took the money and ran into the forest; the bear grabbed it, the money fell on the ground; at that time a merchant was driving; the guy said that the bear was wasting money; agreed to the bear also poured money to the merchant, let him pick up the sleep; the bear attacked the merchant, and the guy rode the merchant's horse, taking the money; at the wedding, the gonds invited the bride to sit on a horse and rode off with her; when they came for her, the guy said that in these places, those who got their beds dirty at night were put in prison for six years; at night he smeared everyone who came with a mixture of ramtilla and small tomatoes; in the morning, the guests and the groom ran away in horror, the guy got the bride]: Elwin 1939, No. 13:509-510.

China - Korea. Chuan miao [three sisters are married, the older two are rich, the youngest is poor, her father disdains her; the youngest comes to her father on a cow, the eldest are on horseback; the animals begin to fight, the youngest tells the elders that her cow can care for the horses; the elders go out into the yard, the youngest defecates in their bed; in the morning each sees that the other is dirty; both leave in shame; the father and youngest daughter send them gold; the youngest takes it for himself, gives the sisters on behalf of the father a corncob wrapped in paper (to wipe themselves off); when the father asks the elders if they received them his gifts, who answer in the affirmative, burn with shame]: Graham 1954:133; Koreans [the poor man came to the blind; they invite each other to dinner one by one; the poor man told his wife to collect those chosen for rib trash, fried them, the blind smelled the aroma and thought they would be well fed; then the poor man put crap under everyone's nose, everyone thought the neighbor had ruined the air; they became fight; the poor man said that during the fight, all the plates were beaten and not only did not feed the audience, but took money from them for the damage caused]: Choi 1979, No. 676:300.

The Balkans. Albanians [Lisa threatens the bride to tell "something bad" about her (cf. Below Georgian), takes her golden monisto; tells Wolf that she caught him in the pond, putting him in the water tail; Wolf's tail clings to the snag, he breaks it off, chases the Fox to her hole, she says that the Wolf grabbed not her leg, but the root; the Wolf lets go of his leg]: Serkova 1989:262-263.

Central Europe. Ukrainians (Kharkiv, p. Nizhnyaya Syrovatka, Sumy University, 1885) [The son and father are walking along the road, they see a man carrying a goat in his hands, the son promises to steal it. He takes off his boot, smears feces, leaves it on the road, the traveler picks it up but does not want to wash the paired one, then picks up another boot, also left by his son, ties the goat to the willow and returns for the first boot, while the son takes the animal away. At home, Anton wants to get the first piece of the goat he has cooked, his father refuses him, he runs out of the house, shouts that his father stole the goat, he is allowed to eat first. Anton raises the goat's head above the bush, gives a goat's voice, and the owner of the goat finds out the loss, Anton admits that he stole the goat and is called to steal the horse. Pan tells the workers to protect the horse, they fall asleep at night, Anton transfers the first from the horse to the matitsa, the one who held his legs gives pegs in his hands, those who held the mane - yarn, leaves the bridle, takes away horse. Pan demands that Anton steal oxen and send them to the field with workers all day long. Anton shows up and shouts as if he sees a miracle, invites half of the employees to look at it, the other half to watch the oxen, the other half does not wait for the first to return and leaves. Anton takes the workers into the forest, returns quietly, takes the oxen, puts the tail in front of everyone in their mouths, leaves them alone with their tails in their mouths - the workers decide that the ox has eaten the herd. Pan realizes the trick, demands that he steal his wife. Pan surrounds his wife with workers, falls asleep next to her. Anton ties braids to the workers, throws up a pig's stomach, spills kvass, glues the workers' hair with resin, puts a deck instead of his wife, and takes his lady away. Pan wakes up, girls scream, blame each other, workers argue about who's dirty. Anton says he gave the hell his wife for 3 carts of pennies, and the man promises to give him a box of pennies if he returns it back. Anton weaves a rope by the pond, says to the line from the lake that he wants to measure the swamp in order to build a monastery, drive the devils out. He promises not to do that if they give up Mr.'s wife. The devil offers to resolve the dispute by running around the lake, Anton exposes the hare (like a son), wins, gets a wife, kicks the lord out, takes his place and lives with his wife]: Grinchenko 1895, No. 175: 214-218; Russians (Vologda) [farmhand Vanka and pop spent the night with a man; V. taught the man to say "Sit down all baptized" before the meal, but not "Sit down, spiritual father"; the pop was left without dinner, and at night he climbed out of sauerkraut; V. seemed to accidentally push her and poured solution on her ass; the pop fell asleep; a cow calved in the yard, the hostess brought a calf and shoved her ass onto the stove; pop woke up, V. said that the pop gave birth to a calf because he was messing with cows; the pop asks not to know; V. give me 300 rubles and go home wearing my bast shoes instead of boots; the pop left, and V. said to the owners that the calf ate the priest, only left his boots; V. received another 300 rubles for silence; caught up with the priest, said that the owner wanted to bring the calf to the popadye; the pop gave another hundred rubles to hush up the case; V. got married and lived well]: Afanasiev 1992, No. 38:60-62; Belarusians []: Federowski 1903, No. 187:97-98.

Caucasus - Asia Minor. Crimean Tatars: Birzgal 1992, No. 11 [a childless tinker complains to a gypsy woman that he has no children; takes care of her family; a gypsy woman tells his wife to throw an egg into the wall, 40 jump out of it little men, call the tinker father; he tells the gypsy woman to take them away; one named Kichkene hides, the tinker agrees to recognize him as his son; he brings pancakes to his father, sits on a bowl, tins jugs, plows getting into the bull's ear; 40-headed Azhdaga closed the water, gives it every day for a bull; K. brings A. the yellow bull Sary-Bey, who took all the bulls from the villagers; asks him to leave his rectum; dumps the contents into bed by S. and his wife; ties buckets of water to the backs of S.'s sons; S. and his wife fight, accusing each other that they have spoiled the bed; their sons jump up, knocking over the buckets; the pipe plays, K. laughs, everyone is going to watch; A. bursts with laughter, S. runs away from shame, peasants take back their property]: 140-152; Borovkov 1938 [rich Saranbay goes from the bazaar, asks Bald (Tazolan) give him a big bag, where he has a jug of bekmes; T. deliberately broke the jug, licked the bekmes, rode away; spent the night in S.'s house; S.'s wife and daughter hide a turkey and a cake, T. notes they have to feed him; at night T. eats the filling in the cake, replaces pieces of leather dudes; S. is going to pierce T.'s horse with a pitchfork at night; he smears his horse with manure and chalk to match the color of S.'s horse and on the contrary, S. stabs his horse; T. tells S. that his wife does not want to give him his whip; tells S.'s wife that her husband told her to give him her daughter; the wife screams, asking again, S. shouts to give it back (having in looks like a whip); having received a girl, T. invites ploughmen to go to that one, and he will work for them; steals oxen, cuts off tails, sticks them into the ground; ploughmen remain to dig up oxen, T. and the girl chase oxen further; suggests curing the shepherd from scab: slaughter a ram, put a stomach on his head, hold it until midnight; tie a kid to his feet: if it bleats, then the herd leaves; steals the herd himself; comes to the witch's palace; says that the army of the Lilliputian king (this is a stolen herd) is coming, telling them to escape; she climbs into the oven, he burns it; S. follows, meets plowmen, a shepherd, they all come to the palace witches, grab T.; he tells them not to make noise so as not to wake up the witch, puts them to sleep on good beds, pours water in bed at night; they think they have peed, slowly leave; they come back, put T. drown in a bag, go to the wedding, throwing the bag into a pile of hay; T. shouts that they want to marry him by force, the shepherd climbs into the bag instead of him, is thrown off a cliff into the sea; T. drives the herd, says he got it at the bottom 500 sheep; everyone asks them to throw them into the sea too; T. marries daughter S., thrives]: 47-63; Nogais [the old man wants the old woman to give birth to him a son; White Ear comes into the house, says that he is a son, tells him to be planted between the horns of a goat, goes to herd goats; the riders want to pick up the goats, the BU promises them to bring the bull bay; then he gets an ax and a cauldron (everyone is frightened when they hear a voice, not see screaming); riders cook a bull; BU persuades them to smear the head of one sleeping girl with bacon, put a butter churn on the second's head, tie a pipe to the guy's lips, cut his beard, between two girls put a puppy and a kitten; when they wake up, they accuse each other of giving birth to freaks; BU returns without goats, the old woman throws him into the fire]: Nogai 1979, No. 31:144-147; Kabardian people [old woman gives birth a bunch of little men, throws them on the roof, where they die; one hides in a cup; the old woman is sorry she threw it away, the hidden one opens his name Kulatsu; he takes his father lunch in the field; towards him four robbers; he asks to take him with him, climbs into the stall, shouts loudly what kind of ox to drive the bull out; the robbers tell him not to make noise; K. takes the cauldron, sitting under it, people do not understand where the voice comes from, they run away; getting into the cauldron, K. screams from there, the robbers also run away, K. takes their horses and property; together with the other boys he comes to the witch; at night he hears her sharpening her teeth, screaming that at this time their mother was feeding them hot dumplings; chicken sauce; a witch cooks dumplings, cuts chicken and makes sauce; K.: At this time, our mother watered us with water with a sieve; while the witch goes to get water, K. takes away the golden lintel; the boys ran away, and the witch grabbed K. and put it in a bag; while she left, K. put the cat in the bag, and runs away, carrying the lintel; the witch killed the cat; K. offers to those he meets horsemen to prop up the mountain, supposedly, it falls, steals their horses; tells the herd that he got horses where the Khan's village is being robbed; the herd runs there, K. steals the herd; the same with a herd of bulls and a shepherd; K. brings his mother's cattle; horsemen, herdsmen, shepherds come to visit K.; at night he stains their beds with the contents of bovine intestines; they ran away, wealth remains]: Tambiev 1900, No. 5:31-33 ( =Sokolov, Broydo 1936:117-120); Abkhazians [poor Samkyanyk asked the prince for a knife; he promised to kill him if he lost it; S. lost the knife, called the children, they tore the grass, found a knife, but night came they came to an old cannibal woman; S.: I can only fall asleep if you take care of me, as my mother looked after me - she brought water in a sieve, cooked and fed me; the old woman went to get water, S. woke up the children, told them to run, stayed himself; the sieve swelled, the old woman brought some water, cooked them; the old woman found S., put it in a bag, went to get an iron stick; S. put a dog in his bag instead of himself, the old woman killed the dog, found S. again and went to get the stick (the same thing - put a rooster in a bag); ran away, promised the shepherd to cure his eye, smeared lamb droppings, ordered him to sit until sunset, took the herd away; the old woman came explained to the shepherd that he had been deceived; then S. tied oxtails to sticks and drove them into the ground: the ground caught the bulls; sent the owners behind shovels, at which time she hid the bulls among her sheep, said that the earth swallowed the bulls; the old woman said that S. was a deceiver; S. pretended to hold the cave vault, asked seven people to hold them, he would bring seven stakes on their horses; the pursuers explained to people that S. was a deceiver; S. returned to his prince, mixed his herd with his own, taught the prince to forbid guests to go out into the yard at night; the pursuers came, they were fed, they fell asleep, S. stained them from behind with the contents of the lamb intestine, and put the gut next to the old woman; at night everyone runs away in shame, the old woman thinks that her gut has come out of her, all the wealth remains with the prince; envious people advised the prince to send S. to deliver the adaui; S. ordered to make a strong cart, came to the Adaua covered in black, ordered him to get into the cart, locked the door, brought the adaus to the prince; ordered to open the cart , and he climbed the rock and jumped off it; the Adaui jumped after him and crashed]: Shakryl 1975, No. 72:326-333; Terek Cossacks (v. Ardon) [the old man and the old woman have no children; the old man wants to cut off chips, cuts off his finger; a boy appears out of him; he lives with the old people, remains the size of a finger; returning from mowing, hears the conversation of thieves who want to rob the priest; asks them to take him with them; goes with them at night to the priest's house; climbs into the lock hole, opens the gate; thieves take three horses and slaughter the ox; the boy climbs into the house, covers his ass with wet skin, puts the demand between the priest's daughters, braids two clerks and inserts a pipe into the old woman's nose; then brings home meat; in the morning, the pop scolds from behind a wet blanket, his daughters argue which of them gave birth, and the clerks scream at each other from behind their braids; the pop tells the old woman to light the fire; she blows on the coal, the pipe plays; old lady dances, pop screams]: Gusev 1893:363-366; Georgians [The fox promises the Bear to cure the cubs of scab, tells him to bring the chicken and go to pray; cooked the cubs, took the chicken; sends Wolf to Bear; he howls in grief, hits the Wolf; the Fox pretends to be another Fox, weaves the basket, says he will roll down the mountain to the chickens; the Wolf asks to let him down, bruised, beaten under the mountain shepherds; The fox pretends to sew up her ass with a rope so as not to need food; the Wolf asks to be sewn on; suffers, tears his whole ass to relieve herself; the Wolf tore off the Fox's tail; she pretended dead on the road; she was picked up by a wedding train; she tells the bride to give her rings, otherwise she will ruin the air and think about the bride; runs away, pretends to be dead again, steals fat from the merchant fish aunt; comes in bracelets and with her aunt to 40 foxes, sends them to catch fish, dipping her tails in the lake; tails are frozen in the ice; brings dogs, foxes ran away with their tails, Fox mingled with them, now that's it tailless; The wolf drives everyone to the bridge, prays for the liar to fall into the water; the Fox falls, the Wolf grabs her, magpies fly in; the fox explains that she made them colorful; The wolf also wants to become colorful; The fox roasts it on a spit]: Kurdovanidze 1988 (1), No. 12:46-49.

Iran - Central Asia. Turkmens: Sokali et al. 1955 [his wife gave birth to a son half an ear tall, Yarty Gulak; he went to his father's mill in a camel ear; went down to the grass, fell asleep on the grass, and the camel ate him with grass; parents killed a camel, did not find a son; the wolf swallowed it with guts; from the wolf's belly, YAG warns the shepherds; the wolf asks the Fox to help, she tells him to eat unripe grapes, the owner of the vineyard Hits the Wolf, YAG jumps out; on a basket of grapes, YAG arrives at the owner's house; at night he holds two guests by the beard; they accuse each other, fight; the owner fights with his wife (YAG held him by the beard, her for braids); at night, YAG smears ishan's (mullah) pants with pumpkin porridge, puts jug covers on his daughters' heads, turban on his wife's head, calls for prayer; general stir; etc.; YAG receives sheep for promising to leave home, tells his father to pick them up at home; (beginning, including the wolf episode, pp.28-31)]: 28-39; Stebleva 1969, No. 44 [about like Sokali, more episodes in the second part]: 225-237; Persians: Osmanov 1987 [boy Hasan-Zanoz (H.) went to his aunt for vinegar; meets, agrees to take it with him, carries a jackal, a crow, a scorpion, a dog; in his aunt's house he tells a scorpion to get into the box matches, put a jackal in her shoes, a crow to relieve her need when a woman looks at the sky, turning to God, a dog to grab her aunt by the leg if she tries to go down to the basement; H. climbed into the basement steal vinegar, the jug's lid broke, the aunt wanted to light the fire, planned misfortunes fell on her; mother H. cooked soup, splashed it into a crow jug, poured it into a jackal plate, and dogs, the scorpion killed; the crow's head was stuck, the jug broke, the corolla remained around the crow's neck; H. promised to remove it if he croaked every time H. pushed him in the side; H. and the crow came to to her aunt, she has a lover; H. sees how she hid pilaf and her lover when her husband came; the crow pushed, he croaks, H. explains: why for a man there is pilaf under the cauldron, and for her husband bread and onions; the aunt hid lover under the stairs; in the morning she told him to leave, sprinkling millet with her - she would bring him lunch; H. heard that his lover's trail had been erased, scattered millet on the way to the field where his aunt's husband worked; the husband was surprised that his wife brought lunch; next time with straw scattered; the aunt asks the sacred tree how to dazzle H.; H. himself hid in the tree, tells X. to feed X. for 40 days with pilaf and chicken; full X . pretends to be blind; aunt tells animals to be driven away, H. hits her lover with a stick, says he is blind; kills his lover by pouring boiling oil in his face; aunt asks to bury the dead; H. tied the corpse to the donkey, brought him to the field, the owner hit him, H. accused the man of killing his father; received a ransom; brought the "father" to the caravanserai where the Lures were staying; said that his father could die if strangers will ruin the air; poured paste into the sleeping lures; the Loures fled in fear, H. buried the corpse, took the goods of the Loures; tells the widow that her late husband had him, he sells greens at the entrance to hell; the widow gives a golden watermelon, asks to give it to her husband; father-in-law ran to look for the deceiver, did not find it; H. brought all his mother's wealth]: 416-423; Marzolph 1984, No. 327 (Mazendaran, Khorasan, Kerman, Azerbaijan, Markazi) [stepmother persuades her husband to get rid of the children so that she and him get all the food; or the children eat halva, fill the pot with mud, and a little halva on top - the father is furious; left them in a deserted place; they ate bread and want to eat the youngest; he finds an underground dwelling for a diva; he intends to eat the children, but when asked if they are sleeping, the youngest answers every time that they must first bring food; treasures; a saddled horse; water in a sieve; either the children burned the diva and his mother in the stove; or they swapped places with the diva's children and he ate their own children, not those who came; or they put flour soaked in water in his pants and he thinks he's dirty; the children run away and bring home the diva's treasures; he chases and drowns trying to cross the river]: 74-76; mountain Tajiks ( Darvaz) [Pleshivets's two half-brothers burned his wheat out of envy; he carried a bag of ash, left him to guard, said that there was Kazia gold; whoever looked with a bad eye, gold would become ash; the watchman looked paid in gold; the brothers burned their wheat, unsuccessfully exchanged the ash for gold; went to drown the bald man in a bag; he shouts that he was being forcibly dragged to marry the Shah's daughter; the shepherd climbed into the bag instead of him; The bald man drives a flock of sheep "from the dead"; the brothers ask them to drown; their widows demand that he marry them; he promises to kill them if they do not; he pours the sleepers into bed thick chowders; women run away]: Rosenfeld, Rychkova 1990:220-221; Munjans [Pleshak put ash in a bag, put several gold coins on the bottom; tells the mason that he is wrong folds the wall; he invites him to try; Pleshak tells the mason to serve the stones but not let the winds go, otherwise the money in his bag will turn into ash; this happened, Pleshak says that only to the bottom the smell did not reach the bag, the mason had to borrow money and give it to Pleshak; people believe that Pleshak set fire to the forest and sold ash at the bazaar; the same story with the blacksmith (he filled the bag with coals, and at the bottom of the coin); people they believe that Pleshak burned down his house; then they chase him, he tells the shepherd that they want to elect him king, he agrees to change clothes, the shepherd is drowned, and Pleshak brought the herd, said that from the bottom; everyone the men threw themselves into the water and drowned, their wives demand that Pleshak feed them; he is ready if women don't get their pants dirty at night; he cooked shushi (a thick, sweet brown mass of apricot kernels) smeared the women's butts, they ran away in horror; Pleshak tells his grandmother to marry him the royal daughter; the vizier advises asking Pleshak to bring news from the Sun; he goes to the desert, sleeps under a rock; Khojai-Khizr tells you to close your eyes, carries it by air to the plain; there is the lake where the Sun sets, they pull it out with a chain in the morning, you have to fill your pockets with stones, these are yakhonts; Pleshak (he is now handsome) gets princess]: Grunberg, Steblin-Kamensky 1976, No. 53:430-437; Yazgulyam [a man has two sons from one wife, one from the other; he tells them to shoot wherever bullets hit, take wives there; bullets from the elders they found themselves in a house where two brides, the youngest in a stone scree; he dug for a year, there was a door, a woman; she put on a skin, became a snake; he threw her skin into the fire; the wife was afraid of misfortune; the brothers came fell in love with her, told the father to get the youngest out of the light; he told me to get 1) a magic flower like; wife: three bets will come to the lake to swim, one flower on her dress; to grab it, run without turning around, otherwise you will petrify; the husband brings a flower; 2) a mare with 40 foals; wife: jump on a mare by the same lake, the foals will follow her; 3) a cauldron with 40 ears; wife: Almasti sleeps with her head on him; when eyes open, sleeps, we must grab it and run; 4) bring the news from the dead; the son tells his father to climb on a pile of firewood to catch another world, sets fire to firewood, the father burned down; the brothers put the youngest in a bag, carried to drown, left on the shore; he told the shepherd that he was being forcibly married, the shepherd changed places with him, thrown into the river; the youngest comes, chasing the herd, says that from the bottom; the brothers tell them to be thrown into the river; The young man poured flour chatter on their wives' blankets; they thought they were dirty; he said that they had disgraced the house, tied mares to their tails, and the horses tore them to shreds]: Grunberg, Steblin-Kamensky 1976, No. 7:108-113; Bukhara Arabs [beardless takes gold and silver from the emir to sow money; when the emir's servants come, he pretends to be the daughter of a beardless; the emir passes off the imaginary girl as a bai; she asks Bai's mother not to enter her for 10 nights; on the tenth she asks her father-in-law to come; asks him to put his beard into the door hole, hangs him from his beard, takes off his pants, puts a carrot in his ass; the boy in the beardless house says that he is dead; Bai sits down to relieve himself at his grave, beardless from below pokes him with a hot rod; hires a peasant; asks his wife for their daughter as his wife, is refused; tells the owner that his wife does not give a whip; he shouts to give; the wife thinks that he orders to give her daughter, gives it; on the way she invites the farmer to smell for him; sends oxen with his wife, He cuts off his tails, sticks them into the ground, says that the oxen have failed; tells the owner of the sheep to wrap his head in leather, steals sheep; at home promises to return his daughter, oxen, sheep to those who come; at night he puts them in pants demand; in the morning he shouts that his mother is dead; those who come think that they have done it, run away]: Vinnikov 1969, No. 41:257-260; bragui [wife died, husband took another, stepmother tyrants stepdaughter; her own children are ugly, her stepdaughter is beautiful; the calf tells her to put her hand in his ear, she pulls out any food; the stepmother spies, pretends to be sick, says she will recover if she is slaughtered calf; the calf tells him to keep and bury his head, wishes will continue to come true; the stepmother married her stepdaughter, fed her turnip before the wedding; she must go out of need at night; she defecates in her husband's pants; in the morning he believes that he is his own fault, asks to wash his pants, promises to reward him generously for his silence; when he sees gold jewelry on his stepdaughter, the stepmother turned to ash]: Bray 1938:83-88.

Baltoscandia. Eastern Sami [grandfather accidentally cut off the end of his thumb, gave the woman a boy would grow up; she rinsed her finger in warm water, he shouted "dad"; began to talk and walk; he picked him up pop, put a knife and purse in his pocket, went on; the boy cut his pocket, fell out with a knife and money; brought his grandfather and woman, they were surprised - so much money; the boy slept for three days, went on a journey; the pop found him, now put him in an iron pocket, brought him home; everyone laughs how he feeds his magpies; prepared the dough to bake bread for him, fell asleep; the boy put the dough between ass and his wife, tied his daughter and maids, son and grandfather by the hair; in the morning everyone began to pull each other's hair; pop tells his wife to remove what is between them; the boy returned to his grandfather and woman; they bought new home, they began to live well]: Kert 1988:177-179; Karelians (Kalevalsky district) [thief Cliimo sees a man leading a bull along the road; threw up one boot, then another; when he sees the second, the man left the bull and came back for the first one; K. hid the bull and took his boots; cut off the bull's head, stuck it on a pole into the swamp; the man saw a bull's head behind the lake, undressed, swam there; K. stole his clothes; the man guessed who he deceived him, brought K. to the king; the king agrees to let K. go if he can deceive him too; let him steal the horse from the pasture; the king puts up guards; K. dressed up as a rich gentleman, brought a barrel to the soldiers wine, they got drunk, and K. left in the best stallion; the king asks to steal the feather bed from the bed on which he sleeps with his wife; K. poured dough between them, they accuse each other of getting the bed dirty, went to wash, at which time K. stole everything; the king asks to steal the chest of money, he will sit on it himself; K. drowned the drunken man, brought him to the king; the tsar shot, thinking that it was K., carried to throw the corpse into the river, K. took the chest; (hereinafter K. deceives the priest)]: Onegin 2010, No. 59:487-492.

Volga - Perm. Komi Zyryans [a woman baked bread, accidentally cut off her thumb, he rolled under a broom, became a boy, offered to take the bread to her father's arable land; offered his father to plow; seeing how the boy with -his finger plows, the pop bought it; on the way he cut a hole in his pocket, poured out all the money, got out himself, collected money; met a man and offered to go slaughter popov's oxen, pick up the meat; boy-s- his finger asked for a knife and an ax in the house, killed and gutted the oxen; put the intestines next to the sleeping priest, manure next to the hit, his stomach next to the maid; they thought they had come out guts, stomach, crap]: Wichmann 1916, No. 32:92-94; Bashkirs: Bessonov 1941, No. 60 [an old man and an old woman stabbed a goat, put their tail on the hearth cornice; the tail became a boy as tall as a finger; father put him on a camel and told him not to get off; Goat's Tail (KH) tears, could not get back in; the camel swallowed it along with the grass; the old man stabbed the camel, threw his stomach away; the wolf bit through his stomach, KX jumped on the wolf, they ran, tired, they were killed by hunters; KH shouts that he was the one who had exhausted the wolves; when the hunter sent his wife to scatter the horse, the KH screams that he would not; at night, the X covered the sleepers old people with a sebaceous membrane from the stomach of a slaughtered goat; put meat and feces between two sons-in-law, goat embryos between the old man's daughters; they accused each other of giving birth, sons-in-law - that the next night he got dirty, old people - that everyone pulls a fur coat, it bursts and breaks; the old man slipped on a goatskin, broke his leg; thieves stole goats; Kh invited the merchant to count the money hid in his cart, made a hole, all the money fell out; helped the thieves steal the cows, asked for only giblets; as the thieves brought the meat, made a fuss, the thieves ran away, took everything, brought everything to his own old people, grew up, got married, everything is fine], 61 [the old man stabbed the goat, put his tail on the stove ledge, a tiny boy appeared; went to herd the goats, clinging to the goat's horn; frightened thieves who wanted to steal the herd; in next time he rode a camel, crying, the camel swallowed it with grass; the old man stabbed the camel, threw away his intestines; the wolf gnawed the gut, the boy frightened the wolf; frightened the fellows who killed the wolf; hid in their house, eats secretly; stabbed a goat, put a kid's embryo on his daughters, feces for his daughters, well done, covered the old people with a sebaceous membrane; they blame each other; the boy with a finger robbed the merchant, went with thieves, helped them steal a cow; gave them to an old man, lived with him, said that they wanted to slaughter his horse; thieves stole and slaughtered their own horse; the boy with a finger returned to his parents, became a merchant] 62 [{another option; Thumb burst laughing}]: 289-293, 294-298, 299-301.

Turkestan. Kyrgyz [Aldarkose asked to spend the night; he was given a soup of wheat and millet; he hears that the owners cooked lamb for themselves; he got up at night, ate meat, put the owner's pants in the cauldron, again lay down; the owners got up, tried to chew his pants; when leaving, A. sees how the hostess gave her husband a hot cake, and he hid it under his clothes; hugged the owner goodbye, burned his cake, he threw it away in his hearts, and A. picked it up; when he went away, he returned, asked the old man to repair his boots; he ordered him to go to the kibitka and ask his wife; if my wife did not give it, I would wave my hand, let him; A. tells the hostess that her husband told give him their youngest daughter; the owner waves from a distance and shouts: Give me the byz (awl); the hostess believes that he is shouting "Give the kyz" (girl, daughter); came to the shepherd, sat down to eat meat; said that everyone in the village was giving meat a bruised cow; the shepherd ran to the village; A. cut off the tails of the cows, planted them in the ground, and stole the herd; said that the cows were drowned in the ground, only their tails were sticking out; the people rushed to save the cows; ran up the girl's father spoke about the swindler; at this time A. drove the cows and came to a bald boy who herded sheep; to get rid of bald spots, you have to sit in a hole, put a sheep's stomach on his head and not get out, until he, A., allows him; A. brought the cows and sheep home; his mother died; people came, A. looked rich, began to feed everyone mutton; warned that his mother was sick and clean; if he noticed dirt, he will die of excitement; when the guests fall asleep, A. poured out the contents of the lamb's stomach next to the sleepers; in the morning, the guests thought they had diarrhea; A.: the mother was dead! the guests fled, forgetting about the stolen cows and sheep]: Muchnik 1944:35-38; salars (Ullagyl, Xunhua-Salar Autonomous County) [Plesivets worked at the threshing floor of a rich man; the rich man ordered him to go to see him and bring a lasso; a pleshivets went to the rich man's house and asked his wife: "Let me go!" ; the wife replied, "What do you want?" ; the pleshivets said to the rich man that his wife does not give; the rich man: "Let him give it!" ; the wife asked Pleshivets again what he wanted; he replied that he wanted to take his daughter; eventually took the girl; sat down on the way, supporting the wall with his back; told the rider who was passing by that the wall was falling, and asked help; the rider dismounted, supported the wall; bald man: "You support the wall more strongly and sit for yourself! Don't leave here, if you move, the wall will fall down and crush you! I'll bring someone"; put the girl on a horse, walked himself; told the camel herding man that his name was home; the shepherd left; the bald man slashed the camel's tail with a knife; one end of the tail He buried it in the ground, and grabbed the other with both hands and sat down; when the shepherd returned, he said: "The camel has gone all into the ground. I only grabbed my tail. Hold it too. I'm going to go get a hoe! Let's dig it up!" ; then he left; the rich man returned home from the threshing floor and asked his wife where his daughter was; she said, "You told me to give it back, and I gave it back!" ; the rich man went looking for Pleshivets; met a man who was supporting the wall and a shepherd; explained to them that the pleshivets had deceived them; the three of us came to Pleshivets's house and stayed there for the night; Plesivets: "All of you don't lie on my cana! If you do this, my mother and father will both die!" ; when those who came to sleep, the bald man put porridge under each of them; someone woke up, told another that he had stained the kan; found that this had happened to everyone; the bald man cried, saying:" Dad! Mother!" ; those who came ran away, the pleshivets had everything left: wife, horse, camel]: Tenishev 1964, No. 50:97-98; salars (Altiyuli, Xunhua-Salar Autonomous County) [one daughter of an old man and an old woman was married to a rich woman man, the other for the poor; the rich son-in-law was well fed and put to bed on a couch, and the poor was poorly fed and laid on the ground; at night the poor climbed onto the rich man's bed, pushed him and he smeared the place where he was lying; then he returned to his seat and screamed; the rich son-in-law woke up and ran away; the poor went in pursuit and shouted: "It's a big event at home! Confess your wrongdoing!" ; then he returned to his home, sold the land and bought a horse; put three silver coins under his tail and went to his wife's father's house; stated that his horse threw away three silver coins every day; the horse threw away the manure, there were coins; the father bought this horse for two hundred; the son-in-law advised me to keep the horse in the pantry with peas; the father did so, at dawn the horse burst; the father decided to kill the poor son-in-law; son-in-law said to his wife: "My father is going to kill me. When he comes, take a stick from behind the door and say I died in bed <... > When he starts crying, you comfort your father by [saying]: "Father, don't cry! I've got a nice stick. If you knock on it three times, [he] will come to life"; the wife did as told and hit him three times with a stick; the son-in-law got up, the father bought a stick for a hundred; at home he tried to revive the dead old woman with it, but to no avail; caught the poor son-in-law and locked him in one shirt in a cold room to squeeze oil; he dragged a heavy stone back and forth until morning; at dawn, when he heard his father's voice, he said: "Hey, precious shirt. If it weren't for you, I would die! You're warm in winter and cold in summer!" ; the father demanded to give the shirt; bought it for two hundred; the son-in-law locked his father in that room, at dawn the father died]: Tenishev 1964, No. 18:40-42.

Southern Siberia - Mongolia. Buryats [Buhe Langden Bator is a thief in Northern Mongolia; Khan tells him to steal his ring, hides it in his mouth at night; BL gives salt to two guard camels, meat to dogs, stomach and blood between Khan's daughters, the sheep's rectum to the khan's bed; hereinafter as in (4); the khan allows BL to steal in Inner Mongolia]: Tugutov, Tugutov 1992, No. 17:68-69; Khalkha-Mongols: Mikhailov 1967 [=1962:96-98; an old man tore off a goat's tail, he turned into a boy; steals an ax from noyon, eats an ox; noyon tells his wife to steal the ring, tells his wife to hide it in her mouth; boy feeds meat to guard dogs, throws premature lambs to sleeping maids, lamb testicles to noyona under her robe, lamam manure from sheep's intestines, poured bile into hanshi's mouth to spit ring; everyone blames each other; drowns the shaman in a wineskin with koumiss; noyon promises a reward to whoever takes the dead home; the boy takes a ferocious camel and an awl; when dogs rush towards him, stabs a camel who throws off a dead shaman, the boy pretends to have been thrown off, that the shaman is dead now; noyon gives the boy a herd, he returns to his parents]: 112-115; Potanin 1883, No. 166 [old woman tore off the goat's tail, it turned into a boy; the camel swallowed it along with the grass; the old woman stabbed the camel, but threw out the cecum where the boy was; the wolf swallowed the gut; when the wolf approaches cattle, the boy screams, Catch; the wolf asks the fox for help, she tells him to defecate at the crossroads of seven roads; the boy goes out, kills a sheep, puts a premature lamb between two sleeping girls lard from the peritoneum covers the old man and the old woman, the liquid from the peritoneum pours between the two guys; when they wake up, the girls argue whose miscarriage is; the old man and the old woman take fat for a fur coat, the old man beats old woman for tearing her fur coat, pulling it towards herself at night; the guys also quarreled; the boy laughed, his ass cracked, he died]: 550-551; Mongols (Ordos) [old man's son Chulmun did horse skull violin; father advised him to learn the craft of thieves better; C. came to two blind old men who handed lamb to each other; he quietly took it himself, the old people began to fight; One driver sewed the yurt, the other slept; C. quietly took the awl, pricked the sleeper; the drovers began to fight; as a result, C. stole their bulls and took away the yurt; stole the mule, the owner caught up with him, tied a bunch of firewood to C.'s back , threw it into the river; C. got out, told the humpback shepherd of pigs that he had cured his hump with this bundle; the shepherd took the bundle off C.'s back, C. threw it into the river, took the herd; the king promises C. daughter if he would steal his ring; he took the ring in his mouth, put Garge and Barge at the gate of the dogs, two old men at the middle gate, two old women at the inside, two girls at the door of his chambers; C. gave the dogs lamb He tied lamb's kidneys to the braids of the old men, a bladder with water on the hems of the old women, a vessel of blood on the hems of two girls; he dripped bile into the mouth of the sleeping king, he began to spit out, spit out the ring, C. took it away, ran away; lamb kidneys began to hit the backs of the old men who jumped up, each thought the other was hitting him; every old woman accuses the other for peeing herself, every girl for being different gave birth; C. received a princess; she sleeps with another man; C. made a hole in the bucket, sent his wife to water the horse, strangled his lover; pretended to notice him only when his wife returned; told her to invite a man; wife: he died; C. sent her to throw the corpse into the hole, hid there himself, called out to his wife, who returned in horror; again with another hole; the wife asked for forgiveness; C. brought the corpse to the house of the deceased, called out in his voice his wife; she does not want to open it to her husband, since he sleeps with his wife C.; imaginary husband: then I will hang myself; when I find the corpse, the wife decided that her husband hanged himself; C. lives well with his wife]: Mostaert 1937, No. 21 in Solovyov 2014 ; South Altai Tuvans [the elderly have a boy as tall as a kneecap; volunteered to go for a dung; hid from the hail under the leaf, the camel swallowed it; the camel was eaten by a wolf, a wolf boy the womb shouts to the shepherds that the wolf has attacked the flock; the fox advises the wolf to drink water, run across the steppe; the boy came out with a droppings, clung to the tail of someone else's cow, brought it to his parents; one sleeping He put a lamb robe under the floor, the other with cow droppings; the girls accused each other that one had given birth to a lamb and the other had done it; both laughed, their guts burst, they died]: Taube 1994, No. 44:263-264.

Eastern Siberia. Northeastern (Indigiri) Yakuts [Baay Hara Khaan offers thief Kuturuk to steal a gold ring, if he steals it, gives his daughter and half of his wealth, otherwise he executes; at night K. comes and gives meat for dogs, enters through the window, leaves the last of the cow at the old woman's feet, BXX releases cow manure on the bed of his sons, puts a calf germ on his daughters, and in a vessel instead of oil pours water, BXX pours cow bile into his mouth, he spits out the ring he held in his mouth; BHX pours water into the hearth, sons argue which of them put in bed, daughters who threw the child away, the old woman instead of pants, he tries to pull the last one over his legs; BXX is forced to give her daughter and half of his wealth]: Illarionov et al. 2008, No. 32:339-345.

(Wed. Amur - Sakhalin. Nanais [seven mergens offer Holkhachikha to steal a pig, a burial knife from old man Ka; he does it (Ka does not react, Ka's wife says it's just a servant, the maid has come in); mergens they take the pig meat, H. hits the pig bubble, shouts to old man Ka that the mergens are thieves, they have thrown the meat; old man Ka is ready to recognize H. as a thief if he cuts off his notes on the go (cut it off, Ka did not notice) will steal his daughter; at night, H. ties the tails of the horses of sleeping servants, ties their hands, ties the maids' braids to their wooden beater axes, puts fish skin in the maid's hand instead of birch bark, pours beetles into Ka's wife's pants, Ka ties dry grass to her beard, a bar to the old woman's hand, Ka inserts a pipe into her daughter's anus; servants, maids have injured each other, the maid cannot light a fire , Ka's beard lights up, his wife wounds him with a bar, his daughter makes an indecent sound; H. gets a wife]: Kile 1996, No. 37:347-353).

The Arctic. Bering Strait Inupiat (Seward Peninsular Kingicmiut) [girl rejects suitors; while she sleeps, Raven puts human bowel movements in her bed; agrees not to anyone tell if a girl becomes his wife; one day the Raven sees a dog's skin, bites it in the form of a crow, leaves traces of a three-toed paw; father-in-law tells all men to take off their shoes to find out who has three toes; Raven disgracefully banished]: Lucier 1954:222-223; Northern Alaska Inupiate (Noatak) [girl rejects suitors; Raven tells his friend Fox he should get it; while she sleeps , throws his excrement in her pants; agrees not to tell anyone if the girl becomes his wife; she gives birth to him a son; her younger brother hunts, the Raven only pretends a hunter; every time he wipes his shoes against stones as if he had been walking for a long time; took the seal from his wife's younger brother, throws the young man into the water; the fox sees this, but agrees to remain silent for Raven's promise to give him his son ; three older brothers only play, not hunt; unsuccessfully search for the missing person; people gather to sing together, Fox sings about the murder of a young man by Raven; older brothers kill the Raven, give Fox's son Raven in reward for help]: Hall 1975, No. EH11:93-95; Lowenstein 1992, No. 1 (Point Hope) [(=1993:4-6); no sun, only the moon; the girl does not want to marry; the Raven sings a sedative song, puts her to sleep a woman's crap goes to bed, goes to bed with her; promises to tell her that she sucks in bed if she doesn't agree to sleep with him; she agrees; no one can harpoon a sea animal; Raven harpoonite, the animal pops up, this is our land; The falcon owned two balloons with light, they hung in his house; the raven hid in the aisle to the house, inspired Falcon's daughter to ask her father to give him a darker one to play ball; grabbed it, ran, tore it, daylight appeared; Falcon began to repeat, Darkness, darkness, Raven - Light, light; so day and night alternate; (11-12: at the end of the text, the name Raven changes; instead of tulungigraq ("like a crow"), tulugaq (just "raven"); Raven's opponent is the same speckled falcon as in the story about Raven and Loon coloring each other (or Owl, Falcon)]: 6-9.

Subarctic. Tagish: McClelland 1987 [Loon keeps all the water in the cellar; The raven puts her to sleep with his stories, puts dog feces in her bed; Loon runs away to wash; The raven swallows water, flies, spitting it out; rivers and lakes with fish appear]: 312-313; 2007, № 36c [The Thunderbird (Ganook) owns water; the Raven (Yéil) argues with him who is older; they sail in boats, G. puts it on" fog hat", J. loses his orientation, admits that he is younger; puts excrement on him, they melted warm, G. believes that he is dirty, runs away to wash, J. drinks all the water with the fish, flies into chimney; G. tells the spirit of the hearth to grab him, J. turns white black]: 203-204; taltan [Kanu'gu owns fresh water; the white Raven comes to cut wood for him; when K. sleeps, puts excrement in his bed; offers to wash him with urine; splashes urine into his eyes, grabs water (not described how), flies out but gets stuck in the chimney; K. smokes him, Raven turns black; finally the Raven flies out, spreads (spitting it out of his mouth?) water on land]: Teit 1919, No. 1.3:201-203.

NW Coast. Except hyde: The raven puts the owner or mistress of fresh water to sleep; putting excrement in his or her bed makes him think he is dirty; threatening to tell others about it, receives permission drink water; carries water away; creates rivers, lakes. The Tlingits [The Petrel owns fresh water; the Raven puts dog feces in his bed, says he is dirty; the Petrel runs out of the house, the Raven drinks water; gets stuck in the chimney; The petrel makes a smoky fire, the Raven turns white black; freed himself, flies, spitting out water; streams and rivers with salmon appear]: Veniaminov 1840 in Romanova 1997:513-514; Kamensky 1906 [ Kanuk invites El to his island, treating him with fresh water; E. talks about the creation of the world, K. falls asleep; E. puts dog droppings in his bed; K. got dirty, ran to wash; E. took water into his beak , rushed into the smoke hole, got stuck; K. smoked it until it turned black, then let it go; E. flew spewing water, so all lakes and rivers appeared]: 77-78 (English per. Kamenskii 1985 [Ganook, Yéil]: 62)]; Golder 1907c: 293-295; De Laguna 1972:847; Smelcer 1992:45-46; 1993:34; Swanton 1909, No. 1, 31:4, 83; haida [Raven comes to the village, rejected woman; puts crap under her blanket; she asks not to talk about it, promises to give him what her father owns (a tool that makes people beautiful)]: Swanton 1905:137; Tsimshian : Barbeau, Beynon 1987, No. 5 []: 16; Boas 1916 [(summary of several versions); The Raven puts the freshwater owner (usually the Raven) to sleep, making him think he has stained his bed; threatening to talk about this other, gets permission to drink water; takes water away, spits it out on the fly; this is how rivers appear]: 651-652; quakiutl: Boas 1910, No. 14 [people drink root juice, water from one woman; The inventor stains her bed (like the Tsimshians); sails away in a boat; urinates to create rivers, splashes water, create streams], 18 [A virgin owns water; Omean (a raven) stains her bed (like a raven) Tsimshian); flies above the ground, creating water (no details); The virgin turns into a blue jay]: 167-169, 225-227; Boas 1895, No. XVIII/1 (tlatlasicoala neveti) [Omeatl (Raven) comes to to his sister, who owns fresh water; asks for a drink, sprinkles ash on her tongue as if it is dry; when she drinks almost everything, he flies above the ground, regurgitating water, creating lakes and rivers]: 174-176; changed in 1916, No. 2: 892-894.

Plains. Blackfooted [Napi (Old Man) defecates on a sleeping girl's clothes; she asks him to remove excrement; he demands a fee for it; she consistently offers various objects, his relatives, parts of his clothes, eventually agrees to surrender herself; ask not to insert the penis completely; The old man ties it up, but then inserts it, killing the girl; changes penises with a bird; the girl's father tells everyone to jump across the river, the bird can't, explains that her long penis is from the Old Man; he promises to cure the girl; puts two old women out with hammers and two men with spears, quitting fat, old women and men killing each other; old man runs away]: Josselin de Jong 1914:23-27; Wissler, Duvall 1908, No. 18:34-35; grovantre [Nishant enters a sleeping girl's home, puts excrement in her bed; she is forced to surrender to him in exchange for his promise to keep silent about her embarrassment]: Kroeber 1907b, No. 15e: 74; arpaho [see motive F15; the chief's two daughters reject the suitors; when they sleep, Nihansan puts excrement between them; the sisters are ready to surrender to him if he does not talk about their shame; N. kills one of the sisters with his monstrous penis]: Dorsey, Kroeber 1903, No. 37:75.